My Next Bible | Textus Receptus/Masoretic vs. Westcott n Hort

While the preacher I listened to had a lot of other verses showing the weakness of Bibles using the Wescott & Hort works verses the Textus Receptus and Masoretic texts…

Westcott and Hort were not orthodox Christians. They were 19th-century theologians and Bible scholars who held non-orthodox beliefs, including skepticism towards the authority of the Bible and various heretical views. Their work, particularly in textual criticism, has been criticized for its departure from traditional Christian doctrines, and they are often associated with movements that reject the King James Version of the Bible. (more at the end of this post in the APPENDIX)

John 3:13 sealed the deal for me. Since having my Christian Standard Bible (CSB) I hadn’t used that verse yet with a J-Dub (Jehovah’s Witness). But if I had, the power and strength of that verse would have been missing — as well as me scratching my head from memory why I went to that verse in real time in a witnessing situation. Horrible.

I will first show the popular Bible versions verse oj John 3:13, then the three that rely on the Textus Receptus and Masoretic texts, followed by Henry Morris’ comment on it:

  • No one has ascended into heaven except the one who descended from heaven—the Son of Man. (CSB)
  • And no one has ever gone up to heaven except the Son of Man, who came down from heaven.” (GNT)
  • No one has ever gone to heaven and returned. But the Son of Man* has come down from heaven. (NLT)
  • No one has ascended into heaven except he who descended from heaven, the Son of Man. (ESV)
  • No one has ever gone into heaven except the one who came from heaven—the Son of Man. (NIV 2011)
  • No one has ascended into heaven, but He who descended from heaven: the Son of Man. (NASB 1995)
  • No one has ascended into heaven except the one who descended from heaven—the Son of Man. (NET)

Now the real verse!

  • And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. (KJV)
  • No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven. (NKJV)
  • No one has ascended to heaven except He who descended from heaven, even the Son of Man who is in heaven. (MEV)

Here is the comment from the Defender’s Study Bible (Henry Morris)

3:13 ascended up to heaven. This is an emphatic claim to deity, as Christ here refers to Proverbs 30:4, and appropriates it as applying uniquely to Himself, thus claiming to be the only begotten Son of God. Not even David had yet “ascended into the heavens” (Ac 2:34). But Jesus had descended from heaven (note also 3:31), and would soon ascend back to heaven (20:17). Even now (by virtue of the indissoluble union of the triune Godhead), He was still “in heaven.”

My next Bible will be the NKJV.

  • by virtue of the indissoluble union of the triune Godhead), He was still ‘in heaven’.”

AMEN!

This was the deal breaker for other versions.

I wish the Modern English Version (MEV) had the options I want: not a study Bible, wide margins for my own notes, and cross-references with a goatskin cover and nothing on the cover graphic wise. The cover being free of graphics allows a wider audience to want to buy the Bible.

The MEV would be my preferred version, here are a couple comparisons:

Gen. 4:1

  • Adam had relations with his wife Eve, and she conceived, gave birth to Cain and said, “I have gotten a man with the help of the Lord.” (MEV)
  • Now Adam knew Eve his wife, and she conceived and bore Cain, and said, “I have acquired a man from the Lord.” (NKJV)
  • Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the Lord.” (ESV)
  • Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord, I have brought forth a man.” (NIV)

1 Pet. 1:1-2

  • Peter, an apostle of Jesus Christ, To the refugees scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, through sanctification by the Spirit, for obedience and sprinkling with the blood of Jesus Christ: Grace to you and peace be multiplied. (MEV)
  • Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance. (NIV)
  • Peter, an apostle of Jesus Christ, To the pilgrims of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. (NKJV)
  • Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV)

But alas, the MEV is short on options.


APPENDIX


For the refences, see the full posting at “Westcott & Hort: their heresies and occult activities

[….]

Westcott and Hort were men who did not believe in many orthodox doctrines, especially in regards to the authority and preservation of the Scriptures. Hort said in a letter: The positive doctrines even of the Evangelicals seem to me perverted rather than untrue. There are, I fear, still more serious differences between us on the subject of authority, and especially the authority of the Bible;[2] Hort differed greatly with orthodox Christianity in regards to the authority of the Bible in the life of the Christian.

