On the Ultimate Issues Hour, Dennis Prager speaks about his upcoming book to be published and the topic of “Slavery and the Bible.” Previously I uploaded a shorter dealing with this topic, here: “Prager Deals with Three Misconceptions Obama & Liberals Have of the Bible“
(6-23-2014) Unbelievable hosted Reza Aslan (a religious researcher and a confused man as well as a cannibal), author of Zealot, claims Jesus was a political revolutionary and not the peace loving Messiah of the Gospels. Anthony Le Donne, a visiting lecturer at the University of the Pacific and author in his own right, debates Reza on who Jesus is.
Michael Medved had Author Reza Azlan on about his newest book, “God, A Human History.” What a confused man… not just in his worldview, but even how he defines terms accepted by other faiths — in this case, inerrancy. Here are some of my posts regarding the issues herein:
- “…inerrancy means that Scripture in the original manuscripts does not affirm anything that is contrary to fact…. that the Bible always tells the truth, and that it always tells the truth concerning everything it talks about.”
Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine (Grand Rapids, MI: Zondervan, 1994), 90, 91.
I just pre-ordered via Amanon, “THE RATIONAL BIBLE: EXODUS,” by Dennis Prager (due out April 2, 2018). This is the first in a commentary series by Prager on the first five books of the Bible, the Torah.As a Bible student and bibliophile, I am excited for this new series.
I clipped the above section to compliment some other uploads I have by Prager:
- Prager Deals with Three Misconceptions Obama & Liberals Have of the Bible
- Does The Bible Really Say… Parents Can Kill Their Children?
And my post on 2 Kings, “ATHEISTS CHALLENGE TO BIBLICAL ETHICS (2 KINGS 2:23-25)” — where I note ORIGINAL understandings in an apologetic defense of this event.
Best takeaway line from the video:
- “…this new flat earthism clearly has a northern hemisphere bias…”
Heh, I would say that the this bias is perpetrated by imperialist white supremacist Christian cisgender capitalist heteropatriarchal males. Now… chant with me: “It is our duty to fight for our freedom – It is our duty to win – …We have nothing to lose but our chains.”
THE BIBLE DOESN’T TEACH THIS: Is the ’erets (earth) flat? — Equivocal language in the geography of Genesis 1 and the Old Testament: a response to Paul H. Seely;
ISAIAH IN PARTICULAR DENIES IT: Isaiah 40:22 and the shape of the earth;
THE CHURCH NEVER TAUGHT THIS: The flat earth myth;
IT IS SCIENTIFICALLY ABSURD ON NUMEROUS GROUNDS: A flat earth, and other nonsense — Debunking ideas that would not exist were it not for the Internet;
- “The Flat Earth Society is an active organization currently led by a Virginian man named Daniel Shenton. Though Shenton believes in evolution and global warming, he and his hundreds, if not thousands, of followers worldwide also believe that the Earth is a disc that you can fall off of.”
Dennis Prager reads from a New York Times opinion piece by an atheist entitled, “The Universe Doesn’t Care About Your ‘Purpose’.” Of course this is the idea of most honest atheist thinkers (Listen to “Atheists Cannot Live Without God“). A great Ultimate Issues Hour by Prager.
Here are some excerpts from the NEW YORK TIMES article:
Here I will take a break and point out that there are MANY “utilitarian benefits” to the Christian faith, but say this is not the goal of our faith…
- “And you will know the truth [regarding salvation], and the truth will set you free [from the penalty of sin].” – JOHN 8:32
…but the “healthfulness” of experiencing TRUE JOY is a natural outgrowth of believing in Truth:
- Religious Belief Reduces Crime Summary of the First Panel Discussion Panelists for this important discussion included social scientists Dr. John DiIulio, professor of politics and urban affairs at Princeton University; David Larson, M.D., President of the National Institute for Healthcare Research; Dr. Byron Johnson, Director of the Center for Crime and Justice Policy at Vanderbilt University; and Gary Walker, President of Public/Private Ventures. The panel focused on new research, confirming the positive effects that religiosity has on turning around the lives of youth at risk.
