See my extended debate because of this, here.
If science really is permanently committed to methodological naturalism – the philosophical position that restricts all explanations in science to naturalistic explanations – it follows that the aim of science is not generating true theories. Instead, the aim of science would be something like: generating the best theories that can be formulated subject to the restriction that the theories are naturalistic. More and more evidence could come in suggesting that a supernatural being exists, but scientific theories wouldn’t be allowed to acknowledge that possibility.
Bradley Monton, author of Seeking God in Science: An Atheist Defends Intelligent Design ~ Apologetics315 h/t
The Blaze has this VERY interesting post!
Journalist Virginia Heffernan stunned many of her fellow reporters when she penned a piece last week entitled, “Why I’m a Creationist.” The reporter, who has had a successful career at The New York Times and Slate, among other outlets, is now the center of the ever-intense evolution vs. creationism debate. Currently, she works for Yahoo!, the outlet through which her faith-based proclamation was made.
Before we get into the nasty comments that have been thrown her way, let’s first look at what she said in the article. Heffernan began by announcing that she’s like most Americans: She doesn’t fear global warming and doesn’t hate religion. Then, she said, “at heart” she’s a creationist.
Heffernan admitted that this admission would be tough to understand for many of her compatriots in media.
“In New York City saying you’re a creationist is like confessing you think Ahmadinejad has a couple of good points. Maybe I’m the only creationist I know,” she said, touching upon the fact that it is rare for people in the city to hold such a viewpoint (one that many Americans in other areas of the country would actually agree with).
From there, Heffernan moved on, describing the process through which she became a creationist. Here’s how the explains the beginning of her journey:
This is how I came to it. Like many people, I heard no end of Bible stories as a kid, but in the 1970s in New England they always came with the caveat that they were metaphors. So I read the metaphors of Genesis and Exodus and was amused and bugged and uplifted and moved by them. And then I guess I wanted to know the truth of how the world began, so I was handed the Big Bang. That wasn’t a metaphor, but it wasn’t fact either. It was something called a hypothesis. And it was only a sentence. I was amused and moved, but considerably less amused and moved by the character-free Big Bang story (“something exploded”) than by the twisted and picturesque misadventures of Eve and Adam and Cain and Abel and Abraham.
Later I read Thomas Malthus’ “Essay on the Principle of Population” and “The Origin of Species” by Charles Darwin, as well as probably a dozen books about evolution and atheism, from Stephen Jay Gould to Sam Harris.
As for the latter, Heffernan said that she has never been quite sure why the book has been credited with debunking creationism, especially considering that it is not, in her view, a book about creation.
After years of reading and taking in data, stories, theories and information, she concluded in her Yahoo! piece that the stories that involve a higher power creating human beings are the most compelling. She even charged that evolutionary psychologists have become quite contradictory in their claims, noting that their theories have changed markedly over time. In contrast, the Bible, Heffernan says, remains coveted and highly read.
“I guess I don’t ‘believe’ that the world was created in a few days, but what do I know? Seems as plausible (to me) as theoretical astrophysics, and it’s certainly a livelier tale,” she said. “As ‘Life of Pi’ author Yann Martel once put it, summarizing his page-turner novel: “1) Life is a story. 2) You can choose your story. 3) A story with God is the better story.”