Westcott and Hort not only did not believe in orthodox views in regards to the authority of the Bible, they also despised the traditional Bible that had been used since the early days of the church. Hort said regarding the traditional Bible (Received Text): I had no idea till the last few weeks of the importance of texts, having read so little Greek Testament, and dragged on with the villainous Textus Receptus.[3] The villainous textus Receptus? This is the person whom modern Christians trust to have reconstructed the Greek text of their Bibles? Hort continued: Think of that vile Textus Receptus leaning entirely on late manuscripts.; it is a blessing there are such early ones.[4] Calling the traditional and historic Bibles “vile” shows the low view these two men had for Scripture.

In addition to the authority of the Scriptures, Westcott and Hort denied many other orthodox Christian doctrines. In regards to the literal creation, Westcott wrote: No one now, I suppose, holds that the first three chapters of Genesis, for example, give a literal history — I could never understand how anyone reading them with open eyes could think they did.[5] Westcott and Hort were evolutionists who denied the Genesis account of creation.

Hort was not someone who believed in the biblical doctrines of salvation. He even called the substitutionary atonement of Christ “immoral.” Hort writes: I entirely agree…with what you there say on the atonement, having for many years believed that ‘the absolute union of the Christian (or rather, of man) with Christ Himself’ is the spiritual truth of which the popular doctrine of substitution is an immoral and material counterfeit.[6]

Westcott also did not believe in biblical salvation, but he did teach the false doctrine of universal salvation. He wrote in his commentary of Hebrews 2:8-9, “The fruit of His work is universal.”[7] Is it true that all people will be saved? No, only those that trust in Christ will be saved. Westcott also taught other heretical views regarding salvation. He wrote in his commentary of John 15:8, “a Christian never ‘is’ but always ‘is becoming’ a Christian.“[8] The teaching that a Christian can never be sure of his salvation is heresy and false doctrine (1 John 5:12-13).

Westcott denied the reality of Heaven. He wrote in his commentary of John 1:18, “The ‘bosom of the Father’ (like heaven) is a state and not a place.“[9] The Bible teaches that heaven is most definitely a place. Jesus said that He would prepare a “place” for us, not a “state” (John 14:2). Westcott’s view of the doctrine of heaven was very heretical.

Many other examples could be given regarding the many heresies of Westcott and Hort. Entire books have been written that analyze their writings which clearly reveal their heretical views. The examples given here should be sufficient to show that Christians are foolish to trust these men (or anyone for that matter) to change the Bible that most Christians had used since the early days of the church.

The Occult Activities of Westcott and Hort

In addition to their many doctrinal heresies, strong evidence exists from the writings of both Westcott and Hort that they were involved in occult activities during the time they prepared their Greek New Testament. These serious accusations are made with very strong evidence from the letters of both men. The evidence that is about to be presented shows the satanic influence on the two men that changed the text of almost all modern translations.

Hort wrote in a letter: Westcott…and I have started a society for the investigation of ghosts and all supernatural appearances and effects, being all disposed to believe that such things really existWestcott is drawing up a schedule of questions…our own temporary name is the Ghostly Guild.[10] Dr. Sorenson notes that this occult activity club was organized by Westcott and Hort at Cambridge University the same year in which they began their work on their Greek text. They continued to participate in this club for a period of ten years.[11]

Today the “Ghostly Guild” is listed in The Encyclopedia of Occultism and Parapsychology as an occult organization in which its members related personal experiences with ghosts.[12] The club investigated supernatural activities centered around “beings of the unseen world” manifesting themselves in “extraordinary ways.” The “Ghostly Circular” drawn up by Mr. Westcott himself says the following: The interest and importance of a serious and earnest inquiry into the nature of the phenomena which are vaguely called ‘supernatural’ will scarcely be questioned. Many persons believe that all such apparently mysterious occurrences are due either to purely natural causes, or to delusions of the mind or senses, or to willful deception. But there are many others who believe it possible that the beings of the unseen world may manifest themselves to us in extraordinary ways.[13] The reference to these “beings of the unseen world” that “manifest themselves to us in extraordinary ways” are possibly a reference to seances. Westcott then goes on to request that anyone having testimony of supernatural occurrences submit a written form to the guild for further investigation.

Westcott’s son also wrote of his father’s devotion to these occult activities: He (Westcott) devoted himself with ardor during his last year at Cambridge, to two new societies. One of these was the “Ghostly Guild,” which numbered amongst its members A. Barry, E. W. Benson, H. Bradshaw, the Hon. A. Gordon, F.J. A. Hort, H. Laurd, and C.B. Scott, was established for the investigation of all supernatural appearances and effects. Westcott took a leading part in their proceedings, and their inquiry circular was originally drawn up by him.[14] His son later quotes his father as having “faith in Spiritualism.”[15]

Hort, who was also involved in this occultic club, wrote of the alarm that would be raised by Christians who would later buy their Greek text if they found out about their occult activities. Hort wrote: Also—but this may be cowardice—I have a sort of craving that our text should be cast upon the world before we deal with matters likely to brand us with suspicion. I mean, a text, issued by men already known for what will undoubtedly be treated as dangerous heresy, will have great difficulties in finding its way to regions which it might otherwise hope to reach, and whence it would not be easily banished by subsequent alarms.[16] Yes Mr. Hort, your occult activities that took place at the same time you worked on your Greek text do indeed raise alarms.

In Westcott’s Life and letters, another occult club is mentioned that was organized by Westcott called “Hermes.” This club met weekly.[17] Dr. Sorenson quotes a secular book tracing occult societies. The book (The Founders of Psychical Research, pages 90-91) cites a letter between members of Westcott’s club and refers to a homosexual relationship between members. The source quotes a letter from a club member as saying that homosexuality was not rare among the men in the club. While there is no evidence that Westcott and Hort themselves participated in homosexual activities, they were members and founders of a club in which it frequently did.[18] One thing seems to be clear, while these two men were preparing their Greek text, they were being influenced by demonic spirits by means of their occult activities.

Today, supporters of the Critical Text position lift up Westcott and Hort as fine Christian gentlemen who gave the world a better Bible. The truth is that these men were heretics who dabbled in occult activities. They despised the traditional and historical Bible, rejected many orthodox Christian doctrines, and produced a corrupt Greek text that the devil has used to deceive billions. The Bible warns of these deceptions in 1 Timothy 4:1, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;” I conclude this article with this bold, but yet very true statement, the modern Critical Text Bibles are full of corruptions that came from the influence of the devil himself. The battle for the integrity and purity of the Word of God is most assuredly a spiritual battle.

An Example of Translation Openness (ESV vs. NWT)

When I open up my ESV Study Bible, I see the contributing editors, their education and titles/names — as well as everyone involved in the study notes — their education and titles/names, as well as (and most importantly), the Translators. This is not the case as you can see from the front page of the New World Translation, to the right (click to enlarge). And when we did find out who these translators were, none knew Greek or Hebrew at all!

Oversight Committee

The positions and degrees shown below reflect those held during the translation process and may have changed since.

Dr. Clinton E. Arnold
Professor of New Testament and Chair of New Testament Department, Biola University
BA, Biola College
MDiv, Talbot Theological Seminary
PhD, University of Aberdeen

Dr. Clifford John Collins, ESV Old Testament Chair
Professor of Old Testament, Covenant Theological Seminary
SB, Massachusetts Institute of Technology
SM, Massachusetts Institute of Technology
MDiv, Faith Evangelical Lutheran Seminary
PhD, University of Liverpool

Dr. Lane T. Dennis, ESV Publishing Chair
President and Publisher, Crossway
BS, Northern Illinois University
MDiv, McCormick Theological Seminary
PhD, Northwestern University

Dr. Wayne A. Grudem
Research Professor, Theology and Biblical Studies, Phoenix Seminary
BA, Harvard University
MDiv, Westminster Theological Seminary
PhD, Cambridge University

Dr. Paul R. House, ESV Old Testament Associate Chair
Associate Dean and Professor of Divinity, Old Testament Studies, Beeson Divinity School
BA, Southwest Baptist University
MA, University of Missouri-Columbia
MDiv, The Southern Baptist Theological Seminary
PhD, The Southern Baptist Theological Seminary

Dr. R. Kent Hughes
Senior Pastor Emeritus, College Church in Wheaton
BA, Whittier College
MDiv, Talbot Theological Seminary
DMin, Trinity Evangelical Divinity School
ThM, Fuller Theological Seminary
PhD, University of Aberdeen

Dr. J. I. Packer, ESV General Editor
Board of Governors Professor of Theology, Regent College, Vancouver, Canada
BA, Oxford University
MA, Oxford University
DPhil, Oxford University

Dr. Leland Ryken, ESV Literary Chair
Professor of English, Wheaton College
BA, Central College
PhD, University of Oregon

Dr. Vern Sheridan Poythress, ESV New Testament Chair
Professor of New Testament Interpretation, Westminster Theological Seminary; Editor, Westminster Theological Journal
BS, California Institute of Technology
PhD, Harvard University
MDiv, Westminster Theological Seminary
ThM, Westminster Theological Seminary
MLitt, Cambridge University
DTh, University of Stellenbosch

Dr. Frank Thielman
Professor of Divinity, New Testament, Beeson Divinity School
BA, Wheaton College
BA, Cambridge University
MA, Cambridge University
PhD, Duke University

Dr. Gordon Wenham, Old Testament Associate Chair
Old Testament Tutor at Trinity College, Bristol; Emeritus Professor of Old Testament, University of Gloucestershire
BA, Cambridge University
MA, Cambridge University
PhD, Kingâ™s College, London University

Dr. P. J. Williams
Warden of Tyndale House, Cambridge
MA, Cambridge University
MPhil, Cambridge University
PhD, Cambridge University

Dr. Bruce Winter
Principal, Queensland Theological College, Queensland, Australia
BA, University of Queensland
MTheo, SEA Graduate School
PhD, Macquarie University

Previous Translation Oversight Committee Members

Emeritus Members: Dr. Robert H. Mounce; Dr. William D. Mounce
Previous Adjunct Members: Rev. David Jones; Rev. E. Marvin Padgett

Review Scholars

The positions and degrees shown below reflect those held during the translation process and may have changed since.

Dr. T. D. Alexander
Director of the Christian Training Centre, Union Theological College, Belfast
BA, The Queen’s University of Belfast
PhD, The Queen’s University of Belfast

Dr. Clinton E. Arnold
Professor of New Testament Language and Literature, Talbot School of Theology
BA, Biola University
MDiv, Talbot Theological Seminary
PhD, University of Aberdeen

Dr. David W. Baker
Professor of Old Testament and Semitic Languages, Ashland Theological Seminary
BA, Temple University
MCS, Regent College
MPhil, University of London
PhD, University of London

Dr. William D. Barrick
Professor of Old Testament, The Master’s Seminary
BA, Denver Baptist Bible College
MDiv, San Francisco Theological Seminary
ThM, San Francisco Theological Seminary
ThD, Grace Theological Seminary

Dr. Hans F. Bayer
Associate Professor of New Testament, Covenant Seminary
MA, Ashland Theological Seminary
MDiv, Ashland Theological Seminary
PhD, University of Aberdeen

Dr. Gregory Beale
Professor of New Testament, Wheaton College
BA, Southern Methodist University
MA, Southern Methodist University
ThM, Dallas Theological Seminary
PhD, Cambridge University

Dr. Ronald Bergey
Professeur d’Hébreu et d’Ancient Testament, Faculté libre de Théologie réformée, Aix-en-Provence, France
BS, Philadelphia College of Bible
MA, Jerusalem University
PhD, Dropsie University

Dr. Daniel I. Block
John R. Sampey Professor of Old Testament Interpretation, The Southern Baptist Theological Seminary
BEd, University of Saskatchewan
BA, University of Saskatchewan
MA, Trinity Evangelical Divinity School
PhD, University of Liverpool

Dr. Craig L. Blomberg
Professor of New Testament, Denver Seminary
BA, Augustana College
MA, Trinity Evangelical Divinity School
PhD, University of Aberdeen

Dr. Darrell L. Bock
Research Professor of New Testament Studies, Dallas Theological Seminary
BA, University of Texas at Austin
ThM, Dallas Theological Seminary
PhD, University of Aberdeen

Dr. Irvin A. Busenitz
Vice President for Academic Administration, Professor of Bible Exposition and Old Testament, The Master’s Seminary
BA, Grace College of the Bible
MDiv, Talbot Theological Seminary
ThM, Talbot Theological Seminary
ThD, Grace Theological Seminary

Mr. Edward H. Chandler
Ph.D. (cand.), Catholic University of America
MDiv, Covenant Seminary

