Mind you, to be clear, Reagan didn’t regret “amnesty,” he regretted TRUSTING THE DEMOCRATS who did not live up to securing the border ….. sound familiar? Larry speaks with John Heubusch of the Reagan Presidential Foundation and Institute:
What Trump Could Learn From The Reagan Immigration Amnesty: The Reagan Amnesty Of 2.7 Million Illegal Immigrants Was Paired With The Promise Of Controlling The Border
Of which I excerpt a portion of:
…In his book, Reagan: The Life, H.W. Brands writes about the president’s interpretation of a 1986 immigration bill at the time.
“Al Simpson came by to see if he had my support,” Reagan recorded in October 1986, shortly after the measure cleared the House. “They have one or two amendments we could do without, but even if the Senate conference can’t get them out, I’ll sign it. It’s high time we regained control of our borders, and this bill will do it.”
The legislation at the time was widely viewed as an enforcement-first measure, said then-Attorney General Edwin Meese III, who advised Reagan on the matter along with other Cabinet officials.
“It is very definitely a teachable moment,” Meese, the Ronald Reagan distinguished fellow emeritus at The Heritage Foundation, told The Daily Signal, when asked how the 1986 legislation might inform President Donald Trump in his negotiations with congressional Democrats on codifying the Deferred Action for Childhood Arrivals (DACA), implemented by his predecessor.
The Reagan amnesty of 2.7 million illegal immigrants was paired with the promise of controlling the border and penalizing employers who hire illegal immigrants. The legislation was better known as the Simpson-Mazzoli Act, named for its sponsors, Simpson and then-Rep. Romano Mazzoli, D-Ky.
The problem with the 1986 law was that the promised enforcement didn’t occur, but the amnesty did, Meese said….
President Reagan’s Remarks at Signing Ceremony for Immigration Reform and Control Act in Roosevelt Room. November 6, 1986
Here are some excerpts of Thomas Sowell’s article, the TRICKLE DOWN LIE (emphasis added):
New York’s new mayor, Bill de Blasio, in his inaugural speech, denounced people “on the far right” who “continue to preach the virtue of trickle-down economics.” According to Mayor de Blasio, “They believe that the way to move forward is to give more to the most fortunate, and that somehow the benefits will work their way down to everyone else.”
If there is ever a contest for the biggest lie in politics, this one should be a top contender.
While there have been all too many lies told in politics, most have some little tiny fraction of truth in them, to make them seem plausible. But the “trickle-down” lie is 100 percent lie.
It should win the contest both because of its purity — no contaminating speck of truth — and because of how many people have repeated it over the years, without any evidence being asked for or given…
…Back in 2008, presidential candidate Barack Obama attacked what he called “an economic philosophy” which “says we should give more and more to those with the most and hope that prosperity trickles down to everyone else.”
Let’s do something completely unexpected: Let’s stop and think. Why would anyone advocate that we “give” something to A in hopes that it would trickle down to B? Why in the world would any sane person not give it to B and cut out the middleman? But all this is moot, because there was no trickle-down theory about giving something to anybody in the first place.
The “trickle-down” theory cannot be found in even the most voluminous scholarly studies of economic theories — including J.A. Schumpeter’s monumental “History of Economic Analysis.”
But, contrary to Mayor de Blasio, this is not a view confined to people on the “far right.” Such liberal icons as Presidents John F. Kennedy and Woodrow Wilson likewise argued that tax rates can be so high that they have an adverse effect on the economy.
In his 1919 address to Congress, Woodrow Wilsonwarned that, at some point, “high rates of income and profits taxes discourage energy, remove the incentive to new enterprise, encourage extravagant expenditures, and produce industrial stagnation with consequent unemployment and other attendant evils.”
In a 1962 address to Congress, John F. Kennedy said, “it is a paradoxical truth that tax rates are too high today and tax revenues are too low and the soundest way to raise the revenues in the long run is to cut the rates now.”
This was not a new idea. John Maynard Keynes said, back in 1933, that “taxation may be so high as to defeat its object,” that in the long run, a reduction of the tax rate “will run a better chance, than an increase, of balancing the budget.” And Keynes was not on “the far right” either.
The time is long overdue for people to ask themselves why it is necessary for those on the left to make up a lie if what they believe in is true.
Below are two short clips regarding “Trickle Down.” One is a clip from Sowell’s audio book, “Basic Economics A Citizen’s Guide to the Economy 2nd Edition” (left – 4:25 minutes). The other is the same info but during an interview (right – 3:08 minutes):
HERE is the entire “Uncommon Knowledge” interview discussing “Trickle Down” rhetoric and “Taxing the Rich.” BELOW is a Reagan myth exploded in an interview of Tavis Smiley by Larry Elder:
….Regardless of how people may feel about the Thanksgiving Holiday, one thing should be obvious to even the most casual observer of history: Thanksgiving was (and still is) founded on the Christian notion we have something to be thankful for and someone to be thankful to. These first observers of Thanksgiving understood who it was they were to thank. Over and over again, through the early years of the colonies to the most difficult days of our national history, believers and leaders have affirmed and humbled themselves to the providence and protection of God. Those who initiated this national holiday intended it to be a day of thanksgiving and prayer; a day in which all of us could offer thanks to the God of the Universe.
In 1534, Jacques Cartier of France set off to discover a northwest passage to China. Though encouraged by his discovery of the Gulf of St. Lawrence on his first voyage; and, in a subsequent voyage, his discovery of the St. Lawrence River, he eventually accepted that what he had discovered wasn’t a northwest passage, but was a vast territory inhabited by various tribes of Indians, with a harsh and unforgiving climate. In three voyages, he traded with the Indians, possessing as he did useful things made of metal, that the Indians found to be quite valuable since they had not mastered metal-working. But, because of the harsh winters and Indian raids, the place was less than ideal for colonization.
