First Things has a quick synopsis of the issue, then we will delve into National Review Online’s follow-up:
U.N. experts in Geneva were at it again last week telling the Holy See that Catholic teaching on abortion is a human rights abuse, revealing a chasm between the Church’s understanding of its mission and how U.N. officials perceive it. The episode is reminiscent of a time in history when secular leaders did not accept a separation of Church and State.
The American on the U.N. Committee Against Torture, Felice Gaer, told the Holy See that the Church’s position on abortion was a “concern” and that “women should have a right to choose.” Prohibitions on abortion are a form of torture according to Gaer—who ironically spent a decade on the U.S. Commission on International Religious Freedom.
An expert from the country of Georgia tried to be nuanced, and accused the Catholic Church of having “publically shamed” women and doctors who commit abortions through excommunication, thereby torturing them….
Now for NRO’s excellent warning:
Kathryn has been covering the ongoing effort by radical pro-abortion NGOs to apply the U.N. Convention against Torture to the Catholic Church for — among other things — its international pro-life advocacy. The argument is so facially irrational that one would be tempted to dismiss it out of hand. Not even the U.N. could be so blindly malicious and ideological that it would attempt to destroy the church’s rights of free speech and religious liberty for the sake of protecting abortion-on-demand, could it?
Moreover, even if the U.N. Committee against Torture moved against the Vatican, such an action would be irrelevant to American courts and American constitutional law, wouldn’t it?
In fact, there is cause for concern. To be clear, the effort by the Center for Reproductive Rights clearly and explicitly targets the church’s rights to free speech and religious liberty. Here’s an excerpt from its recommendations to the Committee:
Note that the Holy See has negatively interfered with states’ attempts to develop legislation on abortion that would have served to better protect women from torture or ill-treatment. Note that the Holy See’s actions are a violation of Articles 1, 2, and 16 of the Convention against Torture and that the rights of freedom of speech and of religion extend only so far as they do not undermine women’s reproductive rights, including the right to be free from torture or ill-treatment. (Emphasis added.)
This is an astonishing statement, one that clearly targets the Catholic Church’s pro-life advocacy, equating it with state-sanctioned “torture or ill-treatment” of women and girls. By equating advocacy with torture, the Committee could begin an international legal process that would cause the U.N. to review statements or actions by pro-life public officials as “torture” within the meaning of the Convention. Radical pro-abortion groups would file amicus briefs citing new international legal standards equating pro-life advocacy with torture, thus claiming such advocacy is beyond the protection of the First Amendment. Indeed, the argument would be simple (and chilling): By permitting unfettered pro-life advocacy — by public officials and private citizens — the United States would be in violation of international law, specifically by torturing its own citizens.
[….]
It’s difficult to overstate the perversity of the abortion lobby’s U.N. argument. There are few acts more barbaric than abortion, and the very idea that such barbarism can be insulated even from criticism insults the very notion of free speech and obliterates religious liberty. This is a dramatic escalation of the already-overwrought “war against women” rhetoric, and one that would lead to such absurd results as domestic “women’s groups” accusing conservative candidates of literally torturing voters with pro-life arguments.