Dr. Daniel L. Gard
Dean of Graduate Studies, Concordia Theological Seminary, Fort Wayne, IN
BA, Carthage College
MDiv, Concordia Theological Seminary
MA, University of Notre Dame
PhD, University of Notre Dame

Dr. Robert P. Gordon
Regius Professor of Hebrew, Cambridge University
MA, Cambridge University
PhD, Cambridge University

Dr. Gene L. Green
Associate Professor of New Testament, Wheaton College
B.A., Wheaton College
MA, Wheaton College Graduate School
PhD, University of Aberdeen

Dr. Michael Grisanti
Associate Professor of Old Testament, The Master’s Seminary
BA, Pillsbury Baptist Bible College
MDiv, Central Baptist Theological Seminary
ThM, Central Baptist Theological Seminary
PhD, Dallas Theological Seminary

Dr. George H. Guthrie
Associate Professor of Christian Studies, Union University
BA, Union University
MDiv, Southwestern Baptist Theological Seminary
ThM, Trinity Evangelical Divinity School
PhD, Southwestern Baptist Theological Seminary

Dr. Scott J. Hafemann
Professor, Hawthorne Chair of New Testament Greek and Exegesis, Wheaton College
BA, Bethel College
MA, Fuller Theological Seminary
D.Theol, University of Tübingen

Dr. Charles D. Harvey
Visiting Assistant Professor of Biblical Studies, Taylor University
BA, Taylor University
MDiv, Reformed Theological Seminary
PhD, University of Edinburgh

Dr. Richard S. Hess
Professor of Old Testament, Denver Seminary
BA, Wheaton College
MDiv, Trinity Evangelical Divinity School
ThM, Trinity Evangelical Divinity School
PhD, Hebrew Union College

Dr. Harold W. Hoehner
Senior Professor of New Testament Studies, Dallas Theological Seminary
BA, Barrington College
ThM, Dallas Theological Seminary
ThD, Dallas Theological Seminary
PhD, Cambridge University

Dr. David M. Howard
Jr. Professor of Old Testament and Hebrew, New Orleans Baptist Theological Seminary
BS, Geneva College
MA, Wheaton College
PhD, University of Michigan

Dr. Gordon P. Hugenberger
Senior Pastor, Park Street Church, Boston, MA
BA, Harvard University
MDiv, Gordon-Conwell Theological Seminary
PhD, College of St. Paul and St. Mary

Dr. Philip Johnston
Professor of Old Testament, Wycliff Hall, UK
BA, University of Cambridge
BD, Queen’s University, Belfast
MTh, Queen’s University, Belfast
PhD, University of Cambridge

Dr. Reggie McReynolds Kidd
Associate Professor of New Testament, Reformed Theological Seminary, Orlando, FL
BA, College of William and Mary
MAR, Westminster Theological Seminary
MDiv, Westminster Theological Seminary
PhD, Duke University

Dr. Nobuyoshi Kiuchi
Professor of Old Testament, Tokyo Christian University
BA, Tokyo University of Foreign Studies
PhD, The Council for National Academic Awards

Dr. Andreas J. Köstenberger
Associate Professor of New Testament, Southeastern Baptist Theological Seminary
Mag. et Dr. rer. soc. oec., Vienna University of Economics
MDiv, Columbia Biblical Seminary
PhD, Trinity Evangelical Divinity School

Dr. V. Philips Long
Professor of Old Testament, Regent College
BA, Wheaton College
MDiv, Gordon-Conwell Theological Seminary
PhD, Cambridge University

Dr. Ernest Lucas
Professor of Old Testament, Bristol Baptist College
MA, Regent’s Park College
PhD, University of Liverpool

Dr. Dennis R. Magary
Associate Professor of Old Testament and Semitic Languages, Trinity Evangelical Divinity School
BA, Fort Wayne Bible College
MDiv, Trinity Evangelical Divinity School
MA, University of Wisconsin-Madison
PhD, University of Wisconsin-Madison

Dr. Walter A. Maier, III
Professor of Old Testament, Concordia Theological Seminary, Fort Wayne, IN
BA, Concordia College
MDiv, Concordia Theological Seminary
MA, Harvard University
PhD, Harvard University

Dr. J. Gordon McConville
Professor of Old Testament, Cheltenham and Gloucester College of Higher Education
BA, Cambridge University
MA, University of Edinburgh
Ph.D., The Queen’s University of Belfast

Dr. Christopher Mitchell
Theological Editor, Concordia Publishing House
BS, University of Wisconsin-Madison
MA, University of Wisconsin-Madison
MDiv, Concordia Seminary
PhD, University of Wisconsin-Madison

Dr. Leon Morris
Former Principal of Ridley College, Melbourne, Australia
BSc, Sydney University
ThL, Australian College of Theology
BD, London University
MTh, [university not on file]
ThD, Cambridge University

Dr. Russell Nelson
Professor of Religious Studies, Division Chair, Concordia University College of Alberta
BA, Concordia Senior College
MDiv, Concordia Seminary in Exile, St. Louis
PhD, Harvard University

Dr. Raymond Ortlund, Jr.
Pastor, First Presbyterian Church, Augusta, GA
BA, Wheaton College
ThM, Dallas Theological Seminary
MA, University of California-Berkeley
PhD, University of Aberdeen

Dr. Douglas A. Oss
Pastor, Capital Christian Center, Salt Lake City, UT
BA, Western Washington University
MDiv, Assemblies of God Theological Seminary
PhD, Westminster Theological Seminary

Dr. John N. Oswalt
Research Professor of Old Testament, Wesley Biblical Seminary
BA, Taylor University
BD, Asbury Theological Seminary
ThM, Asbury Theological Seminary
MA, Brandeis University
PhD, Brandeis University

Dr. Iain Provan
Marshall Sheppard Professor of Biblical Studies, Regent College
BA, London Bible College
MA, Glasgow University
PhD, Cambridge University

Dr. Paul R. Raabe
Professor of Exegetical Theology, Concordia Seminary, St. Louis, MO
BS, Concordia Teachers College
MDiv, Concordia Theological Seminary
MA, Washington University
PhD, University of Michigan

Dr. Thomas Renz
Professor of Old Testament, Oak Hill Theological College-London, UK
MDiv (equivalent), Freie Theologische Akademie, Giessen, Germany
PhD, Bristol University
Mr. Max Rogland
Ph.D. (cand.) Leiden University
BA, B.Mus., University of Washington
MDiv, Covenant Theological Seminary

Dr. Allen Ross
Former Professor of Old Testament, Trinity Episcopal School for Ministry
ThD, Dallas Seminary
PhD, Cambridge University

Dr. Thomas R. Schreiner
Professor of New Testament Interpretation, The Southern Baptist Theological Seminary
BS, Western Oregon University
MDiv, Western Conservative Baptist Seminary
ThM, Western Conservative Baptist Seminary
PhD, Fuller Theological Seminary

Dr. Moises Silva
BA, Bob Jones University
BD, Westminster Theological Seminary
ThM, Westminster Theological Seminary
PhD, University of Manchester

Dr. Frank S. Thielman
Associate Professor of Divinity, Beeson Divinity School
BA, Wheaton College
BA, Cambridge University
MA, Cambridge University
PhD, Duke University

Dr. Willem A. VanGemeren
Professor of Old Testament and Semitic Studies, Director of the PhD in Theological Studies, Trinity Evangelical Divinity School
Diploma, Moody Bible Institute
BA, University of Illinois, Chicago
BD, Westminster Theological Seminary
MA, University of Wisconsin
PhD, University of Wisconsin

Dr. James W. Voelz
Professor of Exegetical Theology, Concordia Seminary, St. Louis, Mo.
AA, Concordia College
BA, Concordia Senior College
MDiv, Concordia Theological Seminary
PhD, Cambridge University

Dr. Daniel B. Wallace
Professor of New Testament Studies, Dallas Theological Seminary
BA, Biola University
ThM, Dallas Theological Seminary
PhD, Dallas Theological Seminary

Dr. Dean O. Wenthe
President, Concordia Theological Seminary, Fort Wayne, IN
BA, Concordia Senior College
MA, University of Notre Dame
MDiv, Concordia Seminary
ThM, Princeton Theological Seminary
PhD, University of Notre Dame

Dr. Walter W. Wessel
Former Professor of New Testament, Bethel Seminary–West
BA, UCLA
MA, UCLA
PhD, University of Edinburgh

Dr. Robert W. Yarbrough
Associate Professor of New Testament, Trinity Evangelical Divinity School
BA, Southwest Baptist College
MA, Wheaton College Graduate School
PhD, University of Aberdeen