British NHS Bans Term “Expectant Mother”

Dennis Prager reads about the British Nation Health Service’s new guidelines about “gender inclusiveness.” The Left is tearing apart norms of science and logic, as well as common sense. Below is a commentary by RED STATE after they quote the official NHS guidelines:

…The British National Health service recently released guidelines demanding employees no longer refer to a pregnant woman as an “expectant mother” as it is “non-inclusive” of transgender men  women people. The Daily Mail reported the story.

NHS doctors have been told not to call pregnant women ‘expectant mothers’ because it might offend transgender people, The Mail on Sunday can reveal.

The astonishing warning comes in official guidelines issued by the British Medical Association to its 160,000 members, which says mothers-to-be should be referred to as ‘pregnant people’ instead.

The controversial advice to doctors in hospitals and general practice comes just weeks after it emerged that a Briton who was born a girl but is changing to a man put his operation on hold to have a baby.

Four-months pregnant Hayden Cross, 20, is legally male and has had hormone treatment but not sex-change surgery.

There are no other known cases of a transitioning person becoming pregnant in the UK, but official figures show 775,000 women give birth in Britain every year.

There is so much to unpack here but the take-away is that womanhood is no longer defined by women. I won’t rehash everything wrong with the idea of “gender theory” (again, you can read my previous column on that here) but what strikes me as quite unsettling is the idea that though not one other case of a “man” (by legal definition but not gender) having a baby has been reported yet the NHS is shifting their entire agency policy to accommodate one person. All women who proudly carry the term “expectant mother” are now expected to shift their feelings and motherly pride to bend to the will of one person.

That’s terrifying.

This gender theory madness makes victims of women over and over again. The only end result is that it empowers men to define “womanhood”. Hayden is biologically a woman, but let’s go with the British law on this and call her a man (as is her wish). Here is a man saying that we women don’t even get decide what we call our unique ability to bear life and now aren’t even allowed to claim that mantle as uniquely female and defining of our gender.

It’s very confusing but let me see if I can sort this out: men aren’t allowed to tell women what to do with their bodies when it comes to abortion, but when it comes to giving birth men are allowed to dictate whether or not we are allowed to even call it “motherhood”, which is what it’s been since ALWAYS.

Also, women aren’t to be defined by their vaginas but we just endured angry, nationwide protests by women proudly wearing “p***y hats” and fake vaginas on their heads to symbolize the supposed misogyny of the current administration.

If men can have babies (which they can’t, people. They can’t. It’s S.C.I.E.N.C.E.), periods, and breasts; if men can shun the societal construct of “manly” behavior to proudly include characteristics we’ve traditionally defined as female; if men can even erase the distinctly female term “mother” then what the hell are women good for anymore?

We can stop protesting, Women’s March feminists! There is no such thing as “woman” anymore….

God’s Gender ~ Theology

Just to temper the first point of the three via the above video, I wanted to add these explanations of Biblical patriarchy and the male/female relationship by Nora Hale:

  • God does not have a gender. He is neither male nor female. Gender is a biological characteristic, and God is not a biological being. God is Spirit (John 4:24), and spirit does not have flesh and blood (Luke 24:39). However, in the Bible God is always referred to in the masculine. This is most probably because of how God “the Father” relates to Jesus, who is the Son of God. He was born a male, and in the Biblical culture the male is the one who represents his descendants (1 Cor. 15:22) and has the authority in the family (Gen. 27:1-29, 48:13-14). When Adam and Eve were in the Garden of Eden, Eve sinned first, but sin entered the world through Adam (Romans 5:12). This means it was the man Adam who possessed representative authority, not Eve. This phenomena is called Federal Headship…. (CARM)

Christianity Today explains well the main idea with this topic. While they have an excellent article as a whole, this doctrine of offices withing the Trinity and how we should revere these distinctions in the Godhead are what made the Jewish survival possible. Most ancient Near-East views of creation and of their sustenance were through fertility goddesses:

Not an Invention

Feminine images are used throughout Scripture to describe God’s compassionate and loving nature. Examples include the frequent images of God protecting and comforting his children (Isa. 66:12–13; Hos. 11:1–4). But it’s important to note that God is never addressed as Mother. This phenomenon is unique compared with the cultures surrounding the original biblical writers. Most ancient Near Eastern societies had a goddess as the main cult figure or at least to complement a male god—Asherah in Canaan, Isis in Egypt, Tiamat in Babylon. If patriarchy is responsible for cultures portraying God as male, then we would expect goddess worship to reflect a matriarchal society—one in which women are given superior status or at least are equal to men. But this is not the case. Even today, many societies devoted to goddess worship remain oppressive toward women. Devotion to the goddess Kali in Hinduism, for instance, has never resulted in better treatment of women, even among Kali devotees.

We could even say that Israel succumbed to an idea of God that was rather against her natural disposition. Left to themselves, the Israelites would have ended up worshiping the Baals and Asherahs—Canaanite fertility gods and goddesses. Israel’s prophets singled out idolatry for fierce denunciation because its people were constantly tempted to do just that. But Israel’s idea of God’s fatherhood bucked a common trend in the ancient world. Hence, it could not have been an Israelite invention, but rather the result of a long history of living under the revelation of God. It is the church’s continuity with this narrative of Israel that would lead eventually to the uniquely Christian doctrine of God as Father, Son, and Holy Spirit.

In the New Testament, God’s fatherhood conveys two distinct ideas. First, it refers primarily to the internal relationship within the Trinity. This is how the first article of the Apostles’ Creed puts it: “I believe in God, the Father Almighty, the Maker of heaven and earth, and in Jesus Christ, his only Son, our Lord.” Even as early as Paul’s writings, the phrase “God and Father of our Lord Jesus Christ” had become commonplace. God is first and foremost the Father of our Lord Jesus Christ. This is not an invention of later church leaders, but comes directly from Christ, who refers to God as “Father.” In doing so, Jesus reveals a unique relationship between the Father and Son that constitutes the beginning of the Trinitarian doctrine.

Jesus taught his disciples to call God “our heavenly Father.” Therefore, the loving relationship he has with the Father from eternity now extends to those adopted into God’s family (Rom. 8:15). The father-son relationship is the most intimate personal relationship, one marked by reciprocal love and respect, and it is God’s supremely personal and loving nature that the term father is meant to underscore.

To claim, as many feminist theologians do, that the very presence of masculine metaphors for God excludes women simply does not square with the way Scripture uses them. Masculine images of God do not always convey exclusively “masculine” qualities. For example, Isaiah 54:5–7 refers to God as the Husband who with “deep compassion” (a stereotypically “feminine” quality) called estranged Israel back to himself (see also Isa. 49:13). The term father, then, excludes not feminine qualities, but rather the idea of a distant and impersonal deity, which is precisely the picture of the supreme being still seen in many primal religions.

Second, the father metaphor points to God as the Creator (e.g., Isa. 64:8; Mal. 2:10) “from whom every family in heaven and on earth derives its name” (Eph. 3:15). Father captures in one word two seemingly contrasting characteristics: God’s love for his creatures and his lordship over all creation. Here again, we see the difference between Israel and ancient Near Eastern cultures. In the Judeo-Christian faith, God the Father created the world as something separate from himself, whereas in Near Eastern societies, the mother metaphor pictures the mother-goddess giving birth to the world (which makes it an extension of the deity’s body). Calling God Mother undermines the Christian doctrine of creation by implying that God and the world are made of the same stuff and virtually indistinguishable. So, we need Father in order to get to the right doctrine of creation….

(read it all)

Apologetic Press (AP) goes on to quote CS Lewis’ excellent understanding of the larger idea at stake here. AP then quotes Peter Kreeft and Ronald Tacelli book…. which I will include the entire section of after this quote:

But must we refer to God via masculine terms? The question has nothing to do with what we would like to do, but rather with what God tells us to do. C.S. Lewis addressed this point in his book, God in the Dock:

Goddesses have, of course, been worshipped: many religions have had priestesses. But they are religions quite different in character from Christianity…. Since God is in fact not a biological being and has no sex, what can it matter whether we say He orShe, Father or Mother, Son or Daughter?

Christians think that God Himself has taught us how to speak of Him. To say that it does not matter is to say either that all the masculine imagery is not inspired, is merely human in origin, or else that, though inspired, it is quite arbitrary and unessential. And this is surely intolerable (1970, p. 237, emp. in orig.).

Scripture makes it clear: “O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand…. Shall the potter be esteemed as clay; that the thing made should say of him that made it, ‘He made me not’; or the thing formed say of him that formed it, ‘He hath no understanding’?” (Isaiah 64:8; 29:16). Since when does the clay have the right to dictate to the potter or override his decisions? As a believer in God and His inspired Word, and yet as one speaking from an inherently masculine viewpoint, Lewis went on to say:

We have no authority to take the living and semitive figures which God has painted on the canvas of our nature and shift them about as if they were mere geometrical figures…. It is painful, being a man, to have to assert the privilege which Christianity lays upon my own sex. I am crushingly aware how inadequate most of us are, in our actual and historical individualities, to fill the place prepared for us. But it is an old saying in the army that you salute the uniform not the wearer…. A given man may make a very bad husband; you cannot mend matters by trying to reverse the roles… (1970, pp. 237-238, emp. added).

It is not man’s (or woman’s!) place to question God’s sovereign authority or divine will; neither falls under mankind’s jurisdiction.

Here is the fuller quote via Kreeft & Tacelli:

Is God a “He”?

The hottest controversy today about God concerns the traditional exclusive use of the pronoun he. Nearly all Christians admit that (1) God is not literally male, since he has no biological body, and (2) women are not essentially inferior to men. Those are red herrings.

There are, however, two reasons for defending the exclusive use of mas­culine pronouns and imagery for God. One issue is whether we have the authority to change the names of God used by Christ, the Bible and the church. The traditional defense of masculine imagery for God rests on the premise that the Bible is divine revelation, not culturally relative, negotiable and changeable. As C. S. Lewis put it, “Christians believe God himself has told us how to speak of him.”

The other reason for calling God “he” is historical. Except for Judaism, all other known ancient religions had goddesses as well as gods. The Jewish revelation was distinctive in its exclusively masculine pronoun because it was distinctive in its theology of the divine transcendence. That seems to be the main point of the masculine imagery. As a man comes into a woman from without to make her pregnant, so God creates the universe from without rather than birthing it from within and impregnates our souls with grace or supernatural life from without. As a woman cannot impregnate herself, so the universe cannot create itself, nor can the soul redeem itself.

Surely there is an inherent connection between these two radically dis­tinctive features of the three biblical or Abramic religions (Judaism, Chris­tianity and Islam): their unique view of a transcendent God creating nature out of nothing and their refusal to call God “she” despite the fact that Scripture ascribes to him feminine attributes like compassionate nursing (Is 49:15), motherly comfort (Is 66:13) and carrying an infant (Is 46:3). The masculine pronoun safeguards (1) the transcendence of God against the illusion that nature is born from God as a mother rather than created and (2) the grace of God against the illusion that we can somehow save our-selves—two illusions ubiquitous and inevitable in the history of religion.

Peter Kreeft and Ronald K. Tacelli, Handbook of Christian Apologetics (Downers Grove, IL: IVP Academic, 1994), 97-98.

Below will be a couple theological expansions of this thinking on a level of the seminarian. Enjoy the input as I have:

  • Michael F. Bird, Evangelical Theology (Grand Rapids, MI: Zondervan, 2013), 137-138.

2.3.2 DOES GOD HAVE A GENDER?

Does the fact that God is depicted as male in the Scriptures create an androcentric conception of God that is oppressive to women? Is God really male in his essence? Are men more in the image of God than women because they are male? Does describing God as male provide religious sanction to patriarchal oppression and cul­tural imperialism? These are the questions about God and gender raised by feminist theologians. A few thoughts to consider here.

We can readily admit the sociolinguistic link between language and power. We can also recognize the injustices and inequalities in society perpetuated by gender discrimination. Yet retaining the maleness of God language as given in Scripture is not an automatic validation of an oppressive and abusive patriarchalism. The God who reveals himself as Father is the loving Father of all men and women. Those who receive Jesus Christ as Savior become “sons of God” (Rom 8:14, 19; Gal 3:26; 4:6 NIV [1984]) but also more generally “children of God” (John 1:12; Rom 8:16-17, 21; Phil 2:15; 1 John 3:10; 5:2). God will always remain a “he,” since God is a personal being, and the substitution of the noun “God” for the personal pronoun inevitably makes him impersonal in his speech and actions. The fact that God is described as “he” does not mean that God is intrinsically male, but he relates to us primarily in the masculine mode, as Father, Son, and Lord.”

It is notable that it is maleness and femaleness that constitutes the image of God according to Genesis 1:26-27. It is humanity created as male and female that marks the image and likeness of God. That means that God’s being cannot be confined to masculine qualities. Our humanity has a divine character expressed in the union of male and female. God is the sum of both genders because humanity as male and female are equally rooted in God’s divine being.

What is more, God is also described with maternal language and feminine imag­ery at several points in Scripture. Moses indicts the Hebrews for their rebellion in the wilderness: “You deserted the Rock, who fathered you; you forgot the God who gave you birth” (Deut 32:18). God is depicted like a nurse or mother in his care for his people (Ps 131:2). The love of God is compared to the love of a mother for her child (Isa 49:15; 66:13). God’s wisdom is considered one of the primary per­sonifications of his work in the world (e.g., Prov 8:1-12; Jer 10:12; 51:15), and it is expressed in words that are grammatically feminine in both Hebrew (hokmâ) and Greek (sophia). Jesus could even depict himself like a mother hen protecting her chicks from a barnyard fire (Matt 23:37).

In the biblical witness, God’s fatherhood is not an oppressive or authoritarian per­sona that he adopts to force his will on others. Instead, we are to see the imagery of a father’s deep love for his children. Jesus taught his disciples to pray to the Father with the intimate term of abba (Matt 6:9; Mark 14:36; Rom 8:15; Gal 4:6). Jesus declared that God’s fatherhood is why he is so eager to answer prayer (Matt 7:9-11), for God’s love is like a father’s love for his children. And this is why the image of being “children of God” is so powerful. The God from whom we were formerly estranged on account of our sin has adopted us into his own family (John 1:12-13; Rom 8:13-17; Gal 3:26). If there is something good about a human father’s love for his children, then there is something infinitely good about the heavenly Father’s love for his children too.

I think it worth pointing out as well that all theological language is analogical since the finiteness of human language cannot contain the entirety of God in all his infinite being. Human language for God brings us only partial and incomplete analogies, parables, similes, and images of what God is like. All God language, including that freighted with connotations of human gender, male or female, and sonship, is only analogous to God’s being and not an absolute description of his person. Shirley Guthrie writes:

With respect to the doctrine of the Trinity … when we speak about God as “Father,” when we speak about the eternal “Son” who comes to us in the man Jesus (who taught us to call his Father “our Father”), and when he speaks about the “Spirit” who is the Spirit of the Father and of the Son, we are not talking about the gender of God (for God is neither male nor female). We are using analogical language from human experience to talk about the kind of relationship that exists between the members of the Trinity and between the triune God and us human beings—a relationship that is like the intimate relationship between parents and their children.

  • William G. T. Shedd, edited by Alan W. Gomes, Dogmatic Theology, 3rd Edition (Phillipsburg, NJ: Presbyterian and Reformed Publishing, 2003), 253-257.

Deity of God the Father

The deity of God the Father is undisputed, and hence there is less need of presenting the proof of it. Divine names, attributes, works, and adorableness are ascribed to him.

The term father denotes an immanent and eternal relation of the first trinitarian person. God in himself and irrespective of any reference to the created universe is a father: the Father of the Son. Were God pri­marily the Father because of his relation to men and angels and not because of his relation to the second person in the Godhead, his father­hood would begin in time and might consequently end in time. If there was once a time when God was not the Father of the Son, there may be a time when he will cease to be so. “It is the greatest impiety,” says Cyril of Jerusalem (Catecheses 11.8), “to say that after deliberation held in time God became a Father. For God was not at first without a Son and afterward in time became a Father.”

The hypostatic or trinitarian paternity of God the Father as related to the Son must not be confounded with the providential paternity of God the Trinity as related to the creation. Only one of the divine per­sons is the trinitarian Father; but the three persons in one essence con­stitute the providential and universal Father. The triune God is gener­ally the Father of men and angels by creation and specially of the elect by redemption. Hence, the term father applied to God has two significations. It may denote divine essence in all three modes or in only one mode. The first clause in the Lord’s prayer is an example of the former. When men say, “Our Father who is in heaven,” they do not address the first person of the Godhead to the exclusion of the second and third. They address, not the untriune God of deism and natural religion, but the God of revelation, who is triune and as such the providential Father of all men and the redemptive Father of believers. If a man deliberately and consciously intends in his supplication to exclude from his worship the Son and the Holy Spirit, his petition is not acceptable: “He that hon­ors not the Son honors not the Father” (John 5:23). A man may not have the three persons distinctly and formally in his mind when he utters this petition, and in this case he does not intentionally exclude any trinitar-ian person or persons; but the petition, nevertheless, ascends to the divine three, not to a single person exclusively; and the answer returns to him from the triune God, not from any solitary person exclusively. Says Witsius (Lord’s Prayer, diss. 7):

It is a doctrine firmly maintained by all orthodox divines, that the Father cannot be invoked in a proper manner, without at the same time invok­ing the Son and Holy Spirit, because they are one in nature and in honor. Nor can it, I think, be denied that, laying out of view the distinction of per­sons and looking only at what is common to all three persons in the God­head, God may be denominated our Father. Yet I cheerfully concur with those interpreters who maintain that the Father of our Lord Jesus Christ is particularly addressed in the first petition.

Says Augustine (On the Trinity 5.2), “That which is written, ‘Hear, 0 Israel: the Lord our God is one Lord,’ ought not to be understood as if the Son were excepted or the Holy Spirit were excepted. This one Lord our God, we rightly call, also, our Father.” (See supplement 3.4.10.)

The term father denotes the Trinity in John 4:21, 23-24: “The hour comes when you shall neither in this mountain nor yet at Jerusalem worship the Father. The true worshipers shall worship the Father in spirit and in truth.” Here the term father is synonymous with “God” who “is a Spirit,” the true object of worship. But Christ, in mentioning the object of worship, had in his mind the God of revelation, not of deism—trinal as he is in Scripture, not single as he is in natural religion—the very same God in whose trinal name and being he commanded all men to believe and be baptized. Christ’s idea of God as the universal Father was trinitarian, not deistic. In intuition and theology, the Father, Son, and Holy Spirit are one God and the heavenly Father of angels and men:

The appellation father, descriptive of the connection between God and his creatures, is true of every one of the divine persons and of the three divine persons, one God. The [paternal] relation to the creatures is as true of the Son and Holy Spirit as of the Father in respect to divine nature; for all these persons are respectively, and in union, the Father of the universe; the Father in creation, in government, and in protection. The Son as Mes­siah is foretold in his protecting kindness and mercy as “a Father to the fatherless” (Ps. 68:5-6; Isa. 9:6). (Kidd, Eternal Sonship, chap. 13)

A believer in the Trinity, in using the first petition of the Lord’s prayer, may have the first person particularly in his mind and may address him; but this does not make his prayer antitrinitarian. He addresses that per­son as the representative of the Trinity. And the same is true whenever he particularly addresses the Son or the Spirit. If he addresses God the Son, God the Son implies God the Father. Each divine person supposes and suggests the others. Each represents the others. Consequently, to pray to any one of the divine three is by implication and virtually to pray to all three. No man can honor the Son without honoring the Father also. Says Christ, “He that has seen me has seen the Father also” (John 14:9). In like manner, he that prays to the Son prays to the Father also. Says Turretin (3.25.27):

The mind of the worshiper will not be distracted by the consideration that there are three divine persons, if he remembers that the whole divine essence is in each of the persons, so that if he worships one he worships all. With Gregory of Nazianzus, he may say: “I cannot think of the one Supreme Being without being encompassed with the glory of the three persons; and I cannot discern the three persons without recurring to the unity of the essence.”

The hypostatic or trinitarian paternity of God, in distinction from the providential, is mentioned in John 17:5: “Now, 0 Father, glorify me with your own self.” Here, Christ addresses the Father alone, the first person of the Godhead exclusively. He did not address the Trinity, for he died not address himself or the Holy Spirit. Respecting this trinitarian father­hood, the Son says “my Father,” not “our Father” (14:27; 15:1, 8; and other passages).

The baptismal formula and the doxologies indisputably prove that paternity is an immanent and eternal relation of God. The rite that ini­tiates into the kingdom of God would not be administered in three names denoting only certain temporal and assumed attitudes of the Supreme Being. Neither would a divine blessing be invoked through three titles signifying only these. Baptism and invocation are acts of worship, and worship relates to the essential and eternal being of God.

The hypostatic or trinitarian character of the first person is that he possesses the essence “originally,” in the sense that it is not communi­cated to him by one of the other persons. Augustine (On the Trinity 2.1) thus speaks of the “original” or unbegotten possession of the essence by the Father: “We call the Son, God of God; but the Father, God only, not of God. Whence it is plain that the Son has another of whom he is and to whom he is Son; but the Father has not a Son of whom he is, but only to whom he is Father. For every son is what he is, of his father, and is son to his father; but no father is what he is, of his son, but is father to his son.” A common term applied to God in the patristic age to denote this peculiarity was “unbegotten”: “Next to God, we worship and love the Word, who is from the unbegotten and ineffable God”; “we have the unbegotten and ineffable God”; “we have dedicated ourselves to the unbegotten and impassible God”; “he is the firstborn of the unbegotten God” (Justin Martyr, Apology 1.25, 53; 2.12-13); “there are also some dissertations concerning the unbegotten God” (Rufinus, Preface to the Clementine Recognitions). In the writings of Athanasius, the Father is denominated agennētos”‘ (ingenerate or unbegotten) and the Son gennētos (generate or begotten). (See supplement 3.4.11.)

The phrase unbegotten God implies and suggests the phrase begotten God. This denotes no more than the phrase God the Son, the latter containing the substantive, the former the adjective. Clement of Alexandria (Miscellaneous Writings 5.12) remarks that “John the apostle says no man has seen God at any time. The only begotten God who is in the bosom of the Father, he has declared him.” Irenaeus (Against Heresies 4.20.11) quotes this text in the same form: “The only begotten God who is in the bosom of the Father, he has declared him.” This patristic employment of the phrase begotten God strongly supports the reading monogenēs theos in John 1:18, which has the support of א, B, C, L, Peshitta, Coptic, and Ethiopic and respecting which Tischendorf (8th ed.) says, “Without a doubt [this reading] carries the weight of the testimonies.” Westcott and Hort adopt this reading.

In the controversy between the English trinitarians and Arians, con­ducted by Waterland and Samuel Clarke in the beginning of the eigh­teenth century, a distinction made by the former between “necessary existence” and “self-existence” is liable to misconception and requires notice. The Father, says Waterland, is both necessarily existent and self-existent; the Son is necessarily existent, but not self-existent. In this use of terms, which is uncommon, the term self-existent was employed not with reference to the essence, as is usually the case, but to the person only. In this sense, self-existence denotes what the Nicene trinitarians meant by “unbegotten” or “ingenerate.” The Father is self-existent in Waterland’s sense because divine essence is not communicated to or with him; he has it of himself. The Son is not self-existent in Waterland’s sense because divine essence is communicated; he has it not from him­self but from the Father. But the Son is necessarily existent, says Water-land, because he possesses an essence that is necessarily existent. The fact that the essence is communicated by eternal generation does not make it any the less an infinite, eternal, and unchangeable essence. In brief, according to Waterland, the Son is necessarily existent because the divine essence is his essence; but he is not self-existent, because his personal characteristic of filiation, his peculiar “self,” is not from him­self but from another person.

If no distinction be made between necessary existence and self-exis­tence, as is the case in the Nicene statements, Waterland would attrib­ute both necessary existence and self-existence to the Son. He would concede self-existence in the sense in which it is attributed to the Son in John 5:26: “As the Father has life in himself, so has he given to the Son to have life in himself.” Here, “life in himself” denotes the self-existence of divine essence, which is also necessary existence. The Father has this uncommunicated. The Son has it communicated or “given” from the Father, by eternal generation.

The Father was sometimes denominated pēgētēs theotētos or rhiza pases theotētos. This phraseology is used with qualification by accu­rate trinitarians. Some orthodox writers employ the phrase fons trinitatis’ to denote the hypostatic character of the Father, which is better than fons deitatis. Says Howe (Trinity, lect. 14):

If we do suppose the Son and the Holy Spirit to be from the Father by a necessity of nature, an eternal necessity of nature, and not by a depend­ence upon his will, they will not be creatures, because nothing is creature but what depends upon the will and pleasure of the Creator. And if they be not creatures, what are they then? Then, they must be God, and yet both of them from the Father, too; for all that do assert the Trinity do acknowledge the Father to be fonts trinitatis, the fountain of the Trinity: and if from this fountain the Son be in one way, and the Holy Spirit be in another way, both from the Father; that is, the Son from the Father imme­diately, and the Holy Spirit from the Father and the Son, and this not by choice, but by an eternal necessity of nature, here is this doctrine as easily conceivable as any that I know of whatsoever, the lies not within the compass of our manifest demonstration.

Turretin (3.30.1) says that the Father is fons deitatis “if the mode of subsisting is in view.”‘ Owen (Saints’ Communion, 3) remarks that “the Father is the fountain of the deity.” Hooker (Polity 5.54) quotes Augus­tine as saying that “the Father is the source [fountain] of the Godhead.”” In these cases, deitas is loosely put for trinitas. Strictly speaking, how­ever, deity denotes the divine essence; and the first person is not the Father of the essence. But Trinity denotes the essence personalized by trinalizing. In this reference, the first person is the father and fountain. “We teach,” says Calvin (1.13.23, 25), “according to the Scriptures, that there is essentially but one God; and therefore that the essence of both the Son and the Spirit is unbegotten. But since the Father is first in order and has himself begotten his Wisdom, therefore… he is justly esteemed the original and fountain of the whole divinity [Trinity].”

Gender Neutral Elementary Bathrooms ~ Thank You Democrats

HotAir has this nugget:

I really didn’t think it was going to happen this fast when I predicted last week that schools were going to need all new bathrooms soon to accommodate “transgender children.” That case involved a Missouri high school senior who triggered a large protest when he insisted on changing in the girls’ locker room. I clearly failed to anticipate just how quickly the SJW forces can move because one school district in the San Francisco area is already on top of the problem. They’re going to entirely unisex bathrooms to avoid insulting any “differently gendered” students, by golly, and they’re starting with the elementary school. (Yahoo News)

[….]

Who could possibly have guessed that the epicenter for erasing the concept of gender from the early education system would come from San Francisco? I suppose if you indoctrinate them early enough you can really strike a blow for change, but this highly disturbing trend isn’t just taking place in the left coast granola-centric community. This entire concept of restructuring the human race in abject denial of fundamental, biological reality – not to mention millennia of attempting to instill civil behavior for young ladies and gentlemen – should be a warning sign. We’re managing to tear down our own house from the inside and the government seems to be perfectly willing to finance the wrecking ball.

When you read a facepalm inducing story like this you might be wondering, well how many kids are having gender issues in kindergarten? The obvious and easy answer is that none of them are, but some of them have parents who watch Rachel Maddow or read Sally Kohn too frequently and you never know what they’ll be getting up to with their own children. Another case in point comes to us once again not from California, but from Nashville, Tennessee. Hang on to your hats for this one. (Yahoo)

Christiane Davis, a stay-at-home mom, lives in Nashville, Tennessee, with her husband, Jeremiah, and their two kids, A.J. and Patrick. What most people wouldn’t know at first glance is that A.J., which stands for Andrew Jackson, is a female-to-male transgender child.

On Nov. 14, 2007, Davis gave birth to a baby girl named Nadine. Davis began seeing signs that her child was a boy rather than a girl early on. By the time A.J. turned three, he was refusing to wear “girly” clothes. Another issue was A.J.’s hair: He did not want it to be touched. “He didn’t want me to put it up into little clips or bows,” she said.

Davis thought she was going to have a tomboy and didn’t want to label her child anything. She thought her then daughter was just a strong-willed little girl. But it went beyond that.

The story just goes downhill from there. I can’t even imagine what’s going to become of the Davis family’s daughter in later years but it seems to be beyond our control. I’m just hoping they’re not going to try chemically altering her body to delay the onset of puberty or begin scheduling surgery on her….

NOT JUST San Francisco:

Bill Allowing Gender Choice (sports and bathrooms) Passes In California, Along Party Lines of Course

Trapped By Gender

The Berkeley City Council recently debated the merits of adding sex-change operations to the city employee medical insurance plan, and tabled the idea for future consideration. Berkeley City employees remain trapped in their gender until further notice. (American Spectator)


Via MoonBat!

It’s official — the former Golden State is now a freak show:

California lawmakers approved a bill Wednesday that would require public K-12 schools to let transgender students choose which restrooms they use and which school teams they join based on their gender identity instead of their chromosomes. …

California’s bill would give students the right “to participate in sex-segregated programs, activities and facilities” based on their self-perception, regardless of their birth gender.

That is, since as we all know liberal ideology trumps physical reality, you are whatever gender you say you are — or if you are a horny teenager with no sense of shame, whatever gender will get you a pass to the girls’ showers.

I mentioned this desire to control nature in the past, but here is yet another example of this lunacy! In May Michael Medved commented on this bill [now law]:

Another Gay Man That Opposes Same-Sex Marriage #SSM

Here is what Doug Mainwaring has to say on the issue (see more at The Blaze):

I’m gay, and I oppose gay marriage

In our sometimes misguided efforts to expand our freedom, selfish adults have systematically dismantled that which is most precious to children as they grow and develop. That’s why I am now speaking out against same-sex marriage.

By the way, I am gay.

A few days ago I testified against pending same-sex marriage legislation in Minnesota’s Senate Judiciary and House Civil Law Committees.

The atmosphere at these events (I’ve also testified elsewhere) seems tinged with unreality—almost a carnival-like surrealism. Natural law, tradition, religion, intellectual curiosity, and free inquiry no longer play a role in deliberations. Same-sex marriage legislation is defended solely on grounds of moral relativism and emotions.

Pure sophistry is pitted against reason. Reason is losing.

[….]

Same-sex marriage will do the same, depriving children of their right to either a mom or a dad. This is not a small deal. Children are being reduced to chattel-like sources of fulfillment. On one side, their family tree consists not of ancestors, but of a small army of anonymous surrogates, donors, and attorneys who pinch-hit for the absent gender in genderless marriages. Gays and lesbians demand that they have a “right” to have children to complete their sense of personal fulfillment, and in so doing, are trumping the right that children have to both a mother and a father—a right that same-sex marriage tramples over.

Same-sex marriage will undefine marriage and unravel it, and in so doing, it will undefine children. It will ultimately lead to undefining humanity. This is neither “progressive” nor “conservative” legislation. It is “regressive” legislation.

Nowhere on any marriage license application in any state are the applicants asked, “Do you love each other?” Yet this is the basis on which same-sex marriage proponents seek to change our laws. Is the state really in the business of celebrating our romantic lives?

The mantra I heard repeatedly in Minnesota was that “marriage is about love, commitment, and responsibility.” But these three things are not the state’s interests in marriage. Marriage, from the state’s perspective, is about kids. Period. That’s the reason the institution exists. We should tremble at and fear the notion of undoing it.

…read more…

Don’t know that “nixing” gender comes with these cases that this brave gay man mentioned above when he said, “Same-sex marriage will do the same, depriving children of their right to either a mom or a dad.” Here is part of the bill from Minnesota, Doug’s home state, that attempted just this:

But a look at SF925 reveals that something much more insidious than advocates let on is underway. This bill would strip the words “mother” and “father” of meaning under Minnesota law. Henceforth, the bill states, these words — among the most beloved and culturally freighted in the English language — “must be construed in a neutral manner to refer to a person of either gender.”

For more on this, see my post linked in the picture above, as well as Massachusetts doing the same. This should engender ANY conservative or conservatively minded libertarian (gay or straight) to oppose this movement predominantly guided by the Left and the many low-information (young) voters.

“[The laws of any state rest on] the basis that the idea of the family, as consisting in and springing from the union for life of one man and one woman in the holy estate of matrimony; the sure foundation of all that is stable and noble in our civilization, the best guaranty of that reverent morality which is the source of all beneficent progress in social and political improvement.” — Supreme Court, 1885

Here is another gay man talking about what marriage IS:

One of the most respected Canadian sociologist/scholar/homosexual, Paul Nathanson, writes that there are at least five functions that marriage serves–things that every culture must do in order to survive and thrive. They are:

1. Foster the bonding between men and women
2. Foster the birth and rearing of children
3. Foster the bonding between men and children
4. Foster some form of healthy masculine identity
5. Foster the transformation of adolescents into sexually responsible adults

Note that Nathanson considers these points critical to the continued survival of any culture. He continues “Because heterosexuality is directly related to both reproduction and survival, … every human societ[y] has had to promote it actively . … Heterosexuality is always fostered by a cultural norm” that limits marriage to unions of men and women. He adds that people “are wrong in assuming that any society can do without it.”

Going further he stated that “same sex marriage is a bad idea” …[he] only opposed “gay marriage, not gay relationships.”

Marriage and Gender ~ Controlling Nature (Example: Legislating Climate Change) or Changing Nature (Example: Legislating Gender) Is the Leftist Fantasy

A mix of Libertarian Republican’s post (<<< now defunct) as well as the POWERLINE BLOG:

Minnesota-based blog Power Line discovered this little fact about the legislation, GAY MARRIAGE, MINNESOTA STYLE (source: Star Tribune):

In the Star Tribune, Katherine Kersten casts a gimlet eye on developments:

The marriage amendment may have fallen short at the polls in November, but a majority of Minnesotans continue to support marriage as the union of one man and one woman, according to recent polls by KSTP/SurveyUSA and the Star Tribune. In the Star Tribune poll, only 38 percent said they favored legalization of same-sex marriage.

Clearly, the amendment vote wasn’t a green light for same-sex marriage, and legislators would be wrong to see it that way. Most likely, voters were spooked by a lavishly funded campaign in which supporters of same-sex marriage warned that placing the current definition of marriage in our state Constitution would “end the conversation” about marriage.

Now, just months later, these advocates are mounting an aggressive campaign to do just that. They are pressuring the Legislature to pass SF925, a bill described as “the marriage between two persons authorization.”

More conversation? Who needs it? same-sex marriage supporters seem to say. The issue, they insist, is a no-brainer — a simple matter of “equality,” and the logical next step in the struggle against “discrimination.” The point is so obvious that anyone who questions their project must be a “bigot,” and so drummed out of hearing in polite society.

But a look at SF925 reveals that something much more insidious than advocates let on is underway. This bill would strip the words “mother” and “father” of meaning under Minnesota law. Henceforth, the bill states, these words — among the most beloved and culturally freighted in the English language — “must be construed in a neutral manner to refer to a person of either gender.”

Hmmm. Mothers are Fathers. Boys are Girls. Orwell! thou should’st be living at this hour.

Oh, I can’t wait for the day when we can say that every “boy” and “girl” deserves a “mother” and “father” construed in a neutral manner to refer to to a person of either gender, as required by Minnesota law.

Editor’s note – libertarian Republicans believe if two gays wish to get married, Matzletoff! Hire a couple lawyers, invite all the friends, get a priest or a rabbi, have a big gay wedding in the public park, and then dance the night away to disco tunes. Why get the government involved? And why go out of your way to poke the eyes of those who support heterosexual marriage?

Top-Ten Considered

(Click “Wayne’s Top Ten” to go to article) Perhaps no issue is more nerve-wracking today than same-sex marriage. It’s a magnet for controversy, evoking strong reactions from those on either side of the debate. But beneath all the fiery passion and rhetoric, there are real arguments to evaluate. In this article, we’ll examine the 10 most common ones made in favor of same-sex marriage, many of which you’ve probably heard before. By pointing out the flaws, we’ll show how each argument ultimately comes up short. 

However, before we begin, let’s note a few things. First, this article concerns civil marriage — marriage as defined and promoted by the state. It doesn’t deal with the Church’s sacramental understanding, although the two often overlap. Second, the responses to the arguments are emphatically nonreligious. They don’t depend on any sacred text or divine revelation. They’re based on reason, philosophy, biology and history. Third, this article only refutes arguments in favor of same-sex marriage. It doesn’t touch upon the many positive arguments supporting traditional marriage.

More from the ARTICLE CITED:

…Of course, “mother” and “father” aren’t “gender-neutral” words. That’s a fiction. All Minnesotans have a mother and a father — female and male, respectively. Our state’s legislators may view themselves as powerful, but they can’t repeal this fact of human biology. Yet same-sex marriage advocates must pretend this is possible, if they are to convince the rest of us that a “union” of two people of the same sex is identical to that of a man and woman whose sexual complementarity is the only thing that produces the next generation.

This stripping of meaning from “mother” and “father” is just one signal of the tectonic shift our society will undergo if we try to redefine marriage in a way that portrays the anatomical, social and psychological differences between men and women as irrelevant to human life — just as shoe size and eye color are. We urgently need a conversation at the State Capitol that grapples seriously with the unknown implications of such a step — as they unfold next year and 50 years from now.

Legislators should begin by considering why marriage has been a male/female institution throughout recorded history. Is it really because people in the past weren’t as smart as we are, or were “bigots?” Of course not. It’s because marriage has a vital public purpose: It binds fathers to mothers and the children their sexual union creates. This bond is crucial to children’s well-being — and to society’s future.

To succeed in redefining marriage, same-sex marriage supporters must deny this public purpose of marriage. Instead, they tell us, the only criterion for marriage should be that people love each other. It’s just emotional intensity that distinguishes marriage from all other human relationships.

This claim has far-reaching implications:

First, if marriage is merely about emotional intensity, marital norms based on male-female complementarity — like sexual exclusivity and permanence — no longer make sense, or at best become optional. People can have a number of emotionally close relationships at the same time, and when the intensity fades, so does the reason to stay together.

Second, if emotional attachment is all that’s required, the logic for limiting marriage to two people — or even to people in sexual relationships — disappears. It becomes difficult to distinguish marriage from friendship, which the government does not regulate. That’s why some prominent commentators are already calling for government to “get out of the marriage business” altogether.

Third, making marriage “gender-neutral” would radically alter parenthood. Children need both a mother and a father, who bring different and complementary qualities to child-rearing. Two lesbians or two gay men (or two lesbians and a sperm donor), no matter how loving, cannot replicate this.

Most important: Redefining marriage as a unisex institution would decisively delink marriage from procreation and child-rearing in the public’s mind. Our marriage culture is already seriously frayed, and our children are paying a devastating price. Same-sex marriage would accelerate this trend, by telegraphing that government is now wholly indifferent to whether a child’s mother is married to his father.

The hour is late and the stakes are high. Let the conversation begin.

Massachusetts Public Schools Nix Gender ~ Dennis Prager Discusses

Via Patheos:

In some schools, this would allow boys as old as 14 in public school bathrooms with girls as young as 5. Now I ask you, what could possibly go wrong?

BOSTON, February 19, 2013, (LifeSiteNews.com) – Massachusetts Commissioner of Education Mitchell Chester has issued orders to the state’s K-12 public schools requiring them to permit “transgender” boys and girls to use the opposite sex’s locker rooms, bathrooms, and changing facilities as long as they claim to identify with that gender.

Many elementary schools in smaller Massachusetts towns include children from kindergarten through eighth grade, making it possible for boys as old as 14 to share toilet facilities with girls as young as five.

Under Chester’s leadership, the Department of Elementary and Secondary Education (DESE) released an 11-page document on Friday outlining this and other new guidelines giving “transgender” students special status and privileges in Massachusetts schools. Some family advocates are calling the document, which was prepared with assistance from homosexual and transgender advocacy groups, “the most thorough, invasive, and radical transgender initiative ever seen on a statewide level.”

The policy does not require a doctor’s note or even parental permission for a child to switch sexes in the eyes of Massachusetts schools. Only the student’s word is needed: If a boy says he’s a girl, as far as the schools are concerned, he’s a girl.

“The responsibility for determining a student’s gender identity rests with the student,” the statement says. “A school should accept a student’s assertion of his or her gender identity when there is … ‘evidence that the gender-related identity is sincerely held as part of a person’s core identity.’” That evidence, according to the document, can be as simple as a statement given by a friend.

That means, according to the newly issued school policies, that boys who say they identify as girls must be addressed by the feminine pronoun and be listed as girls on official transcripts.

They must also be allowed access to girls’ facilities and be allowed to play on girls’ athletic and club teams. The same is true for girls who say they are boys.

…read more…

Again, I recommend the book, “Paper Genders,” to wit, here is a quote, and remember, Walt (the Author) lived as a woman, Laura, for 8-years!

ONE LAST EXAMPLE
This last example has all the elements: misdiagnosis, suicide attempts and early childhood experiences that twisted this poor boy’s perception of his gender identity into a knot.

The young boy was normal from all accounts until some events begin to alter and reshape his view of who he was. Sometimes when Grandma babysat him alone, she would dress him in female clothing that she made especially for him. His uncle, a troubled teenager, had a favorite sport: making fun of the little boy and yanking down his pants. The uncle turned more aggressive and fondled the boy far too many times over several years, especially while intoxicated.

The young boy started to fantasize about becoming a girl. After years of obsessing, along came Christine Jorgensen in 1955 and the first media reports of a gender change. Then the young boy started to think it was true and he, too, could change genders. The boy in his silence adopted a female name, Cristal West, but only he would know this name and the battleground that was inside him: this silent struggle lasted for years.

