Michael Medved Critiques Obama’s Hiroshima Speech

I wasn’t gonna upload this, but this is an important [and fair] critique of Obama’s “Hiroshima Speech” by Michael Medved.

I usually include phone calls because Medved almost always takes disagreeing calls. But the two that came in were not that coherent. So it will be his commentary and portions of the speech. Barry Soetoro didn’t come out and apologize… like many (including myself) said he was going to. Instead, he morally equated the actions by the Allies (esp. America) to those of Japan. Still VERY disgraceful.

Was it Wrong to Drop the Atom Bomb on Japan? (PragerU)

In recent years, many academics and others have condemned President Truman’s decision to use the atomic bomb on the Japanese cities of Hiroshima and Nagasaki as unnecessary and immoral. Yet this interpretation relies on a poor understanding of history that both lacks perspective and ignores context. Dropping the bomb shortened the war and saved countless lives — both American and Japanese. In five minutes, Professor of History at Notre Dame, Father Wilson Miscamble, explains.

What is a Sacred Place Defined As?

In this article Charles Krauthammer tackles this idea and shows throughout ours and others cultural histories this is a well known “law.” Charles:

A place is made sacred by a widespread belief that it was visited by the miraculous or the transcendent (Lourdes, the Temple Mount), by the presence there once of great nobility and sacrifice (Gettysburg), or by the blood of martyrs and the indescribable suffering of the innocent (Auschwitz).

To say this is about religious freedom and Muslim’s have just as much right as anyone else to practice their religion are non-sequiturs.

Sacred Ground and History Combined with the Common Sense from Papa Giorgio on Vimeo.

Charles Krauthammer continues his position:

When we speak of Ground Zero as hallowed ground, what we mean is that it belongs to those who suffered and died there — and that such ownership obliges us, the living, to preserve the dignity and memory of the place, never allowing it to be forgotten, trivialized or misappropriated.

That’s why Disney’s 1993 proposal to build an American history theme park near Manassas Battlefield was defeated by a broad coalition that feared vulgarization of the Civil War (and that was wiser than me; at the time I obtusely saw little harm in the venture). It’s why the commercial viewing tower built right on the border of Gettysburg was taken down by the Park Service. It’s why, while no one objects to Japanese cultural centers, the idea of putting one up at Pearl Harbor would be offensive.

And why Pope John Paul II ordered the Carmelite nuns to leave the convent they had established at Auschwitz. He was in no way devaluing their heartfelt mission to pray for the souls of the dead. He was teaching them a lesson in respect: This is not your place; it belongs to others. However pure your voice, better to let silence reign…

[….]

…Location matters. Especially this location. Ground Zero is the site of the greatest mass murder in American history — perpetrated by Muslims of a particular Islamist orthodoxy in whose cause they died and in whose name they killed.

Of course that strain represents only a minority of Muslims. Islam is no more intrinsically Islamist than present-day Germany is Nazi — yet despite contemporary Germany’s innocence, no German of goodwill would even think of proposing a German cultural center at, say, Treblinka.

Which makes you wonder about the goodwill behind Imam Feisal Abdul Rauf’s proposal. This is a man who has called U.S. policy “an accessory to the crime” of 9/11 and, when recently asked whether Hamas is a terrorist organization, replied, “I’m not a politician. . . . The issue of terrorism is a very complex question.”

America is a free country where you can build whatever you want — but not anywhere. That’s why we have zoning laws. No liquor store near a school, no strip malls where they offend local sensibilities, and, if your house doesn’t meet community architectural codes, you cannot build at all.

These restrictions are for reasons of aesthetics. Others are for more profound reasons of common decency and respect for the sacred. No commercial tower over Gettysburg, no convent at Auschwitz — and no mosque at Ground Zero….

…(read more)…

This post should be understood in the context as well that “part of the landing gear from the first plane to hit the Twin Towers rammed through the roof of the Burlington Coat factory, which is now going to be the ground-zero mosque.” Parts of people were found on the roof of the building as well.

Read more: RPT 600ft Away