Soviet and Mormon Worldviews Closely Related

This is an old conversation from many years ago with a Mormon woman who read some of my chapter in my book. This is merely a cut-n-paste (with some slight edits for ease of reading) I kept from the forum.

My moniker is the “gears,” Johnna (the Mormon) is the “person.” And LDS, Latter Day Saints… are synonyms for Mormons.

Enjoy.

Johnna,

Hope your busy week was productive.  I am coming up to crunch time myself here soon with this round of classes.

Johnna said:

I do admit there are fellow saints who look at it this way.  My husband is one of them.

I wish here to applaud Johnna, she is at least admitting that many “Saints” view Heavenly Father’s nature this way.

  • Thank you Johnna for being honest. 

For the reader to continue they must understand what Johnna just did. Often times when Mormon Elders come to your door they will shy away from this because you are not initiated into the Latter Day Saint Church. And so, I will define the LDS “god” so the conversation is fully understood. I will pull some from my chapter, but first start out with a layman’s understanding of the Mormon “god,” and then get into the weeds a bit.


Defining the LDS “god”


  • Jesus of LDS (Mormons): Jesus was the first begotten son by Heavenly Father and Mother (one of many mothers, but presumably this one is the most important.  Polygamy is practiced in the Mormon top-tear heaven), Lucifer was also born of a sexual act in heaven, so Jesus and Satan are literally brothers – as we are all brothers and sisters, albeit most likely half-brother or sister.  During the judgment period Elohim, Jesus, and Joseph Smith will judge every Mormon and according to his works.  (I say his, because in Mormon theology women are consecrated to a Mormon man, so her salvation depends on his good works.  If he does not make it, in heaven she may become one of the many wives of a Mormon male that did make the cut, so-to-speak.)  Again, Jesus had to become exalted Himself to also attain the best Heaven so he to can be a god of his own world.  This godhood exaltation goes back to infinity in Mormon theology.  So Heavenly Father was once a man on a planet much like our, and he too had to attain exultation, he had a father, that father had a father, and so on. (Me)

Okay, here are some excerpts from my chapter further defining “god” by LDS leaders and Christian Apologists defining “god” more… first up is a seminary level Textbook for Mormon’s entering marriage via the Temple[1]:

“By definition, exaltation includes the ability to procreate the family unit throughout eternity. This our Father in heaven has power to do. His marriage partner is our mother in heaven. We are their spirit children, born to them in the bonds of celestial marriage.”

[….]

  • GOD WAS ONCE A MORTAL MAN
    • (1-2) He Lived on an Earth like Our Own
    • (1-3) He Experienced Conditions Similar to Our Own and Advanced Step by Step
  • GOD IS NOW AN EXALTED MAN WITH POWERS OF ETERNAL INCREASE
    • (1-4) Our Father in Heaven Lives in an Exalted Marriage Relationship
    • (1-5) We Are Literal Children of God, Part of His Family Unit

In other words, one with an elementary idea of the Judeo-Christian God can start to see a line of separation between the Christian God and the LDS “god.” Continuing with another LDS source:

The Father and The Son: A Doctrinal Exposition by The First Presidency and The Twelve — The scriptures plainly and repeatedly affirm that God is the Creator of the earth and the heavens and all things that in them are. In the sense so expressed, the Creator is an Organizer. God created the earth as an organized sphere; but He certainly did not create, in the sense of bringing into primal existence, the ultimate elements of the materials of which the earth consists, for “the elements are eternal” (D. & C. 93:33) [2]

A friend comments on the issue:

The Latter-day Saint god lacks eternal omniscience, aseity, supremacy, sovereignty, and omnipotence…. The god of Mormonism does not need to exist for the intelligibility of human experience. He cannot supply the transcendental conditions that are needed for the laws of logic, love, and morality. Van Til contended that “the general precedes the particular” in our reality. This implies that the particular exalted man of Mormon theology cannot supply the general and universal realities that must be, for the necessary and unavoidable transcendental conditions listed above. A restricted and fixed exalted man cannot be the indispensable foundation for the unity of experience and knowledge.[3]

Richard Abanes points out some of these ideas in his exhaustive history of the Mormon Church:

…there is a “limitless” amount of cosmic spirit matter known as “intelligence,” out of which Elohim and Heavenly Mother made countless spirit babies via celestial sex.  Their ethereal unions somehow siphoned off portions of that great ocean of cosmic “intelligence” and clothed each of these portions with a spirit body. The resulting offspring not only bore their image, but had resident within them the potential for godhood, an attribute of Heavenly Father and Mother…. Countless souls, say LDS leaders, have already attained godhood. Orson Pratt theorized: “If we should take a million of worlds like this and number their particles, we should find that there are more Gods than there are particles of matter in those worlds.”i Brigham Young, much less willing to calculate the number of gods, admitted: “How many Gods there are, I do not know. But there never was a time when there were not Gods.”ii These teachings inspired the popular Mormons couplet: “As man is, God once was; as God is, man may become.”iii [4]

To make this point further, Francis Beckwith mentions that “[s]ince [g]od the Father of Mormonism was himself organized (or spirit-birthed) by his [g]od, who himself is the offspring of yet another [g]od, and so on ad infinitum, Mormon theology therefore implies that the [g]od over this world is a contingent being[5] in an infinite lineage of gods.”[6]  Concurring, Mormon theologian B. H. Roberts, a member of the First Council of Seventy, writes:

Not even God may place himself beyond the boundary of space: nor on the outside of duration. Nor is it conceivable to human thought he can create space, or annihilate matter. These are things that limit even God’s omnipotence. What then, is meant by the ascription of the attribute of Omnipotence to God? Simply that all that may or can be done by power conditioned by other eternal existences—duration, space, matter, truth, justice—God can do. But even he may not act out of harmony with the other eternal existences which condition or limit him.[7]

This is very important, because it makes the god Mormons here on this world worship contingent on other beings and parameters for his being and godhood, which has deep ethical consequences:

Hence, when a Mormon says that god is omnipresent he is asserting that god’s influence, power, and knowledge is all-pervasive, but that the focal point of God’s being (that is, his body) exists at a particular place in time and space. Because the Mormons do not believe that the universe is contingent upon God to sustain its continued existence,[8] there is no need for the Mormons to defend the classical view of omnipresence…. Since God Himself came into being as God (although he existed in some state eternally), He cannot be the source and sanction of values. He Himself obeys laws and affirmed values for whose existence he is not responsible.[9]


Footnotes


[1] Achieving Celestial Marriage (Salt Lake City, UT: Church Educational System Department of Seminaries and Institutes of Religion, 1998), 129.  I will attach this entire page in the appendix.

[2] James E. Talmage, A Study of the Articles of Faith (Salt Lake City, UT: The Church of Jesus Christ of Latter-day Saints, 1959) 465-466. (Emphasis added.)

[3] Mike Robinson, Presuppositional Apologetics Examines Mormonism: How Van Til’s Apologetic Refutes Mormon Theology (Denver, CO: Outskirts Press, 2007), 71-72.

[4] Richard Abanes, One Nation Under Gods: A History of the Mormon Church (New York, NY: Four Walls Eight Windows, 2002), 285, 286-287.

i Orson Pratt, February 18, 1855, Journal of Discourses (Liverpool, F.D. Richards, 1855; lithographed reprint of original edition, 1966), vol. 2, 345. In The Seer, Pratt wrote: “We were begotten by our Father in Heaven; the person of our Father in Heaven was begotten on a previous heavenly world by His Father; and again He was begotten by a still more ancient Father, and so on, from generation to generation, from one heavenly world to another still more ancient, until our minds are wearied and lost in the multiplicity of generations and successive worlds, and as a last resort, we wonder in our minds, how far back the genealogy extends, and how the first world was formed, and the first Father was begotten” (Orson Pratt, “The Pre-Existence of Man,” The Seer, September 1853, vol. 1, no. 9, 132; cf. Orson Pratt, “The Pre-Existence of Man,” The Seer, February, 1853, vol. I, no. 2, 23-24).

ii Brigham Young, October 8, 1859, Journal of Discourses (Liverpool: Amass Lyman, 1860; lithographed reprint of original edition, 1966), vol. 7, 333.

iii Lorenzo Snow, MS, vol. 54, 404. Quoted in Hunter, 105-106.

[5] Concept of contingent being:

Contingent beings have their explanation or sufficient reason in something other than themselves. A contingent being is anything that depends on something else for its existence.

Ronald H. Nash, Faith & Reason: Searching for a Rational Faith (Grand Rapids, MI: Zondervan, 1988), 127.

[6] Francis J. Beckwith, Carl Mosser, and Paul Owen, gen.ed. The New Mormon Challenge: Responding to the Latest Defenses of a Fast-Growing Movement (Grand Rapids, MI: Zondervan, 2002), 224.

[7] B.H. Roberts, Seventy’s Course in Theology: Third and Fourth Year (Salt Lake City, UT: Caxton Press, 1910), 4:70; quoted in The New Mormon Challenge, 225;

[B.H. Roberts] added that “even [God] may not act out of harmony with the other external existences [such as duration, space, matter, truth, justice] which condition or limit him. “ Mormon theologian John Widtsoe maintains that belief in creation out of nothing does nothing but cause confusion: “Much inconsistency of thought has come from the notion that things may be derived from an immaterial state, that is, from nothingness.”  In addition to this assertion, Widtsoe asserts that God cannot create matter [out of nothing] nor can he destroy it: “God, possessing the supreme intelligence of the universe, can cause energy in accomplishing his ends, but create it, or destroy it, he cannot.”  The sum of matter and energy, whatever their form, always remains the same.

The New Mormon Challenge, 104, [see fn#6].

[8] The Bible has a different view on this, matter, let’s read from Colossians 1:16-17, first from the NASB, then from the Message Bible:

For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.  He is before all things, and in Him all things hold together.

New American Standard Bible: 1995 Update (LaHabra, CA: The Lockman Foundation, 1995);

We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

Eugene H Peterson, The Message: The Bible in Contemporary Language (Colorado Springs, CO: NavPress, 2002).

[9] Francis J. Beckwith and Stephen E. Parrish, The Mormon Concept of God: A Philosophical Analysis (Lewiston, NY: Edwin Mellen Press, 1991), 43, 44. (Emphasis added.)

I don’t know if this clears up the defining aspect of the LDS “god,” but this is what Johnna is referencing as believing. Publicly! Not trying to obfuscate their understanding to a non-Mormon.


Continuing w/Convo


I may add here that she also admits that her husband thinks this way as well, she didn’t need to share this private nugget with us, but she chose to, thanks again.  Remember (speaking to the reader), it really doesn’t matter what Johnna thinks on the matter, her “goddess-hood” (i.e., salvation to the highest LDS heaven — or — she will be sealed to another LDS man/god she has never met) isn’t based at all on her thoughts on the matter. It is based entirely upon what her husband believes.  That’s the bottom line.

Johnna said:

I do believe that God (the Father, and the Son) are co-eternal with matter. Actually, I believe in some sense, as a child of God, I am co-eternal with matter, and so are you.

So the question is this then, based on what you said Johnna… how did the first “god” appear? The Judeo-Christian (theistic) God does not encounter this problem: “all that began to exist has cause.” YHWH (God) did not “begin” to exist, so He could’t have been created. However, these infinite regress of gods in LDS theology all had a cause. What kicked off the original “cause.” As an aside, we know an actual infinite regress of historical events is impossible. We know this from an ancient philosopher’s paradox of motion, Zeno. 

We would never reach an end of these historical events. In other words, you would not be “here” right now conversing about this matter. To extend my thinking on the possibility of these “gods” really evolving from this more base “eternal matter” are these quotes by Marxists philosophers showing Mormonism has more in common with atheistic dialectical materialism:

  • “…. ‘The electron is as inexhaustible as the atom, nature is infinite….’ Any form of matter possesses a complex structure and an infinite variety of internal and external connections and properties.”

~ V.I. Lenin, Collected Works, vol. 14, 262.  Found in Marxist-Leninist theory: The Fundamentals of Marxist-Leninist Philosophy (trans. from the Russian by Robert Daglish; Moscow, U.S.S.R: Progress Publishers, 1974), 76.

  • “And again: ‘The indestructibility of the atom, its inexhaustibility, the mutability of all forms of matter and of its motion, have always been the stronghold of dialectical materialism.’  Proceeding from the scientific facts of the structural heterogeneity and the inexhaustibility of matter, the diversity of the laws of motion, Lenin formulated a generalized [original spelling] philosophical concept of matter.”

~ Ibid, 280-81. Found in, Ibid, 74-75.

  • “Time is an objectively real form of the existence of matter in motion.”  [In other words, if matter is eternal, and the atoms motion is eternal, these need places to move and exist, ergo, time is eternal as well.]  “It characterizes the sequence of the occurrence of material processes, the separateness of the various stages of these processes, their duration and their development. ‘There is nothing in the world but matter in motion,’ Lenin wrote, ‘and matter in motion cannot move otherwise than in space and time’.”

~ Ibid., 175.  Found in, Ibid, 85-86.

  • “The Marxist-Leninist doctrine of the infinitude of the universe is the fundamental axiom at the basis of Soviet cosmology.” …. it is the first concern of Soviet scientists to refute the conclusions of an unavoidable ‘heat death’, which is often drawn from the second law of thermodynamics.  Since, according to this law, energy that has been transformed into heat cannot again be turned back entirely into higher forms of energy, our universe must be tending towards a state of affairs in which all higher forms of energy have been changed into heat and the latter in turn has been equally distributed throughout the entire universe, with the result that all macrophysical processes would have come to a standstill.”

~ Gustav A. Wetter, Dialectical Materialism: A Historical and Systematic Survey of the Philosophy in the Soviet Union (trans. from the German by Peter Heath; New York, NY: Frederick A. Prager, 1958), 436.

  • “Rozental’ and Yudin’s Short Philosophical Dictionary gives the following definition of ‘substance’: ‘….  For Marxist philosophical materialism, substance, i.e., essence, the ground of all things, consists in self-moving and eternally developing matter.”

~ Ibid., 292.

  • “The concept of space and time.  All material bodies have a certain extension: length, breadth, height.  They are variously placed in relation to each other and constitute parts of one or another system.  Space is a form of coordination of coexisting objects and states of matter.  It consists in the fact that objects are extraposed to one another (alongside, beside, beneath, above, within, behind, in front, etc.) and have certain quantitative relationships.  The order of coexistence of these objects and their states forms the structure of space…. Space and time are universal forms of the existence of matter, the coordination of objects.  The universality of these forms lies in the fact that they are forms of existence of all the objects and processes that have ever existed or will exist in the infinite universe.”

~ Alexander Spirkin, Dialectical Materialism (trans. from the Russian by Robert Daglish; Moscow, U.S.S.R: Progress Publishers, 1983), 77-78.

  • “To sum up, all objects and processes in the world are finite.  But the totality of finite things and processes is infinite.  The universe had no beginning, has no end and is inexhaustible…. The concept of beginning is meaningful when applied not to the universe as a whole but only to separate, specific things and processes, that is to say, to the finite.  We can set no limits to the universe as a whole.  It categorically forbids us to do so.  It is ageless [e.g., matter and motion].  It is infinitely old and eternally young.”

~ Ibid., 81-82.

Again, all this is to say is that Dialectical Materialism/Marxism has more in common with Mormon theology/philosophy than Mormon theology/philosophy has in common with Christian theology/philosophy. Both say matter is eternal. Both say consciousness came from this eternal state. Both say you can move through a thesis/antithesis to a synthesis. Both say this “evolving” never ends – and note the Mormon “god” continues to accumulate knowledge.

Johnna said:

Of course, I continue to consider myself Christian, and I certainly don’t consider myself an atheist.

An atheist could adopt a similar view in that evolution to a state where control of matter in a godlike fashion would be possible. Many naturalists hold to Eatern metaphysics, who have a similar view of matter being eternal. At this point I merely responded with an adapted excerpt from chapter one of Bill McKeever and Eric Johnson’s book, Questions to Ask Your Mormon Friend: Effective Ways to Challenge a Mormon’s Arguments Without Being Offensive (Minneapolis, MN: Bethany House, 1994):


Are They (LDS) Christians?


…The twelfth Mormon President Spencer W. Kimball said:

Latter-day Saints are true Christians. We cannot understand how anyone could question our being Christians. It would certainly be a reflection upon anyone who would say such a thing, because if they attended even one session of any meeting of this church, they would come to realize that every prayer and every song and every sermon is centered in the Lord Jesus Christ. We are the true followers of Jesus Christ; and we hope the world will finally come to the conclusion that we are Christians, if there are any in the world. (Edward L. Kimball, ed., The Teachings of Spencer W. Kimball, p. 434).

Mormon Apostle Bruce McConkie stated:

Mormonism is Christianity; Christianity is Mormonism; they are one and the same, and they are not to be distinguished from each other in the minutest detail…. Mormons are true Christians; their worship is the pure, unadulterated Christianity authored by Christ and accepted by Peter, James, and John and all the ancient saints. (Bruce R. McConkie, Mormon Doctrine, p. 513)

Rex Lee, the president of LDS-owned Brigham Young University, felt that it was “ridiculous” to not consider Mormons as Christians. He added:

I assume that qualification as a Christian turns mainly on belief in Christ. Mormons not only qualify as Christians under that definition, but they have also given broader meaning to the definition itself. (Rex Lee, What Do Mormons Believe?, p. 19)

The LDS Church has been striving in recent years to gain acceptance as a Christian religion. Although the LDS Church has been very successful at polishing its image, it has never backed off from its many heretical doctrines, which distinguish it from Biblical Christianity. While many Mormons claim that they should also be entitled to the name “Christian,” many of these same Mormons would be equally offended in Bible-believing Christians insisted on being called “Mormons.”

>>>>>>>>>>>

Imagine the Mormons’ reaction to the following statement:

I’m a Mormon but I don’t believe Joseph Smith was a true prophet of God. I’m a Mormon but I don’t believe that God was once a man or that men can become gods. I’m a Mormon but I don’t believe the Mormon Church is the only true church or that we need human prophets to guide the church. I’m a Mormon but I don’t believe the Book of Mormon is the Word of God. I’m a Mormon but I don’t believe temples are necessary or that couples can be married for eternity.

A knowledgeable Latter-day Saint would defy that such a person was, in fact, a true Mormon. why? Because this person who claims to be Mormon denies the very doctrines that make Mormons what they are. At the same time, however, a Mormon who claims to be Christian denies the very doctrines that make Christians what they are. 

Indeed, Mormonism denies or distorts the basic tenants of Biblical Christianity. The two religions are incompatible. The areas of difference include the (1) doctrine of God, (2) the basis for authority, and the (3) idea of salvation for mankind.

Brigham Young University professors Daniel C. Peterson and Stephen D. Ricks ask “anti-Mormons” to refrain from calling Mormonism a cult. They ask that “more neutral terminology [be used], such as ‘religious movement,’ ‘religious group,’ or ‘church.’” I would do this, but in return I would ask the Mormon Church to quit attempting to use the name “Christian” to describe its “religious movement.”

Unlike many contemporary Mormons who desire to have equal status within Christianity, many LDS leaders have gone out of their way to deride these same Christian churches. Throughout the history of the LDS Church, its leaders have continually taught that Mormonism is far superior to the Christian denominations.

