When Lying To The FBI Wasn’t A Crime

Here is a large excerpt of the article by Daniel Greenfield at FRONTPAGE MAGAZINE:

“There’s always conflicting recollections of facts,” FBI Director Comey said.

It was a year ago and Comey was explaining why Hillary’s close aide, Cheryl Mills, not only received an immunity agreement in exchange for turning over her laptop, but a pass on lying to the FBI.

The FBI Director claimed that Mills had to receive immunity because the laptop might be protected by attorney-client privilege. Mills, like Hillary Clinton, had worked as a lawyer. But they were both government officials working for the State Department. Hillary wasn’t Mills’ client. The government was.

Comey and his people knew the law. They chose to ignore it to protect a key Hillary aide from rolling over. Mills was the woman Hillary would send in to clean up her dirty laundry. Mills had taken point on the email server cover-up. If anyone knew where the bodies were buried, she did. Instead not only did she get an immunity agreement, but the FBI also agreed to destroy the computers after the search.

Mills had told the FBI that she didn’t know about Hillary’s email server. But the FBI had notes and emails proving that Mills was lying. And when Comey was asked about it, he came out with, “There’s always conflicting recollections of facts.”

No doubt.

That is what the lawyer of the woman who had been caught lying to the FBI might have been expected to argue. But there were no charges, instead the FBI Director was presenting her defense.

George Papadopoulos and Michael Flynn were charged with lying to investigators. But lying to investigators isn’t a crime when you’re Hillary Clinton.

Or one of her associates.

Hillary Clinton had told the FBI that she had no idea that the “C” stood for confidential. Instead of laughing in her face or arresting her, the FBI boss testified personally to her truthfulness.

Hillary Clinton, Mills and Huma Abedin made what appear to be false statements to the FBI.

Had Mills been working for Trump, the same number would have been run on Mills as on Flynn and Papadopoulos. But the men interviewing Mills didn’t want her to sing. They wanted her to keep quiet.

Mills and Abedin were interviewed by the FBI’s Peter Strzok and the DOJ’s David Laufman. Strzok was exchanging pro-Hillary and anti-Trump messages in an extramarital affair with a woman working for FBI deputy director Andrew McCabe. McCabe’s wife had received a sizable amount of money from a Clinton ally. Laufman, whose counterintelligence section was heading the investigation, is an Obama donor.

Mills’ lie made it more urgent to hand her an immunity agreement on any pretext. The immunity agreement wasn’t leverage for her testimony. It was leverage to keep her from testifying. The obstruction of justice was coming from the inside.

Strzok received input on the Comey letter exonerating Clinton. The Mills interview killed two birds with one stone. A key Hillary aide got immunity and the evidence would be destroyed.

This wasn’t an interview. It was a cover-up.

It’s why Comey sounded like Mills’ lawyer. And why so many Clinton associates got immunity agreements. Why the FBI agreed to destroy evidence. Why there were no recordings of Hillary’s testimony. And why lying to the FBI wasn’t a crime when it came to Hillary and her aides.

But the double standard kicked in when the Clinton cover-up crew went after Trump.

While Mills received an immunity agreement based on an imaginary attorney-client privilege that didn’t exist, Manafort was denied attorney-client privilege with his actual attorney.

The double standard isn’t surprising when you look at who was doing the interviewing.

Strzok and Laufman had also interviewed Hillary. No recordings were made of the session. But Comey testified that it’s a “crime to lie to us”.

Not for the Clintons and their associates.

Hillary had told her interviewers that she hadn’t received training on handling classified information, but she signed a document testifying that she had. Hillary claimed that she hadn’t carried a second phone, but an aide, Justin Cooper, who made the server possible, testified that indeed she did.

Huma Abedin and Cheryl Mills told the same lie.

These are the kinds of misstep that Team Mueller would have used to hang a Trump associate. But Comey testified that Hillary Clinton did not lie.

And that meant he was lying.

Not only did Clinton’s people lie to the FBI. But the head of the FBI had lied for them.

The fix had been in all along……..

(READ IT ALL)

Everyone Should Stand for the National Anthem (Joy Villa)

Why should every American stand for the National Anthem? Because the Anthem and the flag represent America, and America is a free nation. That alone is worth standing for. Joy Villa, singer, songwriter, and recording artist, explains.

Historian Paul Johnson Opines:

[p. 3>] The creation of the United States of America is the greatest of all human adventures. No other national story holds such tremendous lessons, for the American people themselves and for the rest of mankind. It now spans four centuries and, as we enter the new millennium, we need to retell it, for if we can learn these lessons and build upon them, the whole of humanity will benefit in the new age which is now opening. American history raises three fundamental questions. First, can a nation rise above the injustices of its origins and, by its moral purpose and performance, atone for them? All nations are born in war, conquest, and crime, usually concealed by the obscurity of a distant past. The United States, from its earliest colonial times, won its title—deeds in the full blaze of recorded history, and the stains on them are there for all to see and censure: the dispossession of an indigenous people, and the securing of self—sufficiency through the sweat and pain of an enslaved race. In the judgmental scales of history, such grievous wrongs must be balanced by the erection of a society dedicated to justice and fairness. Has the United States done this? Has it expiated its organic sins? The second question provides the key to the first. In the process of nation—building, can ideals and altruism—the desire to build the perfect community—be mixed successfully with acquisitiveness and ambition, without which no dynamic society can be built at all? Have the Americans got the mixture right? Have they forged a nation where righteousness has the edge over the needful self—interest? Thirdly, the Americans originally aimed to build another—worldly `City on a Hill,’ but found themselves designing a republic of the people, to be a model for the entire planet. Have they made good their audacious claims? Have they indeed proved exemplars for humanity? And will they continue to be so in the new millennium?

We must never forget that the settlement of what is now the United States was only part of a larger enterprise. And this was the work of the best and the brightest of the entire European continent. They were greedy. As Christopher Columbus said, men crossed the Atlantic primarily in search of gold. But they were also idealists. These adventurous young men thought they could transform the world for the better. Europe was too small for them—for their energies, their ambitions, and [p. 4>] their visions. In the 11th, 12th, and 13th centuries, they had gone east, seeking to reChristianize the Holy Land and its surroundings, and also to acquire land there. The mixture of religious zeal, personal ambition—not to say cupidity—and lust for adventure which inspired generations of Crusaders was the prototype for the enterprise of the Americas.

In the east, however, Christian expansion was blocked by the stiffening resistance of the Moslem world, and eventually by the expansive militarism of the Ottoman Turks. Frustrated there, Christian youth spent its ambitious energies at home: in France, in the extermination of heresy, and the acquisition of confiscated property; in the Iberian Peninsula, in the reconquest of territory held by Islam since the 8th century, a process finally completed in the 1490s with the destruction of the Moslem kingdom of Granada, and the expulsion, or forcible conversion, of the last Moors in Spain. It is no coincidence that this decade, which marked the homogenization of western Europe as a Christian entity and unity, also saw the first successful efforts to carry Europe, and Christianity, into the western hemisphere. As one task ended, another was undertaken in earnest.

The Portuguese, a predominantly seagoing people, were the first to begin the new enterprise, early in the 15th century. In 1415, the year the English King Henry V destroyed the French army at Agincourt, Portuguese adventurers took Ceuta, on the north African coast, and turned it into a trading depot. Then they pushed southwest into the Atlantic, occupying in turn Madeira, Cape Verde, and the Azores, turning all of them into colonies of the Portuguese crown. The Portuguese adventurers were excited by these discoveries: they felt, already, that they were bringing into existence a new world, though the phrase itself did not pass into common currency until 1494. These early settlers believed they were beginning civilization afresh: the first boy and girl born on Madeira were christened Adam and Eve. But almost immediately came the Fall, which in time was to envelop the entire Atlantic. In Europe itself, the slave—system of antiquity had been virtually extinguished by the rise of Christian society. In the 1440s, exploring the African coast from their newly acquired islands, the Portuguese rediscovered slavery as a working commercial institution. Slavery had always existed in Africa, where it was operated extensively by local rulers, often with the assistance of Arab traders. Slaves were captives, outsiders, people who had lost tribal status; once enslaved, they became exchangeable commodities, indeed an important form of currency.

[p. 5>] The Portuguese entered the slave—trade in the mid—15th century, took it over and, in the process, transformed it into something more impersonal, and horrible, than it had been either in antiquity or medieval Africa. The new Portuguese colony of Madeira became the center of a sugar industry, which soon made itself the largest supplier for western Europe. The first sugar— mill, worked by slaves, was erected in Madeira in 1452. This cash—industry was so successful that the Portuguese soon began laying out fields for sugar—cane on the Biafran Islands, off the African coast. An island off Cap Blanco in Mauretania became a slave—depot. From there, when the trade was in its infancy, several hundred slaves a year were shipped to Lisbon. As the sugar industry expanded, slaves began to be numbered in thousands: by 1550, some 50,000 African slaves had been imported into Sao Tome alone, which likewise became a slave entrepot. These profitable activities were conducted, under the aegis of the Portuguese crown, by a mixed collection of Christians from all over Europe—Spanish, Normans, and Flemish, as well as Portuguese, and Italians from the Aegean and the Levant. Being energetic, single young males, they mated with whatever women they could find, and sometimes married them. Their mixed progeny, mulattos, proved less susceptible than pure—bred Europeans to yellow fever and malaria, and so flourished. Neither Europeans nor mulattos could live on the African coast itself. But they multiplied in the Cape Verde Islands, 300 miles off the West African coast. The mulatto trading—class in Cape Verde were known as Lancados. Speaking both Creole and the native languages, and practicing Christianity spiced with paganism, they ran the European end of the slave—trade, just as Arabs ran the African end.

This new—style slave—trade was quickly characterized by the scale and intensity with which it was conducted, and by the cash nexus which linked African and Arab suppliers, Portuguese and Lancado traders, and the purchasers. The slave—markets were huge. The slaves were overwhelmingly male, employed in large—scale agriculture and mining. There was little attempt to acculturalize them and they were treated as body—units of varying quality, mere commodities. At Sao Tome in particular this modern pattern of slavery took shape. The Portuguese were soon selling African slaves to the Spanish, who, following the example in Madeira, occupied the Canaries and began to grow cane and mill sugar there too. By the time exploration and colonization spread from the islands across the Atlantic, the slave—system was already in place.

In moving out into the Atlantic islands, the Portuguese discovered [p. 6>] the basic meteorological fact about the North Atlantic, which forms an ocean weather—basin of its own. There were strong currents running clockwise, especially in the summer. These are assisted by northeast trade winds in the south, westerlies in the north. So seafarers went out in a southwest direction, and returned to Europe in a northeasterly one. Using this weather system, the Spanish landed on the Canaries and occupied them. The indigenous Guanches were either sold as slaves in mainland Spain, or converted and turned into farm—labourers by their mainly Castilian conquerors. Profiting from the experience of the Canaries in using the North Atlantic weather system, Christopher Columbus made landfall in the western hemisphere in 1492. His venture was characteristic of the internationalism of the American enterprise. He operated from the Spanish city of Seville but he came from Genoa and he was by nationality a citizen of the Republic of Venice, which then ran an island empire in the Eastern Mediterranean. The finance for his transatlantic expedition was provided by himself and other Genoa merchants in Seville, and topped up by the Spanish Queen Isabella, who had seized quantities of cash when her troops occupied Granada earlier in the year.

The Spanish did not find American colonization easy. The first island—town Columbus founded, which he called Isabella, failed completely. He then ran out of money and the crown took over. The first successful settlement took place in 1502, when Nicolas de Ovando landed in Santo Domingo with thirty ships and no fewer than 2,500 men. This was a deliberate colonizing enterprise, using the experience Spain had acquired in its reconquista, and based on a network of towns copied from the model of New Castile in Spain itself. That in turn had been based on the bastides of medieval France, themselves derived from Roman colony—towns, an improved version of Greek models going back to the beginning of the first millennium BC. So the system was very ancient. The first move, once a beachhead or harbour had been secured, was for an official called the adelantana to pace out the streetgrid.6 Apart from forts, the first substantial building was the church. Clerics, especially from the orders of friars, the Dominicans and Franciscans, played a major part in the colonizing process, and as early as 1512 the first bishopric in the New World was founded. Nine years before, the crown had established a Casa de la Contracion in Seville, as headquarters of the entire transatlantic effort, and considerable state funds were poured into the venture. By 1520 at least 10,000 Spanishspeaking Europeans were living on the island of Hispaniola in the [p. 7>] Caribbean, food was being grown regularly and a definite pattern of trade with Europeans had been established.

The year before, Hernando Cortes had broken into the American mainland by assaulting the ancient civilization of Mexico. The expansion was astonishingly rapid, the fastest in the history of mankind, comparable in speed with and far more exacting in thoroughness and permanency than the conquests of Alexander the Great. In a sense, the new empire of Spain superimposed itself on the old one of the Aztecs rather as Rome had absorbed the Greek colonies.8 Within a few years, the Spaniards were 1,000 miles north of Mexico City, the vast new grid—town which Cortes built on the ruins of the old Aztec capital, Tenochtitlan.

This incursion from Europe brought huge changes in the demography, the flora and fauna, and the economics of the Americas. Just as the Europeans were vulnerable to yellow fever, so the indigenous Indians were at the mercy of smallpox, which the Europeans brought with them. Europeans had learned to cope with it over many generations but it remained extraordinarily infectious and to the Indians it almost invariably proved fatal. We do not know with any certainty how many people lived in the Americas before the Europeans came. North of what is now the Mexican border, the Indians were sparse and tribal, still at the hunter—gatherer stage in many cases, and engaged in perpetual inter—tribal warfare, though some tribes grew corn in addition to hunting and lived part of the year in villages—perhaps one million of them, all told. Further south there were far more advanced societies, and two great empires, the Aztecs in Mexico and the Incas in Peru. In central and south America, the total population was about 20 million. Within a few decades, conquest and the disease it brought had reduced the Indians to 2 million, or even less. Hence, very early in the conquest, African slaves were in demand to supply labor. In addition to smallpox, the Europeans imported a host of welcome novelties: wheat and barley, and the ploughs to make it possible to grow them; sugarcanes and vineyards; above all, a variety of livestock. The American Indians had failed to domesticate any fauna except dogs, alpacas and llamas. The Europeans brought in cattle, including oxen for ploughing, horses, mules, donkeys, sheep, pigs and poultry. Almost from the start, horses of high quality, as well as first—class mules and donkeys, were successfully bred in the Americas. The Spanish were the only west Europeans with experience of running large herds of cattle on horseback, and this became an outstanding feature of the New World, where [p. 8>] enormous ranches were soon supplying cattle for food and mules for work in great quantities for the mining districts.

The Spaniards, hearts hardened in the long struggle to expel the Moors, were ruthless in handling the Indians. But they were persistent in the way they set about colonizing vast areas. The English, when they followed them into the New World, noted both characteristics. John Hooker, one Elizabethan commentator, regarded the Spanish as morally inferior `because with all cruel inhumanity … they subdued a naked and yielding people, whom they sought for gain and not for any religion or plantation of a commonwealth, did most cruelly tyrannize and against the course of all human nature did scorch and roast them to death, as by their own histories doth appear.’ At the same time the English admired `the industry, the travails of the Spaniard, their exceeding charge in furnishing so many ships … their continual supplies to further their attempts and their active and undaunted spirits in executing matters of that quality and difficulty, and lastly their constant resolution of plantation.”

With the Spanish established in the Americas, it was inevitable that the Portuguese would follow them. Portugal, vulnerable to invasion by Spain, was careful to keep its overseas relations with its larger neighbor on a strictly legal basis. As early as 1479 Spain and Portugal signed an agreement regulating their respective spheres of trade outside European waters. The papacy, consulted, drew an imaginary longitudinal line running a hundred leagues west of the Azores: west of it was Spanish, east of it Portuguese. The award was made permanent between the two powers by the Treaty of Tordesillas in 1494, which drew the lines 370 leagues west of Cape Verde. This gave the Portuguese a gigantic segment of South America, including most of what is now modern Brazil. They knew of this coast at least from 1500 when a Portuguese squadron, on its way to the Indian Ocean, pushed into the Atlantic to avoid headwinds and, to its surprise, struck land which lay east of the treaty line and clearly was not Africa. But their resources were too committed to exploring the African coast and the routes to Asia and the East Indies, where they were already opening posts, to invest in the Americas. Their first colony in Brazil was not planted till 1532, where it was done on the model of their Atlantic island possessions, the crown appointing `captains,’ who invested in land—grants called donatorios. Most of this first wave failed, and it was not until the Portuguese transported the sugar—plantation system, based on slavery, from Cape Verde and the Biafran Islands, to the part of Brazil they called Pernambuco, [p. 9>] that profits were made and settlers dug themselves in. The real development of Brazil on a large scale began only in 1549, when the crown made a large investment, sent over 1,000 colonists and appointed Martin Alfonso de Sousa governor—general with wide powers. Thereafter progress was rapid and irreversible, a massive sugar industry grew up across the Atlantic, and during the last quarter of the 16th century Brazil became the largest slave—importing center in the world, and remained so. Over 300 years, Brazil absorbed more African slaves than anywhere else and became, as it were, an Afro—American territory. Throughout the 16th century the Portuguese had a virtual monopoly of the Atlantic slave trade. By 1600 nearly 300,000 African slaves had been transported by sea to plantations—25,000 to Madeira, 50,000 to Europe, 75,000 to Cape Sao Tome, and the rest to America. By this date, indeed, four out of five slaves were heading for the New World.”

It is important to appreciate that this system of plantation slavery, organized by the Portuguese and patronized by the Spanish for their mines as well as their sugar—fields, had been in place, expanding steadily, long before other European powers got a footing in the New World. But the prodigious fortunes made by the Spanish from mining American silver, and by both Spanish and Portuguese in the sugar trade, attracted adventurers from all over Europe…

“Suspect” Is Now “Community Member” |Law Enforcement|

(BTW, I was on the other end at one point in my life… I was a suspect)

This is for all my law enforcement readers… this stuff is just crazy! Via LAW OFFICER:

When Seattle police officers write use of force reports they no longer call a suspect a suspect.

“Community member” is the new term. Several officers say the term is offensive, explaining their work with violent suspects.

Sources point to the suspect who shot three officers last month after a downtown Seattle armed robbery. When officers involved in that incident were writing their use of force reports they were required to refer to the shooter, Damarius Butts, as a “community member,” not a suspect, police sources said.

Police fatally shot Butts after they said he shot the officers.

[….]

The online use of force reporting system, called Blue Team, is used for more than just use of force reports and while the terminology changed for multiple forms, it’s only in the use of force reports that officers find offensive.

One commenter said this:

  • As a former Chief there is no way I would ask, order, demand, expect, or permit my officers to use the term “community member” when writing any report. I would also refuse any such request from any civilian who happened to be an elected official and then try to educate them that using such terminology is an insult to all members of the community since using the term in the manner requested suggests every citizen has committed a criminal act or is a criminal. Besides, what if this “suspect” was from out of town? Since they were not a “Community Member” would they then be labeled a “suspect” which would then indicate discriminatory bias on the part of the city?

MOOBATTERY says this:

….They were going to use the word “citizen” to describe suspected criminals, but that would discriminate against illegal aliens, who comprise a high percentage of criminals I mean “community members” in most cities. Says Seattle Police Chief Operating Officer Brian Maxey, “we don’t know or inquire about citizenship status, so labeling someone a citizen is arbitrary.”

After the community members have found their way to prison, they continue to be referred to with euphemisms:

Last fall, the Washington Department of Corrections stopped calling inmates “offenders” and instead use the term “student.”

“The term ‘offender’ does have a negative connotation and significantly impacts a broad group of people and communities,” Acting DOC Secretary Dick Morgan wrote in an internal department memo, obtained by KIRO 7.

When the terms “community member” and “student” are no longer regarded as sufficiently obsequious toward criminals, the Newspeak Dictionary will need to be updated again. Maybe they will be called SPORSes, or Special Persons Oppressed by the Racist System.

Another example of Newspeak.

Larry Elder Interviews Chris Hayes of MSNBC

Larry took Chris Hsyes, of MSNBC, to the tool shed! A great working through many of the points of Chris’s book he was on the show for: “A Colony in a Nation.”

I don’t want the listener to lose sight of the influence of Saul Alinsky on Chris and his family at the beginning of the interview. Obviously socialists… maybe even a Communist (red-diaper-doper-baby)?

Democrats Vow to Rehang “Cops as Pigs” Painting

…The painting, “Untitled #1,” has drawn criticism from police groups, who said it depicts police as pigs; one officer appears prominently with what looks like the head of a hog or boar.

Steven Engelhardt said Clay would not be available for comment Friday, and Clay was not in his office, a receptionist said.

“It was an impulsive thing when I walked by,” Hunter said of his decision to remove the painting Friday morning.

“It strikes a nerve. I’m not a cop, but I was in the Marine Corps,” he said, in a 10-minute interview in his office. “It kind of strikes the same nerve as when the guys came home from Vietnam, and they called them baby killers.”….

(850

More from GATEWAY PUNDIT:

Congressman Duncan Hunter, Republican from California took down a controversial painting from the wall of a Capitol complex hallway Friday morning.

The painting by St. Louis student David Pulphus which was selected as a winner of a Congressional art contest in 2016 is about the Ferguson, Missouri anti-police riots and depicted police officers as pigs. The painting was selected to hang in the Capitol by the office of Congressman William Lacy Clay, Democrat from Missouri. It has hung at the Capitol in a tunnel that connects lawmakers’ offices at the Longworth Building with the Capitol since a June ceremony for winners of the contest.

Caller of Color Challenges The Sage On Police Shootings

Larry Elder takes a caller challenge/disagreement on the difference of lethal and non-lethal force in regards to police shooting black perpetrators versus white perpetrators. After the call the segment ends, and so I pick up “The Sage’s” response in the next segment. Good stuff! Old stats BUT he proffers the info from the Harvard study a bit more in-depth, and it really seals his case well.

Here are the two articles he references:

Surprising New Evidence Shows Bias in Police Use of Force but Not in Shootings (NYTs)
The real racial bias: Cops more willing to shoot whites than blacks, research finds (WTs)

 

Keith Scott’s Wife’s Video Clearly Shows Gun (UPDATED)

UPDATED:

…That gun his wife says he doesn’t own? It showed up in the paperwork when she filed a restraining order against her husband. Who had a LOADED gun on him when he was shot. The guy who’s being held up as Charlotte’s BLM martyr? Not such a sweet guy…

“He hit my 8 year old in the head a total of three times with is [sic] fist,” she wrote on the form published by TWC News.

“He kicked me and threaten [sic] to kill us last night with his gun. He said he is a ‘killer’ and we should know that.”

(h-t to Matt James, via CLASH DAILY)

I previously uploaded this… and then erased it. I am posting this again because my original premise is right. After watching these two video commentaries on the issue, I am correct that this was the gun.

Thank You Deputy Matt!

Keith Scott Body Cam Analysis
Keith Scott Shooting Video Analysis

This is a small clip of the larger video (seen here). Shortly after this the officer picks the gun up, passes it to another officer, and it is dropped again (probably disarmed and cleared). You cannot see this clearly because the woman is shaking too much and takes the camera off the pistol.

BTW… “The gun that Keith Scott had on him during the deadly shooting was reported stolen after a breaking and entering, police said.”

During the longer video the wife is saying he is not armed but in the next breath saying “Don’t you do it!” Do what? “Don’t open the book.” The wife clearly knew he had a gun “Keith Don’t do it” what else would she be referring to? Take note as well from one of the officer’s body-cams an ankle holster is clearly seen as well as him holding a weapon of some sort.

The officers repeatedly told the man to drop the gun, over a dozen times in fact. Are there people out there that actually think they’re just making that up? That they’re just saying he has a gun to have an excuse to shoot him? The man was given numerous opportunities to drop the weapon and to comply. And he didn’t.

But yet we have people like Hillary Clinton — in similar fashion to Obama — blaming the police. And creating more racial tension by finishing up that part of the debate by saying we are all racists:

“When talking about race-relations in the country, and the shootings of black men by police officers, debate moderator Lester Holt asked Mrs. Clinton: “Last week you said that we have to do everything possible to improve policing to go right at implicit bias. Do you believe police are implicitly biased against black people?

Mrs. Clinton replied: “I think implicit bias is a problem for everyone, not just police. I think unfortunately too many of us in our great country jump to conclusions about each other and therefore I think we need all of us to be asked the hard questions ‘why am I feeling this way?’”

(GAY PATRIOT)