In 1604, an attempt was made by the French to establish a permanent colony at St. Croix, in present day Maine, on the Bay of Fundy. (The bay is located between Nova Scotia on the east and New Brunswick and Maine on the west.) The site was terrible. The change in altitude from inland to the coast acted like a flue, bringing the freezing cold wind from the northwest down upon the settlement. Half the colony died that winter. The next year, the survivors relocated across the bay, at Port Royal. This became the first permanent European settlement in the Americas north of Florida, following the abandonment or other end of the Viking settlements at the onset of the Little Ice Age.
The first permanent English colony in the Americas north of Florida was established at Jamestown, Virginia, two years later, in 1607. This colony would have failed if not for the assistance of the local Indian tribe, the Powhatan Indians. Even so, the colonists and the Powhatan Indians recurrently warred against each other. To cement the peace treaty ending one of these wars, an Indian princess named Pocahontas married one of the leaders of the colony, John Rolfe. She converted to Christianity and returned with her husband to England where she entered society as a lady. In 1619, the colony organized a representative body, the House of Burgesses, to provide local government.
The Virginia colony had been founded as a joint stock company based on the prospect of discovering gold and diamonds and such. But, as an investment, the company proved to be a complete loss. The king dissolved the corporate charter, and reorganized the colony as with a royal charter. But, eventually the colony began turning a profit with the cultivation of tobacco.
Further to the north, a second permanent English colony was organized in Plymouth Bay, Massachusetts, in 1620. It, like the original location of the French in the Bay of Fundy was unfortunately sited in terms of the local climate. Cape Cod, jutting into the Atlantic Ocean, directed the warming currents of the Gulf Stream eastward, leaving the shores of the bay particularly cold. The first winter proved very harsh, and half the settlers perished. An Indian named Squanto of a local tribe arrived on the scene and helped the survivors with fishing, hunting and planting. The local tribe allied with the colony and became something of a conduit for the exchange of metal tools and such for furs acquired from inland tribes.
The Plymouth Bay colony consisted of religious dissidents, known as Puritans, for whom the Church of England, though a Protestant church, was a backsliding church. Their journey to the New World was a search for an isolated place where their rules would be law. It is possible that their celebration of Thanksgiving was in keeping with the Jewish holiday of Sukkot, an eight-day holiday, that is to culminate in a community-wide dinner. During the week, you are to live outdoors, if this is possible, and eat outdoors, under an open canopy. It is a time to remember the wandering in the desert, when Israel was guided by the Shekinah Glory and God was with his people. It is also a time to anticipate when the Shekinah Glory will return, and when God will again be with his people.
The Story of Squanto… WHY the Pilgrims saw God’s providential hand on their lives, and gave thanks to God for this Providence over the course of mankind. Here, Eric Metaxas talks about some of this history in his Wall Street Journal article (as well as an excellent video by Ben Shapiro):
…Every Thanksgiving we remember that, to escape religious persecution, the Pilgrims sailed to the New World, landing at Plymouth Rock in 1620. But numerous trading ships had visited the area earlier. Around 1608 an English ship dropped anchor off the coast of what is today Plymouth, Mass., ostensibly to trade metal goods for the natives’ beads and pelts. The friendly Patuxets received the crew but soon discovered their dark intentions. A number of the braves were brutally captured, taken to Spain and sold into slavery.
One of them, a young man named Tisquantum, or Squanto, was bought by a group of Catholic friars, who evidently treated him well and freed him, even allowing him to dream of somehow returning to the New World, an almost unimaginable thought at the time. Around 1612, Squanto made his way to London, where he stayed with a man namedJohn Slany and learned his ways and language. In 1618, a ship was found, and in return for serving as an interpreter, Squanto would be given one-way passage back to the New World.
After spending a winter in Newfoundland, the ship made its way down the coast of Maine and Cape Cod, where Squanto at last reached his own shore. After 10 years, Squanto returned to the village where he had been born. But when he arrived, to his unfathomable disappointment, there was no one to greet him. What had happened?
It seems that since he had been away, nearly every member of the Patuxets had perished from disease, perhaps smallpox, brought by European ships. Had Squanto not been kidnapped, he would almost surely have died. But perhaps he didn’t feel lucky to have been spared. Surely, he must have wondered how his extraordinary efforts could amount to this. At first he wandered to another Wampanoag tribe, but they weren’t his people. He was a man without a family or tribe, and eventually lived alone in the woods.
But his story didn’t end there. In the bleak November of 1620, the Mayflower passengers, unable to navigate south to the warmer land of Virginia, decided to settle at Plymouth, the very spot where Squanto had grown up. They had come in search of religious freedom, hoping to found a colony based on Christian principles.
Their journey was very difficult, and their celebrated landing on the frigid shores of Plymouth proved even more so. Forced to sleep in miserably wet and cold conditions, many of them fell gravely ill. Half of them died during that terrible winter. One can imagine how they must have wept and wondered how the God they trusted and followed could lead them to this agonizing pass. They seriously considered returning to Europe.
But one day during that spring of 1621, a Wampanoag walked out of the woods to greet them. Somehow he spoke perfect English. In fact, he had lived in London more recently than they had. And if that weren’t strange enough, he had grown up on the exact land where they had settled.
Because of this, he knew everything about how to survive there; not only how to plant corn and squash, but how to find fish and lobsters and eels and much else. The lone Patuxet survivor had nowhere to go, so the Pilgrims adopted him as one of their own and he lived with them on the land of his childhood.
No one disputes that Squanto’s advent among the Pilgrims changed everything, making it possible for them to stay and thrive. Squanto even helped broker a peace with the local tribes, one that lasted 50 years, a staggering accomplishment considering the troubles settlers would face later.
So the question is: Can all of this have been sheer happenstance, as most versions of the story would have us believe? The Pilgrims hardly thought so. To them, Squanto was a living answer to their tearful prayers, an outrageous miracle of God. Plymouth Colony Governor William Bradford declared in his journal that Squanto “became a special instrument sent of God” who didn’t leave them “till he died.”…
On August 1, 1620, the Mayflower set sail. It carried a total of 102 passengers, including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs.
Where did the revolutionary ideas expressed in the Mayflower Compact come from? From the Bible. The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example. And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work.
“But this was no pleasure cruise, friends. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found, according to Bradford’s detailed journal, a cold, barren, desolate wilderness,” destined to become the home of the Kennedy family. “There were no friends to greet them, he wrote. There were no houses to shelter them. There were no inns where they could refresh themselves. And the sacrifice they had made for freedom was just beginning.
During the first winter, half the Pilgrims – including Bradford’s own wife – died of either starvation, sickness or exposure.
“When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats.” Yes, it was Indians that taught the white man how to skin beasts. “Life improved for the Pilgrims, but they did not yet prosper! This is important to understand because this is where modern American history lessons often end. “Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives, rather than as a devout expression of gratitude grounded in the tradition of both the Old and New Testaments.
Here is the part [of Thanksgiving] that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community was entitled to one common share.
“All of the land they cleared and the houses they built belong to the community as well. They were going to distribute it equally. All of the land they cleared and the houses they built belonged to the community as well. Nobody owned anything. They just had a share in it. It was a commune, folks. It was the forerunner to the communes we saw in the ’60s and ’70s out in California – and it was complete with organic vegetables, by the way.
Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives.
He decided to take bold action. Bradford assigned a plot of land to each family to work and manage, thus turning loose the power of the marketplace.
“That’s right. Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism. And what happened?
It didn’t work! Surprise, surprise, huh?
What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else, unless they could utilize the power of personal motivation!
But while most of the rest of the world has been experimenting with socialism for well over a hundred years – trying to refine it, perfect it, and re-invent it – the Pilgrims decided early on to scrap it permanently.
What Bradford wrote about this social experiment should be in every schoolchild’s history lesson. If it were, we might prevent much needless suffering in the future.
“‘The experience that we had in this common course and condition, tried sundry years…that by taking away property, and bringing community into a common wealth, would make them happy and flourishing – as if they were wiser than God,’ Bradford wrote. ‘For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men’s wives and children without any recompense…that was thought injustice.’
Why should you work for other people when you can’t work for yourself? What’s the point?
“Do you hear what he was saying, ladies and gentlemen? The Pilgrims found that people could not be expected to do their best work without incentive. So what did Bradford’s community try next? They unharnessed the power of good old free enterprise by invoking the undergirding capitalistic principle of private property.
Every family was assigned its own plot of land to work and permitted to market its own crops and products. And what was the result?
‘This had very good success,’ wrote Bradford, ‘for it made all hands industrious, so as much more corn was planted than otherwise would have been.’
Bradford doesn’t sound like much of a… liberal Democrat, “does he? Is it possible that supply-side economics could have existed before the 1980s? Yes.
“Read the story of Joseph and Pharaoh in Genesis 41. Following Joseph’s suggestion (Gen 41:34), Pharaoh reduced the tax on Egyptians to 20% during the ‘seven years of plenty’ and the ‘Earth brought forth in heaps.’ (Gen. 41:47)
In no time, the Pilgrims found they had more food than they could eat themselves…. So they set up trading posts and exchanged goods with the Indians. The profits allowed them to pay off their debts to the merchants in London.
And the success and prosperity of the Plymouth settlement attracted more Europeans and began what came to be known as the ‘Great Puritan Migration.'”
Now, other than on this program every year, have you heard this story before? Is this lesson being taught to your kids today — and if it isn’t, why not? Can you think of a more important lesson one could derive from the pilgrim experience?
So in essence there was, thanks to the Indians, because they taught us how to skin beavers and how to plant corn when we arrived, but the real Thanksgiving was thanking the Lord for guidance and plenty — and once they reformed their system and got rid of the communal bottle and started what was essentially free market capitalism, they produced more than they could possibly consume, and they invited the Indians to dinner, and voila, we got Thanksgiving, and that’s what it was: inviting the Indians to dinner and giving thanks for all the plenty is the true story of Thanksgiving.
The last two-thirds of this story simply are not told.
Now, I was just talking about the plenty of this country and how I’m awed by it. You can go to places where there are famines, and we usually get the story, “Well, look it, there are deserts, well, look it, Africa, I mean there’s no water and nothing but sand and so forth.”
It’s not the answer, folks. Those people don’t have a prayer because they have no incentive. They live under tyrannical dictatorships and governments.
The problem with the world is not too few resources. The problem with the world is an insufficient distribution of capitalism. 
(Editor’s note: A recent federal bill memorializing as a National Historic Trail what has come to be known as the Cherokee Indian Trail of Tears is based on false history, argues William R. Higginbotham. In this article, the Texas-based writer delves into the historic record and concludes that about 840 Indians not the 4,000 figure commonly accepted died in the 1837-38 trek west; that the government-financed march was conducted by the Indians themselves; and that the phrase “Trail of Tears” was a label that was added 70 years later under questionable circumstances.) The problem with some of our accounts of history is that they have been manipulated to fit conclusions not borne out by facts. Nothing could be more intellectually dishonest. This is about a vivid case in point.
Happens every Thanksgiving, doesn’t? Some bleeding heart liberal you’re “related to” gets on their moral high Crazy Horse and lectures about how horribly rotten the white man was to the Native Americans. Which is why this year we’re throwing in the tomahawk. Time to scalp the facts about the Indians. Feathers not dots….
MYTH: THE NATIVE AMERICANS WERE A PEACEFUL CULTURE TO WHOM THE CONCEPT OF WAR WAS FOREIGN
FACT: MANY WERE BRUTAL, CONQUERING ***HOLES
Native Americans warred with each other since, forever. Sometimes it was over hunting or farming grounds, sometimes revenge, sometimes to steal, sometimes to kill. I don’t say this to demonize them, they were no different than any other regressive, Neolithic cultures on other continents.
But the truth is that the only way settlers were able to conquer this land was through the help of Native Americans who teamed up with them to settle the score with the other, more assholish tribes. You think Cortes was able to conquer with only 500 Conquisadors. Course not, it took 50,000 ANGRY allied Native Americans who’d had it up to here with being enslaved and forced to carry gold for the other, Native Aztecs.
Some of of the Indian tribes were the most brutal in existence.
They practiced enslavement, rape, cannibalism, would sometimes target women and children, tribes like the Commanchees would butcher babies and roast people alive… and by the way, where do you think we LEARNED scalping?
MYTH: NATIVE AMERICANS WERE AN ADVANCED SOCIETY
TRUTH: NOT EVEN CLOSE
Smell that? It’s your sacred cow being torched. After I scalped her, of course. Unlike Rome, Greece, China, or pretty much any great empire which had already existed at that time, the Native Americans didn’t have advanced plumbing, transportation, mathematics or really… anything that led to the iphone on which you’re currently watching this. That whole beautiful “horseback Indian” culture you read about? It’s a lie because they hadn’t even domesticated horses. Not only that, but they didn’t even use the WHEEL. No really. 1400 AD… no wheel.
Even more reason that, when you’re that far behind, the clash of civilizations is going to be THAT much more drastic when the new wheel-using world catches up to you.
MYTH: THE SETTLERS DELIBERATELY INFECTED NATIVES WITH SMALLPOX BLANKETS TO WHIPE THEM OUT
TRUTH: ONLY IDIOTS COULD POSSIBLY BELIEVE THIS
Think about it. You really believe Europeans waged microbial, biological warfare… long before discovery, mass acceptance or even close to an understanding of advanced germ theory?
So it’s not true. You can look forever for historical accounts of mass smallpox blankets being pajamagrammed to the peaceful Indians, but you won’t find them. But there is SOME truth to the myth, which brings us to our final point.
MYTH: EUROPEANS COMMITTED MASS GENOCIDE. KILLING EVERY NATIVE AMERICAN FOR SPORT
TRUTH: NOT EVEN CLOSE
However, it is estimated that at high as 95% of pre-Columbian Native Americans were in fact killed off by disease, WHY? Because Europeans introduced new diseases to which the Native Americans hadn’t developed an immunity not only with THEMSELVES but now contact with animals like again HORSES which Native Americans hadn’t domesticated. Again, because they were such an archaic, unadvanced society.
Sure there were plenty of bloody, horrendous, unimaginable battles that occurred, and generally when it comes to neoloithic tribes and more advances settlers, the guys with the boom-boom sticks win. This isn’t exclusive to America or all that uncommon.
But Europeans were not hellbent on wiping out Native Americans, they were actually encouraged to bring the people into European culture and convert them to Christianity. Plus, inter-marrying was incredibly common. How else do you explain Johnny Depp, Angalina Jolie, Kid Cudi and even imaginary Elizabeth Warren claiming to be 1/16th Cherokee?
Killing people is bad. But so is milking, misleading and guilting all future generations for crimes they didn’t commit. Yep, Europeans conquered the Native Americans, created a Constitutional Republic, and advanced in mere centuries what Natives couldn’t do for thousands of years here on the plot of land that is America. So close this smartphone window, go enjoy your turkey and tell your social justice warrior cousin at the table to shut that mustached, single-origin-coffee drinking-hole. Or just… hand him a smallpox napkin.
(Above Video) Just A Common Soldier, also known as A Soldier Died Today, is one of the most popular poems on the Internet. Written and published in 1987 by Canadian veteran and columnist A. Lawrence Vaincourt, it now appears in numerous anthologies, on thousands of websites and on July 4, 2008 it was carved into a marble monument at West Point, New York. This year marks the poem’s 25th anniversary.
Please enjoy this tribute to the Soldiers, Sailors, Marines, and Airmen who have given so much for our country.
(Son to Father. . .) Do not call me, father. Do not seek me. Do not call me. Do not wish me back. We’re on a route uncharted, fire and blood erase our track.
On we fly on wings of thunder, never more to sheathe our swords. All of us in battle fallen – not to be brought back by words.
Will there be a rendezvous? I know not. I only know we still must fight. We are sand grains in infinity, never to meet. nevermore to see light.
(Father to Son . . .) Farewell, then my son. Farewell then my conscience. Farewell my youth, my solace, my one and my only.
Let this farewell be the end of the story, A solitude vast in which none is more lonely, In which you remained barred forever From light, from air, with your death pains untold. Untold and unsoothed, never to be resurrected. Forever and ever an 18 year old.
Farewell then. No trains ever come from those regions, Unscheduled and scheduled. No aeroplanes fly there.
Farewell then my son, For no miracles happen, as in this world Dreams do not come true.
Farewell. I will dream of you still as a baby, Treading the earth with little strong toes, The earth where already so many lie buried.
This song to my son, then, is come to its close.
(Extract from a poem by Jr. Lt. Vladimir Pavlovich Antokolski. Killed in action, June 6th, 1942)
(Via Gateway Pundit) Brothers Forever–Travis Manion and Brendan Looney were roommates at the naval academy and became as close as brothers. One became a Marine stationed in Iraq, the other, a Navy Seal in Afghanistan. Both died in action years apart and were laid to rest side-by-side in Arlington’s National Cemetery.
It is the VETERAN, not the preacher, who has given us freedom of religion.
It is the VETERAN, not the reporter, who has given us freedom of the press.
It is the VETERAN, not the poet, who has given us freedom of speech.
It is the VETERAN, not the campus organizer, who has given us freedom to assemble.
It is the VETERAN, not the lawyer, who has given us the right to a fair trial.
It is the VETERAN, not the politician, Who has given us the right to vote.
It is the VETERAN who can at times lay us down in green pastures.
It is the VETERAN, not the televangelist, Who can get people out of wheelchairs.
It is the VETERAN
(Also See Tribute Video for all the kids who lost their loved one)
Never Forget Their Sacrifice
This amazing photo was taken in 1918. It is a photo of 18,000 men preparing for war at Camp Dodge in Des Moines, Iowa (Above)
While the speeches and cartoons are perfect for this Memorial Day… they do not express the loss persons individually feel that express our Nation’s loss through their pain. Pray for the families of the fallen, always.
A few of the below are from the same heroes funeral,
…First, the Clinton Campaign made use of the same law firm during the 2016 election! Yes, Hillary Clinton, in fact, hired James Hamilton, a partner at Morgan, Lewis, and Bockius and a well-know DC attorney who also previously worked for Al Gore, John Kerry, and even Barack Obama!
If you need any reminding, the Democrats have a long history of “coziness” with the Russians, you need to look no further than the “Lion of the Senate” (Ted Kennedy) to see what REAL treason looks like:
…If these progressives want to know what actual treason looks like, they should consult liberal lion Ted Kennedy, who not only allegedly sent secret messages to the Soviets in the midst of the cold war, he also begged them to intervene in a U.S. presidential election in order to unseat President Ronald Reagan. That’s no exaggeration.
Picking his way through the Soviet archives that Boris Yeltsin had just thrown open, in 1991 Tim Sebastian, a reporter for the London Times, came across an arresting memorandum. Composed in 1983 by Victor Chebrikov, the top man at the KGB, the memorandum was addressed to Yuri Andropov, the top man in the entire USSR. The subject: Sen. Edward Kennedy.
“On 9-10 May of this year,” the May 14 memorandum explained, “Sen. Edward Kennedy’s close friend and trusted confidant [John] Tunney was in Moscow.” (Tunney was Kennedy’s law school roommate and a former Democratic senator from California.) “The senator charged Tunney to convey the following message, through confidential contacts, to the General Secretary of the Central Committee of the Communist Party of the Soviet Union, Y. Andropov.”
Kennedy’s message was simple. He proposed an unabashed quid pro quo. Kennedy would lend Andropov a hand in dealing with President Reagan. In return, the Soviet leader would lend the Democratic Party a hand in challenging Reagan in the 1984 presidential election. “The only real potential threats to Reagan are problems of war and peace and Soviet-American relations,” the memorandum stated. “These issues, according to the senator, will without a doubt become the most important of the election campaign.”
Kennedy made Andropov a couple of specific offers.
First he offered to visit Moscow. “The main purpose of the meeting, according to the senator, would be to arm Soviet officials with explanations regarding problems of nuclear disarmament so they may be better prepared and more convincing during appearances in the USA.” Kennedy would help the Soviets deal with Reagan by telling them how to brush up their propaganda.
Also note the “coziness” of Bill Clinton via his wife’s Secretary of State position, detailed well in the documentary found HERE. But a quick reminder via NATIONAL REVIEW seems in order:
The Democrats and old-guard news media (forgive the redundancy) are pathologically obsessed with the hypothesis that Team Trump and Russia rigged last November’s presidential election. If Donald J. Trump so much as played Tchaikovsky’s Marche Slav on his stereo, these leftists deduce, he was in cahoots with the Kremlin.
Meanwhile, the same folks who spy a KGB agent behind every filing cabinet in Trump’s White House are aggressively apathetic about Hillary and Bill Clinton’s policies, decisions, and actions that gave aid and comfort to Russia.
Hillary’s much-mocked “Russian reset” established the tone for the Clintons’ coziness with the Kremlin. On March 6, 2009, during a trip to Geneva, she presented Russian foreign minister Sergei Lavrov a small, red button. Hillary thought it was emblazoned with the Russian word for “reset.” Her team mistranslated and the button actually read “overload.” Nonetheless, Clinton and Lavrov jointly pressed the symbolic button. And a new era in U.S.–Russian relations erupted.
While visiting Moscow on March 24, 2010, Hillary explained the Reset’s purpose: “Our goal is to help strengthen Russia.”
[Video at National Review]
Hillary said this in an interview with veteran broadcaster Vladimir Pozner of Russia’s First Channel TV network. Pozner is a Soviet-era relic who still communicates in barely accented English. During the Cold War, he popped up on American TV and radio programs and presented the views of the Communist Party of the Soviet Union. Pozner’s pleasantries made him and his totalitarian bosses seem blandly benign.
The shadiest deal that the Clintons hatched with Russia is called Uranium One. This outrage should mushroom into Hillary and Bill’s radioactive Whitewater scandal.
Frank Giustra, a Canadian mining mogul and major Clinton Foundation donor, led a group of investors in an enterprise called Uranium One. On June 8, 2010, Rosatom, the Russian State Atomic Energy Corporation, announced plans to purchase a 51.4 percent stake in the Canadian company, whose international assets included some 20 percent of America’s uranium capacity.
Because this active ingredient in atomic reactors and nuclear weapons is a strategic commodity, this $1.3 billion deal required the approval of the Committee on Foreign Investment in the United States (CFIUS). Secretary of State Clinton was one of nine federal department and agency heads on that secretive panel.
On June 29, 2010, three weeks after Rosatom proposed to Uranium One, Bill Clinton keynoted a seminar staged by Renaissance Capital in Moscow, a reputedly Kremlin-controlled investment bank that promoted this transaction. Renaissance Capital paid Clinton $500,000 for his one-hour speech.
While CFIUS evaluated Rosatom’s offer, Clinton Cash author Peter Schweizer observed, “a spontaneous outbreak of philanthropy among eight shareholders in Uranium One” began. “These Canadian mining magnates decide now would be a great time to donate tens of millions of dollars to the Clinton Foundation.”…
At this point I do hope I am not confusing readers with the terms “fascist” and “socialist.” Both are forms of utopianism and are based on central planning by a few elitist individuals. The only true difference is in the ownership of production. In the classic socialist or Marxist state, the government not only directs but owns the means of production. In the fascist state—sometimes referred to as “national socialist” —the central planners still direct the means of production, but ownership or part ownership remains with individuals. Under this definition, the current single-party economic model of China is- “national socialist” or “fascist” rather than Communist.
Thomas J. DiLorenzo, The Problem with Socialism (New Jersey, NJ: Regnery, 2016), 138-139.
…In a Dec. 14, 1975 interview with 60 Minutes correspondent Mike Wallace, Reagan discussed his political philosophy, saying that “the heart of my philosophy is much more libertarianism, than –.” Wallace then interrupted, “Well, that’s the fashionable word these days, I guess. A conservative is no longer just that, he’s a libertarian.”
Reagan continued, “It always has been. How do we call a liberal? You know, someone very profoundly once said many years ago that if fascism ever comes to America, it will come in the name of liberalism.”
“And what is fascism?” Reagan said. “Fascism is private ownership, private enterprise, but total government control and regulation. Well, isn’t this the liberal philosophy?”
“The conservative, so-called, is the one that says less government, get off my back, get out of my pocket, and let me have more control of my own destiny,” he said….
…all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government…
An “authentic, fully American history and tradition” is lacking in Trump’s thinking. To wit, reading this article by Daniel Krauthammer titled, Without Exceptionalism, both lifted me up as-well-as saddened me. The article made my spirit sour because of the reinvigorated understanding of “what it means to be an American” by a young man while-at-the-same-time my heart sunk because of the state of the American people in nominating a complete scoundrel in all regards to the Grand Ol’ Party. What a roller-coaster ride that was! I will take Charles Krauthammer’s word for it that Daniel “has the sharpest, most brilliant mind, sharper than mine.” Without further adieu, here is Michael Medved reading over and commenting on Daniel’s article:
The key point I see in Daniel’s piece is that Trump views markets, wealth, and ultimately America as a zero-sum game:
Trump’s world is a zero-sum game, and Trump’s America will start winning again only when everyone else starts losing. This simplistic thinking defies logic and basic economics. But it does appeal to a certain sense of American nationalism: that “we” as a collective need to rally around a strong leader who will make us once again richer and more powerful than everyone else. Why? Because we’re us and they’re them. This kind of nationalism, however, is completely unexceptional. The leaders of literally any other country on earth could—and often do—say the same thing to their people and appeal to the same nationalistic sentiments. There is nothing uniquely American about what Trump espouses. There is no American ideal or philosophy providing a moral reason for this national mission to “win.”
Every day I am more-and-more convinced in my decision to leave the Presidential choice BLANK come November. For the first time, since I started voting, I will not vote for the President of These United States. Bill Kristol is right when he says that we have 5-months ahead of us of watching GOP pundits (like Sean Hannity and others) “defending, apologizing for, and excusing” Donald Trump’s obvious zero-sum intelligence.
Good luck with that.
Gay Patriot (CFA) writes in response to a question by yours-truly that he recognizes that “primary campaigns get nasty,” he adds that he also gets
that our last two elections were decided by Low Information Voters, and that these voters are not moved by, for example, a Scott Walker type who is a brilliant policy reformer but dishwater dull. My concern is that if a candidate runs a campaign based on childish name-calling, outright lies, violent threats, and conspiracy theories and is rewarded with the presidency; not only will he govern likewise, but his strategy will become the template for all future campaigns. To me, it feels like the onset of Idiocracy.
If that is really where our culture is, then it doesn’t much matter who the president is.
I won’t be a part of it.
Amen to that! I won’t be either.
“America Guided by Wisdom”
(Click to Enlarge)
On the fore ground, Minerva, the goddess of Wisdom, is pointing to a shield, supported by the Genius of America, bearing the arms of the United States, with the motto UNION AND INDEPENDENCE, by which the country enjoys the prosperity signified by the horn of plenty at the feet of America. The second ground is occupied by a Triumphal Arch with the Equestrian Statue of WASHINGTON placed in front, indicating the progress of the liberal arts. On the third ground, Commerce is represented by the figure of Mercury, with one foot resting on bales of American manufactures, pointing out the advantages of encouraging and protecting Navigation, signified by an armed vessel under sail, to Ceres, who is seated with emplements of Agriculture near her. The Bee Hive is emblematic of industry; and the female spinning at the cottage door, shews the first and most useful of domestic manufactures.
The first black poet in America to publish a book, Poems on Various Subjects: Religious and Moral, spoke of this wisdom that guided one of our Founding Fathers in a poem entitled, “His Excellency General Washington.”
Just a small bio on this American gem before the poem:
Phillis Wheatley, the first African-American to publish a book of poetry, was probably born in 1753 or 1754, somewhere in western Africa. At roughly 7 years old, captured by [most likely Arab] slave-traders. She was considered too sickly for hard labor plantations in the Caribbean or Southern U.S. colonies, she became a domestic servant for the Wheatley family in Boston. Though they kept slaves, the Wheatley’s were relatively progressive; after witnessing Phillis copying the alphabet in chalk, instead of punishing her, they decided to cultivate her academic interests. During a period when some states outlawed teaching slaves to read, Phillis was studying Alexander Pope and John Milton. Actually, the education she received from the Wheatley’s was superior even to most Caucasian males’ schooling.
May I also add to History Bitches slightly adapted info above that Phillis was also steeped in the Bible. And being a poet she was well aware of “lady wisdom” in Proverbs. (A more complete bio of her is below):
Celestial choir! enthron’d in realms of light, Columbia’s scenes of glorious toils I write. While freedom’s cause her anxious breast alarms, She flashes dreadful in refulgent arms. See mother earth her offspring’s fate bemoan, And nations gaze at scenes before unknown! See the bright beams of heaven’s revolving light Involved in sorrows and the veil of night!
The Goddess comes, she moves divinely fair, Olive and laurel binds Her golden hair: Wherever shines this native of the skies, Unnumber’d charms and recent graces rise.
Muse! Bow propitious while my pen relates How pour her armies through a thousand gates, As when Eolus heaven’s fair face deforms, Enwrapp’d in tempest and a night of storms; Astonish’d ocean feels the wild uproar, The refluent surges beat the sounding shore; Or think as leaves in Autumn’s golden reign, Such, and so many, moves the warrior’s train. In bright array they seek the work of war, Where high unfurl’d the ensign waves in air. Shall I to Washington their praise recite? Enough thou know’st them in the fields of fight. Thee, first in peace and honors—we demand The grace and glory of thy martial band. Fam’d for thy valour, for thy virtues more, Hear every tongue thy guardian aid implore!
One century scarce perform’d its destined round, When Gallic powers Columbia’s fury found; And so may you, whoever dares disgrace The land of freedom’s heaven-defended race! Fix’d are the eyes of nations on the scales, For in their hopes Columbia’s arm prevails. Anon Britannia droops the pensive head, While round increase the rising hills of dead. Ah! Cruel blindness to Columbia’s state! Lament thy thirst of boundless power too late.
Proceed, great chief, with virtue on thy side, Thy ev’ry action let the Goddess guide. A crown, a mansion, and a throne that shine, With gold unfading, WASHINGTON! Be thine.
In 1765, John Adams unwittingly penned one of the proof texts of American exceptionalism. “I always consider the settlement of America with reverence and wonder,” the young lawyer wrote in his diary, “as the opening of a grand scene and design in Providence for the illumination of the ignorant and the emancipation of the slavish part of mankind all over the earth.”
In 1814, half a century after the publication of his Dissertation on Canon and Feudal Law, John Adams wrote to his Southern adversary John Taylor of Caroline. In the course of defending his constitutional principles, Adams issued a warning that the new exceptionalists will never quote, let alone heed: “We may boast that we are the chosen people; we may even thank God that we are not like other men; but, after all, it will be but flattery, and the delusion, the self-deceit of the Pharisee.”
A people, as surely as an individual, cannot stand in the presence of the world and congratulate itself on its unassailable virtue without leading itself into moral blindness and earning the contempt of others. Nothing about the American achievement is “placed beyond all possibility of failure,” as John Quincy Adams boasted. It would be fatal for a republic to entertain such presumption. There is nothing inevitable about our future, and no facile talk about exceptionalism will make it so. A history and a tradition—an authentic, fully American history and tradition—is available to us, but only if we turn away from the myths of the new exceptionalism.
…The past few days when I’ve been at that window upstairs, I’ve thought a bit of the ‘shining city upon a hill.’ The phrase comes from John Winthrop, who wrote it to describe the America he imagined. What he imagined was important because he was an early Pilgrim, an early freedom man. He journeyed here on what today we’d call a little wooden boat; and like the other Pilgrims, he was looking for a home that would be free. I’ve spoken of the shining city all my political life, but I don’t know if I ever quite communicated what I saw when I said it. But in my mind it was a tall, proud city built on rocks stronger than oceans, windswept, God-blessed, and teeming with people of all kinds living in harmony and peace; a city with free ports that hummed with commerce and creativity. And if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That’s how I saw it, and see it still.
And how stands the city on this winter night? More prosperous, more secure, and happier than it was eight years ago. But more than that: After 200 years, two centuries, she still stands strong and true on the granite ridge, and her glow has held steady no matter what storm. And she’s still a beacon, still a magnet for all who must have freedom, for all the pilgrims from all the lost places who are hurtling through the darkness, toward home.
We’ve done our part. And as I walk off into the city streets, a final word to the men and women of the Reagan revolution, the men and women across America who for eight years did the work that brought America back. My friends: We did it. We weren’t just marking time. We made a difference. We made the city stronger, we made the city freer, and we left her in good hands. All in all, not bad, not bad at all.
And so, goodbye, God bless you, and God bless the United States of America.
Phillis Wheatley was born in Senegal, Africa, in 1753. She was kidnapped at the age of eight and sent on a slave ship to Boston. Purchased by a prosperous Boston tailor, John Wheatley, she was trained as a personal servant for John’s wife, Susannah.
Phillis was quick and perceptive, and Susannah and her daughter Mary were drawn in a special manner to Phillis. Susannah considered Phillis a daughter, and Mary treated her like a sister. Both tutored her in the Scriptures and in morals, and within sixteen months Phillis had so mastered English that she was able to read the most difficult parts of the Bible with ease. Mary then taught Phillis astronomy, geography, ancient history, the Latin classics, and the English poets, all of which Phillis conquered with equal ease. Because of her aptitude for difficult knowledge and her ability as a brilliant conversationalist, Phillis was considered by the Bostonian intellectuals to be a child prodigy.
When she was only thirteen years old, Phillis wrote her first poetic verses; and then three years later, being an admirer of the celebrated Rev. George Whitefield, she authored a special poem about his life. This early interest in poetry continued for the rest of her life, and today Phillis is known as America’s first Black female poet.
In 1771, Phillis became a member of the famous Old South Church. It was later said that “her membership in Old South was an exception to the rule that slaves were not baptized into the church.”
In 1773, her health began to fail. A sea-voyage was recommended, and Mrs. Wheatley promptly saw to it that Phillis was manumitted (freed). Phillis traveled to England, where she was received by British royalty. While abroad, she published her first collection of poems, Poems on Various Subjects, Religious and Moral.
In 1775, while still abroad, and while the siege of Boston was underway in America, Phillis wrote a letter to the new Commander-in-Chief, General Washington, containing a special poem she had written for him:
His Excellency George Washington . . . Thee, first in place and honors, – we demand The grace and glory of thy martial band Fam’d for thy valor, for thy virtues more, Here every tongue thy guardian aid implore! . . . Proceed, great chief, with virtue on thy side, Thy every action let the goddess guide. A crown, a mansion, and a throne that shine, With gold unfading, Washington, be thine. . . .
Washington was touched by the poem; and when Phillis returned to America, Washington invited her to his military camp at Cambridge to honor her before his staff.
Phillis had returned to America when she had learned of the declining health of Mrs. Wheatley, who died shortly after her return. Phillis remained close to the family. She continued her writings and purposed to bring out a second volume of poems to be dedicated to Benjamin Franklin. Misfortune, however, intervened.
In 1778, Phillis married John Peters, a free Black. Although he appeared promising (he was a writer and had studied for the law), his character was deeply flawed: he was slothful, did not provide for his new wife, and failed to give her the care that her delicate health required. He also demanded that she isolate herself from her former friends and even required that she cut off all contact with the Wheatleys. Peters finally deserted Phillis.
Under these circumstances, and only five years after her marriage, Phillis died in obscurity at the age of 30, alone and in poverty, buried in an unmarked grave. Of her three children, two died in infancy, and the third was buried alongside her.
Despite the hardships in her life, Phillis never complained. In fact, she found a silver lining – or rather a Divine one – even in her tragic life of slavery. In her poem, “On Being Brought from Africa to America,” she wrote:
‘Twas mercy brought me from my Pagan land Taught my benighted soul to understand That there’s a God, that there’s a Savior too: Once I redemption neither sought nor knew. Some view our fable race with scornful eye, “Their color is a diabolic dye.” Remember, Christians, Negroes black as Cain, May be refin’d, and join th’ angelic train.
Phillis’ poetry was popular for generations after her death, and she was considered a heroine by those who fought to end slavery. She remains a shining example of a devout Christian, an accomplished poet, and a gracious and kind woman.
Mark Levin opines well on the GOP Convention and it’s rules… which were established BEFORE the candidates ran. So if you hear Trump wining about the GOP not following rules, or people saying things like if it’s not Cruz or Trump it’s a useless convention. The rules negate this thinking.
Then I excerpt a small blurb from Levin’s larger audio about “Dwight Eisenhower and Abraham Lincoln never complaining about having a contested convention, so why is Donald Trump? When previous candidates had to go to a contested convention, they knew what they had to do and what the rules were.”
Both segments are from 4/6/16 and 4/7/16 shows respectively. _________________________________________ For more clear thinking like this from Mark “the Great One” Levin… I invite you to visit: http://www.marklevinshow.com/
Mind you, this Larry Elder audio opens with Ronald Reagan discussing Milton Friedman.
In this fill in for Dennis Prager on Monday, Larry Elder’s first two segments of the show are really a “GOP vs Ideals” 101 course. Economics, Donald Trump, GOP nominees since 1988, Milton Friedman, Ronald Reagan, Obama, and more are covered in “Sage” fashion.
As usual I learn from Larry and I share this with you in the hopes you will as well.
In this portion Larry Elder deconstructs Tavis Smiley’s view of Ronald Reagan and his impact on the black community in the 1980’s. In fact, even though Tavis promises to rebut Larry’s stats… to date Larry has received no such response. And Larry often notes this in his radio show and in writing:
…Smiley: Every stat you cited, vis-a-vis people of color, does not measure up when you talk to the people of color who had to live through the hell of those eight years of Ronald Reagan.
Elder: What do mean, “talk to the people”? I’ve just given you labor stats, census stats — these are facts, Tavis. Unemployment fell faster in the black community than the white community — it fell faster for teens, it fell faster for adults, it fell faster for Hispanics. And you’re telling me when you talk to people, they don’t like Reagan, so therefore stats go out of the window?
Smiley: Larry, your numbers are not true. When I get back to my office, later today or tomorrow, I’ll send you some more numbers. You know this — numbers don’t lie, but people do. The numbers are very clear.
And Tavis Smiley’s “more” numbers have yet to arrive.