Majority of Democrats Are NOT Proud To Be Americans

UPDATERepublicans, Holding the Patriotic Line!

…Currently, 32% of Democrats — down from 43% in 2017 and 56% in 2013 — are extremely proud. The decline preceded the election of Donald Trump but has accelerated in the past year.

Less than half of independents, 42%, are also extremely proud. That is down slightly from 48% a year ago, and 50% in 2013.

As has typically been the case, Republicans are more inclined to say they are extremely proud to be Americans than are Democrats and independents. Seventy-four percent of Republicans are extremely proud, which is numerically the highest over the last five years….

(GALLUP)

This is the Democrat base… and influences Democratic politics. It boos God/Israel being in the Democrat platform. It tries to get rid of God from the pledge (“Democrats and independents were more likely than Republicans to think the phrase should be taken out”). It tries to force religious people to pay for abortions. Here is Breitbart:

This Fourth of July, according to a recent Pew survey, 60% of full-spectrum “Solid Liberals” are not proud to be Americans.

The Pew Research survey found that just 40% of so-called Solid Liberals “often feel proud to be American” while “60% say that characterization does not fit them.”

According to the comprehensive survey, 69% of Solid Liberals are white, and 41% are under 40 years of age. They make up 15% of the general public and 17% of registered voters. Almost unanimously they love President Barack Obama – 84% approve Obama’s job performance, “with 51% approving very strongly.”

Among all Americans, Obama is considered to be the worst president since World War II, according to a recent Quinnipiac poll (2014). 

In addition, 80% of this group believe that “racial discrimination is the main reason why many blacks can’t get ahead these days,” 87% think abortion should be legal in almost all circumstances, and 83% say “the government should do more to help the needy, even if it means going deeper into debt.”

Pew also found that 52% of Solid Liberals “have college degrees and 21% have graduate degrees” while “45% say if they could live anywhere they wanted, they would live in a city.” While 93% of Solid Liberals believe that “stricter” environmental regulations are worth the cost, only “12% say the description ‘hunter, fisher or sportsman’ fits them well, the lowest share of any typology group.”

Conservatives are significantly prouder to be Americans.

Pew’s survey found that “81% of Business Conservatives and 72% of Steadfast Conservatives say the phrase ‘often feel proud to be American’ describes them well.” Pew also concluded that the “feelings of pride in being American – and a belief that honor and duty are core values – are much more widespread among the two conservative groups than the other typology groups.”

An excerpt from the book, Freedom Just Around the Corner: A New American History: 1585-1828 (found here), by Walter A. McDougall. (H/T Michael Medved)

…The creation of the United States of America is the central event of the past four hundred years. If some ghostly ship, some Flying Dutchman, were transported in time from the year 1600 into the present, the crew would be amazed by our technology and the sheer numbers of people on the globe, but the array of civilizations would be recognizable.

There is today, as there was then: a huge Chinese Empire run by an authoritarian but beleaguered bureaucracy; a homogeneous, anxious, suspicious Japan; a teeming crazy-quilt of Hindus and Muslims in India attempting to make a state of themselves; an amorphous Russian empire pulsing outward or inward in proportion to Muscovy’s projection of force; a vast Islamic crescent hostile to infidels but beset by rival centers of power; a dynamic, more-or-less Christian civilization in Europe aspiring to unity but vexed by its dense congeries of nations and tongues; and finally an Iberian/Amerindian culture in South America marked by relative poverty and strategic impotence.

The only continent that would astound the Renaissance time-travelers would be North America, which was primitive and nearly vacant as late as 1607, but which today hosts the mightiest, richest, most creative civilization on earth – a civilization, moreover, that perturbs the trajectories of all other civilizations just by existing.

One might object that the most salient features of modern history have not been territorial and demographic, but intellectual and political: the invention and spread of enlightened ideas of human rights and democratic self-government on the one hand, and the scientific and technological explosions in human power on the other hand. That is so, but the rise of America goes far to explain the rapidity and scale of their triumphs…

Everyone Should Stand for the National Anthem (Joy Villa)

Why should every American stand for the National Anthem? Because the Anthem and the flag represent America, and America is a free nation. That alone is worth standing for. Joy Villa, singer, songwriter, and recording artist, explains.

Historian Paul Johnson Opines:

[p. 3>] The creation of the United States of America is the greatest of all human adventures. No other national story holds such tremendous lessons, for the American people themselves and for the rest of mankind. It now spans four centuries and, as we enter the new millennium, we need to retell it, for if we can learn these lessons and build upon them, the whole of humanity will benefit in the new age which is now opening. American history raises three fundamental questions. First, can a nation rise above the injustices of its origins and, by its moral purpose and performance, atone for them? All nations are born in war, conquest, and crime, usually concealed by the obscurity of a distant past. The United States, from its earliest colonial times, won its title—deeds in the full blaze of recorded history, and the stains on them are there for all to see and censure: the dispossession of an indigenous people, and the securing of self—sufficiency through the sweat and pain of an enslaved race. In the judgmental scales of history, such grievous wrongs must be balanced by the erection of a society dedicated to justice and fairness. Has the United States done this? Has it expiated its organic sins? The second question provides the key to the first. In the process of nation—building, can ideals and altruism—the desire to build the perfect community—be mixed successfully with acquisitiveness and ambition, without which no dynamic society can be built at all? Have the Americans got the mixture right? Have they forged a nation where righteousness has the edge over the needful self—interest? Thirdly, the Americans originally aimed to build another—worldly `City on a Hill,’ but found themselves designing a republic of the people, to be a model for the entire planet. Have they made good their audacious claims? Have they indeed proved exemplars for humanity? And will they continue to be so in the new millennium?

We must never forget that the settlement of what is now the United States was only part of a larger enterprise. And this was the work of the best and the brightest of the entire European continent. They were greedy. As Christopher Columbus said, men crossed the Atlantic primarily in search of gold. But they were also idealists. These adventurous young men thought they could transform the world for the better. Europe was too small for them—for their energies, their ambitions, and [p. 4>] their visions. In the 11th, 12th, and 13th centuries, they had gone east, seeking to reChristianize the Holy Land and its surroundings, and also to acquire land there. The mixture of religious zeal, personal ambition—not to say cupidity—and lust for adventure which inspired generations of Crusaders was the prototype for the enterprise of the Americas.

In the east, however, Christian expansion was blocked by the stiffening resistance of the Moslem world, and eventually by the expansive militarism of the Ottoman Turks. Frustrated there, Christian youth spent its ambitious energies at home: in France, in the extermination of heresy, and the acquisition of confiscated property; in the Iberian Peninsula, in the reconquest of territory held by Islam since the 8th century, a process finally completed in the 1490s with the destruction of the Moslem kingdom of Granada, and the expulsion, or forcible conversion, of the last Moors in Spain. It is no coincidence that this decade, which marked the homogenization of western Europe as a Christian entity and unity, also saw the first successful efforts to carry Europe, and Christianity, into the western hemisphere. As one task ended, another was undertaken in earnest.

The Portuguese, a predominantly seagoing people, were the first to begin the new enterprise, early in the 15th century. In 1415, the year the English King Henry V destroyed the French army at Agincourt, Portuguese adventurers took Ceuta, on the north African coast, and turned it into a trading depot. Then they pushed southwest into the Atlantic, occupying in turn Madeira, Cape Verde, and the Azores, turning all of them into colonies of the Portuguese crown. The Portuguese adventurers were excited by these discoveries: they felt, already, that they were bringing into existence a new world, though the phrase itself did not pass into common currency until 1494. These early settlers believed they were beginning civilization afresh: the first boy and girl born on Madeira were christened Adam and Eve. But almost immediately came the Fall, which in time was to envelop the entire Atlantic. In Europe itself, the slave—system of antiquity had been virtually extinguished by the rise of Christian society. In the 1440s, exploring the African coast from their newly acquired islands, the Portuguese rediscovered slavery as a working commercial institution. Slavery had always existed in Africa, where it was operated extensively by local rulers, often with the assistance of Arab traders. Slaves were captives, outsiders, people who had lost tribal status; once enslaved, they became exchangeable commodities, indeed an important form of currency.

[p. 5>] The Portuguese entered the slave—trade in the mid—15th century, took it over and, in the process, transformed it into something more impersonal, and horrible, than it had been either in antiquity or medieval Africa. The new Portuguese colony of Madeira became the center of a sugar industry, which soon made itself the largest supplier for western Europe. The first sugar— mill, worked by slaves, was erected in Madeira in 1452. This cash—industry was so successful that the Portuguese soon began laying out fields for sugar—cane on the Biafran Islands, off the African coast. An island off Cap Blanco in Mauretania became a slave—depot. From there, when the trade was in its infancy, several hundred slaves a year were shipped to Lisbon. As the sugar industry expanded, slaves began to be numbered in thousands: by 1550, some 50,000 African slaves had been imported into Sao Tome alone, which likewise became a slave entrepot. These profitable activities were conducted, under the aegis of the Portuguese crown, by a mixed collection of Christians from all over Europe—Spanish, Normans, and Flemish, as well as Portuguese, and Italians from the Aegean and the Levant. Being energetic, single young males, they mated with whatever women they could find, and sometimes married them. Their mixed progeny, mulattos, proved less susceptible than pure—bred Europeans to yellow fever and malaria, and so flourished. Neither Europeans nor mulattos could live on the African coast itself. But they multiplied in the Cape Verde Islands, 300 miles off the West African coast. The mulatto trading—class in Cape Verde were known as Lancados. Speaking both Creole and the native languages, and practicing Christianity spiced with paganism, they ran the European end of the slave—trade, just as Arabs ran the African end.

This new—style slave—trade was quickly characterized by the scale and intensity with which it was conducted, and by the cash nexus which linked African and Arab suppliers, Portuguese and Lancado traders, and the purchasers. The slave—markets were huge. The slaves were overwhelmingly male, employed in large—scale agriculture and mining. There was little attempt to acculturalize them and they were treated as body—units of varying quality, mere commodities. At Sao Tome in particular this modern pattern of slavery took shape. The Portuguese were soon selling African slaves to the Spanish, who, following the example in Madeira, occupied the Canaries and began to grow cane and mill sugar there too. By the time exploration and colonization spread from the islands across the Atlantic, the slave—system was already in place.

In moving out into the Atlantic islands, the Portuguese discovered [p. 6>] the basic meteorological fact about the North Atlantic, which forms an ocean weather—basin of its own. There were strong currents running clockwise, especially in the summer. These are assisted by northeast trade winds in the south, westerlies in the north. So seafarers went out in a southwest direction, and returned to Europe in a northeasterly one. Using this weather system, the Spanish landed on the Canaries and occupied them. The indigenous Guanches were either sold as slaves in mainland Spain, or converted and turned into farm—labourers by their mainly Castilian conquerors. Profiting from the experience of the Canaries in using the North Atlantic weather system, Christopher Columbus made landfall in the western hemisphere in 1492. His venture was characteristic of the internationalism of the American enterprise. He operated from the Spanish city of Seville but he came from Genoa and he was by nationality a citizen of the Republic of Venice, which then ran an island empire in the Eastern Mediterranean. The finance for his transatlantic expedition was provided by himself and other Genoa merchants in Seville, and topped up by the Spanish Queen Isabella, who had seized quantities of cash when her troops occupied Granada earlier in the year.

The Spanish did not find American colonization easy. The first island—town Columbus founded, which he called Isabella, failed completely. He then ran out of money and the crown took over. The first successful settlement took place in 1502, when Nicolas de Ovando landed in Santo Domingo with thirty ships and no fewer than 2,500 men. This was a deliberate colonizing enterprise, using the experience Spain had acquired in its reconquista, and based on a network of towns copied from the model of New Castile in Spain itself. That in turn had been based on the bastides of medieval France, themselves derived from Roman colony—towns, an improved version of Greek models going back to the beginning of the first millennium BC. So the system was very ancient. The first move, once a beachhead or harbour had been secured, was for an official called the adelantana to pace out the streetgrid.6 Apart from forts, the first substantial building was the church. Clerics, especially from the orders of friars, the Dominicans and Franciscans, played a major part in the colonizing process, and as early as 1512 the first bishopric in the New World was founded. Nine years before, the crown had established a Casa de la Contracion in Seville, as headquarters of the entire transatlantic effort, and considerable state funds were poured into the venture. By 1520 at least 10,000 Spanishspeaking Europeans were living on the island of Hispaniola in the [p. 7>] Caribbean, food was being grown regularly and a definite pattern of trade with Europeans had been established.

The year before, Hernando Cortes had broken into the American mainland by assaulting the ancient civilization of Mexico. The expansion was astonishingly rapid, the fastest in the history of mankind, comparable in speed with and far more exacting in thoroughness and permanency than the conquests of Alexander the Great. In a sense, the new empire of Spain superimposed itself on the old one of the Aztecs rather as Rome had absorbed the Greek colonies.8 Within a few years, the Spaniards were 1,000 miles north of Mexico City, the vast new grid—town which Cortes built on the ruins of the old Aztec capital, Tenochtitlan.

This incursion from Europe brought huge changes in the demography, the flora and fauna, and the economics of the Americas. Just as the Europeans were vulnerable to yellow fever, so the indigenous Indians were at the mercy of smallpox, which the Europeans brought with them. Europeans had learned to cope with it over many generations but it remained extraordinarily infectious and to the Indians it almost invariably proved fatal. We do not know with any certainty how many people lived in the Americas before the Europeans came. North of what is now the Mexican border, the Indians were sparse and tribal, still at the hunter—gatherer stage in many cases, and engaged in perpetual inter—tribal warfare, though some tribes grew corn in addition to hunting and lived part of the year in villages—perhaps one million of them, all told. Further south there were far more advanced societies, and two great empires, the Aztecs in Mexico and the Incas in Peru. In central and south America, the total population was about 20 million. Within a few decades, conquest and the disease it brought had reduced the Indians to 2 million, or even less. Hence, very early in the conquest, African slaves were in demand to supply labor. In addition to smallpox, the Europeans imported a host of welcome novelties: wheat and barley, and the ploughs to make it possible to grow them; sugarcanes and vineyards; above all, a variety of livestock. The American Indians had failed to domesticate any fauna except dogs, alpacas and llamas. The Europeans brought in cattle, including oxen for ploughing, horses, mules, donkeys, sheep, pigs and poultry. Almost from the start, horses of high quality, as well as first—class mules and donkeys, were successfully bred in the Americas. The Spanish were the only west Europeans with experience of running large herds of cattle on horseback, and this became an outstanding feature of the New World, where [p. 8>] enormous ranches were soon supplying cattle for food and mules for work in great quantities for the mining districts.

The Spaniards, hearts hardened in the long struggle to expel the Moors, were ruthless in handling the Indians. But they were persistent in the way they set about colonizing vast areas. The English, when they followed them into the New World, noted both characteristics. John Hooker, one Elizabethan commentator, regarded the Spanish as morally inferior `because with all cruel inhumanity … they subdued a naked and yielding people, whom they sought for gain and not for any religion or plantation of a commonwealth, did most cruelly tyrannize and against the course of all human nature did scorch and roast them to death, as by their own histories doth appear.’ At the same time the English admired `the industry, the travails of the Spaniard, their exceeding charge in furnishing so many ships … their continual supplies to further their attempts and their active and undaunted spirits in executing matters of that quality and difficulty, and lastly their constant resolution of plantation.”

With the Spanish established in the Americas, it was inevitable that the Portuguese would follow them. Portugal, vulnerable to invasion by Spain, was careful to keep its overseas relations with its larger neighbor on a strictly legal basis. As early as 1479 Spain and Portugal signed an agreement regulating their respective spheres of trade outside European waters. The papacy, consulted, drew an imaginary longitudinal line running a hundred leagues west of the Azores: west of it was Spanish, east of it Portuguese. The award was made permanent between the two powers by the Treaty of Tordesillas in 1494, which drew the lines 370 leagues west of Cape Verde. This gave the Portuguese a gigantic segment of South America, including most of what is now modern Brazil. They knew of this coast at least from 1500 when a Portuguese squadron, on its way to the Indian Ocean, pushed into the Atlantic to avoid headwinds and, to its surprise, struck land which lay east of the treaty line and clearly was not Africa. But their resources were too committed to exploring the African coast and the routes to Asia and the East Indies, where they were already opening posts, to invest in the Americas. Their first colony in Brazil was not planted till 1532, where it was done on the model of their Atlantic island possessions, the crown appointing `captains,’ who invested in land—grants called donatorios. Most of this first wave failed, and it was not until the Portuguese transported the sugar—plantation system, based on slavery, from Cape Verde and the Biafran Islands, to the part of Brazil they called Pernambuco, [p. 9>] that profits were made and settlers dug themselves in. The real development of Brazil on a large scale began only in 1549, when the crown made a large investment, sent over 1,000 colonists and appointed Martin Alfonso de Sousa governor—general with wide powers. Thereafter progress was rapid and irreversible, a massive sugar industry grew up across the Atlantic, and during the last quarter of the 16th century Brazil became the largest slave—importing center in the world, and remained so. Over 300 years, Brazil absorbed more African slaves than anywhere else and became, as it were, an Afro—American territory. Throughout the 16th century the Portuguese had a virtual monopoly of the Atlantic slave trade. By 1600 nearly 300,000 African slaves had been transported by sea to plantations—25,000 to Madeira, 50,000 to Europe, 75,000 to Cape Sao Tome, and the rest to America. By this date, indeed, four out of five slaves were heading for the New World.”

It is important to appreciate that this system of plantation slavery, organized by the Portuguese and patronized by the Spanish for their mines as well as their sugar—fields, had been in place, expanding steadily, long before other European powers got a footing in the New World. But the prodigious fortunes made by the Spanish from mining American silver, and by both Spanish and Portuguese in the sugar trade, attracted adventurers from all over Europe…

Saudi Arabia – More Pro-American Than California?

…let’s not forget that we are dealing with a corrupt, degenerate, autocratic state where there is no free speech, where universities are run by fanatics who indoctrinate students with radical ideology; where street thugs aligned with the ruling party freely commit acts of violence against opposing views, and whose ruling elite routinely violates the basic rights of Christians and other minorities. Also, Saudi Arabia is pretty bad too.

(GAY PATRIOT “That Awkward Moment When Saudi Arabia Is More Pro-American Than California“)

God’s Divine Hand In America’s History

Dennis Prager interviews Eric Metaxas about his article entitled “The Miracle of Squanto’s Path to Plymouth.” In the discussion what becomes clear is that America had a divine hand in its founding and ultimately the reasoning for this was the overwhelming good in influencing other nations in her history. He has written a book on this a while back:

Squanto and the Miracle of Thanksgiving

A great historical purview of God’s care for the world.


Some Medved Stumping for His Book


The Donald’s “Fascist” Flag Tweet

Here is how a friend puts the issue:

  • “My conservative friends on FB, once proud, loud and arrogant are now incredibly silent. Buyers remorse anyone? Trump’s mental illness is self-illuminated with each passing day. What a freak show…. A year in jail and loss of citizenship for the burning of the flag? Read the constitution much?”

Larry Elder uses some audio (which I add video to) to build up to the main point… and it is this: “HILLARY CLINTON PROPOSED ACTUAL LEGISLATION DOING THIS!” That bill (S.1911, The Flag Protection Act of 2005) was co-sponsored by Clinton, and proposed in part:

  • Any person who shall intentionally threaten or intimidate any person or group of persons by burning, or causing to be burned, a flag of the United States shall be fined not more than $100,000, imprisoned for not more than 1 year, or both. (SNOPES)

Synthetic Patriotism = Grumpy Stare

H-T to GAY PATRIOT and WEASEL ZIPPERS

In this hilarious and satirical video, James O’Keefe once again takes on the overly sensitive college policies and professors who are mollycoddling students on campuses across the country. This undercover video highlights the thought processes of two University of Houston faculty members who take political correctness to such an extreme that they help create “emotional first aid kits” distributed by the 99.99% Society as a way to protect students from “microaggressions”. With an original musical track entitled “Emotional First Aid”, which has a catchy hip-hop beat, pop sensibilities and mildly political lyrics, this video features O’Keefe, VICE co-founder Gavin McInnes, Fox News contributor Guy Benson and Lucian “Twinks for Trump” Wintrich.