- Dr. Larson laid the foundation for the discussion by summarizing the findings of 400 studies on juvenile delinquency, conducted during the past two decades. He believes that although more research is needed, we can say without a doubt that religion makes a positive contribution.
- His conclusion: “The better we study religion, the more we find it makes a difference.” Previewing his own impressive research, Dr. Johnson agreed. He has concluded that church attendance reduces delinquency among boys even when controlling for a number of other factors including age, family structure, family size, and welfare status. His findings held equally valid for young men of all races and ethnicities.
- Gary Walker has spent 25 years designing, developing and evaluating many of the nation’s largest public and philanthropic initiatives for at-risk youth. His experience tells him that faith-based programs are vitally important for two reasons. First, government programs seldom have any lasting positive effect. While the government might be able to design [secular/non-God] programs that occupy time, these programs, in the long-term, rarely succeed in bringing about the behavioral changes needed to turn kids away from crime. Second, faith-based programs are rooted in building strong adult-youth relationships; and less concerned with training, schooling, and providing services, which don’t have the same direct impact on individual behavior. Successful mentoring, Walker added, requires a real commitment from the adults involved – and a willingness to be blunt. The message of effective mentors is simple. “You need to change your life, I’m here to help you do it, or you need to be put away, away from the community.” Government, and even secular philanthropic programs, can’t impart this kind of straight talk.
- Sixth through twelfth graders who attend religious services once a month or more are half as likely to engage in at-risk behaviors such as substance abuse, sexual excess, truancy, vandalism, drunk driving and other trouble with police. Search Institute, “The Faith Factor,” Source, Vol. 3, Feb. 1992, p.1.
- Churchgoers are more likely to aid their neighbors in need than are non-attendees. George Barna, What Americans Believe, Regal Books, 1991, p. 226.
- Three out of four Americans say that religious practice has strengthened family relationships. George Gallup, Jr. “Religion in America: Will the Vitality of Churches Be the Surprise of the Next Century,” The Public Perspective, The Roper Center, Oct./Nov. 1995.
- Church attendance lessens the probabilities of homicide and incarceration. Nadia M. Parson and James K. Mikawa: “Incarceration of African-American Men Raised in Black Christian Churches.” The Journal of Psychology, Vol. 125, 1990, pp.163-173.
- Religious practice lowers the rate of suicide. Joubert, Charles E., “Religious Nonaffiliation in Relation to Suicide, Murder, Rape and Illegitimacy,” Psychological Reports 75:1 part 1 (1994): 10 Jon W. Hoelter: “Religiosity, Fear of Death and Suicide Acceptibility.” Suicide and Life-Threatening Behavior, Vol. 9, 1979, pp.163-172.
- The presence of active churches, synagogues… reduces violent crime in neighborhoods. John J. Dilulio, Jr., “Building Spiritual Capital: How Religious Congregations Cut Crime and Enhance Community Well-Being,” RIAL Update, Spring 1996.
- People with religious faith are less likely to be school drop-outs, single parents, divorced, drug or alcohol abusers. Ronald J. Sider and Heidi Roland, “Correcting the Welfare Tragedy,” The Center for Public Justice, 1994.
- Church involvement is the single most important factor in enabling inner-city black males to escape the destructive cycle of the ghetto. Richard B. Freeman and Harry J. Holzer, eds., The Black Youth Employment Crisis, University of Chicago Press, 1986, p.354.
- Attending services at a church or other house of worship once a month or more makes a person more than twice as likely to stay married than a person who attends once a year or less. David B. Larson and Susan S. Larson, “Is Divorce Hazardous to Your Health?” Physician, June 1990. Improving Personal Well-Being
- Regular church attendance lessens the possibility of cardiovascular diseases, cirrhosis of the liver, emphysema and arteriosclerosis. George W. Comstock amd Kay B. Patridge:* “Church attendance and health.”* Journal of Chronic Disease, Vol. 25, 1972, pp. 665-672.
