…Pat Tillman walked away from a multi-million dollar deal with the then-St.Louis Rams, to become an Army Ranger. He was killed in Afghanistan in a friendly-fire incident in 2004.
Colin Kaepernick walked away from a contract offer with the 49ers at the end of the 2016 season, to become a free agent. While the 49ers have maintained that Kaepernick would have been cut at the end of that season for financial reasons, there’s also no indication that Kaepernick believed he was walking away from football altogether when he walked away from San Francisco. In fact, his agents remained quite active in trying to find a new NFL home for him after the 49ers.
So, Favre’s comparison between Tillman – who absolutely did know he was walking away from the NFL in particular and potentially life in general, when he joined the Rangers. And Kaepernick, who at the time thought he was merely leaving San Francisco for another team, is tortured to say the least…..
AMERICAN THINKERhas an intro to the below Tucker Carlson video I wish to excerpt from before you watch the video:
…Back in the 1960s, authority figures also collapsed before the black mob. Shelby Steele, in WHITE GUILT, describes how his college president, the quintessential white liberal who gave to all the Civil Rights causes, backed down like a deflated balloon:
Dr. McCabe simply came to a place where his own knowledge of American racism—knowledge his personal integrity prevented him from denying—opened a vacuum of moral authority within him. He was not suddenly stricken with pangs of guilt over American racism. He simply found himself without the moral authority to reprimand us for our disruptive behavior. He knew that we had a point, that our behavior was in some way connected to centuries of indisputable injustice. So he was trumped by his knowledge of this, not by his remorse over it, though he may have felt such remorse. Our outrage at racism simply had far greater moral authority than his outrage over our breach of decorum. And had he actually risen to challenge us, I was prepared to say that we would worry about our behavior when he and the college started worrying about the racism we encountered everywhere, including on his campus.
And this is when I first really saw white guilt in action. Now I know it to be something very specific: the vacuum of moral authority that comes from simply knowing that one’s race is associated with racism. Whites (and American institutions) must acknowledge historical racism to show themselves redeemed of it, but once they acknowledge it, they lose moral authority over everything having to do with race, equality, social justice, poverty, and so on. They step into a void of vulnerability. The authority they lose transfers to the “victims” of historical racism and becomes their great power in society. This is why white guilt is quite literally the same thing as black power.
Steele, Shelby, White Guilt [Kindle Locations 370-374]. HarperCollins; emphasis mine.
In the 1960s, thanks to Jim Crow and endemic racism in the Northeast, whites had good reason to feel guilty.
But what about whites in 2020? Well, that’s where the Big Lie comes in….
Why Are Americans Surrendering To Violent Mobs? Because They’ve Been Told They Have To
Here is an excellent CITY-JOURNAL article that Heather Mac Donald draws sensible reactions to these outliers:
…Many protest supporters have expressed frustration with the attention being given to a relative handful of agitators driving the violence and looting—behavior, they say, that distorts the image of what is largely a peaceful movement. Their frustration is understandable but also ironic: the narrative that has driven thousands into the streets is itself a distortion. Just as the violence that has alarmed the American public does not represent the peaceful protesters exercising their right to air their grievances, the police violence depicted in viral videos does not characterize the institution of law enforcement.
This is not to say that police are perfect, or that officers never abuse their power; they are not perfect, and some do succumb to what can be an intoxicating sense of authority. This is a truth I’ve personallyexperienced. Nor is it to say that there is no room to improve policing and to make police-citizen encounters both safer and less fraught. But if there is to be any hope for peacefully bridging the gap so strikingly represented by the glass-covered asphalt separating rioters and police, destructive hyperbole needs to be recognized for what it is.
This is in line with other data I highlighted in these pages two years ago—namely, a 2018 study published in the Journal of Trauma and Acute Care Surgery, which analyzed more than 114,000 criminal arrests made across three midsize police departments, finding that more than 99 percent of arrests were carried out without the use of physical force. In 98 percent of the cases in which those officers did use physical force, suspects “sustained no or mild injury.”
Historical context is important, too. In 1971, New York City Police discharged their firearms 810 times, wounding 221 people and killing 93. By 1990, those numbers were down to 307, 72, and 39, respectively. In 2016, police discharged their weapons just 72 times, wounding 23, killing 9. This is real progress; but it would come as news to anyone observing the mobs that have spent the last few days hurling insults, rocks, and Molotov cocktails at exhausted and demoralized members of the NYPD.
As troubling as cases like that of George Floyd are, we must remember that they are outliers. That knowledge won’t bring comfort or justice to those harmed or killed by police who use unjustifiable force, or their families; but it can help lower the temperature in an environment that is about as inhospitable to reasonable discussion as can be imagined. …
THE DAILY CALLER weighs in:
…However, this destructive delusion has been completely demolished by a recent study that demonstrates there is no epidemic of racially biased police shootings of black people, that black citizens are not more likely to be shot by white officers, and that the shooting of unarmed people of any race is extraordinarily rare. In fact, an individual American citizen is substantially more likely to be struck by lightning than he is to be shot by the police while unarmed.
In the article, published in the Proceedings of the National Academy of Sciences, Joseph Cesario of Michigan State University and David Johnson of the University of Maryland assess hundreds of fatal police shootings since 2015. Their groundbreaking study exposes what is, at least for the anti-police mythmakers, an inconvenient truth indeed — that police shootings of citizens are not motivated by race or racism.
Here are the facts: 55% of all people fatally shot in America by the police are white — more than double the number of black (27%) or Hispanic (19%) individuals. Those police critics who accept at least this fact are generally quick to point out that black citizens are 27% of the people shot and killed by the police despite making up only 14% of the U.S. population. They say this disparity provides statistical proof of “systemic racism and bias,” but this superficial explanation doesn’t stand up. There are racial disparities in police shootings, but the disparities are not caused by racism.
According to Cesario and Johnson, who analyzed crime data from more than 200 U.S. counties, the strongest predictor of being shot by the police isn’t a person’s race, but whether the person is engaging in violent criminal behavior. Disparities across the major races in rates of police shooting are almost entirely consistent with the rates at which members of these different races are accused by victims of committing violent crimes. In other words, the greater the number of crimes committed by white individuals in a county, the more likely a white person will be shot by the police. And poor white Americans in Appalachia, for example, often are involved in police shootings. But, the greater number of crimes committed by black individuals in a county, the more likely it is that a black person will be shot by the police. The same is true for Hispanic individuals.
It’s not “systemic racism” that makes it more likely that a person will be shot by the police; it is how mathematically likely that person is to be committing crime. An individual’s behavior, not his race, is the determining factor.
The claim that racial bias on the part of individual officers is the cause of racial disparities in police shootings was also specifically found to be untrue. The researchers determined that: “The race of the officer doesn’t matter when it comes to predicting whether a black or white citizen will be shot.” White officers are no more likely to shoot a black person than are black or Hispanic officers. Not only is racial bias on the part of individual officers not a significant predictor of police shootings of black people, but also, remarkably, police officers off all races are statistically less likely to shoot a black than a white person under the same circumstances….
Hold officers accountable who use excessive force. But there’s no evidence of widespread racial bias.
By Heather Mac Donald June 2, 2020
George Floyd’s death in Minneapolis has revived the Obama-era narrative that law enforcement is endemically racist. On Friday, Barack Obama tweeted that for millions of black Americans, being treated differently by the criminal justice system on account of race is “tragically, painfully, maddeningly ‘normal.’ ” Mr. Obama called on the police and the public to create a “new normal,” in which bigotry no longer “infects our institutions and our hearts.”
Joe Biden released a video the same day in which he asserted that all African-Americans fear for their safety from “bad police” and black children must be instructed to tolerate police abuse just so they can “make it home.” That echoed a claim Mr. Obama made after the ambush murder of five Dallas officers in July 2016. During their memorial service, the president said African-American parents were right to fear that their children may be killed by police officers whenever they go outside.
Minnesota Gov. Tim Walz denounced the “stain . . . of fundamental, institutional racism” on law enforcement during a Friday press conference. He claimed blacks were right to dismiss promises of police reform as empty verbiage.
This charge of systemic police bias was wrong during the Obama years and remains so today. However sickening the video of Floyd’s arrest, it isn’t representative of the 375 million annual contacts that police officers have with civilians. A solid body of evidence finds no structural bias in the criminal-justice system with regard to arrests, prosecution or sentencing. Crime and suspect behavior, not race, determine most police actions.
In 2019 police officers fatally shot 1,004 people, most of whom were armed or otherwise dangerous. African-Americans were about a quarter of those killed by cops last year (235), a ratio that has remained stable since 2015. That share of black victims is less than what the black crime rate would predict, since police shootings are a function of how often officers encounter armed and violent suspects. In 2018, the latest year for which such data have been published, African-Americans made up 53% of known homicide offenders in the U.S. and commit about 60% of robberies, though they are 13% of the population.
The police fatally shot nine unarmed blacks and 19 unarmed whites in 2019, according to a Washington Post database, down from 38 and 32, respectively, in 2015. The Post defines “unarmed” broadly to include such cases as a suspect in Newark, N.J., who had a loaded handgun in his car during a police chase. In 2018 there were 7,407 black homicide victims. Assuming a comparable number of victims last year, those nine unarmed black victims of police shootings represent 0.1% of all African-Americans killed in 2019. By contrast, a police officer is 18½ times more likely to be killed by a black male than an unarmed black male is to be killed by a police officer.
On Memorial Day weekend in Chicago alone, 10 African-Americans were killed in drive-by shootings. Such routine violence has continued—a 72-year-old Chicago man shot in the face on May 29 by a gunman who fired about a dozen shots into a residence; two 19-year-old women on the South Side shot to death as they sat in a parked car a few hours earlier; a 16-year-old boy fatally stabbed with his own knife that same day. This past weekend, 80 Chicagoans were shot in drive-by shootings, 21 fatally, the victims overwhelmingly black. Police shootings are not the reason that blacks die of homicide at eight times the rate of whites and Hispanics combined; criminal violence is.
The latest in a series of studies undercutting the claim of systemic police bias was PUBLISHEDin August 2019 in the Proceedings of the National Academy of Sciences. The researchers found that the more frequently officers encounter violent suspects from any given racial group, the greater the chance that a member of that group will be fatally shot by a police officer. There is “no significant evidence of antiblack disparity in the likelihood of being fatally shot by police,” they concluded.
A 2015 Justice Department analysis of the Philadelphia Police Department found that white police officers were less likely than black or Hispanic officers to shoot unarmed black suspects. Research by Harvard economist Roland G. Fryer Jr. also found no evidence of racial discrimination in shootings. Any evidence to the contrary fails to take into account crime rates and civilian behavior before and during interactions with police.
The false narrative of systemic police bias resulted in targeted killings of officers during the Obama presidency. The pattern may be repeating itself. Officers are being assaulted and shot at while they try to arrest gun suspects or respond to the growing riots. Police precincts and courthouses have been destroyed with impunity, which will encourage more civilization-destroying violence. If the Ferguson effect of officers backing off law enforcement in minority neighborhoods is reborn as the Minneapolis effect, the thousands of law-abiding African-Americans who depend on the police for basic safety will once again be the victims.
The Minneapolis officers who arrested George Floyd must be held accountable for their excessive use of force and callous indifference to his distress. Police training needs to double down on de-escalation tactics. But Floyd’s death should not undermine the legitimacy of American law enforcement, without which we will continue on a path toward chaos.
Larry Elder corrects the record on a quote by Martin Luther King, Jr., often taken from its larger context. On Thursday, May 28th, the quote was the 11th most searched item in Google “A riot is the language of the unheard“
THE AMERICAN SPECTATOR deals with the above misquoting of MLK (misunderstanding his intent of that statement) very well:
It was inevitable that George Floyd’s death would spark protests against police brutality and that mendacity would characterize the attendant media coverage. True to form, the press affected dismay when the demonstrations devolved into violence, yet reported the riots with obvious approbation. The most obscene example of this was the widespread use, in headlines and ledes, of an out-of-context Martin Luther King quote suggesting that the civil rights leader would have condoned the mayhem. USA Today, for example, ran a feature story bearing the following title: “ ‘A riot is the language of the unheard’: MLK’s powerful quote resonates amid George Floyd protests.”
This grotesque misrepresentation of Dr. King’s views is only possible by cynically cherry-picking eight words from a 1966 interview during which he repeatedly emphasized that violence was counterproductive to the progress of the civil rights movement. Mike Wallace interviewed him for “CBS Reports” on Sept. 27, 1966, and the primary topic of discussion involved divisions within the movement concerning overall strategy. The myth that King had somehow endorsed violence went mainstream in 2013, when “60 Minutes Rewind” posted a clip from the Wallace interview and irresponsibly titled it using the same out-of-context quote. The interview transcript begins with this unambiguous statement:
KING: I will never change in my basic idea that non-violence is the most potent weapon available to the Negro in his struggle for freedom and justice. I think for the Negro to turn to violence would be both impractical and immoral.
It’s pretty difficult to find anything resembling support for street violence or riots in this statement, but a subsequent question about the “Black Power” movement persuaded Dr. King to explain the impetus of the numerous 1966 riots. He cited the growing frustration caused by the absence of progress on basic civil rights for black people in general. King obviously understood that much of the community was growing very impatient. He also knew that most owners of property burned and businesses ruined during riots were owned by black people. This is still true. Thus, he continued to denounce the riots as self-defeating and socially destructive and insisted that nonviolence was the best course to follow:
MIKE WALLACE: There’s an increasingly vocal minority who disagree totally with your tactics, Dr. King.
KING: There’s no doubt about that. I will agree that there is a group in the Negro community advocating violence now. I happen to feel that this group represents a numerical minority. Surveys have revealed this. The vast majority of Negroes still feel that the best way to deal with the dilemma that we face in this country is through non-violent resistance, and I don’t think this vocal group will be able to make a real dent in the Negro community in terms of swaying 22 million Negroes to this particular point of view. And I contend that the cry of “black power” is, at bottom, a reaction to the reluctance of white power to make the kind of changes necessary to make justice a reality for the Negro. I think that we’ve got to see that a riot is the language of the unheard. And, what is it that America has failed to hear? It has failed to hear that the economic plight of the Negro poor has worsened over the last few years. (Emphasis added.)
The media have dishonestly plucked the highlighted fragment from this 175-word answer to create the false impression that Dr. King somehow viewed violence as a legitimate weapon in the fight for justice. In reality, there is no honest way to arrive at this conclusion when those eight words are read in their proper context. Yet USA Today is by no means alone in its misuse of this fragment. CNN uses the same eight words for the title of a Fareed Zakaria segment that begins with a deceptively edited clip from King’s 1967 speech, “The Other America,” in which he discusses riots much as he did on CBS. In order to launch the segment with the magic words, however, CNN edited out most of the speech, including the following:
Let me say as I’ve always said, and I will always continue to say, that riots are socially destructive and self-defeating. I’m still convinced that nonviolence is the most potent weapon available to oppressed people in their struggle for freedom and justice. I feel that violence will only create more social problems than they will solve. That in a real sense it is impracticable for the Negro to even think of mounting a violent revolution in the United States. So I will continue to condemn riots, and continue to say to my brothers and sisters that this is not the way.
USA Today, CBS, and CNN have lot of company. The Week, for example, ran yet another trite effusion titled “ ‘A riot is the language of the unheard,’ Martin Luther King Jr. explained 53 years ago.” This nonsense, like the rest, ignores the facts and includes standard fictions to once again conjure up an image of Dr. King as an advocate of violence in the cause of social justice. Among those offended by this mendacious exploitation of King’s words to validate violence is his niece, Alveda King. She writes, “I am saddened yet undaunted that a quote from my Uncle Martin is being taken out of context.… Some people are calling this an endorsement of violence, but nothing could be further from the truth.”……
MY RIOTESS THOUGHTS
I feel bad for the Floyd family. Not because of their loss (although that was my first emotion and care, was for the loss of their son… even if it was more heart related, the officer in question could have saved his life if he wasn’t kneeing his neck), but because I do not care about the incident all that much any longer. I am more focused on the fruits of a culture that has been brewing since gay author/professor first fired a warning shot over the New Left’s bow (the beginning of the culture war):
There is one thing a professor can be absolutely certain of: almost every student entering the university believes, or says he believes, that truth is relative. If this belief is put to the test, one can count on the students’ reaction: they will be uncomprehending. That anyone should regard the proposition as not self-evident astonishes them…. The relativity of truth is… a moral postulate, the condition of a free society, or so they see it…. The danger they have been taught to fear is not error but intolerance. (Allan Bloom, The Closing of the American Mind [New York, NY: Simon and Schuster, 1987], 25.)
These riots have nothing to do with that officers’ actions. It has to do with how a large segment of society brands people for seeking categories for society to adhere to (SIXHIRB: sexist, islamophobic, xenophobic, homophobic, intolerant, racist, bigoted). Unless people (a) counter these histories found in horrible university texts like the one pictured to the right with actual histories that work in the real world when applied… not some fantasy Utopia; (b) or at least invigorate adults to challenging themselves to enter into real conversations about our body politic (which requires discussions about our nation’s history, past and current politics, our nations roots in cities like Athens and Jerusalem), we will see more of this:
The Western world has produced some of the most prosperous and most free civilizations on earth. What makes the West exceptional? Ben Shapiro, editor-in-chief of the Daily Wire and author of “The Right Side of History,” explains that the twin pillars of revelation and reason — emanating from ancient Jerusalem and Athens — form the bedrock for Western civilization’s unprecedented success.
All culminating in America’s “Trinity”:
Nearly every country on Earth is defined by race or ethnicity. Not America. What makes the United States different? Dennis Prager outlines the values that have allowed the American people to flourish and, unlike immigrants almost everywhere else, transformed those who arrived from across the globe into full Americans—regardless of where they were born.
One needs to also confront the idea that in the black community cults like the Five Percenters (The Nation of Gods and Earths) and Nation of Islam in some of these communities of color (an aside: if I had said colored communities — that is racist — but not communities of color). If MLK hated this radicalism, then why do people support it in the black community but rebuff it in the white?
King’s influence was tempered by the increasingly caustic tone of Black militancy of the period after 1965. Black radicals increasingly turned away from the Gandhian precepts of King toward the Black Nationalism of Malcolm X, whose posthumously published autobiography and speeches reached large audiences after his assassination in February 1965. King refused to abandon his firmly rooted beliefs about racial integration and nonviolence.
In his last book, Where Do We Go from Here: Chaos or Community?, King dismissed the claim of Black Power advocates “to be the most revolutionary wing of the social revolution taking place in the United States.” But he acknowledged that they responded to a psychological need among African Americans he had not previously addressed.
“Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery,” King wrote. “The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation.”
People [read here adults] need to challenge their beliefs with thinking outside their lifelong or university taught Leftism. Pick a site from the following and visit it a couple times a week [hint: Powerline will be the quickest reads]:
– just to name a few with good writing and represent some counter thinking to the CNN’s and WaPo’s of the world. They offer an excellent introduction to how Conservatives view our political landscape. Stop feeding these lies about American history based on emotion rather than testing one’s own viewpoints. PICK UP A SINGLE BOOK AND READ. Preferably one you disagree with and would otherwise read. If we don’t figure out how to do this, the cities that most need businesses and stability will lose them over and over. This is exactly what we can expect to happen:
A conservative think tank had to have their yearly meeting in an undisclosed place due to threats of violence, Michael Steele had Oreo cookies thrown at him, conservative speakers like Ann Coulter need body guards when going on to a campus when speaking (the reverse is not true of liberal speakers), eco-fascists (like this CBS story notes) put nails in trees so when lumber jacks cut through them they are maimed, from rapes and deaths and blatantly anti-Semitic/anti-American statements and threats made at occupy movements [endorsed by Obama], we are seeing Obama’s America… divided, more violent; [NOT OT MENTION] forcing Christians to photograph, make cakes for, and put flower arrangements together for same-sex marriage ceremonies… to pro-choice opponents with jars of feces and urine taken from them after chanting “hail Satan” and “fuck the church,” a perfect storm is being created for a real culture war… all with thanks to people who laugh at terms like “eco-fascists” and “leftist thugs.” The irony is that these coal unions asked their members to vote for Obama. Well, the chickens have come home to roost.
The chickens indeed are coming home to roost (Obama’s pastor’s saying after his “Goddamm America” sermon), just for the people that except such a bad ethos. With the NYTs 1619 project. Professors teaching a generation that America was and is the most oppressive racist nation. Media making things up about Republicans being racists since Goldwater. And the calling of a President who has Jewish religious kids and grandkids an anti-Semite/racist. The comedic newsers like Trevor Noah, Colbert, and the like confirming such lies to a millennial generation that gets their news from the “Jimmy Falons” of the world (not to mention CNN, NPR, WaPo, MSNBC, NYT, etcetera).
The publication of my new book, America’s Revolutionary Mind: A Moral History of the American revolution and the Declaration that Defined It, comes at a crucial moment in American history. Academic study of the American revolution is dying on our college campuses, and the principles and institutions of the American Founding are now under assault from the nattering nabobs of both the progressive Left and the reactionary Right. These two ideological antipodes share little in common other than a mutually-assured desire to purge 21st-century American life of the founders’ philosophy of classical liberalism.
On this point, the radical Left and Right have merged.
The philosophy of Americanism is, as I have argued in my book and elsewhere, synonymous with the founders’ ideas, actions, and institutions. Its core tenets can be summed up as: the moral laws and rights of nature, ethical individualism, self-interest rightly understood, self-rule, constitutionalism, rule of law, limited government, and laissez-faire capitalism.
The founders’ Americanism is most identifiably expressed in the leading political documents of the founding era: the Declaration of Independence, which Thomas Jefferson said was an “expression of the American mind,” and in the revolutionary state constitutions as well as the federal Constitution and the Bill of Rights. The classical liberalism of the founding era assumed that individual rights to life, liberty, property, and the pursuit of happiness are grounded in nature and that government’s primary responsibility is to protect those rights.
The anti-Americanism of the radical Left is well known and long established. Its most recent and most virulent incarnation comes in the form of the New York Times’s “1619 Project,” which claims that the founders’ principles and institutions were disingenuous in 1776 and immoral today.
Much more interesting than the ho-hum anti-Americanism of the progressive Left, though, is the rise in recent years of a rump faction of former Paleo or Tradcons, who have come out of their ideological closet and transitioned from pro- to anti-Americanism. The recent rise of the radical Right in America is distinguished from all previous forms of conservatism and libertarianism by its explicit rejection of the founders’ liberalism.
A new generation of neo-reactionary ideologues looks at contemporary America and sees nothing but moral, cultural, and political decay, which they blame on the soullessness of the founders’ Americanism. Remarkably, just like the radical Left, the radical Right condemns the philosophy of 18th-century liberalism as untrue and therefore immoral. It is the source, they claim, of all our present discontents.
Much has already been written on the 1619 Project, so I shall only briefly describe its arguments and goals in order to better focus on the aims and tactics of the reactionary Right.
Lastly, a word to the young—to those who have been let down or feel abandoned by the cowardice and unmanliness of Conservatism and Libertarianism, Inc.—know this: you have not been abandoned. There is a new generation of intellectuals willing to take up the cause of Americanism.
More to the point, you should know this as well: I will be, to quote William Lloyd Garrison, as “harsh as truth, and as uncompromising as justice” when it comes to defending the Declaration of Independence, the Constitution, and the Bill of Rights. The principles and institutions of the founders’ liberalism are worth defending because they are true. The reactionary Right is a dead end; it’s a dead end because it’s a lie. You should not let your despair turn you to the Dark Side. It’s time to come home.
Jam-packed show! Talking all things Julian Assange, Avenatti’s arrest, Chinese sperm extractors, and everything wrong with Ilhan Omar. Special guest Alexandria Ocasio-Cortez, the hilarious HodgeTwins and Gavin McInnes!
‘Empire’ Star Jussie Smollett Brutally Attacked By Anti-Gay Trump Supporters Who Put Noose Around His Neck:
mpire star Jussie Smollett is the victim of an apparent hate crime in Chicago. The star of television show “Empire” was reportedly beaten overnight by two men who yelled “This is MAGA country,” reports TMZ.
They then put a noose around his neck, according to police, who described the attack as a “racially-charged assault and battery.”
According to the TMZ report, “Sources directly connected to Jussie tell TMZ, the actor arrived in Chicago from New York late Monday, and at around 2 AM he was hungry and went to a Subway. We’re told when he walked out, someone yelled, ‘Aren’t you that f***ot ‘Empire’ n*****?’”
The reports states that both the men were white and wearing ski masks and attacked the actor. “Jussie as he fought back, but they beat him badly and fractured a rib. They put a rope around his neck, poured bleach on him and as they left they yelled, ‘This is MAGA country,’” TMZ reported…..
This story sounds fantastical. Here is some funny, over-the-top, commentary by the HODGE-TWINS showing this obviously concocted story: