Myth #1: American Women Live Under A Patriarchy

A series of 5-myths via Daniel Flynn’s excellent book — Machiavelli said, “One who deceives will always find those who allow themselves to be deceived.”


MYTH #1: AMERICAN WOMEN LIVE UNDER A PATRIARCHY

ALEXIS DE TOCQUEVILLE wrote of the United States, “I have nowhere seen woman occupying a loftier position.” More than 170 years later, his observations remain applicable. Opportunities open to all women in America are unknown to most women outside Western civilization.

A more jaundiced view of the status of women emanates from domestic feminists. Angry Andrea Dworkin labels Western women “the ultimate house-niggers, ass-licking, bowing, scraping, shuffling fools.” Women’s “minds are aborted in their development by sexist education,” the feminist academic writes. “[O]ur bodies are violated by oppressive grooming imperatives,” the disheveled Dworkin complains, and “the police function against us in cases of rape and assault.” Her rant continues, “the media, schools, and churches conspire to deny us dignity and freedom… the nuclear family and ritualized sexual behavior imprison us in roles… which are degrading to us.”

One would be hard-pressed to find many feminists willing to defend Tocqueville’s perspective. It would not be very diffi­cult to find large numbers of feminists, both inside and outside the academy, who agree with the substance of Dworkin’s tirade. This speaks volumes about contemporary feminists. Feminist theory posits that an ambiguous force known as “patriarchy” keeps women down. With key components (e.g., religion, fam­ily, and capitalism) of the patriarchy warmly encouraged by American culture, feminists vent special ire toward the United States. Ironically, the country that feminists denounce in the harshest of terms stands as the greatest ally in equality of op­portunity for women.

It is telling that the feminists most vociferously decrying America as the dreaded “patriarchy” are notoriously prone to overstatement and issuing baseless claims. In her book Who Stole Feminism?, Christina Hoff Sommers documents such dis­honesty among women’s issues activists. For example; several years ago the presidents of the National Organization for Women and the National Women’s Studies Association declared domestic violence the leading cause of birth defects. Media outlets such as Time, the Chicago Tribune, and the Ari­zona Republic repeated the claim, citing a nonexistent March of Dimes report as evidence. Like the March of Dimes study, the idea that domestic violence causes a large proportion of birth defects is a feminist-generated hoax. Another widely believed fraud posits that a national anorexia epidemic kills tens of thou­sands of young women annually. If these figures on anorexia put forward by the likes of Gloria Steinem and Naomi Wolf were true, one might quite logically conclude that our culture inflicts tremendous harm on young women. But the figures promiscuously bandied about have little relation to the truth. In reality, the approximate number of deaths per year from anorexia in the United States is a more modest but still tragic 100. Accuracy, one concludes, is not a strong suit of feminists.

Some feminists are actually quite honest about their dishon­esty. Feminist scholar Kelly Oliver writes, “in order to be revolu­tionary, feminist theory cannot claim to describe what exists, or, `natural facts.’ Rather, feminist theories should be political tools, strategies for overcoming oppression in specific concrete situa­tions. The goal, then, of feminist theory, should be to develop strategic theories—not true theories, not false theories, but strategic theories.” Other feminists avouch that all truth is so­cially constructed. Feminists deride the conventional tools used to arrive at truth, such as logic, reasoning, and science. Thinking About Women, a leading women’s studies textbook, imparts, “de­spite the strong claims of neutrality and objectivity by scientists, the fact is that science is closely tied to the centers of power in this society and interwoven with capitalist and patriarchal insti­tutions.” When we come to grips with the fact that for feminists “strategic” interests trump ridiculed concepts such as science and truth, we are better equipped to understand the rationale for feminism’s wild claims, particularly its closely guarded tenet that the patriarchy governs our affairs in the West.

If women in the United States live under “patriarchy,” what term could accurately describe the situation faced by women in other parts of the world?

Are the problems that preoccupy American feminists—the lack of taxpayer-funded abortions, low self-esteem for school­girls, an unequal number of sports teams for women—in any way comparable to something like clitorectomy, a culturally ingrained practice that has mutilated the genitals of more than 100 million living African women? Is the patriarchy that forces women to abort their unborn children in China the same “patri­archy” that “oppresses” women in America? What is there to compare between the status of women in the West and the sta­tus of women in the Arab world? Is it honest to use the term “patriarchy” to describe both the Western form of marriage, where women are free to choose their husbands, and arranged marriages in India, which sometimes lead to the bride’s death because her family provided an “insufficient” dowry?

“Patriarchy,” a term that adequately describes societies in many parts of the world, loses its currency when applied to the West. The effect of mislabeling America a “patriarchy” is as likely to endear people to the patriarchy as it is to repel them from America. The feminists abuse language by freely hurling about terms without regard for their meanings.

Think of any major problem affecting our society. Chances are, that problem disproportionately affects males. Males are both the victims of most crimes and their perpetrators. The population behind bars is an, overwhelmingly male population. Almost 19 out of every 20 prisoners are men. Homelessness is predominantly a male problem. Men constitute 70% of the adult homeless population. Men abuse alcohol and other drugs in far greater numbers than women. The suicide rate for men is more than four times greater than the rate for women. More males lack health insurance than females.

Girls get better grades, are more likely to be enrolled in ad­vanced placement courses, and are involved to a greater extent in all major extracurricular activities save sports. Boys, on the other hand, are suspended from school more, are three times more likely to be enrolled in special education, and constitute the vast majority of high school dropouts. Knowing this, should we be taken aback when we learn that the majority of students who have enrolled in college for each of the past 24 years have been women?

Women in the United States tend to live nearly seven years longer than their male counterparts. Cancer, heart disease, and the remaining 15 leading causes of death all victimize men in greater numbers than women. In the United States, AIDS is an overwhelmingly male disease. Men make up 54% of the workforce yet fall victim to 92% of all deaths in the workplace.

Of course, there are many areas where women generally find themselves on less than equal ground with men. To name just two: The average woman earns less money than the aver­age man, and women occupy fewer political offices than men. Just as no institutional force compels men to commit crimes or abuse drugs, no governmental or societal force keeps women from seeking greater wealth or political power. Unlike in other nations, economic and political opportunities are completely open to women here.

Women in the West lead better lives than women in the Third World. More important, according to numerous statisti­cal indicators, American women are healthier, better educated, and less susceptible to various cultural pathologies than are American men.

If American men conspire to oppress women, as theories of “patriarchy” assert, they are not doing a particularly effective job of carrying out their plot.