- Regular church attendance significantly reduces the probablility of high blood pressure.* David B. Larson, H. G. Koenig, B. H. Kaplan, R. S. Greenberg, E. Logue and H. A. Tyroler:* ” The Impact of religion on men’s blood pressure.”* Journal of Religion and Health, Vol. 28, 1989, pp.265-278.* W.T. Maramot:* “Diet, Hypertension and Stroke.” in* M. R. Turner (ed.) Nutrition and Health, Alan R. Liss, New York, 1982, p. 243.
- People who attend services at least once a week are much less likely to have high blood levels of interlukin-6, an immune system protein associated with many age-related diseases.* Harold Koenig and Harvey Cohen, The International Journal of Psychiatry and Medicine, October 1997.
- Regular practice of religion lessens depression and enhances self esteem. *Peter L. Bensen and Barnard P. Spilka:* “God-Image as a function of self-esteem and locus of control” in H. N. Maloney (ed.) Current Perspectives in the Psychology of Religion, Eedermans, Grand Rapids, 1977, pp. 209-224.* Carl Jung: “Psychotherapies on the Clergy” in Collected Works Vol. 2, 1969, pp.327-347.
- Church attendance is a primary factor in preventing substance abuse and repairing damage caused by substance abuse.* Edward M. Adalf and Reginald G. Smart:* “Drug Use and Religious Affiliation, Feelings and Behavior.” * British Journal of Addiction, Vol. 80, 1985, pp.163-171.* Jerald G. Bachman, Lloyd D. Johnson, and Patrick M. O’Malley:* “Explaining* the Recent Decline in Cocaine Use Among Young Adults:* Further Evidence That Perceived Risks and Disapproval Lead to Reduced Drug Use.”* Journal of Health and Social Behavior, Vol. 31,* 1990, pp. 173-184.* Deborah Hasin, Jean Endicott, * and Collins Lewis:* “Alcohol and Drug Abuse in Patients With Affective Syndromes.”* Comprehensive Psychiatry, Vol. 26, 1985, pp. 283-295. * The findings of this NIMH-supported study were replicated in the Bachmen et. al. study above.
- The strength of the family unit is intertwined with the practice of religion. Churchgoers are more likely to be married, less likely to be divorced or single, and more likely to manifest high levels of satisfaction in marriage.
- Church attendance is the most important predictor of marital stability and happiness.
- The regular practice of religion helps poor persons move out of poverty. Regular church attendance, for example, is particularly instrumental in helping young people to escape the poverty of inner-city life.
- Religious belief and practice contribute substantially to the formation of personal moral criteria and sound moral judgment.
- Regular religious practice generally inoculates individuals against a host of social problems, including suicide, drug abuse, out-of-wedlock births, crime, and divorce.
- The regular practice of religion also encourages such beneficial effects on mental health as less depression (a modern epidemic), more self-esteem, and greater family and marital happiness.
- In repairing damage caused by alcoholism, drug addiction, and marital breakdown, religious belief and practice are a major source of strength and recovery.
- Regular practice of religion is good for personal physical health: It increases longevity, improves one’s chances of recovery from illness, and lessens the incidence of many killer diseases.
When asked, “Why are you a Christian?” most Christians provide the same answers that believers of every other theistic worldview offer. Are these answers good enough if everyone can use them to explain their commitment to a particular worldview? J. Warner Wallace challenges viewers to develop better answers to one of the most important questions anyone can ask a Christian. All believers must accept their duty to make the case for what they believe as described in the book, Forensic Faith: A Homicide Detective Makes the Case for a More Reasonable, Evidential Christian Faith.
(I am changing some of my “Pages” to “Posts,” so some of this info is older to my site)
This will be a response to the “shellfish” mantra. These two challenges are from a much larger conversation in a private group on Facebook with a large group of gay or either homosexual behavior supporting friends and family.
I will deal with the above in a couple ways. Firstly, the entirety of Leviticus was not written for everyone.
Let me repeat that, the entirety of Leviticus was not written for everyone.
There are parts that speak to the Jewish nation of the day (the Hebraic peoples), and other commands that included more than just the Jewish nation. The Moral versus the dietary and ritual laws.
We know this because God says, “Speak to the sons of Israel saying…” He gives instructions to the Israelites, not to the rest of the nations.
✂ *SNIP* ✂
✂ *UNSNIP* ✂
…MORE, my second point… patience please:
(Acts 10:9-23) Peter’s Vision
(Acts 10:9-23) Peter Visits Cornelius
The edict against the ethnic/religious Jew (“the sons of Israel”) was lifted in this verse. So contrary to the horrible arguments often made by Skeptics of the Christian faith, You, G.C., should not use the same horrible exegesis that non-believers use. The same can be said regarding arguments for same-sex marriage needing to be made well. (Per Mr. Blatt, whom I agree with on this point — that is, a coherent reasonable case needs to be made for same-sex marriage. A case that isn’t arbitrary, like liberals tend towards.) So to do hermeneutics need to be used well in the Christians life. No matter where it leads you (often times it leads ALL OF US to face our sins and sinful nature, right?).
Here are the very next words/list out of G.C.’s mouth [keyboard]:
You see, G.C. (as well as E.M.) do not want to accept what the Bible says at face value.
They have no need for ways to approach ancient texts to allow personal opinion and deconstructionism (progressive values) to be set aside and create a model for all people to equally and fairly come to these texts to get the most truth from them.
I explain this well in another post where the Bible is attacked and the people doing so are the literalists/legalists, similar to G.C. and Others.
They are the absolutists.
Conservative Christian and Jews are not the Biblical literalists as these skeptics define it (wrongly, creating a straw-man)… even though we are painted as such.
- In other words, they incorporate what they deny, while applying straw-man positions to our side, its very convoluted on their part and why progressives typically think these attacks are acceptable.
A final word from Dr. Copan, that also touches a bit on the salvonic history involved in this discussion, that is often overlooked by the skeptics. He makes a point also about the wooden interpretation of the pharisees and has to point out that these topics (divorce, slavery, and the like) are not ideals from God but Him dealing with man’s “hardness of heart.”
One last small dialogue from the larger strain. E.M. mentioned the following:
To which I quoted Scripture (not to mention Jesus was heavily involved in writing Leviticus! Just Sayin’). I respond:
You can read more about how to approach text in ways any deep-thinking literary critic is trained to as well as the person seeking truth. Obviously G.C. rejects portions of Scripture to embolden his view how he views man’s nature and his own standing before God. He fashions God and His Holy Spirit to fit his conception. Not based on deep study, but of psychological wants and needs. You can click through to my other post. I caution you however, this is a step those interested in truth should take. Those not interested in literary criticism, history, hermeneutics, and the like, shouldn’t take.
These are three books I recommend to the serious student:
If it’s true that the Bible contains scientific facts that were written thousands of years before man discovered them, the implications are staggering. These facts would be evidence that the Bible is the word of God, and its promise of Heaven and threat of Hell are therefore not to be mocked or ignored. A great video. Here is a quote to compliment #9:
- “The Book of Leviticus in the Bible was probably the first recording of laws concerning public health. The Hebrew people were told to practice personal hygiene by washing and keeping clean. They were also instructed to bury their waste material away from their campsites, to isolate those who were sick, and to burn soiled dressings. They were prohibited from eating animals that had died of natural causes. The procedure for killing an animal was clearly described, and the edible parts were designated.” ~ Gwendolyn R.W. Burton and Paul G. Engelkirk, Microbiology for the Health Sciences, 6th Edition (New York, NY: Lippincott, Williams & Wilkins, 2000), 9.
I have always quoted this without a real scholarly reference of where it came from, not any longer:
- “We believe as much in the purity of race as we think they do, only we believe that they would best serve the interest, which is as dear to us as to them, by advocating the purity of all races, and not one alone. We believe also that the white race in South Africa should be the predominating race…” ~ Gandhi
The book this came from is a large work, and the author stated his purpose and the resources he used to write his book:
So, the small portion I started with — the quote I have used in the past to show Gandhi’s core-beliefs that counter the “saint-hood” people afford him — is found within a larger contextual piece below. Enjoy:
For a clear contrast one need look no further than Jesus: