What Is Fascism? Biden Admin and Amazon Explain

The NATIONAL REVIEW article Dennis Prager is reading from can be found here: “Biden White House Pressured Amazon to Censor Vaccine-Skeptical Books, Internal Emails Reveal” The PRAGER U video mentioned (and the excerpt I included) can be found here: “Big Business & Big Brother”. And the other THOMAS SOWELL video is via this YouTube Channel. Must read JIM JORDAN’S Twitter thread as well.

How biased are these pushes? Mollie Hemingway and Laura Ingraham explain:

‘The Federalist’ editor-in-chief Mollie Hemingway discusses NewsGuard’s global disinformation index categorizing right-leading media outlets as ‘risky’ and left-leaning outlets as ‘least risky’ for disinformation on ‘The Ingraham Angle.’

 

What’s the Truth About the First Thanksgiving?

Should Americans celebrate Thanksgiving as a day of gratitude? Or should they mourn it as a day of guilt? Michael Medved, author of The American Miracle, shares the fascinating story of the first Thanksgiving. (See also my MAIN THANKSGIVING DAY POST)


SQUANTO


Dennis Prager interviews Eric Metaxas about his article entitled “The Miracle of Squanto’s Path to Plymouth.” In the discussion what becomes clear is that America had a divine hand in its founding and ultimately the reasoning for this was the overwhelming good in influencing other nations in her history. He has written a book on this a while back:

Squanto and the Miracle of Thanksgiving

A great historical purview of God’s care for the world.


Some Medved Stumping for His Book


The SPLC Exemplifying It’s Anti-Semitic Leftist Ideals

THE WASHINGTON FREEBEACON has a frustrating story about  the Southern Poverty Law Center (SPLC), a cult in-and-of-itself. (More on this in a bit.) Here is part of the Beacon’s story:

A spokesman for the Southern Poverty Law Center signed a statement denouncing Israel as an “apartheid state” and “ethno-nationalist project,” and blaming the Jewish state for provoking Hamas’s terrorist attacks that killed 1,400 Israelis.

Michael Edison Hayden, a senior investigative reporter and spokesperson for the SPLC, and Hannah Gais, a senior researcher and journalist for the SPLC, both signed on to the open letter, which was published by a group called Writers Against the War on Gaza last Thursday.

“Establishment media outlets continue to describe Hamas’s attack on Israel as ‘unprovoked,’” said the statement. “Writers Against the War on Gaza rejects this perversion of meaning, wherein a nuclear state can declare itself a victim in perpetuity while openly enacting genocide.”

“We stand with [Gaza’s] anticolonial struggle for freedom and for self-determination, and with their right to resist occupation,” said the signatories.

The statement also claimed that “Israel’s war against Gaza is an attempt to conduct genocide against the Palestinian people” and that “Israel is an apartheid state, designed to privilege Jewish citizens at the expense of Palestinians.”

The SPLC and Gais did not respond to requests for comment…..

I have posted some media in the past at various places on my site, but here is a good place to bring together two streams of them. One dealing with the charge of apartheid, and the other the extremist positions of the SPLC pointed out by some. Here is more of the BEACON’S story:

….The SPLC has yet to report on the surge in anti-Semitism in the United States in the wake of Hamas’s attacks, according to a review of its website. The Anti-Defamation League has documented a nearly 400-percent increase in anti-Jewish incidents nationally, while the New York Police Department said the number of anti-Semitic hate crimes reported in the city doubled.

The anti-Israel statement signed by Hayden and Gais could fall under the International Holocaust Remembrance Alliance’s definition of anti-Semitism, which includes “justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion” and “claiming that the existence of a State of Israel is a racist endeavor.”

The statement also called for an international boycott of Israel and linked to a website for the Boycott Divestment and Sanctions National Committee, a Ramallah-based group whose members include the Council of National and Islamic Forces in Palestine. The council is made up of Hamas and other designated terrorist groups, including the Palestinian Islamic Jihad and the Popular Front for the Liberation of Palestine.

The letter received hundreds of signatures as of Friday. It was organized by Writers Against the War on Gaza, a group of “writers, editors, and other culture workers” which describes itself as an “ad hoc coalition committed to solidarity and the horizon of liberation for the Palestinian people.”

Jazmine Hughes, a reporter for the New York Times magazine, resigned on Friday after signing the same letter. The Times magazine editor said her signature was a “clear violation of the Times’s policy on public protest.”

Update 2:13 p.m.: Hayden responded to the Free Beacon after publication, claiming that the article was a “racist attempt” to target him. He said any “attempt to conflate my concerns about Palestinian rights with supporting Hamas is cowardly and vile,” and added that he has “made considerable sacrifices to undercut the activism of American antisemites.”

Of course it is racist. LOL!

Okay, let’s deal with the 1st claim I mentioned…

APARTHEID

In this excellent interview with South African up-and-coming scholar, law student, and African continent debate champion — Jamie Mithi. He grew up hearing about Israel being an apartheid state, and so, as a black South African he was interested in the subject. What he found out however was that Israel is the furthest thing from this awful designation. Enjoy Mr. Mithi and Dennis Prager talking about this important issue. Mr. Mithi’s Prager U video follows this interview:

Is Israel an “apartheid state,” as its enemies claim? Who better to answer that charge than a Black South African who lived through apartheid? Kenneth Meshoe, a member of the South African parliament, fits that bill. He examines the evidence against Israel and draws a compelling conclusion.

Dennis Prager in a NATIONAL REVIEW article notes the following regarding what constitutes an apartheid state and what Israel is:

….Israel has nothing in common with an apartheid state, but few people know enough about Israel — or about apartheid South Africa — to refute the libel. So let’s respond.

First, what is an apartheid state? And, does Israel fit that definition?

From 1948 to 1994, South Africa, the country that came up with this term, had an official policy that declared blacks second-class citizens in every aspect of that nation’s life. Among many other prohibitions on the country’s blacks, they could not vote; could not hold political office; were forced to reside in certain locations; could not marry whites; and couldn’t even use the same public restrooms as whites.

Not one of those restrictions applies to Arabs living in Israel.

One and a half million Arabs live in Israel, constituting about 20 percent of the country’s population. They have the same rights as all other Israeli citizens. They can vote, and they do. They can serve in the Israeli parliament, and they do. They can own property, businesses, and work in professions alongside other Israelis, and they do. They can be judges, and they are. Here’s one telling example: It was an Arab judge on Israel’s supreme court who sentenced the former president of Israel, a Jew, to jail on a rape charge.

Some other examples of Arabs in Israeli life: Reda Mansour was the youngest ambassador in Israel’s history, and is now Consul General at Israel’s Atlanta Consulate; Walid Badir is an international soccer star on Israel’s national team, and captain of one of Tel Aviv’s major teams; Rana Raslan is a former Miss Israel; Ishmael Khaldi was until recently the deputy consul of Israel in San Francisco; Khaled Abu Toameh is a major journalist with the Jerusalem Post; Ghaleb Majadele was until recently a minister in the Israeli Government. They are all Israeli Arabs. Not one is a Jew.

Arabs in Israel live freer lives than Arabs living anywhere in the Arab world. No Arab in any Arab country has the civil rights and personal liberty that Arabs in Israel have.

Now one might counter, “Yes, Palestinians who live inside Israel have all these rights, but what about the Palestinians who live in what are known as the occupied territories? Aren’t they treated differently?”

Yes, of course, they are — they are not citizens of Israel. They are governed by either the Palestinian Authority (Fatah) or by Hamas. The control Israel has over these people’s lives is largely manifested when they want to enter Israel. Then they are subjected to long lines and strict searches because Israel must weed out potential terrorists.

Otherwise, Israel has little control over the day-to-day life of Palestinians, and was prepared to have no control in 2000 when it agreed to the establishment of an independent Palestinian state to which it gave 97 percent of the land it had conquered in the 1967 War. The Palestinian response was to unleash an intifada of terror against Israeli civilians.

And what about the security wall that divides Israel and the West Bank? Is that an example of apartheid?

That this is even raised as an issue is remarkable. One might as well mention the security fence between the United States and Mexico an example of apartheid. There is no difference between the American wall at its southern border and the Israeli wall on its eastern border. Both barriers have been built to keep unwanted people from entering the country.

Israel built its security wall in order to keep terrorists from entering Israel and murdering its citizens. What appears to bother those who work to delegitimize Israel by calling it an apartheid state is that the barrier has worked. The wall separating Israel from the West Bank has probably been the most successful terrorism-prevention program ever enacted.

So, then, why is Israel called an apartheid state?

Because by comparing the freest, most equitable country in the Middle East to the former South Africa, those who seek Israel’s demise hope they can persuade uninformed people that Israel doesn’t deserve to exist just as apartheid South Africa didn’t deserve to exist……

OCCUPATION & DISCRIMINATION

Does Israel discriminate against Arabs? Is it today’s version of apartheid South Africa? Olga Meshoe, herself a South African whose family experienced apartheid, settles the question once and for all.

How many times have you heard that Israel “occupies” the West Bank? But have you ever asked yourself whether that’s true? Or even what it means? Eugene Kontorovich, professor of law at George Mason University, dives into these questions and uncovers some surprising answers.

What is life like for Arabs in Israel? Are they living under an apartheid state or treated like second-class citizens? Ami Horowitz interviews residents of an Arab village inside Israel about their work, lives, income, relations with Israelis, and whether life would be better in an Arab country.

ORIGINAL OCCUPIERS

Caller Asks Dennis Prager About Palestinian History (Israel) | A young caller – taking a history course – wants to respond to professor but asks Dennis Prager to explain the issue first.

CLICK MAP TO ENLARGE IF NEED BE

(Here is the PDF)

1. Before the modern state of Israel there was the British mandate, not a Palestinian state.
2. Before the British mandate there was the Ottoman Empire, not a Palestinian state.
3. Before the Ottoman Empire there was the Islamic Mamluk Sultanate of Egypt, not a Palestinian state.
4. Before the Islamic Mamluk Sultanate of Egypt there was the Ayyubid Dynasty, not a Palestinian state. Godfrey of Bouillon conquered it in 1099.
5. Before the Ayyubid Dynasty there was the Christian kingdom of Jerusalem, not a Palestinian state.
6. Before the Christian kingdom of Jerusalem there was the Fatimid Caliphate, not a Palestinian state.
7. Before the Fatimid Caliphate there was the Byzantine Empire, not a Palestinian state.
8. Before the Byzantine Empire there was the Roman Empire, not a Palestinian state.
9. Before the Roman Empire there was the Hasmoneans Dynasty, not a Palestinian state.
10. Before the Hasmonaean Dynasty there was the Seleucid Empire, not a Palestinian state.
11. Before the Seleucid Empire there was the Empire of Alexander the 3rd of Macedon, not a Palestinian state.
12. Before the Empire of Alexander, the 3rd of Macedon, there was the Persian empire, not a Palestinian state.
13. Before the Persian Empire there was the Babylonian empire, not a Palestinian state.
14. Before the Babylonian Empire there was the Kingdoms of Israel and Judea, not a Palestinian state.
15. Before the kingdoms of Israel and Judea there was the kingdom of Israel, not a Palestinian state.
16. Before the Kingdoms of Israel and Judea there was the theocracy of the 12 Tribes of Israel, not a Palestinian state.
17. Before the theocracy of the 12 Tribes of Israel there was the individual state of Canaan, not a Palestinian state.
18. Before the Kingdom of Israel, there was the Theocracy of the Twelve Tribes of Israel, not a Palestinian state.
19. Before the Theocracy of the Twelve Tribes of Israel, there was an agglomeration of independent Canaanite city-kingdoms, not a Palestinian state.

In fact, in this corner of the earth there was everything but a Palestinian state!

(Hat-Tip to RISHI!)

THE REAL WAR AGAINST ISRAEL

(Nikos Sotirakopoulos) When it comes to Israel’s mortal enemies, the usual suspects are Arab authoritarian regimes, Iran, and the antisemitic far right. And yet, some of the most dangerous wannabe-destroyers of Israel have come from the left. Whether it has been communist states, or terrorist groups, or “peaceful” organizations, the left’s war on Israel has been long and determined.

Now, let us switch gears a bit… I have posted on the SPLC for years — noting other’s tireless works on this politically Leftist organization.

SPLC = HATE GROUP

This is a combining of some older posts staring in 2012 to more recent:

The Southern Poverty Law Center bills itself as a watchdog of hate groups. But is this just a cover for its true aims? Journalist and author Karl Zinsmeister explains.

Take note as well that many Black groups and individuals stand against the SPLC, as GARY DEMAR points out:

A coalition of African-American pastors and pro-family Christian and Jewish leaders held a press conference outside the headquarters of the Southern Poverty Law Center in Montgomery, Alabama, to protest the SPLC’s smearing of pro-family groups that oppose homosexual activism as “hate groups.”

The SPLC has been co-opted by a Leftist, pro-homosexual, anti-Christian agenda. If you don’t agree with the SPLC leftist litmus test, then you are a de facto “hate group.” With its new definition of what constitutes a hate group, the SPLC has become a fund-raising machine. It’s no wonder that the organization is flush with cash. At the end of fiscal year 2010 SPLC’s endowment stood at $216.2 million. Ultimately, the tactic is to strike fear in middle-America so the checks keep rolling in. Most communities don’t see skinheads or even KKKers, so the SPLC needs a tangible enemy.

In other words, a money maker from its left leaning donors. CONSERVAPEDIA points out the obvious, that by labeling Michele Bachmann, Glenn Beck, Ron Paul, and Judge Napolitano, as well as conservative Christian oragnizations that stand against same-sex marriage in with other hate groups, that this “proves that the SPLC is a left-wing political organization rather than one focused on racism and civil rights.” (I wish to point out that Conservapedia includes as normative some groups I would not have, like the John Birch Society, VDARE, and others.)

While I can understand and maybe support their position on the John Birch Society and Alex Jones… the main point still stands: This … further proves that the SPLC is a left-wing political organization rather than one focused on racism and civil rights.

POWERLINE has recently posted on this in two parts (Part 1 | Part 2). Here is a portion of their PART ONE:

I didn’t realize that I was following in the footsteps of former Vanderbilt political science professor Carol Swain, who called the SPLC’s number in a post she wrote about it for the Huffington Post in September 2009. Professor Swain concluded the post: “Rather than monitoring hate groups, the Southern Poverty Law Center has become one.”

This could not stand. In today’s Wall Street Journal Professor Swain tells the rest of the story (The full WSJ article is in the Appendix):

The SPLC’s retaliation was vicious and effective. On Oct. 17, 2009, my photo appeared on the front page of my local newspaper, the Tennessean, with the headline “ Carol Swain is an apologist for white supremacists.” That was a quote from Mark Potok, at the time the SPLC’s national spokesman. The context for Mr. Potok’s attack was a review I gave for a film titled “A Conversation About Race.” I endorsed it for classroom use because it offered a perspective on race rarely encountered on university campuses. Mr. Potok argued that the filmmaker was a bigot. I felt then and now that the perspective needed to be heard.

This negative article was featured on the front pages of several newspapers and it went viral, especially in black media outlets. The attacks did not subside until this newspaper’s website published a lengthy article titled “In Defense of Carol Swain.”

Being targeted by the SPLC has had a lasting impact on my life and career. Offers from other universities ended and speaking opportunities declined. Once you’ve been smeared in this way, mainstream news outlets are less likely to cite you as an expert of any kind.

Professor Swain knows she is in good company:

[T]oday I wear the SPLC’s mud as a badge of honor because I know I am in the company of many good men and women who have been similarly vilified for standing for righteousness and truth. Other SPLC targets have included Ben Carson (who eventually received an apology and retraction), Somali refugee Ayaan Hirsi Ali, terrorism expert Steve Emerson, political scientist Guenter Lewy (who successfully sued the SPLC), attorney Robert Muise, Frank Gaffney of the Center for Security Policy, and Princeton professor Robert P. George. The SPLC has tagged Mr. George, a devout Catholic intellectual, as “anti-LGBT.”…..

(read it all)

And the video at the top of this update is from PART TWO. But the Wall Street Journal article is a “pay-to-play” article. I have found a decent excerpt at FOX NEWS. PART THREE is more of a biography and statement of amazement regarding Professor Swain:

….According to her Wikipedia entry, Swain grew up in a shack without running water. She and her eleven siblings shared two beds. She did not have shoes and thus missed school whenever it snowed. She did not attend high school, dropping out in ninth grade.

When her mother and abusive stepfather moved the family to Roanoke, Swain appealed to a judge to be transferred to a foster home. When her appeal was denied, she lived with her grandmother in a trailer park.

Intimately familiar with the south and with poverty, Swain also knows about the law, having earned a master’s degree from Yale Law School. This was the culmination of an education that begin with a GED, and was followed by an associate degree from Virginia Western Community College; a B.A. in criminal justice from Roanoke College; a master’s degree in political science from Virginia Tech; and a Ph.D. in political science from the University of North Carolina at Chapel Hill.

Swain went on to become a professor at leading universities and the author of several books. One was cited by Supreme Court Justices Anthony Kennedy and Sandra Day O’Connor. Two dealt with the topic of white nationalism.

There is an obvious disconnect when an African-American from the south rises from extreme poverty to glittering scholarly success, only to be branded an “apologist for white supremacists” by the Southern Poverty Law Center….

So what is the hub-bub about with the SPLC? One blogger calls it as they see it:

The Montgomery, Alabama-based Southern Poverty Law Center (SPLC), has quite a racket going on. Now, they don’t practice poverty law as their name suggests, but they do spread hate, and lots of it too. In the name of the almighty dollar, the SPLC will slander and defame anyone it chooses. Especially those with the temerity to oppose their extreme, leftwing ideological views.

[….]

The SPLC is a racket. Contrary to it’s name, the Southern Poverty Law Center does not practice poverty law, but instead serves a 2-fold purpose: 1) lining the pockets of Morris Dees, the SPLC’s staff, its directors, and various cronies; and 2) serve as attack dogs for the government and radical left (did I repeat myself?).

(BEFORE IT’S NEWS)

The following half-hour / in-depth review of the SPLC is by the John Birch Society, which… for the record — I do not endorse nor recommend their [John birch Society’s] resources. However, this presentation is a decent excoriation of the “craziness” over at this liberal propaganda machine:

Tucker Carlson Bombshell: FBI Collaborating With SPLC and is STILL Doing It

JOHN STOSSEL hits the proverbial ball out of the park!

The Southern Poverty Law Center Scam (January 2018) | There are dangerous hate groups in America. So a group called the Southern Poverty Law Center promises to warn us about them. They release an annual list of hate groups in America. The media cover it, but John Stossel says they shouldn’t. It’s a scam.

Southern Poverty Law Center Has Become a Left-wing, Money-grabbing, Slander Machine | The Southern Poverty Law Center promises to warn us about dangerous hate groups and extremists. In reality, it smears grassroots activists like “Moms for Liberty” for daring to disagree about policy.

TO WIT…. CBN notes the idea that “Hate is good for the bottom line”

Southern Poverty Law Center: When ‘Hate’ Is Good for Business | Ltg. Jerry Boykin notes they are one of the most evil groups today.

  • Lieutenant General William “Jerry” Boykin (Ret.), a genuine hero who was not only one of the original members of U.S. Army’s Delta Force, but wound up commanding it, led the Green Berets and the Army’s Special Warfare Center, was fired from Hampden-Sydney College, an all-male college in Virginia, earlier this week for remarks he made about the movement to allow transgendered people into any bathroom they choose. (DAILY WIRE)

Tony Perkins Points Blame At SPLC For Shooting | Family Research Council President Tony Perkins points finger at the Southern Poverty Law Center for shooting.

Via HOTAIR:

I have little to add to what you’ve read from Ace, John Sexton, R.S. McCain, Erick Erickson and others. We’re all thinking the same thing — see Twitchy for proof — and we’re all correct: Why yes, this is eerily similar to the left claiming after Gabby Giffords was shot that Palin’s “crosshairs” election map inspired Jared Loughner. With two differences. First, Loughner was not, in fact, inspired by Palin whereas this guy, per his own plea bargain, did consult the SPLC website in choosing people to kill. Second, you’ll see zero coverage of this inconvenient entry in the canon of political hate in wider media because it can’t be used as a blunt object with which to bludgeon the right. Sometimes facts that undermine the Greater Good need to be politely omitted. That’s what responsible journalism is all about.

Prosecutors say Corkins, who had been volunteering at a center for gay, lesbian and transgender people, was carrying ammunition and Chick-fil-A sandwiches in his bag. Chick-fil-A was making headlines at the time because of its president’s stated opposition to gay marriage.

Corkins intended to smear the sandwiches in the faces of his victims to make a statement about gay rights opponents, he acknowledged during a hearing Wednesday

In his plea agreement, Corkins acknowledged he identified the [Family Research] Council as “an anti-gay organization” by visiting Southern Poverty’s website. The head of the Council, Tony Perkins, called on the group to stop labeling his organization and others hate groups because of their stance on gay issues. A spokeswoman for the Alabama-based Law Center did not immediately return a telephone message

“He targeted us because we had been labeled a hate group by the Southern Poverty Law Center, which we think is very reckless,” [FRC employee Leo Johnson] says.

[….]

Funny thing, though: The SPLC itself was verrrrry quick to try to tie Jared Loughner to the “far right”, and kept at it long enough that they were posting speculative pieces about “political rhetoric” and its role in the Tucson shooting as late as 13 days after it occurred. Not only are they comfortable with a free-speech slippery slope when it’s right-wingers who are at risk, they’re willing and eager to add some grease. They richly deserve the bad PR they’re getting today, even if they’re blameless in the shooting. If you doubt that, visit Reason’s extensive archive on SPLC nonsense.


WSJ APPENDIX


What It’s Like to Be Smeared by the Southern Poverty Law Center

I paid a professional price when the group attacked me in 2009. Now I wear its mud as a badge of honor.

By Carol M. Swain (Sept. 11, 2017)

Richard Cohen, president of the Southern Poverty Law Center, was to testify before the House Homeland Security Committee about threats posed by domestic extremist groups. The hearing, scheduled for Tuesday, has been postponed because of Hurricane Irma. As a black conservative who has been smeared by the SPLC, I recommend against reinviting Mr. Cohen.

When Morris Dees and Joseph J. Levin Jr. started the SPLC in 1971, it was needed and it had noble goals. In recent years, however, it has become a tool of the radical left. Domestically, it uses its influence to paint with a broad brush that smears immigration restrictionists, orthodox Christian churches and pro-family organizations as “hate groups.”

What landed me in the SPLC’s crosshairs was a Sept. 10, 2009, Huffington Post blog entry titled “Mission Creep and the Southern Poverty Law Center’s Misguided Focus.” I pointed out the SPLC’s silence about video footage released after the 2008 elections showing members of the New Black Panther Party, decked out in full paramilitary regalia, patrolling a polling precinct in Philadelphia where they were clearly intimidating white voters.

Although several news organizations covered the story, the SPLC ignored the incident. At the time, the law center was spending an inordinate amount of time attacking then-CNN host Lou Dobbs for his relentless focus on illegal immigration. It demanded that CNN fire the anchor. After CNN and Mr. Dobbs parted ways, the SPLC took credit for getting him off the air. I ended my post with a one-liner that raised the ire of the organization and had a devastating effect on my life. I wrote: “Rather than monitoring hate groups, the Southern Poverty Law Center has become one.”

The SPLC’s retaliation was vicious and effective. On Oct. 17, 2009, my photo appeared on the front page of my local newspaper, the Tennessean, with the quote: “Carol Swain is an apologist for white supremacists.” That was Mark Potok, at the time the SPLC’s national spokesman. The context for Mr. Potok’s attack was a review I gave for a film titled “A Conversation About Race.” I endorsed it for classroom use because it offered a perspective on race rarely encountered on university campuses. Mr. Potok argued that the filmmaker was a bigot. I felt then and now that the perspective needed to be heard.

This negative article was featured on the front pages of several newspapers and it went viral, especially in black media outlets. The attacks did not subside until this newspaper’s website published a lengthy article titled “In Defense of Carol Swain.”

Being targeted by the SPLC has had a lasting impact on my life and career. Offers from other universities ended and speaking opportunities declined. Once you’ve been smeared in this way, mainstream news outlets are less likely to cite you as an expert of any kind.

Yet today I wear the SPLC’s mud as a badge of honor because I know I am in the company of many good men and women who have been similarly vilified for standing for righteousness and truth. Other SPLC targets have included Ben Carson (who eventually received an apology and retraction), Somali refugee Ayaan Hirsi Ali, terrorism expert Steve Emerson, political scientist Guenter Lewy (who successfully sued the SPLC), attorney Robert Muise, Frank Gaffney of the Center for Security Policy, and Princeton professor Robert P. George. The SPLC has tagged Mr. George, a devout Catholic intellectual, as “anti-LGBT.”

Whatever label the SPLC assigns, such smears are harmful and designed to destroy the individual’s credibility and ability to have influence in the public square.

Some of those vilified by the SPLC have been subjected to even worse treatment. The Family Research Council and House Majority Whip Steve Scalise have been violently attacked by individuals inspired by the propaganda the SPLC regularly dishes out—which is often accepted without criticism and passed on by media, law-enforcement agencies and universities.

The SPLC should not be dignified with invitations to provide congressional testimony about domestic extremism as long as it continues to advance a transparently partisan agenda—one Mr. Potok has publicly acknowledged is designed to “destroy” groups it opposes.

 

Some Prager U “Palestinian” Videos

How do we make life better for those who live in Gaza? According to Palestinian political analyst Bassem Eid, we start by recognizing who is really responsible for the suffering that happens there.

Why don’t the Palestinians have their own country? Is it the fault of Israel? Of the Palestinians? Of both parties? David Brog, Executive Director of the Maccabee Task Force, shares the surprising answers.

It’s been seven decades since the 1948 Arab-Israeli war, and yet there are still an estimated 4 million Palestinian refugees…and zero Jewish refugees. With so many nearby Arab allies of the Palestinians, how did this happen? What does it say about Israel? What does it say about its Arab neighbors? Dumisani Washington, Diversity Outreach Coordinator for Christians United for Israel, explains.

College of the Canyons Hosted Shelby Steele | My Many Thoughts

For the person that could care less about what this retired felon has to say, most of the points made at College of the Canyons (COC) by Dr. Shelby Steele were made in this video (HERE) speaking at the Old Parkland Conference.

Below were the thoughts running through my head and me taking light notes during the time Dr. Shelby Steele’s time being interviewed. In fact, I have proof of my note taking: head down, tapping away. The following section will allow the reader to jump to topics or thoughts.

Any of the links in this next part will allow you to jump down the page to a section below. To get back to the menu, hit the back arrow in your browser.

JUMP TO THOUGHT/TOPIC

Dr. Shelby Steele spoke about some of the following – which inspired much thought and now this post:

INTRODUCTION – I have some Walter Williams going on as well as a link to my post on Angela Davis, whom C.O.C. had as a speaker in April. 

  • UPDATE: C.O.C. has excluded Shelby Steele from their Facebook, whereas the person he was coming in to add some balance to, Angela Davis, has announcements up before her event as well as the day of.

RACE HUSTLERS – “Follow the Money” | The D.E.I. grift (PART ONE) and how it backfires by John Stossel. I include a short “how many billions fat is DEI programs”? And keep in mind there is no winning with these folks.

INTERRACIAL MARRIAGE – This was a connection of sorts for me. Not quite as intimate as Doc Steele’s, but it helped me through a time in my young life where bigotry surely could have stained my heart. A short bio by me many years ago helps explain my outlook.

POWER, NOT WEALTH – Today we hear quite often that slavery made our country wealthy. Slavery, in fact, kept a good portion of our country poor. I include a quote from Thomas Sowell audio from Larry Elder as well as a quote from Frederick Douglas. The end of this section are some helpful article links for more information.

POWER & WEALTH – This is a quick reminder of the DEI grift (PART TWO) | Glenn Loury, John McWhorter & Dan Subotnik discuss the grift of Ibram X. Kendi with new revelations about missing monies. | And Douglas Murray discusses his noting the Kendi grifting a while back.

COERCION I – Historic religious Democrat segregationists changed the Bible to fit slavery | Alternatively, when the Bible was unleashed, the British and American abolitionist movement fought and ended slavery for the first time in world history… giving birth to the RepublicanParty. – save Muslim countries.

COERCION II – The fear of being accused of being a racist, or against the equality of others is a way the Left has weaponized modern censorship. This section features some Machosauce (Rachel Zo) commentary. And a graphic I made defining what a “Victicrat” is; followed by a video [one of my favorites] explaining how the Democrats get votes out of such coercions. Then another example of this maligning by Hillary Clinton,

COERCION III – Doc Steele mentions racism is over with. True. BUT, the media and politicians would lose power if this were understood to be the case, so I share a short montage of the media inflaming the SIXHIRB rhetoric: sexist, intolerant, xenophobic, homophobic, Islamophobic, racist, bigoted. (I link to a longer, 22-minute upload of mine).

HISTORY (A) – Knowing history is a good vaccination against the statements we often run into on campuses and social media. Even simple things like “…not every Democrat was a KKK’er, but every KKK’er was a Democrat.” Or the reasoning behind the 3/5ths clause in the Constitution. In fact, at one point Frederick Douglas thought the Constitution was a pro slavery document, partly due to the 3/5ths Clause. But later, he came to realize that in fact it was an anti-slavery document, because of the 3/5ths clause. I explain how people like to use earlier beliefs in a person’s life and use them as support when later these beliefs were rejected by said person themselves. This is done with Augustine as well. After the Prager U and David Barton videos, there is a “Lincoln Bonus”.

HISTORY (B) – “Stepping outside your lived experiences” | This just came to me today and sets up well the three [out of the many] videos of black YouTubers doing just that. These are channels that have previously commented on all sorts of things (sports clips, songs, interviews with icons, etc.). For whatever reasons, these Channels started to watch videos by the likes of Thomas Sowell, Carol Swain, and others. I love them because they catch real time revelations through well-reasoned evidence and histories they have never heard before.

HISTORY (C) – In this history section I deal a bit more with whom the KKK were terrorizing. Members of the KKK caried “playing cards” on their person with pictures of their targets to intimidate or kill. And bringing this to today I use an example of Mozilla CEO Brendan Eich being chased out of the company he co-founded for the simple act of donating to Proposition 8 in California. I end this section with Bill Maher explaining how #WOKE is indistinguishable from the KKK.

COURAGE – When Doc Steele mentioned “courage” throughout his speech I remembered Dennis Prager saying the same thing, often. I happened to find one upload of mine with the admonition in it.

MAKING AN IMPACT – The left notes all the racists, sexists, and the like, out in the world. I also often hear Democrats and media personalities talk about the racist right or the racist Republicans. They never name them though, save Trump. (And if anyone thinks he is a racist and has evidence, please send it to me.) A question always on my mind is this regarding my first point, “okay, say it’s true that there are all these racists ‘out there,’ how do you fix that?” Do they have a plan to change hearts and minds? Or do they have no plan like they cannot name racists in the GOP? Which leads me to a small portion of my testimony. I was blessed to go to jail a third time and make an impact on these people the Left complains about.

MENTORING or TEARING DOWN? – This leads me to other questions. Do these accusers build? Do they mentor? I know they know how to tear things down. The Boy Scouts being one example, among others. I use an article and Prager U video to drive this point home.

AFFIRMATIVE ACTION – Doc Steele also discussed racial profiling and how affirmative action uses racial markers to prematurely force black men and women into institutions they may not be ready for. I got a video of Doc Steele talking about this that is quite old. Following that are short videos and audio from Thomas Sowell, Larry Elder, Mark Levin, using common sense and evidence of the complete failure of this program.

CONVERSATION – A point I thought was the most important was when Shelby Steele noted that grouping yourself with communities is a way to avoid individual relationships. These one-on-one encounters are powerful to show how a narrative can be wrong. I have been able to have tuff conversations with racists, cultists, leftists, atheists over the course of many years. I share one example of two of my son’s Facebook friends who were giving him some grief over Mitt Romney at the time. I discussed some current events with the two younger people, well. One gal unfriended my son, the other says he has changed his thinking on the matter. I link to another post of mine where a friend’s mother unfriended me over Judge Judy. I end this section with Dennis Prager interviewing Ken Sterns, former CEO of National Public Radio (NPR) and his traveling to “fly over country” and changing his view on conservatives… through conversation.

QUESTION TO DOC STEELE – I simply ask some advice on how to capture our Unum again.

APPENDIX – Just two excellent quotes from David Mamet’s book, “The Secret Knowledge.” I also throw in a small excerpt from “The Flipside of Feminism: What Conservative Women Know — and Men Can’t Say’

UPDATE  Candace Owens, in her first public comment on George Floyd on June 5th, 2020 invoked Shelby Steele.

Enjoy my opining.

For the record, Lena Smyth does the interviewing — which was easy because Doc Steele likes to talk.

INTRODUCTION

Our local college here, College of the Canyons (COC), had a wonderful event that was centered around Shelby Steele sitting down for an interview. I found out late about the event, but there were still free tickets available. And sadly, the sitting area was not packed at the time of the event.  I also was unaware of the controversy. I assumed there would be some, as Doc Steele is a controversial figure IN THAT he speaks with the freedom conservatives have [“conservatarians,” I prefer “Paleo-Liberal”] – which is controversial now-a-days.

The late, great, Walter Williams noted that the “true test of one’s commitment to liberty … comes when we permit people to be free to do those voluntary things with which we disagree.”

This idea of allowing freedom of thought outside of an imposed “total thought” – that is: you must express yourself thus – is at the heart of the topic Shelby Steele was invited to speak on. And it is this type of totalitarianism [total thought] that California will soon learn it cannot impose openly and will surely revert again to “behind the scenes” violence to our liberty.

ANGELA DAVIS

UPDATED ISSUE | over at College of the Canyon’s Facebook, there is no post on their wall that they hosted Shelby Steele. I found Angela Davis’ visit noted prior to the event and on the day. Even events after Shelby Steele’s visit are posted. But not an inkling of Shelby Steele’s visit.

Our local radio station had an opinion piece by Carl Goldman that stated plainly in the piece’s title: “College of The Canyons Make Good On Its Promise.” This is what Mr. Goldman wrote:

College of the Canyons choice of selecting Shelby Steele to speak, after the community outcry in the colleges selection of controversial political activist, Angela Davis, to speak at the college this past April. The school paid Davis $25,000.00, plus expenses for her appearance.

[See my post on Angela: The Left LOVES Radical Murderers | Angela Davis and Kathy Boudin]

Pressure was placed on the college to balance Ms. Davis’s appearance with a representative holding a different set of beliefs. Shelby Steele certainly fits that criterion.

Steele is being hosted by COC’s Intercultural Center, not the same group that paid to have Angela Davis appear. But that is inconsequential. The bottom line is the college heard the protests from our community and took action to achieve a balance.

KHTS hopes the school learned its lesson and will continue to create a balance with future guests.

RACE HUSTLERS

Follow the Money

The event was put together by COC’s Intercultural Center, and introductions were by [I believe] Diane Fiero, Deputy Chancellor/Chief Diversity, Equity, Inclusion (DEI) Officer. And a woman letting people know COC was built on stolen land. What Carl Goldman said in the title, “College Of The Canyons Make Good On Its Promise” is a good commentary in and of itself. Why? Because people like Diane, and the almost insurmountable edifice of administrators that crop up overnight to get paid, what Doc Steele called a hustle, would be out of jobs. And even THE ATLANTIC knows it is an affront to freedom in their piece: “The Worst DEI Policy in Higher Education: At stake: the First Amendment rights and academic freedom of 61,000 professors who teach 1.9 million students”

Under the changes to California’s education code, all community-college employees will be evaluated in a way that places “significant emphasis” on “antiracist” and “DEIA competencies.” […] For professors, that means all will be judged, whether in hiring, promotion, or tenure decisions, on their embrace of controversial social-justice concepts as those concepts are understood and defined by state education bureaucrats

[….]

“Under the previous faculty contract, faculty were evaluated for their ‘demonstrated ability to successfully teach students from cultures other than one’s own,’” the FIRE lawsuit notes. “Under the DEIA Rules, however, they are now evaluated on their ‘demonstration of, or progress toward, diversity, equity, inclusion, and accessibility (DEIA) related competencies and teaching and learning practices that reflect DEIA and anti-racist principles.’” Before, professors were judged on whether they “successfully teach students.” Now they’ll be judged on whether they show progress toward abstract competencies that are theorized to help them successfully teach students.

That is a degradation, and Chancellor Christian should reverse course. Many First Amendment experts believe that the new guidelines will be found to violate the civil rights of faculty members. And even if they are upheld, their language and implementation suggestions are so incompetently drafted that even a leading proponent of equity-mindedness can’t quite endorse them as written. Whatever one thinks of social-justice ideology, there are far stronger versions of it.

This is the worst version of DEI.

Sick. But “conservatives are the fascists… gotchya.” (I already linked to my post on the matter, but here it is again: Free Speech Battles | California DEI Totalitarianism)

So while I am sure Miss Fiero is a wonderful woman, intelligent, amiable, a friend to many, beloved to family, and the like…. she and others receive their sustenance for a particular viewpoint that must be protected at all costs.

  • “That DEI is a $9 billion industry only makes the whole movement all the uglier.” (NEW YORK POST)

So, inviting someone that counters that “in situ” worldview in the “collective” campus, is not a recommended course of action. At least by “total thought ‘officer’” standards.

All big companies now require “DEI” training for employees, but studies say that often BACKFIRES.

It’s impossible to appease these people by the way, as Ibram X. Kendi says on page 10 of his book “How To Be An Anti-Racist

  •  I use to be racist most of the time. I am changing. I am no longer identifying with racists by claiming to be “not racist.”

Ahh — the “Ol’ Switcheroo.” If you say you are not racist, you are.

INTERRACIAL MARRIAGES 

A Shared Experience

Mr. Steele discussed his parents’ marriage at a time when interracial marriage was not looked upon, well, kindly — to say the least. In fact, this marrying those outside one’s “ethnic background” was one of a few examples Larry Elder used to show that the America today is not the bastion of racism that the Professional Left would have us believe — in his Prager U video, “Is America Racist?“.

My grandpa married a black woman (his second marriage) and she had a large impact on me. For one, she relayed the history to me that this marriage was during a time not friendly to their choice. Both from the white and black community. And her love towards me surely kept a possible racial bias from finding a home in my heart. You see, I lived for some time in the Jefferson/Chalmers area of Detroit. In an area, let’s say, not on the higher income level. I was one of very few white kids at the local school, and the only one in my area.

While all my friends were black, all the kids crossing the street to fight me, chase me, kick me while I was on the ground in the fetal position, were black as well. So, to say that my grandmother was a healing influence with her love towards me was one of many positive influences in my life. Later in life other factors played a role as well, as this “auto-biography” notes:

This is the opener to a longer video I did in 2008, a month before the election of President Obama: “ObamaCon – Twenty Years In A Racially Cultic Church“.. A few months after I studied this topic well I was confronted with an opportunity to discuss it with an older (cantankerous) Democrat in a hot tub with another co-passenger (an L.A. Sheriff I had met) on a cruise ship/vacation my wife and I were on. That discussion outline can be found here: “Hot-Tub Conversations | Discussing Politics on Vacation“.

So hearing how his early life experiences shaped him was in some way similar to my own.

POWER, NOT WEALTH

Holding On To Power Is Their End-Game, At Any Cost

Shelby talked about the motive behind slavery. Many think it is wealth. It was not, as the below shows well:

  • Not only in societies where slaves were more often con­sumers than producers of wealth, but even in societies where commercial slavery was predominant, this did not automatically translate into enduring wealth. Unlike a frugal capitalist class, such as created the industrial revolution, even commercial slaveowners in the American antebellum South tended to spend lavishly, often ending up in debt or even losing their plantations to foreclosures by creditors. However, even if British slaveowners had saved and invested all of their profits from slavery, it would have amounted to less than two percent of British domestic investment. (RPT: Thomas Sowell, Black Rednecks and White Liberals [San Francisco, CA: Encounter Books, 2005], see pages 157-159.

This is the article Larry Elder was referencing: “INDUSTRY AND ECONOMY DURING THE CIVIL WAR” (Also see “The Truth Behind ’40 Acres and a Mule’) —  here is the excerpt from chapter 22 of MY BONDAGE AND MY FREEDOM: by Frederick Douglas:

The reader will be amused at my ignorance, when I tell the notions I had of the state of northern wealth, enterprise, and civilization. Of wealth and refinement, I supposed the north had none. My Columbian Orator, which was almost my only book, had not done much to enlighten me concerning northern society. The impressions I had received were all wide of the truth. New Bedford, especially, took me by surprise, in the solid wealth and grandeur there exhibited. I had formed my notions respecting the social condition of the free states, by what I had seen and known of free, white, non-slaveholding people in the slave states. Regarding slavery as the basis of wealth, I fancied that no people could become very wealthy without slavery. A free white man, holding no slaves, in the country, I had known to be the most ignorant and poverty-stricken of men, and the laughing stock even of slaves themselves—called generally by them, in derision, “poor white trash.” Like the non-slaveholders at the south, in holding no slaves, I suppose the northern people like them, also, in poverty and degradation. Judge, then, of my amazement and joy, when I found—as I did find—the very laboring population of New Bedford living in better houses, more elegantly furnished—surrounded by more comfort and refinement—than a majority of the slaveholders on the Eastern Shore of Maryland. There was my friend, Mr. Johnson, himself a colored man (who at the south would have been regarded as a proper marketable commodity), who lived in a better house—dined at a richer board—was the owner of more books—the reader of more newspapers—was more conversant with the political and social condition of this nation and the world—than nine-tenths of all the slaveholders of Talbot county, Maryland. Yet Mr. Johnson was a working man, and his hands were hardened by honest toil. Here, then, was something for observation and study. Whence the difference? The explanation was soon furnished, in the superiority of mind over simple brute force. Many pages might be given to the contrast, and in explanation of its causes. But an incident or two will suffice to show the reader as to how the mystery gradually vanished before me.

My first afternoon, on reaching New Bedford, was spent in visiting the wharves and viewing the shipping. The sight of the broad brim and the plain, Quaker dress, which met me at every turn, greatly increased my sense of freedom and security. “I am among the Quakers,” thought I, “and am safe.” Lying at the wharves and riding in the stream, were full-rigged ships of finest model, ready to start on whaling voyages. Upon the right and the left, I was walled in by large granite-fronted warehouses, crowded with the good things of this world. On the wharves, I saw industry without bustle, labor without noise, and heavy toil without the whip. There was no loud singing, as in southern ports, where ships are loading or unloading—no loud cursing or swearing—but everything went on as smoothly as the works of a well adjusted machine. How different was all this from the nosily fierce and clumsily absurd manner of labor-life in Baltimore and St. Michael’s! One of the first incidents which illustrated the superior mental character of northern labor over that of the south, was the manner of unloading a ship’s cargo of oil. In a southern port, twenty or thirty hands would have been employed to do what five or six did here, with the aid of a single ox attached to the end of a fall. Main strength, unassisted by skill, is slavery’s method of labor. An old ox, worth eighty dollars, was doing, in New Bedford, what would have required fifteen thousand dollars worth of human bones and muscles to have performed in a southern port. I found that everything was done here with a scrupulous regard to economy, both in regard to men and things, time and strength. The maid servant, instead of spending at least a tenth part of her time in bringing and carrying water, as in Baltimore, had the pump at her elbow. The wood was dry, and snugly piled away for winter. Woodhouses, in-door pumps, sinks, drains, self-shutting gates, washing machines, pounding barrels, were all new things, and told me that I was among a thoughtful and sensible people. To the ship-repairing dock I went, and saw the same wise prudence. The carpenters struck where they aimed, and the calkers wasted no blows in idle flourishes of the mallet. I learned that men went from New Bedford to Baltimore, and bought old ships, and brought them here to repair, and made them better and more valuable than they ever were before. Men talked here of going whaling on a four years’ voyage with more coolness than sailors where I came from talked of going a four months’ voyage

See also:

  • Slavery Did Not Make America Rich: Ingenuity, not capital accumulation or exploitation, made cotton a little king (REASON)
  • No, Slavery Did Not Make America Rich: The historical record of the post-war economy demonstrates slavery was neither a central driving force of, or economically necessary for, American economic dominance (FOUNDATION FOR ECONOMIC EDUCATION)
  • Slavery Did Not Make America Richer (AMERICAN INSITUTE OF ECONOMIC RESERCH)

POWER & WEALTH

But it was about power

The End of Ibram X. Kendi? | Glenn Loury, John McWhorter & Dan Subotnik | The Glenn Show ~ Starts at the 40-minute mark:

  1. 39:58 The schadenfreude of the Ibram X. Kendi scandal
  2. 51:00 John: “I’m embarrassed for Boston University”
  3. 56:40 Glenn: Kendi is just a cog in the fraudulent antiracist machine
  4. 1:04:31 The shame of the Kendi scandal

Douglas Murray – Ibram X Kendi Is A Race Hustler | Douglas Murray gives his opinion on Ibram X. Kendi. Is How To Be An Antiracist a good book? What does Douglas Murray think about fixing past prejudice with present prejudice? How does Douglas Murray see Ibram X. Kendi’s contribution to modern racism?

COERCION

Coerced by Distortion

A POWER that Democrats have utilized since almost their founding is distortion. Especially “religious” Democrats who have historically distorted the Bible to make it a “pro-slavery” document to gain power. Take for instance what was known as the, “The Slave Bible,” which illustrates this distortion perfectly:

  • Published in London in 1807, its full title is Select Parts of the Holy Bible, for the use of the Negro Slaves in the British West-India Islands. In presenting the Books of Moses, the Slave Bible leaps from the end of Genesis 45, where Jacob learns that Joseph, the son he had thought to be dead was actually alive in Egypt and the right-hand man of Pharaoh, to Exodus 19, where, under the leadership of Moses, Israel receives the Ten Commandments. Totally missing from the Slave Bible is story of the enslavement of the Hebrews after Joseph’s death, and the rise of Moses as God’s spokesman sent overturn this slavery and to order Pharaoh “to let my people go.” The letters of Paul fare no better. For defenders of slavery, Galatians 3:28 contains an inconvenient message: “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.” The Slave Bible handles this passage by ignoring it, skipping from chapter one Galatians to chapter five. (LIBERTY FUND NETWORK)

Using race and religion then to control a working population is seen in a mirror as using race and still distorting God’s Word to control voting patterns of minorities.

What Does The Bible Intimate?

And when slavers during the Atlantic Slave Trade included the full Bible and set out to rekindle their faith, did that embolden their slaver ways? Or change their outlook?

(Please note where John Newton’s faith was sparked at the 3:05 mark)

The historic Christian faith and the Bible had to be suppressed for the actions in America to be acceptable. When it is unleashed, it changes hearts, minds, and the direction of the world. More in the HISTORY section.

COERCION II

Coerced by Fear of Being Accused

I’m black. You know that and I know that, but there are many who insist I’m not. According to the Afrocentrics and those who patronize them, I’m whitewashed. It’s funny when I’ve got liberal, white people trying to tell me they’re blacker than I am. Wow! How is it that white people trying to be black can accuse me of trying to be white? That’s some hypocrisy that’s just too funny! They’re taking blind shots, hoping to get a nod from the black community to sedate their white guilt.

Don’t you love it when white liberals insult anybody white, male, and heterosexual, feeling like they get a pass because, after all, they claim to fight for minorities? These white liberals do not intend to legitimately help these minorities, they just don’t want those minorities to turn against them.

So, the only thing these white, liberal democrats (the true white devils, mind you) do for the so-called minorities is pander. Lib­erals manipulate many non-whites and women with one simple tool—the tool that can turn even loved ones against you. The very tool that changed Adam and Eve’s perception of God—a deadly tool—accusation.

The very name Satan does not translate to mean Evil One, Deceiver, Prince of Darkness, or even Tempter. His name liter­ally means Accuser.

When Satan spoke with Eve, he accused God of not wanting them to eat from the tree of knowledge of good and evil because God didn’t want them to be like God. That was the statement that broke Eve. That was what damaged the relationship between God and humanity.

Satan’s accusation made it sound like God was trying to keep Adam and Eve down, doesn’t it? This caused Eve to be envious of God and to distrust Him. Satan made it look like God was holding out and hoarding power—it made it look like He had arrested humanity’s development.

What if we apply that truth to our political situation? The Repub­licans are just trying to arrest the development of the black com­munity. They don’t care about blacks, or women, blah, blah, yap, yap, etc. It’s fitting that women would be easily manipulated by liberalism because Satan, the biggest liberal of them all, went to Eve first, and manipulated her by causing her to not trust another male figure. Just like Adam and Eve trusted the accuser who wanted them destroyed, the majority of minorities—the black community, Hispanics, women, and secular Jews—trust the party that would see them destroyed.

So check this out. Before Lucifer became the Accuser, he was God’s most anointed cherub. Now, just as there was a Civil War because Democrats didn’t see blacks as worthy to be considered human, God’s most anointed cherub did not see humans as worthy of the position for which God created us.

As Lucifer became Satan, he formed a confederacy. He used accusations and discourse such as, God wants only to control us! We should be allowed to live out our own destiny, outside of His design! God has this idea of humans having authority in our society. What about our authority? What about our great society that God wants to stain with these humans by bringing them into existence with us? We’re superior. They have no place among us! They’re not fit to even look on us!

Man, what a hater!

These accusations rallied a third of the angels behind the rebel­lious cherub, and he led an attempted coup against the Throne. He fell, and (as is typical of Satan) he used another accusation to bring a curse upon humankind in Eden. That curse still affects us, and the Democrats have learned to manipulate this weak­ness. “You shall not bear false witness against your neighbor” is a command the Democrats depend on breaking in order to gain power. They do just as the Accuser does.

Now, Satan didn’t (and still doesn’t) know how good he had it, crying about oppression in heaven. Liberals are the same way today—crying about oppression in America. Hey, wanna have some fun? Ask some liberals why they’re Democrats. Chances are real good that the first thing they’ll give you is an accusation. I’m a Democrat because the corporations are corrupt, and because republicans are destroying the earth. They are against equal rights! They are bigoted, sexist homophobes, rabble, rabble, rabble.

Hey! Liberal! I didn’t ask you why you’re not a Republican. I asked why you are a Democrat. Accusations made by Demo­crats encourage prejudice and animosity against Republicans—the people that fought for the freedom of blacks and the equal­ity of women. What have Republicans gotten in return? Hatred.

Alfonzo Rachel, Weapon of A.S.S. Destruction (Powder Springs, GA: White Hall Press, 2012), 37-39.

The Zo Loft : Four Blacks in Chicago Kidnap White Male: In my disgust at the actions by these four, I explore the effects of the the democrat and how their ideals are making racial tensions get worse, and how they have always been at the root of it. (MORE)

At one point Doc Steele noted:

  • “Here’s the big mistake we made. We were victims, but what we did is we took that victimization and turned it into an identity.”

This brought to mind my graphic I made a few years back:

And it is this “victim mentality” that keeps a large group of people hooked. What Bill Whittle calls THE VOTE PUMP.

This power is acquired by deception, false accusations, hand-outs, and the like. It is almost a formula.

DENNIS PRAGER’S version:

  • sexist, intolerant, xenophobic, homophobic, Islamophobic, racist, bigoted (S.I.X.H.I.R.B.)

HILLARY’S version:

  • “You know, to just be grossly generalistic, you could put half of Trump’s supporters into what I call the basket of deplorables. Right? The racist, sexist, homophobic, xenophobic, Islamaphobic—you name it. And unfortunately there are people like that. And he has lifted them up.”

Fear is in the mix as well.

COERCION III

Coerced by Fear of Racism

  • Smyth: “I want you to kind of define this idea of white guilt, just kind of break it down so that our audience can understand what you mean by that.”
  • Steele: “White Guilt is not actual guilt. You don’t feel it, unless you are alive during slavery It is simply a knowledge, not a piece of information, in and of itself, that America participated in slavery …  America (has) participated in the subjugation of an absolutely innocent people.”

During the discussion around this topic, THE SIGNAL (our local paper) noted the true liberation of the Conservatarian by Dr. Steele, the rejection of fear

“Racism is over with,” said Steele.  

In modern America, Steele feels free now.  

Smyth asked Steele what conservatism meant to him and he answered by saying that conservatism is a devotion to that freedom.  

“I say this to Blacks, you can be free, if you are not afraid to be free,” said Steele.  

Dr. Steele went on to say he is a Patrick Henry type person, “Give me liberty or give me death.”

But the MSM won’t let the fear of racism go, as this short montage of mine notes. Setting up this video I wish to call attention to the very first clip in it:

As an aside, the first clip is my favorite because the host states:

  • “The three front runners in most polls are all white menis sexism playing a role, still?”

Okay, my rewriting of the embedded bias:

  • The three front runners are al white men, so obviously racism has a role to play here which we have discussed a lot here… but let’s zero in on the other charge against these ‘front runners,’ and that is they are male.”

He assumes everyone is picking up what he is laying down. Everyone just “agrees” with him. It is a truism that racism and patriarchy are at work.

HERE IS A 22-MINUTE VERSION

Or others on Facebook called the message racist and Shelby Steele an Uncle Tom… but not in so many words… as a way to solidify their view, ward off blacks curious about true empowerment, and malign whites and Republican’s and Republican voters (20% of black male voters voted for Trump in 2020… darn those racists!):

A recommended post of mine on this issue is this one, no need to watch the Vivek video, my thoughts on racist Democrats are under that:

So, they enjoy accusing, as MACHOSAUCE noted. They are in that sense like Lucifer in front of God keeping fear and lies front and center in our lives…

HISTORY (A)

Histories Vaccination

  • virtually every significant racist in American political history was a Democrat.” — Bruce Bartlett, Wrong on Race: The Democratic Party’s Buried Past (New York, NY: Palgrave MacMillan, 2008), ix;
  • not every Democrat was a KKK’er, but every KKK’er was a Democrat.” — Ann Coulter, Mugged: Racial Demagoguery from the Seventies to Obama (New York, NY: Sentinel [Penguin], 2012), 19.

While this topic wasn’t mentioned, I wanted to include it as I am sure the C.O.C. student has been brainwashed with this untruth.

What “untruth” am I speaking of?

THE 3/5ths CLAUSE

What follows is an older post of mine


(Originally posted in November of 2010)

Description under video:

I spoke with the owners of the video that I grabbed this clip from. They were kind enough to allow this to stay up — ??????? — if you enjoyed this clip, please visit and consider subscribing to EncourageTV (website).The channel is built with positive, wholesome, and religious viewership in mind. (Which is better than the drivel we get elsewhere.)

(REALLY this is young vs. old Douglass, Kaepernick merely takes him out of a lifetime of thought) Kaepernick quoted Frederick Douglas in “bashing” July 4th. FIRST, Ted Cruz does a bang up job in responding to this here (DAILY WIRE). But the mistake I see here is that people evolve.

Let me explain.

  • I have heard many people over the years quote St. Augustine to support their understanding of a Church Father supporting old-earth creationism (OEC). But in fact, as Augustine matured in his faith and thought about the competing worldviews (remember, he was a Pagan before being Born Again) he became a solid young earth creationist (YEC). So the quote people choose pre-dates his ending up as a YEC’er. In other words, as he moved further away from his Pagan roots he came closer to God’s clear work. (See my post entitled “Taking Physicist Stephen Barr to Task Over St. Augustine“)

The same applies here, Douglas was newly freed, he fell into being tutored by someone who viewed the Constitution as a “slave document,” but after spreading his wings further, reading the Constitution (and the Civil War) — he matured to believe the Constitution was an anti-slavery document. The book pictured and I highly recommend is this: “Setting the Record Straight: American History in Black & White“.

See as well my page on my site with many resource recommendations on various topics: “U.S. RACIAL HISTORY

Also see my post, “What Was the Civil War Over?

Is racism enshrined in the United States Constitution? How could the same Founding Fathers who endorsed the idea that all men are created equal also endorse the idea that some men are not? The answer provided in this video by, Carol Swain, former professor of political science and law at Vanderbilt University, may surprise you.

More of David Barton talking about the Constitution and Frederick Douglass:


LINCOLN BONUS


Because Abraham Lincoln kept meticulous notes, we have these notes that were never used, but ready to be referenced if he needed them during one of his many debates with Douglas (TIME):

“If A can prove, however conclusively, that he may, of right, enslave B — why not B snatch the same argument, and prove equally, that he may enslave A?

You say A is a white, and B is black. It is –color–, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be the slave to the first man you meet, with a fairer skin than your own.

You do not mean color exactly? — You mean the whites are –intellectually– the superiors of the blacks, and therefore, have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own.

But, say you, it is a question of –interest; and, if you can make it your –interest–, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you.”

Stand to Reason (STR) puts it into terms of the “abortion debate”
Even earlier than this, on July 1, 1854, Abraham Lincoln wrote this small fragment that seems to address some of the popular arguments put forward by slavery-choice advocates of his day. Should whites have the right to enslave blacks based on color, intellect, or interest? Lincoln responds:

You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own.

You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own.

But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you.

The importance of Lincoln’s logic should not be overlooked. Lincoln understood that if you attempt to establish human rights or personhood by appealing to a set of arbitrary, degreed properties such as color and intellect, properties which carry no moral weight or significance and which none of us share equally, then you end up undermining human rights for everyone….

A must watch video presentation about the debates and the issues of slavery, this presentation is excellent: 2018 Winter Lecture Series – The Lincoln – Douglas Debates” (YouTube, 1hr)

HISTORY (B)

Stepping Outside Your Lived Experience

Really, This Is Also an Extension of the “conversation” section as well. I have recently become aware of quite a few black owned YouTube Channels starting to watch and comment on some Thomas Sowell and Carol Swain videos, as well as others. In fact, I dedicate a post to this:

Thomas Sowell and Carol Swain Slinging Red-Pills

You see, reading or watching viewpoints that counter yours is a form of conversation in that your mind is engaging in something offering new, dynamic experiences and evidence you may not have been privy to previously. One of my favorite Channels are these young men in college not only soaking up new information but discussing it with each other.

Oh, how I would love to be a fly on the wall when they go out and eat at the cafeteria and discuss these things around those who disagree.

WOW! THOMAS SOWELL – FACTS ABOUT SLAVERY THEY DIDN’T TEACH IN SCHOOL!

And I like these following two videos because the conservative leaning people had a left leaning friend over. So, you can see in real time the struggle some have in hearing new information.

OUR CONSERVATIVE AND LIBERAL FRIEND REACTS TO THE INCONVENIENT TRUTH ABOUT THE DEMOCRATIC PARTY

*WTF! THE INCONVENIENT TRUTH ABOUT THE REPUBLICAN PARTY! (A MUST SEE)

HISTROY (C)

KKK TERRORISTS

Whom were they terrorizing? Blacks? Or Republicans who were allowing freedom of voting and thought to be a reality. Either by black Republicans declaring the freedom to vote, or white Republicans pushing for this.

In the early days of the Democrat power structure, the terrorist arm of the Democrat Party, the KKK lynched those who had free thought and courage enough to vote against Southern Democrats:

  • One study found that there were “4,467 total victims of lynching from 1883 to 1941. Of these victims, 4,027 were men, 99 were women, and 341 were of unidentified gender (although likely male); 3,265 were Black, 1,082 were white, 71 were Mexican or of Mexican descent, 38 were American Indian, 10 were Chinese, and 1 was Japanese.” (They were most probably ALL Republicans.)

Here is a more recent example of the “terrorist type arm” of the same political party in intimidating those who would have the temerity to think other thoughts than those of Democrats:

Mozilla CEO Brendan Eich resigned under pressure after gay rights activists demanded that he step down or recant his support of traditional marriage laws. Eich donated $1,000 to support Proposition 8, the California ballot initiative that amended the state’s constitution to define marriage as between one man and one woman. “I don’t want to talk about my personal beliefs because I kept them out of Mozilla all these 15 years we’ve been going,” Eich told The Guardian. “I don’t believe they’re relevant.” That wasn’t an option. “CEO Brendan Eich should make an unequivocal statement of support for marriage equality,” a Credoaction petition signed by almost 75,000 people said, per The Inquirer. “If he cannot, he should resign. And if he will not, the board should fire him immediately.” When asked if his beliefs about marriage should constitute a firing offense the way racism or sexism does, Eich argued that these religious beliefs — and beliefs popular as of 2008 — should not be used as a basis for dismissal. “I don’t believe that’s true, on the basis of what’s permissible to support or vote on in 2008,” he told CNET. “It’s still permissible. Beliefs that are protected, that include political and religious speech, are generally not something that can be held against even a CEO

How wrong he was. Eich is out on his ear for the unpardonable sin of subscribing to a moral and political belief so mean-spirited and close-minded that it was shared by President Obama back when the fateful contribution was made. (Obama was never actually against gay marriage, but it was his public stance for awhile). Indeed, a majority of California voters endorsed Proposition 8 that year, including substantial majorities of Hispanics and African-Americans. When Eich’s private beliefs recently came to light, online petitioners demanded that he either renounce them or be fired. Think about that. “Renounce your beliefs and agree with us, or else” is not a sentence that should be uttered lightly, if ever, in a free society. Scalp collected, and message received. They didn’t even seriously allege — let alone try to prove — that Eich’s tenure as CEO would be marked by discrimination in any way. It was his mere presence that was intolerable…..

(TOWNHALL)

Robert George (via First Things) hits the nail on the head by showing the outcome of such policies — whether in the private or governmental arena (hat-tip to Denny Burk):

Mozilla has now made its employment policy clear.

  • No Catholics need apply.
  • Or Evangelical Christians.
  • Or Eastern Orthodox.
  • Or Orthodox Jews.
  • Or Mormons.
  • Or Muslims.

Unless, that is, you are the “right kind” of Catholic, Evangelical, Eastern Orthodox Christian, observant Jew, Mormon, or Muslim, namely, the kind who believes your religious or philosophical tradition is wrong about the nature of marriage as the conjugal union of husband and wife, and the view now dominant among secular elites is correct. In that case, Mozilla will consider you morally worthy to work for them. Or maybe you can work for them even if you do happen to believe (or should I say “believe”) your faith’s teaching—so long as you keep your mouth shut about it: “Don’t ask, don’t tell.”

You are disqualified from employment, however, if you reveal your alleged “bigotry” and “cause pain” by stating your convictions. And you are certainly disqualified if you do anything to advance the historic understanding of marriage as a conjugal union in the public square.

[….]

You can bet it’s not just Mozilla. Now that the bullies have Eich’s head as a trophy on their wall, they will put the heat on every other corporation and major employer. They will pressure them to refuse employment to those who decline to conform their views to the new orthodoxy. And you can also bet that it won’t end with same-sex marriage. Next, it will be support for the pro-life cause that will be treated as moral turpitude in the same way that support for marriage is treated. Do you believe in protecting unborn babies from being slain in the womb? Why, then: “You are a misogynist. You are a hater of women. You are a bigot. We can’t have a person like you working for our company.” And there will be other political and moral issues, too, that will be treated as litmus tests for eligibility for employment. The defenestration of Eich by people at Mozilla for dissenting from the new orthodoxy on marriage is just the beginning.

Catholics, Evangelicals, Orthodox Christians, Mormons, observant Jews and others had better stand together and face down the bullies, and they had better do it now, or else they will be resigning themselves and their families to a very unhappy status in this society. A very unhappy status indeed. When tactics of intimidation succeed, their success ensures that they will be used more and more often in more and more contexts to serve more and more causes. And standing up to intimidation will become more and more difficult. And more and more costly. And more and more dangerous.

read more

If you are a Republican, you need not speak at a university commencement or convocation. If you are a conservative Republican, you need not apply for a job, as a waiter or an CEO

All in the name of what?

Tolerance!

So in the historical example you see Republicans being terrorized by Democrats to the point of death for thinking that a person has the freedom to vote and have freedom of thought. In the example of Mozilla CEO Brendan Eich we find Democrats still terrorizing people for the freedom to vote to the point of not being able to work and make a living.

Rogan & Maher Discuss Today’s Woke Progressives — Bill Maher Just Leveled Woke Progressives With the Most Damning Comparison Ever: “They believe race is first and foremost the thing you should always see everywhere, which I find interesting because that used to be the position of the Ku Klux Klan.”

(From the above)

“I’m always trying to make the case that liberal is a different animal than ‘woke,’ because it is,” according to Maher. “You can be ‘woke,’ with all the nonsense that that now implies, but don’t say that somehow it’s an extension of liberalism because it’s most often actually an undoing of liberalism.”

The traditional liberal view of a “color-blind” society, which was held by figures such as President John F. Kennedy and Dr. Martin Luther King Jr., is a prime example, Maher said.

“That’s not what the ‘woke’ believe,” according to the comedian. “They believe race is, first-and-foremost, the thing you should always see everywhere, which I find interesting because that used to be the position of the Ku Klux Klan, that we see race first-and-foremost everywhere.”

“You can have that position, but don’t say that’s a liberal position,” he added. “You’re doing something very different.”

YEP, STILL THE SAME HIT CARD

COURAGE

….But It Takes Courage To Change Our Course or to confront today’s culture.

In fact, Shelby Steele said it multiple times: “we have to have moral courage” […] “moral courage is needed.” Here is Dennis Prager talking about “courage” in a clip I came across of an old YouTube upload of mine:

MY RUMBLE DESCRIPTION: At a recent event with Shelby Steele, he repeated many times throughout the interview that people have to have “moral courage”, he also said “courage.” This is something that Dennis Prager has said for many years. Here is one clip/excerpt from a longer/old YOUTUBE upload of mine titled:Sen. Rob Portman (Ohio) Reveals His Reason Behind His Change of Heart on Same-Sex Marriage #SSM (from March of 2013)

MAKING AN IMPACT

If this racism truly exists, is dividing more the answer?

Do they know how to confront the evil of racism in a way to change hearts and minds?

Or will they fire and impoverish financially and societally their opponents. Doesn’t this make them more likely to become isolated and desperate? And in their lies maligning people as racists who are not, do they open roads to unity? Or tear down opportunities to heal. By heal I mean to realize that many of the Left’s “labels” are in fact straw-men arguments.

The reason I asked that emboldened question above is because in putting together “how I have changed over the years” since my three felonies as part of a package of paperwork to have my felonies expunged (see my bio), I wrote down some examples of my evolution from “felon” to a “retired felon” in the shadow of the Cross. Here is a small excerpt from my rough draft.

CLARITY: In 2004 I was 13-years past my last felony conviction, accumulated around 3,500 books in my library, and was well studied in apologetic topics (I had yet to go to seminary). But in 1994 I had an “interference with a peace” officer that I never went to court for… so in 2004 at a routine traffic violation stop, the warrant popped up and I spent about 23-days in jail. While I was yet to get a master’s in theological studies (2009), this short time in jail was really my “full circle,” so-to-speak.

SMALL PART OF MY TESTIMONY ~ Coming Full Circle

1994 Trouble Settled in 2004. In 1994 I was out with friends from my high school days, and we were collectively drunk and disorderly. This was my last real run-in with the law. However, this turned into a blessing of sorts… not for me but for others. Let me explain, please.

In 2004 I was pulled over by a CHP officer for driving too long in a center area of a 4-lane thoroughfare. When the officer ran my record she found I was driving on a suspended license as well as having a 10-year old warrant. Mind you, by this time I was knee deep in church, working, raising kids, and I had a large library and knowledge of various topics by then. This officer was kind enough to allow my wife to come and grab our car before taking me in. I spent close to 20-days in detention. (This was the catalyst to deal with my old issues – license and a warrant I had forgotten all about.)

  • It was my short time in jail that I will never forget.

“El Oso Negro”. My 1st stay was in a small dorm at the end of a cell block, floor 4 if I recall, in Central Jail. It was days before Easter, I had already talked to the Chaplain and had a Bible. There were maybe 18 people in this dorm. I was sitting on the top bunk, reading my Bible, and my bunk mate – a giant of a man from Hawaiian Gardens gang who was called “el oso negro,” black bear, on the account that he was huge [many prison yeas of working out], extremely hairy, and turned very dark when in the sun on the yard in Tehachapi prison.

He asked me why I was reading the BibleI explained how I got there and a bit of the above info (past stints). We started talking and before you know it, we were sitting on his bunk and he said he was saved many years ago at Calvary Chapel, I asked if we could pray. While I prayed for him, he started crying like a baby – tears rolling down his cheeks, snot and all. All the other young Hispanic gang bangers were watching this “OG” open up to the active power of the Holy Spirit. When Sunday came everyone* held hands in a circle – the center two bunk beds and pillar in the middle of the circle – I prayed a blessing over these men and their loved ones, and we said the Lord’s prayer to finish. Not everyone was saved obviously just by holding handsbut maybe it sparked either a renewal of faith in some, or at least an optimism about it not garnered before. Wow.

*One young kid expressed his atheism and commitment to his gang. When I talked to him and answered his skeptical challenges, he just became angry; so, I stopped engaging to keep the dorm’s cohesiveness going. He did not join the circle.

That was not the end of this short stint however hold on to your seat, there is more.

North @ Wayside (Pitchess). I was moved to the North Facility at Pitchess Detention Center on the account that I have a shaved head (balding) and I look like a white supremacist. (North was where they largely segregated guys that looked like me.) I talked to the Chaplain, the husband of the owner of a local Christian bookstore owner I knew and got another Bible as I had given the previous one to “The Black Bear.” (I wish I remembered his real name.)

While discussing topics with a few people inquiring about why I was reading the Bible, a young kid, skinhead looking fellow, started to engage me in some Biblical topics. During further discussion I found out he was a member of the racist cult, Christian Identity.

Your Honor, I had recently done a large study on four racist cults/movements – this being one. So I was familiar with its founders and relationship to the aberrant theology of British Israelism. Steering the conversation thus (a rough draft I keep) with the afore mentioned knowledge and the basis that he showed an interest in what the Bible had to say about our topic:

The Bible does not even use the word race in reference to people, but it does describe all human beings as being of “one blood” (Acts 17:26). This of course emphasizes that we are all related, as all humans are descendants of the first man, Adam (1 Corinthians 15:45), who was created in the image of God (Genesis 1:26–27). The Last Adam, Jesus Christ (1 Corinthians 15:45) also became a descendant of Adam in His incarnation. Therefore, any descendant of Adam can be saved because our mutual relative by blood (Jesus) died and rose again. Therefore, the Gospel can (and should) be preached to all tribes and nations.

Genesis’ word for Adam means “red clay,” and out of the 200[+] flood stories from around the world from different cultures separated by seas and time and culture, almost half have the first man being created red. Also, when Moses was going to marry an Ethiopian woman, Miriam spoke out against this interracial marriage. God struck her with a disease that turned her skin ashen until she repented of this BECAUSE God blesses marriage between all ethnicities.

The young man upon me asking, said that all the authors of the New Testament had to be “Aryan,” which according to British Israelism were the tribes of Ephraim and Manasseh. I brought him to Philippians 3:3-8 where the Apostle Paul clearly says he is from the tribe of Benjamin. A “no-no” in these aberrant theologies. 

At the end of my time in North this kid had thrown his literature (booklets) away he had gotten by mail from Richard Butler’s “organization.” I left that Bible with him as well.

Do Leftists attack real problems when given an opportunity through discussion? Or do they merely malign and label anyone who disagrees with them to keep power by their self-imposed grip of ignorance?

MENTORING or TEARING DOWN?

Do my accusers build?

Do they build people up?

Do they mentor?

Here is what I mean — Dennis Prager has made this point for years and uses the Boy Scouts as an example:

Watching the left attempting to undo the greatness of American medicine and dismantle the unprecedentedly powerful American economic engine built almost entirely on non-governmental entrepreneurial effort, I realize once again that the left is far better at destroying than building.

I first realized this as I watched the left — and here I sadly include the whole organized left from liberal to far left — do whatever it could to destroy one of the most wonderful organizations in American life, the Boy Scouts of America. From Democratic city governments to the New York Times and other liberal editorial pages to the most destructive organization on the left, the American Civil Liberties Union (ACLU), there has been the most concerted effort to break the Boy Scouts.

When challenged about this, fellow Americans on the left respond that this is a false accusation, that they have no desire to destroy the Boy Scouts, only to coerce the organization into accepting as scouts and scout leaders boys and men who have announced they are gay.

This is not an honest response, however, because the left is in fact doing whatever it can to destroy the Boy Scouts until the Boy Scouts change their policy on gays. The left-wing position is that if the Boy Scouts do not change a policy that has been in place since the inception of the organization, they do not deserve to exist.

Therefore it is entirely accurate to state that the left wishes to destroy the Boy Scouts as that organization now exists. No matter how much good the Boy Scouts have done and continue to do for millions of boys, for the left, all this good amounts to nothing.

For the left in this instance, as in most instances, the attitude is: Destroy the imperfect in order to build the perfect.

There is no left-wing Boy Scouts. The left knows best how to crush the non-left Boy Scouts, but it has never made a boys organization of its own….

Again, do they change the hearts and minds of those they encounter and disagree with that they believe to be racists? Or are they merely dividing along race-class-gender to hold on to POWER?

affirmative action

Does It “Affirm?”

Or Set Up People To Fail?

Doc Steele goes on to discuss the deleterious FX of race-based preferences in college and university “ivory tower” educational institutions. Doc Steele notes that a new battle awaits the black student walking the campus of Harvard or Yale, which is: everyone there knows you made it not by your merit but by other forces. And so, Dr. Steele notes that the black student must relitigate racial battles and prejudices created by school administrators and government interference.

Below are some audio from past posts here on my site where people make a similar point of a new category of “suspicion” of “did they really make it because they are good?” I heard Larry elder tell a story about a law firm wanting the best and brightest and going to Yale or Harvard to find new lawyers for their top-rated firm. Do you think they have a suspicion of the quality of the minority candidate?

Even if not publicly stated, I bet even black law firms hire the best from Columbia or University of Virginia rather than an affirmative action graduate from the Ivory Tower Schools.

…TO WIT…

In a short clip Dan Bongino reads from the WALL STREET JOURNAL in which he notes the following paragraph:

  • The complaint, filed by a coalition of 64 organizations, says the university has set quotas to keep the numbers of Asian-American students significantly lower than the quality of their applications merits. It cites third-party academic research on the SAT exam showing that Asian-Americans have to score on average about 140 points higher than white students, 270 points higher than Hispanic students and 450 points higher than African-American students to equal their chances of gaining admission to Harvard. The exam is scored on a 2400-point scale. The complaint was filed with the U.S. Education Department’s Office for Civil Rights.

(Keep that WALL STREET JOURNAL article book marked in your head. I will come back to it in a bit.)

Larry Elder plays audio from now VP Joe Biden being shut down by an educated black man with facts and knowledge about the deleterious affects of race preference in education, e.g., affirmative action.

Here is part of a LOS ANGELES TIMES article regarding the above

(hat-tip, CONSERVATIVE TREE HOUSE):

“Let’s talk about Asians,” she says.

Lee’s next slide shows three columns of numbers from a Princeton University study that tried to measure how race and ethnicity affect admissions by using SAT scores as a benchmark. It uses the term “bonus” to describe how many extra SAT points an applicant’s race is worth. She points to the first column.

African Americans received a “bonus” of 230 points, Lee says.

She points to the second column.

“Hispanics received a bonus of 185 points.”

The last column draws gasps.

Asian Americans, Lee says, are penalized by 50 points — in other words, they had to do that much better to win admission.

Remember the section above speaking about having moral courage?

Well, what do you think it took to fight the “narrative” by these Asian students? Here are the last two paragraphs of that WSJ article:

Thomas Espenshade, a Princeton University sociologist who has done work on race in college admissions, said the complaint was the result of long-simmering anger in the Asian-American community.

“Up until five or 10 years ago the response has been, ‘Well we just have to work harder,’ ” Mr. Espenshade said. “But over the last decade, more groups are starting to mobilize, saying we don’t have to just accept his, we can push back against it.”

Shelby Steele noted this Frederick Douglas story early in his interview (adapted, not a direct quote):

When Frederick Douglas was asked as a free man by the media “WHAT SHALL WE DO WITH THE NEGRO?” Frederick responded: “Do nothing with us,” Douglass suggested. Leave African Americans alone. Give them a chance to be men. “If you see him on his way to school, leave him alone; don’t disturb him,” Douglass entreated. Similarly, if you saw a Black man having dinner at a hotel, or casting a ballot, or practicing his craft, just let him be. Allow him to pursue his inalienable rights in peace. If the Black man failed, surely it would be the fault of his Maker and perhaps give lie to the universal principle of the American founding.

Shelby Steele later noted this similar thinking:

  • Smyth: “Let’s talk about the Supreme Court decisions to disallow race as a consideration for university admission. What are your thoughts about that? And what is your advice for diverse students seeking admission?”
  • Steele: “Leave me alone. Really, really, really stop it. STOP CALIBRATING AND TAKING STATISTICS AND LOOKING FOR SOME GAP AND WHETHER I FIT. Treat me exactly like law, the Constitution, requires that you treat every other citizen. I’m a citizen.”

(THE SIGNAL)

That takes courage.

Which brings me to another thought… how do you defeat, defeatism — AKA — fear?

How do you counter the dogma of group think?

How do you thwart attachments to a narrative by bands of people trying to separate themselves by communal group think?

CONVERSATION

Conversations is how.

A point Doc Steele made was that “individual relationships” should be a goal. I love this because it is the only way to separate yourself from group thinking. In other words, the viewpoint of a group narrative is often curated. tailored to fit an outcome. I already gave one example of conversating leading to break throughs in my Testimony above, here is another example. This second example of conversation shows what a difference a conversation can make… even in social media.

During the run-up to the 2012 election, my son was in a conversation about Romney being called a bigot due to his stance on homosexuality and abortion. I jumped in as a post of mine linked in conversation was determined to be “racist” by these young minds. In discussing the issues with two separate “yutes”, one unfriended my son, the other wanted to meet up for coffee after thoughtful discussion that included ideas found in these linked posts:

And a couple points like these from a post where my son’s friend asked a question of me; “Is Marriage Hetero“:

  • take gold as an example, it has inherent in its nature intrinsic qualities that make it expensive: good conductor of electricity, rare, never tarnishes, ease of use (moldability), and the like. The male and female have the potential to become a single biological organism, or single organic unit, or principle. Two essentially becoming one. The male and female, then, have inherent to their nature intrinsic qualities that two mated males or two mated females never actualize in their courtship… nor can they ever. The potential stays just that, potential, never being realized…..
  • ….Think of a being or animal or even an insect that reproduces, not by mating, but by some act performed by individuals. Imagine that for these same beings, movement and digestion is performed not by individuals, but only by the complementary pairs that unite for this purpose. Would anyone acquainted with such beings have difficulty understanding that in respect to movement and digestion, the organism is a united pair, or an organic unity? They thus become an entirely new organism when joined together — fulfilling what was only ‘potential’ when apart.”

We also discussed my time spent with Conservatarian gay men and women:

For some time, a few years back, I and about 10-20 gay men and women… and at times their extended family would meet monthly. All were lovers of the Constitution — what brought us together was the website GAY PATRIOT (gaypatriot . net – now defunct, sadly) and admiration of what Bruce Carroll and other gay writers boldly forged in countering current cultural trends.

Some of these people I met with and have communicated with over the years [friends] held the position that same-sex marriage should not be placed on the same level in society as heterosexual marriage, as, the family pre-dates and is the foundation for society. All, however, held that what is not clearly enumerated in the Constitution for the federal government to do should be left for the states. And thus, they would say each state has the right to define marriage themselves. Speaking out against high-court interference – as they all did about Roe v. Wade. (All were pro-life.)

As an aside, we met once-a-month at either the Sizzler in Hollywood or the Outback in Burbank, exclusively on Mondays. (All coordinated by “GayPatriotWest” – Daniel Blatt). Why? Those two CEOs gave to Mitt Romney’s campaign. And on Mondays because the L.A. City Council asked people not to eat meat on Mondays to help the planet.

A joint “hetero [me]/gay [them] ” thumb in LA City Councils eye. Lol.

What I respect are men and women (gay or not) who protect freedom of thought/speech. Like these two-freedom loving lesbian women I post about on my site.

I shared ideas like this that struck a nerve with him:

“If homosexuality is really genetic, we may soon be able to tell if a fetus is predisposed to homosexuality, in which case many parents might choose to abort it.  Will gay rights activists continue to support abortion rights if this occurs?”

Dale A. Berryhill, The Liberal Contradiction: How Contemporary Liberalism Violates Its Own Principles and Endangers Its Own Goals (Lafayette, LA:  Vital Issues Press, 1994), 172.

So why did this young man change his mind? He stuck around for tough dialogue. In other words, he showed courage. He was introduced to some reasonable, historical arguments that showed what is being considered the norm today is something brand new in human history. And he never thought of the fact that, yes, there are gays who do not support same-sex marriage. So, when he was maligning people as homophobic… he then had to draw the conclusion that he was calling gays “homophobic.” And he rightly deduced that for that to happen his argument must be skewed wrongly. This is what he eventually said:

Although I do not agree [on all your points], I retract my statement that Romney is a bigot. I feel very differently on these moral issues, but I will avoid sixhirb-ing in the future, thank you for pointing it out. Good video, but this issue hits too close to home for me to continue this discussion.

Id like to have more conversations with you in the future, it’s not often someone makes me rethink my entire approach to a topic. Caught me a bit off guard, because I usually talk circles around people. I’ve been hearing so much idiocy from people with opposing view points, that I’ve lost a bit of my receptiveness. Paul still has my vote, but thanks for opening my mind a bit more.

That is how a healthy, well-balanced exchange is supposed to happen. Information never heard before is presented, one’s ideology either blocks it at the door of the heart, or, it allows it in to be weighed and considered. Another conversation I was involved in shows how the Left distorts things and are the divisive ones who use myths to unfriend people:

What do conversations Do? They route the false edifice of communal narratives because the person is told by the group that these people are like “this,” but after you discuss weighty topics with “those people,” you come to realize just how wrong what you were told about them — was.

A woman that I sat near at the event told a story of her daughter, whose father is law enforcement as well as her uncle. She said that her daughter’s school acquaintances would talk the typical narrative about law enforcement. Which I can imagine falls somewhere in the race card arena. She is around a narrative that a communal whole ~ tries to pawn off as truth. But the daughter knows and converses with these people maligned by the narrative. So, she knows the claims she is presented with at school are false.

Likewise, if people insert themselves into conversation with “the other,” often the narrative falls apart.

Dennis Prager interviews Ken Sterns, former CEO of National Public Radio, regarding his new book, “Republican Like Me: How I Left the Liberal Bubble and Learned to Love the Right”. In all his interviews he makes the point that he hasn’t changed his mind about all his previous positions, but he has on some.

If this were a Q&A, I would have stated this followed by a question:

QUESTION TO DOC STEELE

All the above thoughts and ruminations led me to formulate some questions that if I were in Professor Smyth’s shoes I would ask. Here is one if this were a Q&A;

“A quick statement and then a question Doc Steel. Your defining of ‘white guilt’ and the genuflecting of some before a, so called, oppressed class of people reminded me of David Mamet’s book, The Secret Knowledge, where he notes that there is an idea that the victim is pure, and cannot have sinned; and that the current ‘worship-of-the-victim’ is a way of transferring their ‘sainthood’ to themselves.APPENDIX If you wish to comment on that, that will be a bonus, however, my question is this:

  • “Justice Clarence Thomas has said that his generation, even though separated and kept apart by laws, had an Unum… something to bind everyone together. He noted that today’s generation have Pluribus, but what is our Unum. I know you said you do not have a solution to our ills; however, can you recommend some “Unum ideas” that a young person can equip themselves with?”

That is it. If you took the time to brave the above. God Bless You for your “moral courage.”

If you have never read David Mamet’s book, these quotes come from, it is worth the time.


APPENDIX


Two Mamet quotes speaking to “sainthood”

One might say that the politician, the doctor, and the dramatist make their living from human misery; the doctor in attempting to alleviate it, the politician to capitalize on it, and the dramatist, to describe it.

But perhaps that is too epigrammatic.

When I was young, there was a period in American drama in which the writers strove to free themselves of the question of character.

Protagonists of their worthy plays had made no choices, but were afflicted by a condition not of their making; and this condition, homosexuality, illness, being a woman, etc., was the center of the play. As these protagonists had made no choices, they were in a state of innocence. They had not acted, so they could not have sinned.

A play is basically an exercise in the raising, lowering, and altering of expectations (such known, collectively, as the Plot); but these plays dealt not with expectations (how could they, for the state of the protagonist was not going to change?) but with sympathy.

What these audiences were witnessing was not a drama, but a troublesome human condition displayed as an attraction. This was, formerly, known as a freak show.

The subjects of these dramas were bearing burdens not of their choosing, as do we all. But misfortune, in life, we know, deserves forbearance on the part of the unafflicted. For though the display of courage in the face of adversity is worthy of all respect, the display of that respect by the unaffected is presumptuous and patronizing.

One does not gain merit from congratulating an afflicted person for his courage. One only gains entertainment.

Further, endorsement of the courage of the affliction play’s hero was not merely impertinent, but, more basically, spurious, as applause was vouchsafed not to a worthy stoic, but to an actor portraying him.

These plays were an (unfortunate) by-product of the contemporary love-of-the-victim. For a victim, as above, is pure, and cannot have sinned; and one, by endorsing him, may perhaps gain, by magic, part of his incontrovertible status.

David Mamet, The Secret Knowledge: On the Dismantling of American Culture (New York, NY: Sentinel Publishing, 2011), 134-135.

There is a Liberal sentiment that it should also punish those who take more than their “fair share.” But what is their fair share? (Shakespeare suggests that each should be treated not according to his deserts, but according to God’s mercy, or none of us would escape whipping.)

The concept of Fairness, for all its attractiveness to sentiment, is a dangerous one (cf. quota hiring and enrollment, and talk of “reparations”). Deviations from the Law, which is to say the Constitution, to accommodate specifically alleged identity-group injustices will all inevitably be expanded, universalized, and exploited until there remains no law, but only constant petition of Government.

We cannot live in peace without Law. And though law cannot be perfect, it may be just if it is written in ignorance of the identity of the claimants and applied equally to all. Then it is a possession not only of the claimants but of the society, which may now base its actions upon a reasonable assumption of the law’s treatment.

But “fairness” is not only a nonlegal but an antilegal process, for it deals not with universally applicable principles and strictures, but with specific cases, responding to the perceived or proclaimed needs of individual claimants, and their desire for extralegal preference. And it could be said to substitute fairness (a determination which must always be subjective) for justice (the application of the legislated will of the electorate), is to enshrine greed—the greed, in this case, not for wealth, but for preference. The socialistic spirit of the Left indicts ambition and the pursuit of wealth as Greed, and appeals, supposedly on behalf of “the people,” to the State for “fairness.”….

….But such fairness can only be the non-Constitutional intervention of the State in the legal, Constitutional process—awarding, as it sees fit, money (reparations), preferment (affirmative action), or entertainment (confiscation)….

….“Don’t you care?” is the admonition implicit in the very visage of the Liberals of my acquaintance on their understanding that I have embraced Conservatism. But the Talmud understood of old that good intentions can lead to evil—vide Busing, Urban Renewal, Affirmative Action, Welfare, et cetera, to name the more immediately apparent, and not to mention the, literally, tens of thousands of Federal and State statutes limiting freedom of trade, which is to say, of the right of the individual to make a living, and, so earn that wealth which would, in its necessary expenditure, allow him to provide a living to others….

…. I recognized that though, as a lifelong Liberal, I endorsed and paid lip service to “social justice,” which is to say, to equality of result, I actually based the important decisions of my life—those in which I was personally going to be affected by the outcome—upon the principle of equality of opportunity; and, further, that so did everyone I knew. Many, I saw, were prepared to pay more taxes, as a form of Charity, which is to say, to hand off to the Government the choice of programs and recipients of their hard-earned money, but no one was prepared to be on the short end of the failed Government pro-grams, however well-intentioned. (For example—one might endorse a program giving to minorities preference in award of government contracts; but, as a business owner, one would fight to get the best possible job under the best possible terms regardless of such a program, and would, in fact, work by all legal and, perhaps by semi- or illegal means to subvert any program that enforced upon the pro-prietor a bad business decision.)*

Further, one, in paying the government to relieve him of a feeling of social responsibility, might not be bothered to question what in fact constituted a minority, and whether, in fact, such minority contracts were actually benefiting the minority so enshrined, or were being subverted to shell corporations and straw men.


*No one would say of a firefighter, hired under rules reducing the height requirement, and thus unable to carry one’s child to safety, “Nonetheless, I am glad I voted for that ‘more fair’ law.”

As, indeed, they are, or, in the best case, to those among the applicants claiming eligibility most capable of framing, supporting, or bribing their claims to the front of the line. All claims cannot be met. The politicians and bureaucrats discriminating between claims will necessarily favor those redounding to their individual or party benefit—so the eternal problem of “Fairness,” supposedly solved by Government distribution of funds, becomes, yet again and inevitably, a question of graft.

David Mamet, The Secret Knowledge: On the Dismantling of American Culture (New York, NY: Sentinel Publishing, 2011), 116-117, 122, 151, 154.

If there is indeed a social revolution under way, it shouldn’t stop with women’s choice to honor their [own] nature. It must also include a newfound respect for men. It was New York City’s firemen who dared to charge up the stairs of the burning Twin Towers on September 11, 2001. The death tally of New York City’s firefighters was: men 343, women 0. Can anyone honestly say you would have wanted a woman coming to your rescue on that fateful day?

Suzanne Venker & Phyllis Schlafly, The Flipside of Feminism: What Conservative Women Know — and Men Can’t Say (Washington, D.C.: WND Books, 2011), 181-182.

A while back Candace Owens invoked Shelby Steele in her 1st comment on George Floyd (June 5, 2020):

The Middle East Conflict | Prager U Marathon

There is a lot to learn about the Israeli-Palestinian conflict—and that’s why we have DOZENS of 5-Minute Videos devoted to the topic. We’ve split this playlist into two parts, and here is the first.

PART 1

There is a lot to learn about the Israeli-Palestinian conflict—and that’s why we have DOZENS of 5-Minute Videos devoted to the topic. We’ve split this playlist into two parts, and here is the second.

PART 2

An interesting post over at AMERICAN THINKER: Seth Grossman has another somewhat recent article I think s worth noting as well.

During the past week, I found that even most well informed Americans know very little about the causes of the war between Jews and Arabs in Israel.  Here is a summary of 13 basic facts I think every American should know:

  1. Until 1964, the word “Palestinian” rarely described Arabs who once lived in Israel.  That was when KGB Agents of Communist Russia created and funded a terrorist group called the Palestine Liberation Organization (PLO).  Its leader, Yasser Arafat, was born and raised in Egypt.  The PLO was as artificial as other effective and deadly groups communists used during the Cold War to take over Algeria, South Africa, Kenya, Vietnam, and Cuba.  During this time, the KGB even gave money, weapons, and training to the IRA in Ireland.
  1. “Palestine” was never an Arab nation.  Until the Roman Empire crushed a Jewish revolt there in the year 132, the land was known as Israel, Judah, or Judea.  The Romans renamed the province Palestine to punish the Jews.  The Arabs and the Turks kept that name when they conquered and occupied the province.  However, they ruled it from distant Mecca, Medina, Baghdad, or Istanbul.
  1. Israel or Palestine was ruined and mostly empty after the Jewish revolt.  The Arabs and Turks did little to rebuild its cities or irrigation canals.  The goats and camels of Arab nomads or Bedouins stripped the land of trees, vegetation, and topsoil.  Once rich farmland became malaria-infested swamp or dry wilderness.  Less than 10% of the previous population remained.  Many were Jews.
  1.  Starting in the mid-1800s, Jews from Europe and elsewhere in the Middle East began moving back.  They bought land from Arab and Turkish absentee owners who had no interest in living there.  For the next 90 years, Jews rebuilt cities, roads, and irrigation canals.  They drained swamps, watered deserts, and planted trees and crops.  As Jews made the land prosperous again, thousands of Arabs from Egypt, Syria, and other nearby countries moved there.
  1. After World War One, the British and French carved new nations out of the defeated Ottoman Empire.  In 1920, they created Lebanon for persecuted Christians.  In 1921, they divided the Turkish province of Palestine.  Eastern or “Transjordan” Palestine became an Arab kingdom.  Palestine west of the Jordan River was set aside for settlement by Jews.  More Jews bought empty land and moved there.  Their prosperity encouraged more Arabs to move there.  By 1948, there were roughly one million Arabs, 600,000 Jews, and 160,000 Christians and Druze living in that part of Palestine.
  1. In 1947, the British granted independence to India.  British India was mostly Hindu but had a large Muslim minority.  To avoid conflict, the British allowed regions with Muslim majorities to form the new Muslim-majority nation of Pakistan, which included what is now Bangladesh.  Millions of Hindus and Buddhists in Muslim Pakistan and Bangladesh moved to India.  Millions of Muslims in Hindu India moved to Pakistan and Bangladesh.  Everybody who moved permanently settled in his new country.  There were no refugees or refugee camps.  Nobody claimed a “right of return.”
  1. In 1948, the United Nations equally divided the “Jewish National Home” part of Palestine between Jews and Arabs.  The Jews accepted what they were given as their State of Israel.  The Arabs in Palestine rejected statehood.  They instead invaded Israel with the help of armies from five neighboring Arab countries.  After a year of bitter fighting, Jews had control of roughly three fourths of western Palestine.  In 1949, all parties agreed to a ceasefire.  The lines where the fighting stopped became the “Green Line” borders of Israel.
  1. During and after that 1948 war, there was a population transfer for Israel like that of India.  Roughly 700,000 Arabs moved from mostly Jewish Israel to Arab parts of Palestine and other Arab countries.  Roughly 700,000 Jews left Arab Palestine and other Arab countries and moved to Jewish Israel.
  1.  The original 1948 “partition” boundaries between Jews and Arabs could work only if there were peace and cooperation between the two.  When the Arabs chose war, Jews needed a nation with “defensible borders.”  In 1939, Germany invaded and easily defeated Poland and Czechoslovakia.  That was partly because those nations’ borders were almost impossible to defend.  When Germany was defeated, the United Nations took land from Germany so both Poland and Czechoslovakia had “defensible borders.”  The Germans who lived there had to move to a smaller Germany.  That was the price for invading neighbors.
  1. The war in Gaza is part of a global war between an alliance of militant Islam and communists on one side, and Judeo-Christian Western civilization on the other.
  1. Islam began as an aggressive warrior religion 1,400 years ago.  In just 50 years, Mohammed and his followers destroyed and occupied the powerful Persian Empire.  They also occupied most of the Greek Byzantine Empire.  Then they took North Africa and Spain away from what was left of the Roman Empire.  The Koran, the holy book of Islam, has many contradictions and is difficult to understand.  However, it clearly declares that Mohammed was God’s final prophet and that his words (hadith) and deeds (sunna) must be followed.  Many Muslim scholars teach that Mohammed allowed peace and respect for non-believers.  However, three influential sects do not.  They are the Wahhabis of Saudi Arabia, the Deoband school in India that inspired the Taliban, and the ayatollahs of Iran.  Followers of those three branches are behind most attacks and murders of Jews, Christians, Hindus, and Buddhists today.  We need an information campaign to push back against them.
  1. Communists worked closely with militant Muslims for many years.  At first, this seems odd.  Militant Islam seems opposed to the political and economic theories of Karl Marx.  However, most communists gave up those theories soon after Vladimir Lenin took control of Russia in 1918.  Lenin and his followers quickly saw that Marxism was unpopular and didn’t work.  They replaced it with Marxist-Leninism.  This was faith only in an elite “revolutionary vanguard” that had to keep and expand its power “by any means necessary.”  This included propaganda, bribes, bullying, political manipulation, and arresting and murdering opponents.  In 1919, Lenin formed the Communist International to expand his power worldwide.  In 1920, he invited and recruited radical Islamists to a congress in Baku.  That was featured in the 1981 Hollywood movie Reds, starring Warren Beatty.  We need to again recognize and fight the evil of communists.
  1. Finally, Israel, America, and the West all made many strategic and tactical military mistakes during the past 40 years.  However, our moral sins are more troubling.  We abandoned and betrayed countless friends who tried to help us.  They included most of the people in Iran who love both America and Israel.  They included pro-American Shias in Iraq like Ayatollah Sayyid Abdul Majid Al-Khoei, who was murdered in 2003.  Israel also shamefully abandoned and betrayed its friends and allies.  They include its Christian and Shia allies in Lebanon and thousands of Arabs in Gaza who risked their lives to warn Jews of planned attacks.  We must quickly repent and change our ways.

 

Free Speech Battles | California DEI Totalitarianism

Just as an aside, Leftists and Democrats are the ones pushing “institutional racism,” as the below notes. Also note, I use “totalitarianism” in the sense of “total thought.” Which is a forced “homogenization” of thought… or, state instituted/forced “total thought.”

UPDATED VIDEO

This is an interview by Lex Fridman of Greg Lukianoff of F.I.R.E. (Foundation for Individual Rights and Expression). The entire interview, “Greg Lukianoff: Cancel Culture, Deplatforming, Censorship & Free Speech | Lex Fridman Podcast #397,” can be seen HERE (I grab from around the 1:10:50 mark). There are a few universities/colleges involved in legal action in California, but The Renegade Institute for Liberty at Bakersfield College is one this is made for.

DEI stands for “diversity, equity, and inclusion” — all of which sounds fine, right? But materials put out by the state of California show that in this case, DEI translates to highly contested and controversial views. The state’s definitions say that the idea of “color blindness” “perpetuates… racial inequities,” and even the idea of “merit,” is “embedded in the ideology of Whiteness” and “upholds race-based structural inequality.” FIRE has filed a lawsuit on behalf of six California community college professors to halt new, systemwide regulations forcing professors to espouse and teach these politicized conceptions of “diversity, equity, and inclusion.” The regulations are now in effect in the State Center Community College District, and FIRE’s clients have already been forced to change their syllabi and teaching materials, lest they face repercussions. (More info on the lawsuit @FIRE)

Here is an article from THE SAN FRANCISCO CHRONICLE that is worth reading in it’s entirety. It is titled: “First Amendment lawsuits challenge state’s DEI rules for community colleges” If you encounter a paywall, grab the URL from the link and put it into this “hopper: REMOVE PAYWALL.

California’s new community college rules sound simple enough: As of this year, all instructors must teach in a way that is culturally inclusive and must prove during employee evaluations that they respect and acknowledge students and colleagues of diverse backgrounds.

But what if an instructor holds so-called color-blind [more on this idea after article excerpt] views and prefers to ignore people’s race, ethnicity, gender or other physical and cultural characteristics as a personal philosophy? Or if an instructor disagrees entirely with the “anti-racism” and “diversity, equity, inclusion and accessibility lens” that state’s college officials now require?

Seven instructors from four community colleges in the Central Valley are now testing that cultural collision on constitutional grounds, saying their views could get them fired under the new rules. With the backing of national advocacy groups, the instructors are suing state and local college officials in federal court to have the regulations tossed.

The suits echo another federal lawsuit, filed in May against the University of California, in which a psychology professor hoping to work at UC Santa Cruz ran up against a UC requirement that applicants submit a statement supporting “diversity, equity and inclusion.” The applicant likened it to a “modern-day loyalty oath” of the kind discredited in the 1950s, when those who wouldn’t sign might be labeled communist subversives.

[….]

Another group, the Institute for Free Speech, filed a similar lawsuit on July 6 on behalf of Daymon Johnson, a history instructor at Bakersfield College in Kern County.

“Almost everything Professor Johnson teaches violates the new DEIA (Diversity, Equity, Inclusion and Accessibility) requirements — not just by failing to advance the DEIA and anti-racist ideologies, but also by criticizing them,” the suit says, noting that compliance with the new rules would violate the instructor’s conscience and force him to surrender his academic freedom.

SEE MORE AT THE INSTITUTE FOR FREE SPEECH’S BLOG:

RPT is asking people to donate HERE.

In his U.S. History class this fall, for example, Johnson plans to have students read two books claiming to debunk the historian Howard Zinn’s work, which reveals less flattering versions of the American story, and the well-known 1619 Project, which digs deeply into the foundations of slavery.

His lawsuit contains a long list of things that the instructor “does not wish” to do. These include referring to transgender students by their preferred pronouns, acknowledging that social identities are diverse, and demonstrating “DEI and anti-racism practices” because he “rejects and even finds (them) abhorrent.”

Johnson is also a leader of the Renegade Institute for Liberty, a Bakersfield College group that opposes “political and ideological tyranny.” Its acronym is RIFL.

The suit claims that Johnson is already in the crosshairs of the college administration for his views and quotes a Kern college district trustee saying, in reference to employees holding anti-DEIA views: “They’re in that 5% that we have to continue to cull. Got them in my livestock operation and that’s why we put a rope on some of them and take them to the slaughterhouse.”

The Kern trustees did not immediately respond to a request for comment. 

The suit says that Bakersfield College already fired another instructor, who was Johnson’s predecessor at RIFL, and calls him “the first cullee.”

According to the suit, the person who oversaw the firing was the Kern district’s former chancellor, Sonya Christian, who has just become the chancellor of the California community colleges. With 116 schools and more than 2 million students enrolling each year, it’s the nation’s largest higher education system.  

On Friday afternoon, state Attorney General Rob Bonta’s office filed a response to Johnson’s suit on behalf of Christian, arguing that the instructor has not only failed to show that he’s been harmed by the rules, but because of that, he also lacks standing to complain about them. 

The response defends the diversity regulations and says the rules “do not restrict the free speech of any employee,” nor do they infringe on anyone’s academic freedom, “including Johnson’s.”

The system’s Board of Governors has the right to establish policies that “reflect its ideals and principles regarding diversity, equity, inclusion, and accessibility,” the state argues. 

A spokesperson for Christian said the college system has not yet responded in court to the more recent lawsuit and would not comment on it.  

The new regulations require all 73 college districts to develop policies for evaluating employee performance and tenure eligibility in light of their “DEIA competencies.”

The rules follow a series of other DEIA guidance and messages from the chancellor’s office in recent years, and say that to ensure academic success, “diversity, equity, inclusion, and accessibility (DEIA) and anti-racism remain at the heart of our work.”

The college system also posts a glossary of DEIA terms, which defines color blindness as a “racial ideology” that ignores “a large part of one’s identity and lived experience” and therefore “perpetuates existing racial inequities.”….

COLOR BLIND

Dennis Prager discusses a call about a gentleman disagreeing with his statement that he doesn’t see color, and others shouldn’t as well. After the discussion of the previous call, I include the call as well as the lead up to it.

MORE!

  • LINK to a Facebook video: Dennis Reacts: “I See No Color” Is Racist?” (FACEBOOK)

The Issue Is Values, Not Systemic Racism

Do you let your race, gender, or orientation define you? If you are on the left, everything is perceived through the lens of identity politics. Systemic racism is not the real issue plaguing America—it is our opposing values system. Dennis Prager offers some refreshing insight into how to heal our broken nation.

Should We Be Colorblind?

Nothing reveals the moral confusion of our time more than those who label the term “colorblind” racist. Who would want to see themselves in terms of their skin color? And what does a person’s skin color really say about who they are — their likes, dislikes, values, and so on?

Prager Notes The Left’s Proclivity Towards Racism

A girl is legally kidnapped in Santa Clarita by state authorities. The Left’s dogged emphasis on race, class, gender is destroying families, keeping them in poverty, and utterly failing our country’s motto, “out of many, one.” The Left has dumped out the melting pot and keeps us as divided as ever. This story is maddening!

Here is the what the main battle is over: “A battle over custody of a little girl who is 1/64th Choctaw has been in and out of the courts for three years now, and returns on Friday with a new appeal hearing” (ABC-7).

  • “Is it one drop of blood that triggers all these extraordinary rights?” — Justice Roberts

Keep in mind the racial science of NAZI Germany were concerned with a 1/16th racial mix… here we see the racial sciences of the Choctaw Nation and the State of California concerned over a 1/64th portion of heritage. Sick! Racist! Leftism!

  • In 1911, Arkansas passed Act 320 (House Bill 79), also known as the “one-drop rule.” This law had two goals: it made interracial “cohabitation” a felony, and it defined as “Negro” anyone “who has…any negro blood whatever,” thus relegating to second-class citizenship anyone accused of having any African ancestry. Although the law had features unique to Arkansas, it largely reflected nationwide trends. (source)


ONE DROP RULE


More from the LOS ANGELES DAILY NEWS Opinion Page:

Five hundred years ago, the Incas sacrificed children.

They removed children as young as six from their families, transported them with great ceremony to a mountain location, and left them to die of exposure.

Did they have the moral right to do it?

Some people think so. “To their credit,” wrote Kim MacQuarrie, an Emmy-winning documentary filmmaker, anthropologist and author, “the Incas did their best to ensure the survival of their people and empire by paying close attention to nature and doing their best to use every means at their disposal, including human sacrifice, to gain control over it.”

There’s something seriously wrong with any kind of reasoning that places human sacrifice in the category of “doing their best.”

SEE MY: “Mayan, Incan and Aztec “Terrorism

And there is something seriously wrong with what happened in Santa Clarita this week to a 6-year-old girl named Lexi and the foster family that has cared for her since she was 2.

Rusty and Summer Page tried for years to adopt Lexi but were blocked from doing so. The reason? The little girl has a tiny bit of Choctaw ancestry — just 1.5 percent — and under federal law the Choctaw Nation can decide her fate. The tribal authorities decided that Lexi will live in Utah with distant relatives. They issued this statement:

“The Choctaw Nation desires the best for this Choctaw child. The tribe’s values of faith, family and culture are what makes our tribal identity so important to us. Therefore we will continue to work to maintain these values and work toward the long-term best interest of this child.”

This is not human sacrifice, but it is closely related. It is collectivism, the opposite of individual rights.

Collectivism holds that an individual’s life belongs not to the individual, but to the group in which the individual is a member. Where other children would have the right to have a parent or guardian make decisions for them, Lexi’s future has been decided by group leaders seeking to preserve “tribal identity.”

On Monday, in a most disturbing scene, the 6-year-old was pulled weeping and frightened from the arms of her foster father on the driveway of the only stable home she has ever known.

Lexi is not the only child to be victimized by the enforcement of a federal law that, ironically, was intended to prevent children from being removed from their families.

In Arizona, a foster family’s adoption of a baby girl, who was placed with them at birth, is being blocked by the Gila River Indian Community, and the Navajo Nation is standing in the way of foster parents seeking to adopt a 5-year-old boy who has lived with them for four years.

The Goldwater Institute, a conservative think tank based in Phoenix, has filed a lawsuit on behalf of these children and “others similarly situated” over this “separate and unequal treatment.”

The lawsuit argues that children of Native American ancestry are being unfairly denied their civil rights: “Alone among American children, their adoption and foster care placements are determined not in accord with their best interests but by their ethnicity, as a result of a well-intentioned but profoundly flawed and unconstitutional federal law, the Indian Child Welfare Act.”

The Indian Child Welfare Act was passed in 1978 in reaction to another government program, the Indian Adoption Project, which began in 1958 and continued until 1967.

The Indian Adoption Project was the result of an agreement between the Bureau of Indian Affairs and the Child Welfare League of America. It encouraged the removal of Indian children from their families on reservations so they could be adopted and “assimilate” into “mainstream society.” By the 1970s, between 25 and 35 percent of all Indian children nationwide had been removed from their homes, and 90 percent had been adopted by white families.

Outrage over the Indian Adoption Project led to the Indian Child Welfare Act. It requires social workers to make an extra effort to avoid removing Indian children from troubled homes, a greater effort than they would make for non-Indian children. When foster care or adoption becomes necessary, the law requires an active effort to place the child with an Indian family.

The Goldwater Institute says these requirements are discriminatory and harmful, making it harder to protect Indian children from abuse and neglect, and forcing longer waits for permanent homes.

The foster care system has many challenges and many heartbreaking stories. We don’t need laws that cause more pain. The Indian Child Welfare Act should go. Give the kids a break.

Susan Shelley is a San Fernando Valley author, a former television associate producer and twice a Republican candidate for the California Assembly.

The parents of a six-year-old girl taken from her family due to her Native American heritage speak out in a statement after officials from the Los Angeles County Department of Child and Family Services took their daughter, Lexi, away. Read more at SCV-NEWS.

George Will gets it right over at WA-PO:

Opinion | The Brutal Racial Politics Of The Indian Child Welfare Act

Lexi lived four of her first six years with a non-Native American California foster family, but because she is 1/64th Choctaw, tribal officials got her taken from the Californians and sent to live in Utah with a distant relative. On Friday, the Supreme Court will consider whether to hear a challenge to the law that made this possible — the Indian Child Welfare Act, which endangers many young Native Americans. It also is a repudiation of the nation’s premise that rights are inherent in individuals, not groups.

In 1978, before “Native Americans” became the preferred designation for Indians, but when racial “identity” was beginning to become the toxic political concept it now is, Congress enhanced tribal rights. This violated, among other principles, those of federalism: Congress thereby reduced the right of states to enforce laws on child welfare. And it plunged government deeper into making distinctions solely on the basis of biological descent.

The ICWA, an early bow toward multiculturalism, buttressed tribal identities by strengthening tribal rights. For example, tribes can partially nullify states’ powers to intervene against tribal parents’ abuse endangering children. And the ICWA conferred rights on tribes, rights adjudicated in tribal courts, including the right to require Native American children be adopted by Native Americans.

Equal protection of the laws? Not under ICWA.

Chief Justice John G. Roberts Jr. has asked, “Is it one drop of blood that triggers all these extraordinary rights?” Indeed, the primitive concept of racial “blood,” recast as DNA, triggers tribal rights and extinguishes a state’s right to protect many children’s rights. Sometimes with dire consequences.

In 2015, this column acquainted readers with Declan Stewart and Laurynn Whiteshield. Declan was 5 in 2007 when he was beaten to death by his mother’s live-in boyfriend. Oklahoma had removed him from his mother’s custody after he suffered a fractured skull and severe bruising between his testicles and rectum. But when the Cherokee Nation objected to his removal, Oklahoma, knowing that the ICWA favors tribal rights, relented. Beaten again, he died a month after returning to his mother.

From the age of 9 months until almost 3, Laurynn was in a North Dakota minister’s foster care. When the minister tried to adopt her, the Spirit Lake Sioux tribe invoked the ICWA, and Laurynn was sent to a reservation and the custody of her grandfather. Less than six weeks later she was dead, having been thrown down an embankment by the grandfather’s wife, who had a record of child abuse.

The ICWA requires that “Indian children” be placed with “Indian” foster families. Because the ICWA allows a child to be yanked from a non-Indian foster home — and from possible adoption — it discourages non-Native American adults from providing care, including early infant attachment, which is a foundation of healthy child development.

Born with fetal alcohol syndrome, Antonio Renova was 3 days old when he was taken from his biological parents, members of the Crow tribe, and put in foster care. Five years later, the biological parents, both on probation following felony convictions (the mother’s included child endangerment), obtained custody of Antonio through a Crow tribal court. He suffered beatings by his parents, who have been charged in his death.

Antonio was a casualty of the ICWA’s form of identity politics — the allocation of legal status and group entitlements based on biology. The ICWA has insinuated into law a “separate but equal” test regarding Native American children in jeopardy. It demotes “the best interests of the child” from the top priority; it makes a child’s relationship with a tribe supremely important.

The nation has abundant reasons to regret its mistreatment of Native Americans, and the ICWA was perhaps motivated by an impulse to show respect for Indigenous cultures. But the cost, in broken bodies and broken constitutional principles, has been exorbitant.

Today, the nation is reverting — in the name of “social justice” and “equity” understood as improved social outcomes for government-favored groups — to a retrograde emphasis on racial identities. So, the ICWA’s sacrifice of individual rights to group entitlements probably has a diminished power to shock. Come Friday, however, the Supreme Court should be shocked into hearing the arguments against the federal government usurpation, through the ICWA, of the states’ responsibility for protecting children in jeopardy, regardless of their biological ancestry.

Roxanne Hoge: I Was a Hollywood Liberal, Now I Fight for Truth

Roxanne Beckford Hoge (IMDB), known for her roles in A Different World, Something’s Gotta Give, and more, was on the political left until she started listening to Dennis Prager on the radio. She observed Hollywood increasingly stifling freedom of thought, as a love for liberty and tolerance pushed Roxanne toward conservatism. Now as a parent, she discusses how anti-American curriculum is hurting students, and she urges parents to advocate for their children against this radical agenda.

STORIES OF US

Olivia Jaber: How I Survived Berkeley

Growing up in Newport Beach, California, Olivia Jaber looked forward to college as an opportunity to stretch beyond her ideological comfort zone. She chose to attend UC Berkeley, once the epicenter of the Free Speech movement, but found Cal to be an intolerant left-wing echo chamber with no interest in diversity of thought. Emerging from the “conservative closet” after graduation, Olivia founded a publication reflecting her values called THE CONSERVATEUR and encourages young women to be vocal about who they are and what they believe in.

STORIES OF US

Annabella Rockwell: I Entered College Happy. I Left Angry.

Annabella Rockwell was raised in an America-loving home but became indoctrinated with leftist ideology when she went away to college. But in the summer of 2020, Annabella saw the hypocrisy of her new leftist worldview and sought out a different perspective. That’s when she stumbled on a PragerU video and realized she had been brainwashed.

STORIES OF US

Julie Hartman: Thank You, Harvard, for Making Me a Conservative

Upon entering the halls of Harvard in 2018, Julie Hartman found herself going along with the leftist ideology invading academia. But that changed in the summer of 2020. Shocked by the anti-American sentiment and calls to “defund the police” among her classmates and in the media, Julie began to seek alternative points of view. After discovering PragerU and Dennis Prager, she was transformed and found her voice within the conservative movement.

STORIES OF US

Why Self-Esteem Is Self-Defeating (Myths of Psychology)

(Originally posted Sept 2017, updated Aug 2023)

  • “There is no correlation between goodness and high self-esteem. But there is a correlation between criminality and high self-esteem. … Yes, people with high self-esteem are the ones most prone to violence.”

Is having high self-esteem key to happiness? That’s what children are told. But is it true? Or can that advice be doing more harm than good? Author and columnist Matt Walsh explains.

I am updating the original “simple” post with the below. What is the below? It is an expansion of the idea of Self-Esteem and the powers the Lefty educators try to embed in it’s fruits and goals/meaning. As with anything the Left touches, it destroys [speaking here of education], they also distort meaning of words and concepts beyond their useful parlance and application. What follows are forum discussions for an accelerated Masters degree in Education. (A friend had to go on a baseball trip with the high school team and had to take a break from his studies. I filled in.) While class was on “multicultural literature for the classroom,” in the class discussion forum there was a discussion on self-esteem which I jumped in to.

I posted the following knowing I would be the only person with ideas like this — “evolved” further along the thought process with resources foreign to most in the field chasing a degree. I will add two responses I got with added thoughts and resources for my readers. For Context, THIS PDF was one of my papers for this class… it was during the writing of this paper that “self-esteem” was being discussed.

SELF-ESTEEM

I have heard (read) a few here mention the importance of self-esteem.  In studies done on inmates (drug-dealers and rapists), self-esteem was high.

I think we as educators should be careful not to try and build self-esteem.  First, we do not have the right credentials to know or diagnose true self-esteem.  Secondly, the type that seems to pervade definitions today is the type that hinders the kids in academics.  I read an interesting book some years ago, and I would suggest everyone here gets it at some point during his or her journey to teach, and teach well.  The book is entitled The Conspiracy of Ignorance: The Failure of American Public Schools, by Martin Gross.  I wish to quote a bit from a section on self-esteem:

  • “A large group of eager American 8th graders from two hundred schools coast-to-coast were excited about pitting their math skills against youngsters from several other nations.
  • “The math bee included 24,000 thirteen-year-olds from America, South Korea, the United Kingdom, Spain, Ireland, and four Canadian provinces, all chosen at random and given the same 63-question exam in their native language.
  • “It was a formidable contest, and the American kids felt primed and ready to show off their mathematical stuff.  In addition to the math queries, all the students were asked to fill out a yes-no response to the simple statement “I am good at math.”
  • “With typical American confidence, even bravado, our kids responded as their teachers would have hoped.  Buoyed up by the constant ego building in school, two-thirds of the American kids answered yes.  The emphasis on “self-esteem” – which permeates American schoolhouses – was apparently ready to pay off.
  • “Meanwhile, one of their adversaries, the South Korean youngsters, were more guarded about their skills, perhaps to the point where their self-esteem was jeopardized.  Only one-fourth of these young math students answered yes to the same query on competence.
  • “Then the test began in earnest.  Many of the questions were quite simple, even for 8th graders.  One multiple-choice query asked: ‘here are the ages of five children: 13, 8, 6, 4, 4. What is the average age of these children?’  Even adults, long out of the classroom, would have no trouble with that one.  You merely add up the numbers and divide by 5.  The answer, and average age of 7, was one of the printed choices.
  • “How did the confident American kids do on that no-brainer, on which we would expect a near-100 percent correct response?  The result was ego-piercing.  Sixty percent of our youngsters got it wrong.
  • “When the overall test results came in, the Americans were shocked.  Their team came in last, while the South Koreans won the contest.  The most interesting equation was one of paradox.  The math scores were in inverse ratio to the self-esteem responses.  The Americans lost in math while they vanquished their opponents in self-confidence.  The South Koreans, on the other hand, lost the esteem contest, but won the coveted math prize.” (pp.1-2)

An article by one of my favorite authors Paul Vitz, who is Professor Emeritus of Psychology, Department of Psychology, New York University and Adjunct Professor, John Paul II Institute for Marriage and Family, Washington, D.C. can be found at:

I hope this refocuses us to zero in on what truly makes a person (child) succeed.

  • A 1989 study of mathematical skills compared students in eight different countries. American students ranked lowest in mathematical competence and Korean students ranked highest. But the researchers also asked students to rate how good they were at mathematics. The Americans ranked highest in self-judged mathematical ability, while the Koreans ranked lowest. Mathematical self-esteem had an inverse relation to mathematical accomplishment! This is certainly an example of a “feel-good” psychology, keeping students from an accurate perception of reality. The self-esteem theory predicts that only those who feel good about themselves will do well — which is supposedly why all students need self-esteem — but in fact feeling good about yourself may simply make you over-confident, narcissistic, and unable to work hard. (Paul Vitz)

I wish I had kept the original engagements written to me from Rachel, and Jodi. Unfortunately all I have are my responses — so context will be tough, but out of these responses and my additions there will be usable material for the religio-political apologist. First up is Rachel

Hi Rachel,

Did you read those articles I posted in my main post and other responses?  What are your thoughts on those articles?  I will give you another one to read that may address some of your worries about self-esteem.  http://www.cyc-net.org/today2002/today020208.html  (Trying to track down the article… will update when I find it.)

Unfortunately, you make my point when you say

  • “What do these kids have high self esteem about? Living below poverty levels?  Typically, being abandoned by one or both parents?  Having society in general believe that they will never succeed at anything?  Having the life expectancy of 21 either being in jail or dead?”

These items you mention have nothing to do with self-esteem. 

Maybe, just maybe, is it possible that you have a distorted view of self-esteem? Or in the least, a distorted view of what builds healthy self-esteem?

I may be wrong on my position as well.  But I have made a fifteen-year study of this on and off [as well as other accompanying issues], and I feel confident in saying I have a good grasp on the subject. Whereas most I meet haven’t heard about self-esteem as currently applied by educators as being harmful.

They merely defend the status quo or what they have accepted as the truth of the matter… without critically analyzing their own views on it.  So I am use to — when presenting this to others — getting an immediate visceral response.  When the person then goes and investigates the matter for themselves, usually their story changes over a year or two.

I want to give an example of two organizations, one that gives kids the proper tools to accomplish self-esteem for themselves and the other one who preaches defeat constantly.  This can be exemplified in the dichotomy between what a commentator calls “victacrats,” like Rainbow/Push Coalition with the guiding hand of Rev. Jesse Jackson and that of BOND with the guiding hand of Rev. Jesse Lee Peterson.  Two ways of dealing with one’s surroundings, one is optimistic (has hope and goals), one pessimistic (always trying to “keep hope alive,” because apparently it is always under attack).

Jordan Peterson – Self-esteem Doesn’t Exist

Here is an interaction with another gal, Jodi. I assume from the “quote marks” around “tolerant,” she was anything but.

Jodi,

I truly appreciate your boldness.  It is refreshing, and “tolerant” (see my other post).

I want to post some quotes from another article, which I kindly ask any here to read, it is quite interesting.  And tell me as you read this if this sounds like some of the more “hooligan” type kids on campus:

But a spate of recent articles suggests that the tide may be turning. When Senator Robert Torricelli failed to admit wrongdoing as he resigned, Andrew Sullivan’s opinion piece in Time magazine (October 7, 2002) blamed “the sheer, blinding brightness of the man’s self-love” on the self-esteem movement. An article by Erica Goode in the New York Times (October 1, 2002) proclaimed that “‘D’ students . . . think as highly of themselves as valedictorians, and serial rapists are no more likely to ooze with insecurities than doctors or bank managers.” Worse, the writer said, some people with high self-esteem are likely to respond with aggression if anyone dares to criticize them: “Neo-Nazis, street toughs, school bullies . . . combine preening self-satisfaction with violence.”

In the pages of the New York Times Magazine (February 3, 2002), psychologist Lauren Slater maintained that the self-esteem movement has produced a “discourse of affirmation” that ladles out praise regardless of achievement. She concluded that self-appraisal and self-control need to take the place of self-esteem in psychotherapy. In the Christian Science Monitor (October 24, 2002), conservative commentator Dinesh D’Souza said of self-esteem that “unlike honor, it does not have to be earned.”

Most such media critiques draw on the well-publicized research findings of the same three social psychologists: Roy Baumeister, Jennifer Crocker, and Nicholas Emler. But, as we shall see, these psychologists rely on mistaken conceptions of self-esteem and on flawed research methods.

PSYCHOLOGISTS AGAINST SELF-ESTEEM

Roy Baumeister, a professor of psychology at Case Western Reserve University, is the academic psychologist best known for claiming that “D” students, gang leaders, racists, murderers, and rapists have high self-esteem. Examining empirical studies on how murderers and rapists respond to self-defining statements, Baumeister and his colleagues have pointed out that these individuals consciously believe they are superior, not inferior—a belief that, Baumeister says, is characteristic of high self-esteem.

Baumeister does not claim that high self-esteem necessarily leads to aggression; in order to do so, it must be combined with an ego threat (a challenge to one’s high self-appraisal). In a study that has gotten less media attention, Baumeister and Brad Bushman tested this hypothesis experimentally. Participants were given the Narcissistic Personality Inventory, which contains such items as “If I ruled the world it would be a much nicer place,” and the Rosenberg Self-Esteem Scale. (See below for more about these questionnaires.) The ego threat was a strong criticism of the participant’s intellectual competence. Participants were given the opportunity to aggress against the people who had criticized them, by delivering a blast of noxious noise. (Since this was a social psychology experiment, the noise was not really delivered to the critic.) What the results showed was that the narcissism measure, not the self-esteem score, predicted the strength of the aggressive response (the intensity and duration of the noise). But because those who scored high on the narcissism questionnaire also tended to score high on the self-esteem scale, it looked as though some people with “high” self-esteem are aggressive when their sense of self is threatened.

The research of Jennifer Crocker, a professor of psychology at the University of Michigan, has indicated that deriving one’s self-esteem from certain “external” contingencies, such as appearance, is associated with potentially destructive behavior, including alcohol and drug use, and eating disorders. Crocker and her colleagues conducted a study with applicants to graduate programs who based their self-esteem on academic competence. They found that such students showed greater increases in self-esteem on days of acceptance and greater decreases on days of rejection. The stability of self-esteem is an important area of investigation because several studies have found that people whose self-esteem is unstable (that is, fluctuates substantially on a daily basis) are more emotionally reactive to everyday events. They are more likely to become depressed when confronted with daily hassles and are more prone to anger when their self-esteem is threatened.

Crocker’s findings have led her to conclude that the pursuit of self-esteem has significant costs. Crocker has gone on to contend that self-esteem ought to be non-contingent: not based on any source at all. If people value themselves positively without conditions or criteria, Crocker maintains, they will be less likely to suffer from problem drinking, maladaptive hostile reactions, and depression.

Nicholas Emler, a psychologist at the University of Surrey, is a researcher whose work has garnered extensive media attention in Great Britain. He also believes that high self-esteem is a source of trouble. His 2001 monograph Self-Esteem: The Costs and Causes of Low Self-Worthreviews a wide range of published research, concluding that low self-esteem is not a risk factor for delinquency, violence against others, or racial prejudice. On the contrary, he suggests, high self-esteem is the more plausible risk factor. Relying on Baumeister’s and Crocker’s evidence about the pitfalls of self-esteem, as well as other research, Emler asserts that people with high self-esteem are more likely to engage in risky pursuits, such as driving too fast and driving drunk. Lastly, Emler finds little evidence that self-esteem and educational attainment are associated, since even failing students can show high self-esteem on questionnaires.

(ATLAS SOCEITY)

Does any of that ring true to youjust a bit?  And the question then becomes Jodi, do you have a degree that gives you the tools to delineate between proper (i.e., earned) self-esteem and narcissism?

I don’t, and when I look into who writes the textbooks and teacher resources on this matter, they do not either.  Instead, they merely accept the latest fad, like outcome-based education.  When I deal with other people’s kids I do not bet their kids to pop-psychology.  And I let their parents know that I don’t.

Thank you again for the thoughtful challenge.

I was trying to be as gracious as I could.

Parents want to do all they can to help their kids become happy, independent adults, but the question is, how do we do that? For the last 30 years, parents have heard that instilling “high self-esteem” is the secret to raising successful children. But the research does not support that. In fact, the quality of ‘high self-control’ is emerging as the most important trait. This talk by Heidi Landes, parent coach and mother of 4, looks at the research around these concepts, as well as giving parents simple ways to encourage their children to develop greater self-control, and a greater chance of success in adulthood.

Heidi Landes is a parent coach who started a coaching business called Courage for Parents with her husband, Gabe. Their mission is to help parents prepare their children for life. They also serve as a host family for medical mission children from Africa and travel with their family to Mexico several times a year to volunteer at an orphanage. Heidi received an undergraduate degree from Miami University and a MBA from the University of Dayton. Early in her career, she founded TeenWorks, Inc., a faith-based nonprofit that taught entrepreneurialism to youth, and served on the board of Her Star Scholars, an organization that sends young girls to school in underdeveloped countries. Heidi and her husband live in Dayton with their four children.

Dr. Paul Vitz notes the end result of what Dr. Baumeister confirms:

Finally, the whole focus on ourselves feeds unrealistic self love. What psychologists often call narcissism. One would have thought America had enough trouble with narcissism in the 70s which was the Me Generation and in the 80s with the yuppies. Today, the search for self-esteem is just the newest expression of America’s old egomania.

In giving school children happy faces for all their homework just because it was handed in or giving them trophies for just being on the team is flattery of the kind found for decades in our commercial slogans “You deserve a break today,” “You are the boss,” “Have it your way.” Such self love is an extreme expression of an individualistic psychology long supported by our consumer world. Now, it is reinforced by educators who gratify the vanity of even our youngest children with repetitive mantras like “You are the most important person in the whole world.”

This narcissistic emphasis in American society and especially in education and to some extent in religion is a disguised form of self worship. If accepted, America would have 250 million “most important persons in the whole world.” Two hundred and fifty million golden selves. If such idolatry were not socially so dangerous, it would be embarrassing, even pathetic. Let’s hope common sense makes something of a come back…..

(PAUL VITZ)

Here is more… a “for instance” via PSYCHOLOGY TODAY in an article notes the following:

As a culture, we are highly concerned with self-esteem. And this is a good thing. How we feel about ourselves determines how we treat those around us and vice versa. In 1890, William James identified self-esteem as a fundamental human need, no less essential for survival than emotions such as anger and fear. And yet, we often fail to measure the many distinctions between self-esteem and vanity, or we fail to understand how our actions and reactions can serve to bolster one as opposed to the other.

Terror management theorist Dr. Sheldon Solomon makes the point that self-esteem is “controversial as some claim that it is vitally important for psychological and interpersonal well-being, while others insist that self-esteem is unimportant or is associated with increased violence and social insensitivity.” He goes on to say that “those who claim that high self-esteem is problematic and associated with increased aggression are either willfully or unwittingly confusing and [equating] self-esteem with narcissism.”

The distinction between self-esteem and narcissism is of great significance on a personal and societal level. Self-esteem differs from narcissism in that it represents an attitude built on accomplishments we’ve mastered, values we’ve adhered to, and care we’ve shown toward others. Narcissism, conversely, is often based on a fear of failure or weakness, a focus on one’s self, an unhealthy drive to be seen as the best, and a deep-seated insecurity and underlying feeling of inadequacy. So where do these attitudes come from? And why do we form them?

[….]

Studies have shown that children offered compliments for skills they haven’t mastered or talents they do not possess are left feeling as if they’d received no praise at all, often even emptier and less secure. Only children praised for real accomplishments were able to build self-esteem. The others were left to develop something far less desirable–narcissism. Unnatural pressure or unearned buildup can lead to increased insecurities and anxieties that foster narcissism over self-confidence.

THE GUARDIAN expands on the emptiness of this modern educational push and the miapplication of it:

A widespread view among teachers and social workers that delinquency, violence and under-achievement can be blamed on people’s low self-esteem is debunked today in research commissioned by the Joseph Rowntree Foundation.

Nicholas Emler, a social psychologist at the London School of Economics, claims to have exploded the myth that a limited sense of self-worth lies behind just about every personal and social ill – from drug abuse and racism to poverty and business failure.

“Widespread belief in ‘raising self-esteem’ as a cure for social problems has created a huge market for self-help manuals and educational programmes that threatens to become the psychotherapeutic equivalent of snake oil,” he says. “Unfortunately, many of the claims made about self-esteem are not rooted in hard evidence.”

Individuals with an unjustifiably high opinion of themselves often pose a greater threat to those around them than do people whose sense of self-worth is unusually low, Emler argues.

The research, Self-esteem: The Costs and Causes, is based on analysis of studies of children and young people, linking measurement of their self-esteem to their subsequent behaviour. Emler found relatively low self-esteem did not lead people into delinquency, violence (including child and partner abuse), drug use, alcohol abuse, educational under-attainment or racism.

On the other hand, young people with very high self-esteem were more likely than others to hold racist attitudes, reject social pressures from adults and peers and engage in physically risky pursuits, such as drink-driving or driving too fast.

The research identified a few areas where low self-esteem could be a risk factor. It made people more liable to suicide, depression, teenage pregnancy and victimisation by bullies. But in each case a low sense of self-worth was only one of several risk factors.

Emler found that parents had the most influence on young people’s level of self-esteem – both through genetic inheritance and upbringing. The effects of high or low achievement at school were relatively small.

All of this is of course rooted in Abraham Maslow’sHierarchy of Needs,” Carl Rogers’ Self-Image, or John Dewey’s “Whole Person. The progressive, humanistic endeavors give zero tools to the educator to distinguish between narcissism and a healthy value based and merit based self-esteem.

In this video I provide a short introduction to the ideas of humanistic psychologists Abraham Maslow and Carl Rogers. Maslow and Rogers both emphasized the role of an intrinsic drive towards self-actualization, or fulfilling one’s greatest potential, in shaping an individual.

What is Secular Humanism? Most teachers end up being engrained with this reductionistic religion, whether they realize it or not:

Secular Humanism is a well-articulated worldview. This is evident from the three Humanist Manifestos written in 1933 and revised in 1973 and again in 2000. According to their own pronouncements, Secular Humanists are atheists who believe that the scientific method is the primary way we can know about life and living, from understanding who we are as humans to questions of ethics, social issues, and politics.

However, apart from the specifics of what Secular Humanists believe, the pressing issue is this: is Secular Humanism a religion? This is important in light of current discussions surrounding the idea of “separation of church and state.” That’s because this phrase has been used by the courts and secular organizations (such as American’s United Against Church and State) in an attempt to eradicate all mention of God from the public square, including public debates over social issues, discussions in politics, and especially regarding what is taught in public/government schools.

To verify that a number of major tenets of Secular Humanism are taught in public schools, one only needs to compare Secular Humanist beliefs with what is actually being presented through public school textbooks. For example, any text on psychology includes what are considered the primary voices in that field: Abraham Maslow, Eric Fromm, Carl Rogers, and B. F. Skinner, to name a few. Yet, each of these men are atheists who have been selected as “Humanist of the Year” by a major Secular Humanist organization. So why are almost all the psychologists studied in school Secular Humanists? Why are no Christian psychologists included in the curriculum? Is this balanced treatment of the subject matter being taught?

Or when it comes to law, why are the Ten Commandments, historically known to be the foundation for English Common Law and American jurisprudence, judged to be inappropriate material to be hung on the school wall, in a courtroom, or as part of a public display on government property? The answer, of course, is an appeal to the “separation” principle.

But if this is how the courts are going to interpret the separation principle, we must insist that this ruling be applied equally to all religious faiths, not favoring some others. Therefore, for the sake of fairness under the law, if Secular Humanism is a religious faith, too, then teaching the tenets of this religious faith must also be eliminated from public school textbooks and classroom discussions. …..

(SUMMIT MINISTRIES)

And SUMMIT has more on sel-esteem worth reading:

Historically, the concept of self-esteem has no clear intellectual origins; no major theorist has made it a central concept. Many psychologists have emphasized the self, in various ways, but the usual focus has been on self-actualization, or fulfillment of one’s total potential. As a result, it is difficult to trace the source of this emphasis on self-esteem. Apparently, this widespread preoccupation is a distillation of the general concern with the self — found in many psychological theories. Self-esteem seems to be the common denominator pervading the writings of such varied theorists as Carl Rogers, Abraham Maslow, “ego-strength” psychologists, and various recent moral educators. In any case, the concern with self-esteem hovers everywhere in America today. It is, however, most reliably found in the world of education — from professors of education to principals, teachers, school boards, and television programs concerned with preschool children.

Self worth, a feeling of respect and confidence in one’s being, has merit, as we shall see. But an ego-centered, “let me feel good” self-esteem can ignore our failures and need for God.

What is wrong with the concept of self-esteem? Lots — and it is fundamental in nature. There have been thousands of psychological studies on self-esteem. Often the term self-esteem is muddled in confusion as it becomes a label for such various aspects as self-image, self-acceptance, self worth, self-trust, or self-love. The bottom line is that no agreed-upon definition or agreed-upon measure of self-esteem exists, and whatever it is, no reliable evidence supports self-esteem scores meaning much at all anyway. There is no evidence that high self-esteem reliably causes anything — indeed lots of people with little of it have achieved a great deal in one dimension or another.

For instance, Gloria Steinem, who has written a number of books and been a major leader of the feminist movement, recently revealed in a book-long statement that she suffers from low self-esteem. And many people with high self-esteem are happy just being rich, beautiful, or socially connected. Some other people whose high self-esteem has been noted are inner-city drug dealers, who generally feel quite good about themselves: after all, they have succeeded in making a lot of money in a hostile and competitive environment.

A 1989 study of mathematical skills compared students in eight different countries. American students ranked lowest in mathematical competence and Korean students ranked highest. But the researchers also asked students to rate how good they were at mathematics. The Americans ranked highest in self-judged mathematical ability, while the Koreans ranked lowest. Mathematical self-esteem had an inverse relation to mathematical accomplishment! This is certainly an example of a “feel-good” psychology, keeping students from an accurate perception of reality. The self-esteem theory predicts that only those who feel good about themselves will do well — which is supposedly why all students need self-esteem — but in fact feeling good about yourself may simply make you over-confident, narcissistic, and unable to work hard.

I am not implying that high self-esteem is always negatively related to accomplishment. Rather, the research mentioned above shows that measures of self-esteem have no reliable relationship to behavior, either positive or negative. In part, this is simply because life is too complicated for so simple a notion to be of much use. But we should expect this failure in advance. We all know, and know of, people who are motivated by insecurities and self-doubts. These are often both the heroes and the villains of history. The prevalence of certain men of small stature in the history of fanatical military leadership is well-documented: Julius Caesar, Napoleon, Hitler, and Stalin were all small men determined to prove they were “big.” Many great athletes and others have had to overcome grave physical disabilities and a lack of self-esteem. Many superior achievements appear to have their origin in what psychologist Alfred Adler called “inferiority completes.”

The point is not that feeling bad about ourselves is good, but rather that only two things can truly change how we feel about ourselves: real accomplishment and developing “basic trust.” First, real accomplishment in the real world affects our attitudes. A child who learns to read, who can do mathematics, who can play the piano or baseball, will have a genuine sense of accomplishment and an appropriate sense of self-esteem. Schools that fail to teach reading, writing, and arithmetic corrupt the proper understanding of self-esteem. Educators who say, “Don’t grade them, don’t label them. You have to make them feel good about themselves,” cause the problems. It makes no sense for students to be full of self-esteem if they have learned nothing. Reality will soon puncture their illusions, and they will have to face two disturbing facts: that they are ignorant, and that the adults responsible for teaching them have lied to them. In the real world praise has to be the reward for something worthwhile: praise must be connected to reality.

There is an even more fundamental way in which most people come to genuine self-esteem — actually, to feelings of self-worth and what psychologists call “basic trust.” Such feelings come through receiving love; first of all, our mother’s love. But this foundational experience of love and self-confidence cannot be faked. When teachers attempt to create this deep and motivating emotion by pretending they “love” all their students and by praising them indiscriminately, they misunderstand the nature of this kind of love. Parental love simply cannot be manufactured by a teacher in a few minutes of interaction a day for each of thirty or more students. The child not only knows that such love is “fake,” but that real teachers are supposed to teach, and that this involves not just support but discipline, demands, and reprimands. Good teachers show their love by caring enough to use discipline. Thus, the best, most admired teachers in our high schools today often are the athletic coaches. They still teach, but they expect performance, and they rarely worry about self-esteem.

Similar problems arise for those who try to build their own flagging self-esteem by speaking lovingly to their “inner child” — or other insecure inner selves. Such attempts are doomed to failure for two reasons: first, if we are insecure about our self-worth, how can we believe our own praise? And second, like the child, we know the need for self-discipline and accomplishment.

Self-esteem should be understood as a response, not a cause. It is primarily an emotional response to what we and what others have done to us. Though it is a desirable feeling or internal state, like happiness it does not cause much. Also, like happiness, and like love, self-esteem is almost impossible to get by trying to get it. Try to get self-esteem and you will fail. But do good to others and accomplish something for yourself, and you will have all you need.

The subject is vital for Christians, partly because so many are so concerned about it and partly because the recovery of self-esteem has been touted as tantamount to a new reformation. We must note, however, that self-esteem is a deeply secular concept — not one with which Christians should be particularly involved. Nor need they be. Christians should have a tremendous sense of self-worth: God made us in His image, He loves us, He sent His Son to save each of us; our destiny is to be with Him forever. Each of us is of such value that the angels rejoice over every repentant sinner. But on the other hand, we have nothing on our own to be proud of, we were given life along with all our talents, and we are all poor sinners. There is certainly no theological reason to believe that the rich or the successful or the high in self-esteem are more favored by God and more likely to reach heaven, indeed there is far more evidence to the contrary: “Blessed are the meek.”

In addition, self-esteem is based on the very American notion that each of us is responsible for our own happiness. Thus, within a Christian framework, self-esteem has a subtle, pathological aspect: we may take the “pursuit of happiness” as a far more intense personal goal than the pursuit of holiness. Today self-esteem has become very important because it is thought to be essential to happiness: unless you love yourself, you will not be happy. But to assume that we must love ourselves, that God will not love us as much as we need to be loved, is a form of practical atheism. We say we believe in God, but we don’t trust Him. Instead, many Christians live by the very unbiblical “God loves those who love themselves.”

Another problem is that Christians have begun to excuse evil or destructive behavior on the grounds of “low self-esteem.” But self-esteem, whether high or low, does not determine our actions. We are accountable for them and we are responsible for trying to do good and avoid evil. Low self-esteem does not make someone an alcoholic, nor does it enable a person finally to admit his or her addiction and do something about it. Both of these decisions are up to each of us regardless of one’s level of self-esteem.

Finally, the whole focus on ourselves feeds unrealistic self-love, which psychologists often call “narcissism.” One would have thought America had enough trouble with narcissism in the seventies with the “Me Generation,” and in the eighties with the Yuppies. But today’s search for self-esteem is just the newest expression of America’s old egomania. And giving schoolchildren happy faces on all their homework just because it was handed in or giving them trophies for just being on the team is flattery of the kind found for decades in our commercial slogans: “You deserve a break today”; “You are the boss”; and “Have it your way.” Such self-love is an extreme expression of an individualistic psychology long supported by consumerism. Now it is reinforced by educators who gratify the vanity of even our youngest children with repetitive mantras like “You are the most important person in the whole world.”

This narcissistic emphasis in our society, and especially in education and religion, is a disguised form of self-worship. If accepted, America would have 250 million “most important persons in the whole world,” 250 million golden selves. If such idolatry were not socially so dangerous, it would be embarrassing, even pathetic.