Trying to battle against the female trapped inside his body, the boy excelled at all that was male: football, track. cars and yes, girls. All looked normal from the outside, but inside there was pain and confusion about his gender.

As a young teen. the boy attended Eagle Rock Episcopal Church on Chickasaw Avenue. In his teens. the boy sought guidance for his struggle with the internal female from the pastor, Father Carol Barber. At their second meeting, to his shock, Father Barber moved out from behind his desk, unzipped his long black robe to reveal his naked body, and tempted the boy to have homosexual sex. The boy. appalled by the overture, quickly departed and never met with Father Barber again.

In his early twenties, the young man got married, had children and developed skills for high achievement in the business world, first as an aerospace associate design engineer, then by his forties, achieving a national operations position for a major corporation. But his internal struggle with his gender identity never went away and he used alcohol to numb the pain. Alcohol became the pathway to drugs which would bring, his impressive career to an abrupt and tragic end.

In his forties, his marriage failed. His two teenage children suffered a great betrayal when their father turned to hormone therapy in San Francisco. A skinny old doctor named Garfield who asked no questions and took no names provided the hormone injections. Over the course of time, Dr. Paul Walker approved him for surgery and Dr. Biber performed the surgical gender change.

In 1983, the man became Laura with a new birth record that specified gender as female. She had success after a few years —good looks and good jobs, recovery from drugs and alcohol—but living as a female just did not resolve the internal struggles. It was during the time Laura was studying to be a counselor at U.C. Santa Cruz in the late 1980s that she came to understand that as a transgender, she was living a self-imposed exile from her true identity.

As Laura’s intellect and thought processing ability reemerged from the alcohol- and drug-induced fog, a sober Laura could see that being a transgender was not real, but a fantasy forged out of very powerful obsessive thoughts and feelings that took over her life. As a young boy, the expression he had used to express his feelings of hurt and pain was “girl trapped in a male body.” Hiding in a transgender persona was her elaborate way to escape the deep hurt. Acting out was very important to Laura in expressing how she felt, but letting feelings define identity is never a good idea. She later commented that transgender life was like living in a temporary zip code not located near reality. She learned that the transgender feelings would be overwhelming at times, but no matter how strong the feelings are, they can never define her real identity.

Laura was determined to recover on every level, including her male birth gender. She learned in her counseling studies that recovery requires an unwavering persistence with good people supporting her. Recovery was a bit rocky and the path twisted and difficult, but now with 25 years in the rear view mirror, he is restored and has been married to a wonderful lady for 14 years. He made it back.

I know this story all too well, because that was me, the little kid from Glendale. Most of my life I thought I had been born in the wrong body but my traumatic experiences occurred after birth, not in the womb. Regrettably, I learned to dislike the boy who was fondled by an uncle, cross-dressed by a grandmother and propositioned by a homosexual clergyman. I was never a homosexual or felt the desire for men. My rejection of my birth gender was the result of abuse I suffered from several adults.

I learned after surgery that my primary issue was called dissociative identity disorder, which in turn either caused the gender disorder or displayed symptoms that looked like it. The treatment was strenuous psychotherapy to address the primary disorder, not undergoing irreversible surgery to treat a symptom. Comorbidity, the presence of more than one disorder in an individual, is common in transgenders.

So, what made me so different from other transgenders? That is simple—I wanted to recover. Like any recovery, it started with the desire to recover. Without desire, no change is even possible. I did not want to live my life in a masquerade, but in truth. I discovered there was no real medical necessity for the surgery. It was a lie.

Even the doctors who were advocating for me to change genders did not have a clue what it was all about. Psychologist Paul Walker said adaptability is the key to success in changing genders. Surgeon Stanley Biber said success is defined by the ability to physically engage in sex. Psychologist John Money at Johns Hopkins said hormones make the new gender work. Not one, however, said surgery was medical necessary, so it must not be. Dr. Paul McHugh reflects views that more closely align with my personal experience when he said, “It’s a disaster.” Sadly, a gender wreck is not one you bounce back from easily.

In my view the history of psychosurgery demonstrates a lack of accountability and oversight in the medical community that continues today. Activist lawyers and doctors join together to lobby for, and effectively get, more and more laws passed that provide even more protection for reckless, medically unnecessary surgeries. The evidence suggests a need exists for a broader base of nonsurgical therapies, such as psychological interventions, in an effort to improve care.

Now the children have caught the eye of the activist surgeons. Soon young kids will go under the knife and we’ll see television shows like “Twelve Year Old Transgenders in Tiaras.” Who should hold accountable the doctors who are playing with children’s hormones? A 2007 Dutch study says, “Fifty-two percent of the children diagnosed with GID [gender identity disorder] had one or more diagnoses other than GID…Clinicians working with children with GID should be aware of the risk for co-occurring psychiatric problems.'” Treating GID with irreversible surgery, while ignoring co-existing conditions, is a recipe for patient regret and suicide.

Transgenders want more freedom when perhaps they actually need more boundaries. The real life-threatening harm to transgenders is not a consequence of bullying; it results from the transgenders’ own high-risk sexual behaviors, illicit drug use, and alcohol abuse. Transgenders have been shown to be prone to harming themselves. Unfortunately, the activist agenda is directed toward more laws to protect transgenders instead of finding better treatments to reduce the number of suicides and regretters.

The evidence is clear—the surgery is not medically necessary and many problems occur as a result of changing genders. The personal testimonies are further confirmation that changing genders can result in very painful regret. In the next chapter we conclude with an explanation of how effective treatment got derailed by the activists and we explore some possible solutions for reducing the number of transgender regretters and deaths by suicide.

Walt Heyer, Paper Genders: Puling the Mask Off the Transgender Phenomenon (Make Waves Publishing, 2011), 87-91.

Same-Sex Matters (Race and Gender in Marriage) ~ Re-Posted Due To Current Events

I wanted to share here some conversation and further thinking on a topic that was discussed vigorously amongst friends while partaking in choice hops this past Halloween weekend. The below is written in conversation style (almost all my posts are like this) for friends. So it will seem personal at times.

A plea for friends who are in relationships… this is meant for continued deeper reflection. Take your time and reflect thoughtfully and if discussed amongst yourselves, discuss civilly. Through all the conversation, know that right now in California civil partnerships hold all the legal equality (taxes, health-care coverage, hospital visits, etc) to marriage. So the push to have “same-sex marriage” isn’t about “equality,” it’s about ideology.

Also keep in mind that I am not in any way under the impression that a simple conversation like this will undue many years of thinking on a matter/subject. (You or Myself.) I would rather you at the least be introduced to a side of an issue that maybe you haven’t heard of before. This introduction to other arguments may be long and tedious. TAKE YOUR TIME (*caps not yelling but said for impact*). Great theories and coming to positions (spiritual and political) on a matter take time and evolve, sometimes over years. Or at least they should be considered with weightiness and not merely adopted from university or parental influence.

I have no idea either what you may have been introduced to (for instance: Howard Zinn, the self admitted Marxist and historian whose historical viewpoint was born from Marx and Engels writings – on other words, his historical philosophy didn’t exist prior to the Communist Manifesto). This view of history tends to be popular at the university campus. In other words, many of our views are rooted in deeper worldviews and the peripheral views we hold may never change until you look a bit deeper into our worldview.

(What does a worldview entail? Any “coherent worldview must be able to satisfactorily answer four questions: that of origin, meaning, morality, and destiny.” Another writer outs it thusly: “A Worldview is how one views or interprets reality. The German word is Weltanschauung, meaning a ‘world and life view,’ or ‘a paradigm.’ It is a framework through which or by which one makes sense of the data of life. A worldview makes a world of difference in one’s view of God, origins, evil, human nature, values, and destiny.” Raising one’s self-consciousness [awareness] about worldviews is an essential part of intellectual maturity.)

In my mind’s eye we are talking about peripheral positions that would be impacted more by a deeper look into how we view reality… something not often looked into by the general populace today (see my first chapter in my book). So again,

  • I am more concerned about clarity than agreement in this conversation.