Joseph Smith, Jr., the founder of Mormonism, made the first attack on Christianity when he claimed to have asked God, in 1820, which of all the churches was correct.  He was answered that “I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in His sight; that those professors were all corrupt…” (Joseph Smith’s Testimony, 1:13).

According to Smith, Christianity was not in need of reformation. Rather, its corruption was so severe that a complete restoration was necessary. Drs. Peterson and Ricks attempted to downplay the severity of Christianity’s “depravity” by claiming that Smith merely referred to the local churches at the time of his youth. They write:

What the Lord told Joseph Smith in the grove was that the churches and creeds of 1820 were defective and distorted by error. He did not say that they were entirely and utterly wrong (since they preserved much truth), nor did he say that each and every Christian church would always be wrong…. He did not say that Christianity, as such, is false. There is nothing logically wrong with saying that the churches of 1820 were incorrect on many important issues (“corrupt”), and then saying that The Church of Jesus Christ of Latter-day Saints (organized in 1830) is true (Peterson and Ricks, Offenders for a Word, pp. 170-171).

Was Smith really referring only to the churches of 1820? To draw such a conclusion undermines the very existence of the LDS Church as well as goes against the pronounced statements of many Mormon leaders. Contrary to what these professors claim, Bruce McConkie seems to be more consistent with Mormonism’s overall attack on Christianity. Following a quotation of the Athanasian Creed, he concluded:

Is it any wonder that the Lord of heaven, as He stood by His Father’s side on that glorious day in 1820, speaking of all the churches in all Christendom, told young Joseph “that all their creeds were an abomination in his sight”? (McConkie, The Promised Messiah, p. 117, [emphasis mine])

What Smith supposedly was told by God – that there could only be one true church upon the earth – is supported by the Book of Mormon itself. It reads:

And he said unto me: Behold there are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church, which is the mother of abominations; and she is the whore of all the earth ( Nephi 14:10).

McConkie described the “church of the devil” when he wrote:

What is the church of the devil in our day, and where is the seat of her power?…. It is all of the systems, both Christian and non-Christian, that perverted the pure and perfect gospel…. It is communism; it is Islam; it is Buddhism; it is modern Christianity in all it parts.  It is Germany under Hitler, Russia under Stalin, and Italy under Mussolini (McConkie, The Millennial Messiah, pp. 54-55, [emphasis mine]).

Doctrines and Covenants 1:30 confirms this idea of exclusivity when it says that smith’s restored church is “the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased….” Expounding on the idea that only two churches exist – the Church of the Lamb and the Church of Babylon – George Q. Cannon, a former member of the LDS First Presidency, said:

The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon. God is not the founder of them, yet there are many sincere people who belong to them. These Elders of the Church are commanded to warn, and they commanded to gather out. The Spirit of the Lord moves upon the people who will listen to His servants to leave Babylon and join the Church of the Lamb (George Q. Cannon, Gospel Truth, p. 324, [emphasis mine]).

As indicated by the pretense of his statement, Cannon believed any non-LDS Church is part of Babylon or, as the Book of Mormon puts it, “the church of the devil.”

Christians and Mormons may believe in Christ’s literal resurrection, but Christians do not believe that Jesus went to Americas after His resurrection, nor that His resurrection merely paves the way for men to be resurrected (earlier post on salvation); they do not hold that Christ’s birth was a result of God the Father having sexual relations with Mary; nor do Christians believe that Jesus is a created being who was the spirit-brother of Lucifer.

Christians have never worshipped a God who, as the offspring of another God, became a mortal man and eventually attained godhood. Thay have also never worshipped a being who resides near a planet called Kolob.

Peterson and Ricks write:

At least until recently, Mormons have thought of conservative Christians as, in many ways, their allies…. Most Latter-day Saints can only shake their heads, therefore, at the claim that Mormonism is not Christian (Offenders for a Word, p. 57)

Despite the arguments made by these writers, Gordon B. Hinkly, first counselor to LDS President Ezra Taft Benson, disagreed that the differences are minor. Speaking of the uniqueness of his church while classifying it as Christian, he wrote the following in an LDS Church tract:

They [Mormons] are generally classed as Protestants, since they are not Catholics. Actually they are no closer to Protestantism than they are to Catholicism. Neither historically nor on the basis of modern association, theology, or practice, can they be grouped with either…. Suffice it to say that its theology, it organization, and its practices are in many respects entirely unique among today’s Christian denominations (What of the Mormons?, p. 2)

Mormon leaders since Joseph Smith’s day have continually emphasized the differences, not the similarities, between Mormonism and Christianity. A Christian who is approached by a Mormon who says Mormonism is “just the same” as the historical Biblical Christianity needs to realize that this Mormon either does not know Mormonism or does not know the tenants of the Christian faith.  As Clansman (a Mormon I debated on this particular web site where I posted this response) and others have consistently shown.

  1. That an actual infinite is possible;
  2. That there is an infinite regress of gods;
  3. The universe and gods exist co-eternally;
  4. That Jesus death on the cross was only for Adams sin;
  5. That Jesus is a god (one of an infinite), not God;
  6. That God didn’t create the space-time continuum;
  7. That any Spirit child could have done what Jesus did if he advanced as quickly as Jesus did. . . (in fact there could be a Jesus up there right now that has been exulted before getting his physical body, like Jesus did);
  8. That blacks were cursed spirit children who stayed neutral in the heavenly (Kolobly) war;
  9. That blacks will become white in heaven/Kolob, or a planet/heaven of their own;
  10. That Joseph Smith and others said ALL other churches were corrupt;
  11. That Joseph Smith has multiple First Vision accounts;
  12. That Joseph Smith used occultic practices to translate the Book of Mormon;
  13. That he had many, many wives;
  14. That LDS have added Scripture;
  15. That Brigham Young ordered the deaths of innocents;
  16. That Brigham Young had many, many wives;
  17. That Jesus had many, many wives (at least according to LDS);
  18. That the Book of Mormon claims to be a historical book yet not one iota of evidence for it can be found;
  19. That Heavenly Father has many, many wives (that yes, he screws for eternity, the LDS and Islam have something in common – also occult connections as well);
  20. That god, Heavenly Father, was once a man on a planet that may have owned a 7-11 type business and have been unfaithful to his wife before being exulted and following a LDS like path to it – exultation/salvation;
  21. That Heavenly Father had a Heavenly Father and Heavenly Mother who were also once human;
  22. On, and On, and On, and On – ad infinitum!

Dennis Prager Gets God Wrong

Video Description:

(SORRY, I wanted to discuss how the “euthyphro argument” being an issue for Mormonism and not applicable to Christianity and Judaism. Dropped the ball on that one.)

Over the years I have noticed that Dennis Prager has an unhealthy view that Mormonism and Christianity worship the same God. This is not true… at all. In a recent show Prager talks about a minimalist approach to see if people worship the same God. I am a huge fan of Dennis’s, BUT, in this case he isn’t even close to being correct on an issue one would think is important for him to get right.

At any rate, I couldn’t figure out how to get some of the fade issues to sync up better, plus I need to work on the audio (a little “tiny” sounding).

Even according to thee simple parameters, the LDS god is vastly different than the Judeo-Christian concept of God. In the video I recommend two books, I will add my chapter as a resource as well:

BOOKS

AND MY CHAPTER

Infinitely Finite – Mormon Materialism

“Undeniable” Occult Connections in the Mormon Faith

Pic above is linked to an in-depth review of the Temple symbols ~ FYI

This is a tough topic to deal with. Mainly because there are many who talk about the same topic who insert many wild-eyed conspiracy stories and points of view that include the New World Order, and many other historical reinterpretations that dilute both the goal and the veracity of the truth of the matter. However, there are many LDS respected, Mormon authors, that have come to the conclusion that Joseph Smith borrowed heavily from Freemasonry, which is really modern day Gnosticism (see #7 in my run-in with actor, Michael Berryman). One video presentation that includes a BYU Professor/Mormon, that speaks about this occultic connection found in Mormonism is the following video:

The Mormon author/professor who is mentioned in the above video, Dr. Quinn, wrote a book that caused a brow-or-two to raise within the Mormon church. His fellow compatriots that is. It is entitled Early Mormonism and the Magic World View. Here is a partial review of the book from MRM:

…as far as books on the life of Smith are concerned, probably no volume has stirred more overall controversy than D. Michael Quinn’s 1987 first-edition book entitled Early Mormonism and the Magic World View [hereafter Early Mormonism]. (The only single volume that may have caused even more hand-wringing from LDS apologists is probably Brent Metcalfe’s book entitled New Approaches to the Book of Mormon. It caused such controversy that the reviewers at the Foundation for Ancient Research and Mormon Studies (FARMS) dedicated an entire volume of their series entitled Review of Books on the Book of Mormon to criticize it.)

Quinn is a former professor at LDS Church-owned Brigham Young University who was excommunicated in 1993 for apostasy based on his historical writings. Instead of trying to deny Joseph Smith’s penchant for occultic activities, Quinn—who says he “remains a DNA Mormon“—concluded that Smith’s background truly did involve divining rods, seer stones, a hat to shield his eyes in order to see hidden treasures, amulets, incantations, and rituals to summon spirits. Smith was a magician first class, Quinn believes, but he holds that Mormonism’s founder was also a man of God who used his magical tools to communicate with the Almighty God of this universe.

To say the book caused LDS leadership consternation is truly an understatement. The original volume, which used numerous “subjunctives, qualifiers, and qualified-qualifiers” such as “possibly,” “might,” and “apparently” due to the insistence of his editors who did not want Quinn to lose his church job, went out of print because “escalating publishing costs” made it so that they could not even reissue a paperback version for the 1987 hardcover price. Also, Quinn asked the publisher not to reprint the book until a revised version was ready. Thus, “by the 1990s otherwise-poor college students were paying $100 for a battered copy, while avid collectors shelled out $350 for a ‘mint-condition’ copy of (it)” (p. ix).

As he pointed out on pages ix-x, Quinn’s changes to the revised version were four-fold. One, he switched to endnotes rather than citing within the text, and he dropped a booming bibliography that he claims would have taken 80 pages to print. Second, he added new information. The third change was the addition of material extremely harsh towards his vocal critics—most of whom are LDS scholars—for the abuse he had taken in the previous 11 years. Finally, he wanted to take care of some errors and refine the text.

To read this book will require plenty of time and careful patience. Early Mormonism is not a book to be rushed through. After all, Quinn is famous for his copious endnotes. The book has 685 pages, and 257 of those pages—close to 40 percent of the book!—are endnotes…

…read more…

I wish to temporarily step away from the occult connections and temple rites to look simply at the divergent theology of the two faiths, which are Christianity and Mormonism:

  • Jesus of Historic Christianity: Jesus is eternal, there never was a time when He did not exist.He is the creator of the time/space continuum which includes the entire known and unknown universe, all the planets and stars, energy, gravity, natural laws, and the like – all this places him as part of the Trinity.Because of His all-knowing, all-powerful, and all-presence nature, he is rightly called God Almighty.
  • Jesus of the Watchtower (Jehovah’s Witnesses): Michael the Archangel is the first creative act of God, after that God creates everything else through Michael the Archangel.When Michael comes to earth he is known as Jesus Christ, but when back in heaven once again takes his place as Michael the Archangel.
  • Jesus of LDS (Mormons): Jesus was the first begotten son by Heavenly Father and Mother (one of many mothers, but presumably this one is the most important.Polygamy is practiced in the Mormon top-tear heaven), Lucifer was also born of a sexual act in heaven, so Jesus and Satan are literally brothers – as we are all brothers and sisters, albeit most likely half-brother or sister.During the judgment period Elohim, Jesus, and Joseph Smith will judge every Mormon and according to his works.(I say his, because in Mormon theology women are consecrated to a Mormon man, so her salvation depends on his good works.If he does not make it, in heaven she may become one of the many wives of a Mormon male that did make the cut, so-to-speak.) Again, Jesus had to become exalted Himself to also attain the best Heaven so he to can be a god of his own world.This godhood exaltation goes back to infinity in Mormon theology.So Heavenly Father was once a man on a planet much like our, and he too had to attain exultation, he had a father, that father had a father, and so on. (see video below)

As I point out in my chapter on Mormonism, the “god” Mormons worship is too small. Why? Because Jesus is understood to be part of the ETERNAL Holy Trinity, and thus, as God proper, created even the space-time-continuum. Why is this significant? I will explain from an old post that turned into my chapter:

…I mentioned the contradistinction between LDS “creation” and historic Christian “creation” theology. I said in Mormon theology Heavenly Father didn’t create the first eye, or kidney, or coccyx and make sure that this information would continue on in the production of offspring with that information encoded in DNA and RNA.I stressed that in Mormon theology when Heavenly Father was born to his parents they had eyes already, because even his parents parents parents had the genetic code physically for eyes, thus passing on (not creating ex nihilo) genetic information from previous generations. The Mormon “God” didn’t create the eye, he merely performed a sexual act which continued his lineage. The historic Christian belief is that God not only created the first eye, liver, toe, and the like, but even spoke time into being as well as the environment and all the genetic machines to make sure this newly developed/created code would continue.

I then brought up something else that crossed my mind a few months back in a discussion on this blog about almost the same issue (really, a debate of sorts… the person finding my blog via comments I left at the Washington Times blog), and that is that matter and gods predated the Heavenly Father of this world. I asked them why they think that whenever an atheist debates the issue of God they never debate against the Mormon concept of God? The newbie was quick (“ooops” number two) to say he didn’t know, I then said, I will tell you. “It is because he would be arguing against himself.”

This time I got an inquisitive look from both of them. “Let me explain why this is,” and so I continued.I mentioned that when a person is born here on earth matter (atoms, quarks, dirt, water, air, etc) doesn’t begin to exist at the same time they are conceived, matter, in fact predated them. The earth, the stars, and the like were here long before the hypothetical 45-year old atheist.Not only that, but natural laws such as the law of gravity, the laws of motion – right then the new guy chimes in with a law (for the life of me I cannot remember what it was, but at this point he is helping me make my case…Classic!) – were also before this person being born and so, this person is subject to them. In the same way when Heavenly Father was birthed in his heaven first by his “Godley” parents he was born into an environment that worked with laws in place, even granting he was born with a spiritual body. I granted that in this heaven the laws may be a bit different — hypothetically speaking — but that laws had to be in place nonetheless, even genetic parameters (DNA, amino acids, etc) were in place and that this God was subject to them, much like the “gods” of Grecian lore, even being controlled by wild emotions.

Heavenly Father
Born into an environment that imposes forces on him that are both older than him and because of their (these laws) imposing forces on him (gravity, causality, entropy, etc) while he has to live in a body that can only take up that space where he is, is, well, more powerful than he.

Atheist
Born into an environment that imposes forces on him that are both older than him and because of their (these laws) imposing on him (gravity, causality, entropy, etc) while he has to live in a body that can only take up that space where he is, is, well, more powerful than he.

Again I pointed out that in classical Judeo-Christian theistic thinking, God created even the laws of the weak and strong nuclear force and the like.Material, energy, even time was brought into existence at some point by my God.I then mentioned that “I was going to use a phrase by someone smarter than I and say that ‘there God is too small’.” At that point the seasoned young man chimed in and said that the church doesn’t teach officially that Heavenly Father was born to parents like us. At which point I got up, walked over to my bookshelf and pulled my copy of “Achieving Celestial Marriage (Student Manual)” off the shelf and brought it over to where I was seated and sat. I turned it over to the back cover and asked them who published the book I was holding. They of course did not what this book was, all they know knew was upon looking at the familiar “The Church of Jesus Christ of Latter-Day Saints” emblem that the book was published by their church – officially. The sinking feeling was tangible.

I turned it over to reveal that this was a manual for couples to read prior to being married in the Temple, an official student manual to be exact. I opened up to page 129 and read the second emboldened title down the page aloud, “GOD WAS ONCE A MORTAL MAN” (capitals in the original), and then I read the next line underneath that that reads as follows, “He Lived on an Earth like Our Own.” The seasoned guy squirmed, the new guy almost right then went to his testimony, where I cut him off quite forcibly by saying I have a testimony of my own, and I gave what I could remember of my paragraph response when they give their testimony:

  • I too have a testimony… I know beyond the shadow of a doubt that Jesus is the Christ and Savior of the world… that He died for my sins and was resurrected. I know that I am saved by grace and not by works and will inherit heaven upon that principle. I also know that God hears and answers prayer. I know all this not only by the feeling I have from the inner witness of the Holy Ghost but by the reliability of God’s Word, the Bible, which declares it to be so. And, I also know that because of my relationship with Christ, Jesus has changed my life and continues to bless me!

… thus, beating him to the punch not allowing him to close the discussion (one) and two not letting him feel secure in this all too often used psychology of shabby belief.

Do you understand? One would be better off worshiping information (as found in DNA: adenine, guanine, cytosine, and thymine) rather than “heavenly father.” Information, so-to-speak, is more powerful than the Mormon god. Hell, gravity is as well. Two completely different Gods — the Christian vs. LDS.

Again, to be clear, Mormons are not a Christian sect in the same vein as say, Lutheran, Methodist, Catholic, Evangelical, or the like. Many LDS say they are Christians, but here is a simple example to show that they are waaay off following their conclusions to logical ends.

Imagine if you will, myself walking into a Mormon stake (church) and proclaiming myself a Mormon. To which, when asked/quizzed, I elucidate:

I’m a Mormon but I don’t believe Joseph Smith was a true prophet of God.
I’m a Mormon but I don’t believe that God was once a man or that men can become gods.
I’m a Mormon but I don’t believe the Mormon Church is the only true church or that we need human prophets to guide the church.
I’m a Mormon but I don’t believe the Book of Mormon is the Word of God.
I’m a Mormon but I don’t believe temples are necessary or that couples can be married for eternity.

A knowledgeable Latter-day Saint would defy that such a person was, in fact, a true Mormon. why? Because this person who claims to be Mormon denies the very doctrines that make Mormons what they are. At the same time, however, a Mormon who claims to be Christian denies the very doctrines that make Christians what they are.

Indeed, Mormonism denies or distorts the basic tenants of Biblical Christianity. The two religions are incompatible. The areas of difference include the doctrine of God, the basis for authority, and the idea of salvation for mankind.

Enough said to make it clear we are talking about two separate — completely separate — faiths, we can wade back into the occult aspect of the LDS faith.

A hidden camera was brought into a temple ceremony that collaborates well the following video presentation showing the pre-1990 ceremony (which was replaced heavily with video presentations versus actors). The LDS church’s theology and ceremonies are always in flux, even the “historical” First Vision has been changed many times over.

The hidden camera footage (found here) is interesting because near the end the slits in the fabric wall are explained, and as we shall see in yet another video, these tie into the “magic Mormon underwear.” But first, the classic presentation of some of the temple ceremonies:

Here are a few of the similarities listed between Masonic and LDS temple ceremonies which cause HONEST Mormons to agree with historical evidences of Joseph Smiths involvement with Freemasonry, as well as well as aesthetic comparisons:

1) Masonic Preparation Room
The candidate is ushered into the preparation room where he meets the Junior Deacon and Stewards who divest him of all his clothing except his shirt. He is then handed an old pair of drawers, which he puts on.

Mormon Dressing Room
The initiate is divested of all his clothing, and then directed to the washing and anointing dressing rooms where he eventually puts on a special pair of under garments.

2) Masonic Compass
The candidate then enters, the Senior Deacon at the same time pressing his naked left breast with the point of the compass.

Mormon Compass
The point of the compass is sewn into the left [breast] of the garment.

3) Masonic Square
As the candidate enters, the angle of the square is pressed hard against his naked right breast.

Mormon Square
The square is sewn into the right side of the garment.

4) Masons Washing Ceremony
Master orders the basin of the perfumed water and a clean napkin to be brought to him, and directs candidate to wash his hands, which he does…Master takes a box of perfumed ointment and anoints candidate on his head, eyes, mouth, heart, the tip of his right ear, hand, foot, and says – “You are now, my dear brother, received a member of our society.”

Mormon Washing Ceremony
The initiate is washed, and various organs of his body (head, lips, breast, ears, hand and feet, etc.) are anointed with holy consecrated oil.

5) Masons Presenting New Name To Candidate
“I also present you with a new name; it is CAUTION”

Mormon Temple Worker Presents New Name To Candidate
” I give you a new name which you should always remember, and which you must keep sacred, and never reveal … The name is ____.”

6) Man Representing Adam In Masonic Ceremony
Thrice Puissant Grand Master, representing Father Adam, is stationed in the east. (This occurs in the Knight of the Sun Degree.)

Man Representing Adam In Mormon Ceremony
Elohim — (Turning to the audience) – “This man who is now being operated upon is Michael who helped form the world. When he awakes … he will be known as Adam”

7) Man Representing Deity In Masonic Ceremony
One of the members now personates the Deity, behind the bush, and calls out “Moses! Moses!” (This occurs in the Royal Arch Degree.)

Man Representing God In Mormon Ceremony
A temple worker dressed in white clothing, representing Elohim, comes from behind the curtain.

8) Masons Use A Mallet
He gives a rap with the common gavel or mallet.

Mormons Use A Mallet
One of the temple workers, … gives three raps with a mallet.

Masonic entered apprentice vs. First token of the Aaronic Priesthood

9) Masonic Penalty Sign
Made from the due-guard by dropping the left hand carelessly; at the same time raise the right arm and draw the hand, still open, across the throat, thumb next [to] the throat, and drop the hand perpendicular by the side.

Mormon Penalty Sign
“The Execution of the Penalty is represented by placing the thumb under the left ear, the palm of the hand down, and by drawing the thumb quickly across the throat to the right ear, and dropping the hand to the side.”

10) Masonic Grip
The right hands are joined together as in shaking hands and each sticks his thumb nail into the third joint or upper end of the fore finger.

Mormon Grip
The token is giving by clasping the right hands and placing the joint of the thumb directly over the first knuckle of the hand.

…many more similarities…

Of course, even after all the above, many Mormons will brush aside dealing with these challenging presentations to their theology. And thus reject truth for religious ideology. Faith is even viewed differently in LDS theology than it is in Christianity:

Certain words can mean very different things to different people. For instance, if I say to an atheist, “I have faith in God,” the atheist assumes I mean that my belief in God has nothing to do with evidence. But this isn’t what I mean by faith at all. When I say that I have faith in God, I mean that I place my trust in God based on what I know about him.

William A. Dembski and Michael R. Licona, Evidence for God: 50 Arguments for Faith from the Bible, History, Philosophy, and Science (Grand Rapids, MI: Baker Books, 2010), 38. (emphasis added)

I know God is unchangeable (Hebrews 13:8), cannot tell lies (Hebrews 6:18-19), again, does not lie…

Isaiah 43:10-13; 44:6, 24; 45:5-6, 18-19; 46:9-10

(10) “You are My witnesses” — this is the LORD’s declaration — “and My servant whom I have chosen, so that you may know and believe Me and understand that I am He. No god was formed before Me, and there will be none after Me. (11) I, I am Yahweh, and there is no other Savior but Me. (12) I alone declared, saved, and proclaimed — and not some foreign god among you. So you are My witnesses”— this is the LORD’s declaration— “and I am God. (13) Also, from today on I am He alone, and none can deliver from My hand. I act, and who can reverse it?”

[….]

(6) This is what the Lord, the King of Israel and its Redeemer, the Lord of Hosts, says: I am the first and I am the last. There is no God but Me.

[….]

(24) This is what the LORD, your Redeemer who formed you from the womb, says: I am Yahweh, who made everything; who stretched out the heavens by Myself; who alone spread out the earth;

[….]

(5) I am Yahweh, and there is no other; there is no God but Me. I will strengthen you, though you do not know Me, (6) so that all may know from the rising of the sun to its setting that there is no one but Me. I am Yahweh, and there is no other.

[….]

(18) For this is what the LORD says — God is the Creator of the heavens. He formed the earth and made it. He established it; He did not create it to be empty, but formed it to be inhabited — “I am Yahweh, and there is no other. (19) I have not spoken in secret, somewhere in a land of darkness. I did not say to the descendants of Jacob: Seek Me in a wasteland. I, Yahweh, speak truthfully;…

[….]

(9) Remember what happened long ago, for I am God, and there is no other; I am God, and no one is like Me. (10) I declare the end from the beginning, and from long ago what is not yet done, saying: My plan will take place, and I will do all My will.

Within Mormonism — if you were diligent to follow the above conversation — there is an endless line of gods, many, many gods in fact…. into infinity; that would negate truth being told us from either Elohim or Yahweh. To wit…

…I don’t want to get into the further division of “Elohim” and Yayweh” speaking in these texts. While I have dealt with it well, I would suggest for [my] time’s sake, going to CARM’s article entitled, “Jehovah is Elohim.” Needless to say a further complication in LDS theology working out coherently — towards truth — considering it’s own internal suppositions.

I will end with this presentation that is a good — humorously of course… but with an air of warning — connecting the Temple ceremony with the vaunted magic Mormon underwear, is this presentation by John Safran, entitled, “John Safran vs God – Masonic Mormon Underwear Exposed (pardon the pun..)” Here it is, enjoy:

How Many “First” Visions? ~ LDS (Imported from Old Blog)

(above) Joseph Smith’s Handwritten Account of His Vision in His Diary

Ronald Said (an old debate many yearn ago):

“And about what Joseph Smith believed, he SAW the Father and Jesus Christ, at the same time. He saw that they had bodies like ours, except glorified….To say that Joseph Smith believed that God, Jesus, and the Holy Ghost were the same is laughable, at best.”

Well, I will quote again the latter part of your comment for clarity, “To say that Joseph Smith believed that God, Jesus, and the Holy Ghost were the same is laughable, at best.”, unfortunately you are laughing at the Book of Mormon. I added nothing to this book, or took anything out. So when you laugh, you’re laughing at the Church of Jesus Christ of Latter-day Saints.

Secondly, the “vision” that defines for you who God (and his subsequent nature) is commonly referred to as the First Vision, is very important to LDS theology. And separates it from historical Christianity. The First Vision sets up the following, and thus Smith’s

  1. Prophetic authority,
  2. Teaching concerning the nature of God, and
  3. Condemnation of historical Christian beliefs is all dependent upon the credibility of this first vision account.

I would invite anyone who can examine evidence and delineate between what is truth and what is false [who were reading this real-time exchange… slightly edited for readability]. However, this invitation excludes Ronald because he already knows it to be true… how? Due to a feeling he received in his chest when he prayed over the book of Mormon. His only criterion is a sensation, which, if allowed or caused by a fallen angel, Ronald would have no recourse in testing this phenomenon.

Keep in mind that the Mormon Church believes in a form of tri-theism. In other words, the Father has a body of flesh and is a completely separate being than from Christ. Christ has his own body and was in fact born (by sexual union) by heavenly mother in heaven (the Planet Kolob) ~ [could you imagine Joseph Smith and L. Ron Hubbard teaming up!?]. If Christ was not born, Heavenly Father would still be God, they are separate – corporeal – beings. And the Holy Ghost is a God as well, but has a spirit body, still quite discernible. I presume much like Casper the Friendly Ghost’s body. [For more info, see my 4 Trinity Posts on page 3]

The First Vision

Smith’s official account of this pivotal event was published in Times and Seasons in 1842, twenty-two years after the episode allegedly took place. This account is now published in the Pearle of Great Price, and is accepted as Scripture by Mormons. However, Mormon authorities suppressed at least three additional earlier accounts of the first vision, all by Smith, because they contradicted the “official” story. And the official first vision was not published until 1840.

For example, the earliest account we now posses, from 1832, varies in key details from the official 1842 version. There are discrepancies in Smith’s age, in the message given and the number of divine personages in the vision. There are also details added, such as the presence of an evil power, Smith’s reason for seeking the Lord, and the existence of a revival. All this lends serious doubt to the credibility of the official account.

Consider for instance, the divine persons in the revelation. In this version (1832) only “Jesus” appears. What happened to God the Father? The first handwritten account of Joseph Smith does not even mention the existence of the Father – who plays so crucial a role in the official version.

It is absolutely impossible for us to believe that Joseph Smith would not have mentioned the Father if he had actually appeared…. We feel that the only reasonable explanation for the Father not being mentioned in the account that was suppressed is that Joseph Smith did not see God the Father, and that he made up this part of the story after the writing of the first manuscript. This, of course, throws a shadow of doubt upon the whole story.

Consider yet another of Smith’s accounts written between 1835 and 1836. In this case there is no mention of God or Christ at all – only many spirits who “testified” of Jesus. But here again, the authority of the account – and of Mormonism’s “divine origin” – is called into question. No longer is it God and Jesus telling Joseph Smith to begin a new church because all the others are abominations; it is now only a group of nebulous “spirits.” why should anyone accept the word of a fifteen-year-old boy claimed he talked with some unidentified spirits? Even if he did, why should anyone trust such spirits in the first place? If my fifteen-year-old boy claimed he saw a vision of God or Jesus giving him divine authority, why should Mormons believe him?

So what do we have?

We now have three different handwritten manuscripts of the first vision. They are all written by Joseph Smith or his scribes and yet every one of them is different. The first vision account says there was only one personage. The second account says there were many, and the third says there were two.

The LDS Church accepts the one with two personages. If I were to accept one, it would be the first account. It was written six or seven years closer to the event. Also, this account, which mentions only one personage (Jesus), is the only account in Joseph Smith’s own handwriting (his diary).

In fact, as Fawn Brodie explains:

The description of the vision was first published by Orson Pratt in his Remarkable Visions in 1840, twenty years after it was supposed to have occurred. Between 1820 and 1840 Joseph’s friends were writing long panegyrics; his enemies were defaming him in an unceasing stream of affidavits and pamphlets, and Joseph himself was dictating several volumes of Bible-flavored prose. But no one in this long period even intimidated that he had heard the story of the two gods. At least, no such intimidation has survived in print or manuscript…. The first published Mormon history, begun with Joseph’s collaboration in 1834 by Oliver Cowdery, ignored it altogether… Joseph’s own description of the first vision was not published until 1842, twenty-two years after the memorable event….

If something happened that spring morning in 1820, it passed totally unnoticed in Joseph’s hometown, and apparently did not even fix itself in the minds of members of his own family. The awesome vision he described in later years may have been the elaboration of some half-remembered dream [keep in mind his first account in his diary] stimulated by the early revival excitement and reinforced by the rich folklore of visions circulating in his neighborhood. Or it may have been sheer invention, created some time after 1834 when the need arose for a magnificent tradition to cancel out the stories of his fortune-telling and money-digging.

So no one besides Joseph Smith in his diary even mentioned this vision for twenty years!? Unlike the resurrection report of Jesus, we have papyri dating to A.D. 55, Dead Sea scroll illusion dating to A.D. 49, and early creeds and catacomb writings dating to A.D. 44. These all describe the resurrection (as well as the belief that Jesus was God almighty). These are all based on earlier beliefs, so we can get the date even closer. But the point is this; such an event is well remembered and talked about. For the most important foundation for the origin of the Mormon Church to not even be mentioned in the throes of massive copying and writing seems to be the most serious objection to the vision being valid.

And, like I have shown, the Mormon Church has made sweeping changes to the Book of Mormon and Doctrines and Covenants, as well as other important Church writings. So it wouldn’t surprise me if they massively tampered with the official account of the first vision as well. This all shows that the foundation for the existence of the Mormon Church is called into question.But that’s okay Ronald, you can grasp onto that “burning in the bosom,” cause it’s all you got buddy.

An LDS Workbook for “Celestial Marriage” Explaining gods Attributes

This post is intimately tied to my chapter in my book on the Mormon concept thusly the attributes assigned to “god.” It is from a seminary level book all seminary level LDS have to read. Right click and choose “open link in new tab” in order to see it larger. The first three smaller scans are the publishing date and rear/front covers. I also cataloged these as part of my “Conversation Series” because the link to my chapter is partly from an actual conversation I had with two LDS missionaries. (I will also be importing and beefing up my “Mormon” tag.)

The larger pages (below) are the meat of the issue dealt with and specifically referenced (and thus explained) in my chapter in my book, linked directly below. I was just reading veraciously on this topic then and was fine-tunes to respond, so, enjoy the read if you link to my chapter on it: