- See a previous post dealing with such errors as “The Galactic Spaghetti Monster” and the “Celestial Teapot,” HERE.
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The Argument from Silence… known as an “informal fallacy,” or, the argument from ignorance. Great video… I especially like the portion from 2:53 – to – 4:26:
Why do no other ancient sources mention things only in the Bible? Can we trust the Bible even though there is so much silence from the ancient world? This video addresses this issue.
(h/t to Jim Giordano) I have to say, I REALLY enjoyed reading Rob Bowman’s input on this issue. It is refreshing to see such well-thought-out argumentation using reason and logic. The below is somewhat truncated (via Warren Lamb) from these two excellent posts:
I have added Religious Researcher to my habit… enjoy:
“The appeal to pity is an informal logical fallacy of relevance. That is, it uses pity for a particular person or group as a pretext for reaching a certain conclusion when the pity has no relevance to the issue at hand. Not all expressions of concern for an individual or group are fallacious appeals to pity.
The argument that one of the goods associated with marriage (as traditionally defined) is that children generally benefit from having parents of both genders is not an irrelevant appeal to pity; it is identifying one of the several reasons for preferring the traditional view of marriage. The argument is rooted in the obvious fact, so often ignored or danced around by same-sex marriage advocates, that the normal, biological way in which human children come into the world and are raised to adulthood is through the actions of a father and a mother.
Adoption is a superior alternative to one or no parents when that normal biological parenthood paradigm breaks down … but even here the ideal adoptive model is for a child to be adopted by a father and a mother. Likewise, a single parent or two adoptive “fathers” or “mothers” is preferable to no parents or abusive parents, but it is a mistake to conclude that such parental models should be normalized by making them legally and socially equivalent to father-mother parental couples.
[The] argument that we should recognize same-sex unions as marriages because otherwise the children raised by such couples will be viewed as second-class citizens is fallacious because how unkind people treat the children of same-sex couples is irrelevant. It has nothing to do with what marriage is, and redefining marriage will not persuade those unkind people to behave any differently.
… the compelling argument needs to be made by the advocates of same-sex marriage, not by its opponents… if same-sex marriage is to be made law it should be done by the people through their legislatures, not by executive and judicial fiat.
Creating the legal fiction of same-sex marriage will have (and is already having) a number of negative effects. It will further contribute to the already present problem of people viewing marriage as primarily about personal fulfillment and happiness, with all of the disastrous effects that view is already producing accelerating further. It will undermine social pressures and incentives (again, already under assault in other ways) for the formation and preservation of husband-wife couples as the normal and ideal foundation of home life for children. It will grant not mere tolerance but approval to homosexual relationships (a concern that you will not share if you do not understand that homosexual acts are inherently immoral). It will result (and again this is already happening) in increased infringement on the legitimate religious liberties of people who accept the traditional view of marriage (not just in cases like the one noted above, but in all sorts of cases, such as Catholic adoption agencies being forced to close rather than accede to state mandates to place children with same-sex couples). These are just some of the negative effects that can be expected to result or to be exacerbated by the legal creation of a ‘right’ to same-sex marriage. But again, the burden of proof of compelling state interest is on the side of those who would overturn centuries of settled social and legal convention across cultural and geographical divides.”