Philosopher and theologian R. C. Sproul speaks of Edgar Allan Poe’s despair in his poem The Raven. (Surprised by Suffering by R.C. Sproul PLAYLIST)
Systematic Theology
Pastor Robert Jeffress Defends Biblical View of Marriage
Christian pastor Robert Jeffress (from First Baptist Dallas) systematically destroys gay reverend Neil Cazares-Thomas’ (from the Cathedral of Hope) arguments point-by-point on same-sex marriage.
Related:
- Science Shows Gay People Can Change Their Sexual Orientation (Must See!)
- Celibate Gay Christian Says Marriage Should Be Between One Man and One Woman
- Slavery in the Bible?
- Is God a Moral Monster? | Does God Condone Slavery? (Session 1 Q&A)
- FAQs About Christian Bakers Aaron and Melissa Klein
- The Bible and Homosexuality
- Christianity and Homosexuality
- Ex-Gay people who converted
- Same-Sex Marriage: How Should Christians React
- Children of Gay Couples Oppose Same-Sex Marriage
- Black Preacher [Voddie Baucham] Says Gay Is Not The New Black
- Proof Religious Freedom at Risk Because of Same-Sex Marriage
- Court Forces Christian to Violate Religious Freedom!
- Correct, Not Politically Correct: How Gay Marriage Hurts Everyone
- Is God Anti-Gay?
Eye for an Eye: One of the Greatest Ideas in History
Nowadays, many people, particularly those living in Western civilization, no longer regard their society as morally superior to any other. In this video, Dennis Prager lays out how this view does not spring from intellectual rigor, but from intellectual laziness.
SEE ALSO: Dennis Prager deals with the misconceptions related to skeptics charge against Deuteronomy 21:18-21. Many of these Torah verses are ripped from their historical and hermeneutic context (CARM Deuteronomy)
Is Penal Substitution Biblical?
This viewpoint has come under attack as of late. Here is a good “definition” from CARM:
- Penal Substitution is a theological viewpoint within Christianity that maintains Jesus was legally punished in place of the sinners. That is, He took the place of the sinner. It is “penal” in that Christ suffered the penalty of the Law, taking the “penalty” of the Law. It was substitutionary in that Christ took our place on the cross when He bore our sins (1 Pet. 2:24) and became sin on our behalf (2 Cor. 5:21)….. Though there are varying views of the atonement, the Vicarious Substitutionary Atonement (Penal Substutionary Atonement) best explains the Scripture and most importantly, it probably relates the satisfaction of Law as a relates to the holiness of God.
The GOSPEL COALITION (AU) notes the importance of this view as The Heart of the Gospel
Light-n-Salt In A World of Politics
Just wanted to share this comment on Scripture from a 1987 book I am reading. Front and back cover follow the quote, click to enlarge.
2. Light and Salt
Christ reminded the disciples of their twofold obligation: they were to be salt and light. The illustration of salt implies both the concept of a covenant people and a moral conscience in the culture at large. In the Old Testament salt was symbolic of a covenant (Num. 18:19). in ancient Greek and Arab societies, legal agreements were confirmed by eating bread dipped in salt. Jesus is suggesting that we who are his disciples are the salt of the earth—we are his covenant people. Salt was also utilized in ancient cultures for preserving and flavoring meat. Jesus seems to be implying that we are also a moral preservative and ethical conscience to ‘the society in which we live. As representatives of his righteous standards, we should be involved in preserving Judeo-Christian values as foundational for the health of the society in which we live.
Jesus also refers to us as the light of the world. Most commentators interpret this to mean that we have an evangelistic obligation to society. We are to shed the light of the gospel on the dark world around us. While this is certainly true, Jesus is also speaking of the light of our “good deeds” (v. 16). We are to be a moral conscience (salt), but at the same time we are to demonstrate that moral standard through our good deeds (light). In other words, we have no right to call for justice unless we are ourselves just in dealing with others….
- Richard John Neuhaus, Gen. Ed., The Bible, Politics, and Democracy (Grand Rapids, MI: William J. Eerdmans Publishing, 1987), 10-11; from chpt 1, “The Bible, Politics, and Democracy,” by Edward Dobson.
The High Calling Of Parenting
In this third part of the summer “Family Series,” Pastor Jackson touches on where the parent/child relationship excels and fails Biblically, giving handy Scriptural reminders and useful tools to inculcate these “weighty measures” place on children and especially parents.
1) Biblical Roles in the Family
2) Worshipfully Prioritize Your Marriage by Faith!
3) The High Calling Of Parenting
Zacharias Ursinus | Caspar Olevianus (Heidelberg Catechism)
Zacharias Ursinus (1534-1583), a sixteenth century German theologian, born Zacharias Baer in Breslau (now Wroc?aw, Poland). Like all young scholars of that era he gave himself a Latin name from ursus, meaning bear. He is best known as a professor of theology at the University of Heidelberg and co-author with Caspar Olevianus (1536-1587) of the Heidelberg Catechism…. (THEOPEDIA)
The Heidelberg Catechism is a document used in Reformed churches to help teach church doctrine. It takes the form of a series of questions and answers to help the reader better understand the material. It has been translated into many languages and is regarded as the most influential Reformed catechism.
Elector Frederick III, sovereign of the Palatinate from 1559 to 1576, appointed Zacharias Ursinus and Caspar Olevianus, to write a Reformed catechism based on input from the leading Reformed scholars of the time. One of its aims was to counteract the teachings of the Roman Catholic Church regarding theology, basing each statement on the text of the Bible…… (THEOPEDIA)
To Raise Your Hands In Church, Or Not
This comes by way of MOD-BLOG and imported from my old BLOGSPOT blog (December 07, 2009). After a discussion about the act of raising one’s hand’s I was preparing to blog on it… however, after reading Nomads post I am merely going to tout this post as something I cannot top or I would at the most equal. So if it has already been done, why not give props where props are due. Plus, I may be a bit lazy right now.
The Insanity of Luther (R. C. Sproul)
R. C. Sproul’s popular lecture on Protestant Reformer Martin Luther.
Tattoos and the Bible
Leviticus 19:28 states: “You shall not make any cuts in your body for the dead, nor make any tattoo marks on yourselves…” (NASB). Is this a forbiddance of getting a tattoo? Or was this written for a specific people, in a specific time, with a specific example in mind (God’s mind). Lets see what some commentators have to say on what this example would be that caused God to forbid marking or engraving on one’s body.
Matthew Henry’s Commentary: v. 28“They shall make cuts or prints in their flesh for the dead; for the heathen did so to pacify the infernal deities…”
New Bible Commentary: vv. 29-31 “The main focus of this section is to exclude rites and practices associated with pagan, Canaanite religion, particularly those which were physically or morally disfiguring. Abuse of the body in the name of religion is a wide spread human aberration…”
The International Bible Commentary: v. 28 “Cutting the flesh was a feature of the worship of Melqart (Baal in Old Testament)…. There are various explanations of this self-disfigurement which have been advanced: to provide blood for a departed spirit, to render mourners unrecognizable to departed spirits, to drive away the spirits by the life-force resident in the blood, and so on…”
The point here is that if one were to interpret this in a wooden literal sense that applies to today’s tattooing of the body for non-religious purposes, then one would apply verse 27 to getting “bowl-cuts.” For we read: “You shall not round off the side-growth of your heads, nor harm the edges of your beard” (NASB).
Matthew Henry Commentary: “Those that worshipped the hosts of heaven, in honor of them, cut their hair so that their heads might resemble the celestial globe; but, as the custom was foolish in itself, so being done with respect to their false gods, it was idolatrous.”
Yes, Matthew Henry just called the bowl-cut “foolish,” but when done for religious purposes, it is wrong. As with the tattoo, if done for spiritual purposes, it is forbidden. If done for personal reasons, I see no harm. If I am wrong, I suspect that when one receives their glorified body, it will be washed clean with the blood of Christ. Because only then will we be perfect, the creation God originally intended.
I see no clear precedence in the Bible for not getting a tattoo if done for non-religious purposes. If one were to interpret this as following the law, a maelstrom would soon follow; not to mention the book of Galatians being thrown out the window.
All Creation WILL Praise God (Psalm 145:10)
I have been reading over PSALM 145 a few times… meditating on the Song calling us to action, to praise of our Lord, and the like. Verse 10 stood out a bit to me, I will explain. But first, here are a few different versions of the same verse:
I noticed a split here… almost a change in “who” was being spoken of here. The first section included ALL of creation… everything in it. The second section of that verse seem to delineate a separated people. In supporting the idea that this first part is speaking to every being within creation (even creation “itself”) is again noted at the very end of the Psalms:
- Let everything that breathes praise the Lord. Hallelujah! (CSB)
Everything that breathes are not regenerated. This includes, in my thinking, even the unregenerate — since the breath. I started to think of verses such as Revelation 5:13; Isaiah 45:23-24; Philippians 2:10-11, and the like. Of course we are all familiar with this Philippians verse:
- “so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (NASB).
Here is some in-depth commentary on this verse:
Likewise, I was drawn to REVELATION 5:13 as connected to this Psalms and it’s future ruminations:
This verse drips with this distinction I noted in Psalm 145:10. Here are a [more than] few commentaries on Revelation 5:13 —
You Do Not Know God Without Suffering
This extended quote picks up a few points into Luther’s Heidelberg Disputation, enjoy the suffering…
- Michael Reeves and Tim Chester, Why The Reformation Still Matters (Wheaton, IL: Crossway Books, 2016), 99-105.
In case one is wondering, I highly recommend this book as well as Reeves other book, The Unquenchable Flame: Discovering the Heart of the Reformation. It is the 500th year anniversary of the Reformation… for God’s sake learn about it.