Many positions we hold as fact can be based in fallacious thinking. I will exemplify this by a topic that was brought up the other night, anthropogenic global warming (man caused global warming). History and science come together to disprove this theory. Not only has the “hockey stick” model that gave birth to this giant theory which was popularized by Al Gore [Britain’s courts referenced many lies in his presentation to not show it in public schools] has been torn to shreds science-wise, history shows the complete breakdown of the premise. For instance:

(1) Mars (Uncommon Descent h/t) has had a bout of global warming… last I checked Exxon doesn’t drill there;

(2) In the 8th century AD, the Roman Empire grew grapes used for wine on the slopes of Salisbury Plain (about 80 miles southwest of London) in the United Kingdom;

(3) The Vikings raiding and traveling the seas was made possible by the now frozen “Greenland”actually living up to its name;

(4) NASA‘s “fact” that 1998 was the warmest year (used by Al Gore) was disproved by an amateur mathematician;

(5) In 1970’s, at the first Earth Day rally, scientists, meteorologists and politicians all pushed a theory that there was Global Cooling (Time magazine for instance). While this theory wasn’t as embedded in popular thinking and scientific literature as is global warming, it was still the dominant theory of that time;

(6) There is more ice now that 29-years ago; Antarctic sea ice more than in 1979;

(7) In the 1500’s till the late 1800’s passages that are now iced over allowed for what is termed as the Northwest PassageExxon or cars weren’t around then?

“If you are like me and bit foggy on the Northwest Passage, here is a five cent refresher. The British coined the term Northwest Passage for the potential northern oceanic pass that would allow vessels to move between the Atlantic and Pacific Oceans. The earliest explorations for the fabled passage were by Cortes in 1539. The late 1500’s were marked by British explorers, Martin Frobisher, Humphrey Gilbert, and John Davis. Several expeditions followed, all with little success of finding the passage but tempered by the acquisition of new lands. Some attempts lead to deaths of entire crews. Notable of these is the Sir John Franklin expedition in which all of the crew members were lost to starvation, scurvy, cannibalism, and lead poisoning from food sealed in tins. The first to transverse the Northwest Passage was Sir Robert McClure using a combination of both sledge and ship. Ironically this was done during the search for Franklin’s team in which McClure’s own ship became trapped in the ice for three winters. The passage was finally conquered entirely by sea by the Norwegian Amundsen in 1906.”

(8) A map of the land mass of the Antarctic (the Piri Reis map) is a mystery if you swallow the “goreacles” view of man-caused global warming:

Research showed that it was a genuine document drawn in 1513 by Piri Reis, a famous admiral of the Turkish fleet in the sixteenth century.

His passion was cartography. His high rank within the Turkish navy allowed him to have a privileged access to the Imperial Library of Constantinople.

The Turkish admiral admits in a series of notes on the map that he compiled and copied the data from a large number of source maps, some of which dated back to the fourth century BC or earlier.

(9) Acid rain scares of the 1980’s were mostly unfounded and not man-caused;

(10) On the northern side of Mammoth (in California), there are tree-lines that were preserved by a volcanic eruption in A.D. 1350. In this preserved tree-line there were seven species of tree that grew well above the current tree-line in this mountainous range. The Earth would have to be 3.2 degrees warmer (Celsius) in order for these particular trees to grow in this higher altitude.

So one can believe in man caused Global Warming, but the facts speak for themselves. (See my son’s 6th grade debate for Toast Masters for instance.) What would drive this view then? Patrick Moore, who you’ll remember is the co-founder of Green Peace, answers this important query, saying:

“I now find that many environmental groups have drifted into self-serving cliques with narrow vision and rigid ideology…. many environmentalists are showing signs of elitism, left-wingism, and downright eco-fascism. The once politically centrist, science-based vision of environmentalism has been largely replaced with extremist rhetoric. Science and logic have been abandoned and the movement is often used to promote other causes such as class struggle and anti-corporatism. The public is left trying to figure out what is reasonable and what is not.”

Moving on.

I almost wrote on the topic we spoke a bit about the other night back in September and wish I had, but instead I switched gears and wrote on the Left’s support for pedophilia (explicit and implicit) in their support of many groups who promote it – here in the united states and abroad (See: The Left / Islamo-Nazis / Homosexuality / Womens Rights / and Contradictions). I would like us to stay on just this topic if we can work though it.

Before getting to the main topic that we left last night about interracial marriage being illegal on the basis of color and homosexuality being equated to that [i.e., race], I wish to post some of what I said last night for record sake. This comes from a question asked of me by one of my son’s friends. He asked “What is your views on gays? Are they bad? Are they going to hell? Are you born this way?” (Question #3 from Q & A Session – PapaG Style) Most of what I talked about last night can be found in this post for clarity [updated a bit]:

===========================

===========================

….However, there is a “created order,” or, even a natural order (if you do not believe in God). My argument for heterosexual (between a man and a woman) unions is usable both by the atheist (non believer) and the theist (a believer in God – in the Judeo-Christian sense). Here is the crux of the matter in regards to “nature’s order:”

“…take gold as an example, it has inherent in its nature intrinsic qualities that make it expensive: good conductor of electricity, rare, never tarnishes, and the like. The male and female have the potential to become a single biological organism, or single organic unit, or principle. Two essentially becoming one. The male and female, then, have inherent to their nature intrinsic qualities that two mated males or two mated females never actualize in their courtship… nor can they ever. The potential stays just that, potential, never being realized…. Think of a being that reproduces, not by mating, but by some act performed by individuals. Imagine that for these same beings, movement and digestion is performed not by individuals, but only by the complementary pairs that unite for this purpose. Would anyone acquainted with such beings have difficulty understanding that in respect to movement and digestion, the organism is a united pair, or an organic unity?” (Prof. George)

So you see, the two heterosexual organisms that join in a sexual union cease being two separate organisms for a short time and become one organism capable of reproduction. This is what the state and the church are sealing in a marriage, this intrinsic union. The homosexual couple can never achieve this union, so “natures order” has endowed the heterosexual union with an intrinsic quality that other relationships do not have or could never attain. Both the atheist and theist can argue from this point, because either we were created this way or we evolved this way. Either way, nature has imposed on the sexual union being discussed.

Also, I do not think it is wholly genetic. I believe choice is involved as well as violence. For instance, take this thought from a pro-choice, lesbian woman, Tammy Bruce:

“ . . . . and now all manner of sexual perversion enjoys the protection and support of once what was a legitimate civil-rights effort for decent people. The real slippery slope has been the one leading into the Left’s moral vacuum. It is a singular attitude that prohibits any judgment about obvious moral decay because of the paranoid belief that judgment of any sort would destroy the gay lifestyle, whatever that is…. I believe this grab for children by the sexually confused adults of the Gay Elite represents the most serious problem facing our culture today. . . . Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhoodmolestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is, instead of the ‘coming-of-age’ experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS.”

What she is basically saying is that there are emotional reasons, usually trauma, or circumstances that push these young boys into the choices they make in regards to their sexuality. For instance, one of my co-workers is a homosexual man. He is a wonderful guy; I would invite him to my wedding if I could go back in time. He is very open about his past, he was “initiated” into the homosexual lifestyle by a grown black man when he was 14. In other words, he was raped. Whether he feels at this point in time that he consented is of no value to the conversation. He was not old enough to consent neither would this act by a family member, friend, or complete stranger be anything  but rape. And this rape, at an age where boys are having surges of hormones and confused about a lot of things is what Tammy Bruce was speaking to. It is a psychological trauma that if not dealt with has negatively reverberating results in one’s life. To ignore the traumatic effects on a person’s life that an event like this has simply by “rubber stamping” the lifestyle that all too often is a consequence of violence does more harm (trauma) to the individual than simply asking society to stay within the classic definition of marriage.

This “trauma” sometimes works its way into sexual matters. There are many homosexual people, Al Rantel, to name a more popular one, that believe marriage should be kept between a man and a woman. Tammy Bruce wants it, but she, like most Republicans, want the states to decide, and not the Supreme Court.

Also, in 1993, the biggest march by the “gay” community (much thanks to a reader leaving a link to this article!) on Washington was held, and they had this as part of their platform:

  • The implications of homosexual, bisexual, and transgendered curriculum at all levels of education.
  • The lowering of the age [12 years old to be exact] of consent for homosexual and heterosexual sex.
  • The legalization of homosexual marriages.
  • Custody, adoption, and foster-care rights for homosexuals, lesbians, and transgendered people.
  • the redefinition of the family to include the full diversity of all family structures.
  • The access to all programs of the Boy Scouts of America.
  • Affirmative action for homosexuals.
  • The inclusion of sex-change operations under a universal health-care plan.

Obviously the Elite gay community Tammy Bruce spoke of knows which age is best for “recruiting,” e.g., traumatizing.

I will post three quotes from Tammy Bruce (a pro-choice lesbian):

Even if one does not necessarily accept the institutional structure of “organized religion,” the “Judeo-Christian ethic and the personal standards it encourages do not impinge on the quality of life, but enhance it. They also give one a basic moral template that is not relative,” which is why the legal positivists of the Left are so threatened by the Natural Law aspect of the Judeo-Christian ethic. (Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values [Roseville: Prima, 2003], 35.)

…these problems don’t remain personal and private. The drive, especially since this issue is associated with the word “gay rights,” is to make sure your worldview reflects theirs. To counter this effort, we must demand that the medical and psychiatric community take off their PC blinders and treat these people responsibly. If we don’t, the next thing you know, your child will be taking a “tolerance” class explaining how “transexuality” is just another “lifestyle choice”…. After all, it is the only way malignant narcissists will ever feel normal, healthy, and acceptable: by remaking society – children – in their image (Ibid., 92, 206)

… and now all manner of sexual perversion enjoys the protection and support of once what was a legitimate civil-rights effort for decent people. The real slippery slope has been the one leading into the Left’s moral vacuum. It is a singular attitude that prohibits any judgment about obvious moral decay because of the paranoid belief that judgment of any sort would destroy the gay lifestyle, whatever that is…. I believe this grab for children by the sexually confused adults of the Gay Elite represents the most serious problem facing our culture today…. Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is, instead of the ‘coming-of-age’ experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS. (Ibid., 90. 99)

===========================

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[A reader with an eagle eye caught a mistake on my part,

so a portion of this post was removed: see comments]

Many homosexuals stand against same-sex marriage. I document some in-depth views by a couple of politically astute gay persons reasons on why they stand against same-sex marriage (so it isn’t homophobia [#1], and [#2] it isn’t about a lack of “rights,” because these homosexual writers believe they are equal now). I also quote a well-known Canadian homosexual psychologist and sociologist on this topic:

Paul Nathanson, a sociologist, a scholar, and a homosexual writes that there are at least five functions that marriage serves–things that every culture must do in order to survive and thrive. They are (source):

  1. Foster the bonding between men and women
  2. Foster the birth and rearing of children
  3. Foster the bonding between men and children
  4. Foster some form of healthy masculine identity
  5. Foster the transformation of adolescents into sexually responsible adults

Note that Nathanson considers these points critical to the continued survival of any culture. He continues “Because heterosexuality is directly related to both reproduction and survival, … every human societ[y] has had to promote it actively . … Heterosexuality is always fostered by a cultural norm “that limits marriage to unions of men and women.” He adds that people “are wrong in assuming that any society can do without it.”

Read more: RPT Joy Behar vs. Homosexuals on Same-Sex Marriage

These are considerations often not addressed by the Left. But all this is not the main point I want to deal with, which is, race and sexual orientation.

Dennis Prager mentions the power of this argument with one of his few refutations of it:

The most effective of all morality-based arguments for same-sex marriage, the one that persuades more people than any other argument, is the one that equates opposition to same-sex marriage with the old opposition to interracial marriage.

The argument, repeated so often that it sounds incontestable, is this: Just as parts of American society once had immoral laws that forbade whites and blacks from marrying, so, today, society continues to have immoral laws forbidding men from marrying men and women from marrying women. And just as decent people overthrew the former, decent people must overthrow the latter.

Thanks in large part to widespread higher education — the higher the educational level, the more one is likely to hold this view — vast numbers of Americans believe in this equation of sex (gender) and race.

But the equation is false.

First, there is no comparison between sex and race.

There are enormous differences between men and women, but there are no differences between people of different races. Men and women are inherently different, but blacks and whites (and yellows and browns) are inherently the same. Therefore, any imposed separation by race can never be moral or even rational;

on the other hand, separation by sex can be both morally desirable and rational. Separate bathrooms for men and women is moral and rational; separate bathrooms for blacks and whites is not….

Read more: False Equation: Opposing Same-Sex Marriage and Opposing Interracial Marriage

(In the audio to the right, this first caller should be listened to, below is the visual of the discussion.)

 

That first reason is why almost all the black civil rights leaders that marched with Martin Luther King Jr. do not support this comparison. For instance,

Appendix

Average Household Income:

Homosexuals – $55,430 / African Americans – $12,166

Percentage of College Graduates:

Homosexuals – 60% / African Americans – 5%

Holding Professional Positions:

Homosexuals – 49% / African Americans – 1%

Taken Overseas Vacations:

Homosexuals – 66% / African Americans – 1%

Ever Denied the Right to Vote:

Homosexuals – No / African Americans – Yes

Ever Faced Legal Segregation:

Homosexuals – No / African Americans – Yes

Ever Denied Access to Public Restrooms:

Homosexuals – No / African Americans – Yes

Ever Denied Access to Businesses and Restaurants:

Homosexuals – No / African Americans – Yes

(Wall Street Journal, 7/18/91, B1)

Read more: RPT Homosexuality: Is it good for society? For the individual?

In a New York Times article entitled, “Blacks Rejecting Gay Rights As a Battle Equal to Theirs,” we find some interesting supposed parallels made by the Left taken to task. For instance, Vernetta Adams, A balck 24-year-old woman and history major at the University of the District of Columbia said this, “I can’t go in a closet and hang up my race when it’s convenient…. Gays hid in the closet when they wanted to advance. Now they’re out and demanding rights and yelling ‘discrimination.'” The The Rev. Lou Sheldon intimates the reasons he thinks many in the gay community are making this parallel:

“The reason gays are making parallels,” Mr. Sheldon said, “is that it may bring empathy from white men like me, who feel a collective sense of guilt about the way blacks have been treated. The fact remains that this is not a civil rights issue but a moral issue.”

This is the point that separates race from gender. That is, homosexuals have not been discriminated against:

Another argument for gay rights laws depends upon an analogy between homosexuals today and blacks before the civil rights move­ment. It claims that homosexuals similarly constitute a distinct and oppressed minority and that, although they do enjoy many civil liber­ties, they are nonetheless second-class citizens because people scorn and reject them out of prejudice. Hence, gay rights laws, modeled on civil rights statutes for blacks, should be enacted to correct this.

Yet the analogy is not sound. Homosexuals are not an oppressed minority in the way that blacks were. They have not suffered from imposed segregation, systematic economic deprivation, or denial of educational opportunities. Furthermore, they do not suffer from an inherited pattern of deprivation, since the homosexual condition is not passed from generation to generation like race or ethnicity. Rather, it has been well documented that homosexuals have, on average, incomes much higher than the national norm and that, on average, they re­ceive several years more formal schooling than the typical American. They occupy thousands of positions of prestige and influence in busi­ness, academia, the professions, and the media. It cannot plausibly be maintained that they are an oppressed minority.

(Michael Pakaluk, “Homosexuality and the Principle of Nondiscrimination,” 77-78, found in Christopher Wolfe, ed., Same-Sex Matters: The Challenge of Homosexuality [Dallas, TX: Spence Publishing, 2000].)

Some discussion of the 3/5ths Clause in the Constitution came up as well. Frederick Douglas in his early years thought that this proved a  “race  bias” embedded in our country. Until that is, he read the Constitution and those writings of the authors of these sections and the debates (history) on such clauses:

Another point I make (in the post Homosexuality: Is it good for society? For the individual?) is that there is an issue before us:

A liberal society might, then, find it prudent to ignore homosexuality. It might well deem it unwise to peer into private bedrooms. However, this is not the issue before us. Today the demand is that homosexuality be endorsed and promoted with the full power of the law. This would require us to abandon the standard of nature, the one standard that can teach us the difference between freedom and slavery, between right and wrong.

What is the “issue before us?” I will let professor Robert George talk about it further:

….Lawyers challenging traditional marriage laws liken their cause to Loving v. Virginia (which invalidated laws against interracial marriages), insinuating that conjugal-marriage supporters are bigots. This is ludicrous and offensive, and no one should hesitate to say so.

The definition of marriage was not at stake in Loving. Everyone agreed that interracial marriages were marriages. Racists just wanted to ban them as part of the evil regime of white supremacy that the equal protection clause was designed to destroy.

Opponents of racist laws in Loving did not question the idea, deeply embodied in our law and its shaping philosophical tradition, of marriage as a union that takes its distinctive character from being founded, unlike other friendships, on bodily unity of the kind that sometimes generates new life. This unity is why marriage, in our legal tradition, is consummated only by acts that are generative in kind. Such acts unite husband and wife at the most fundamental level and thus legally consummate marriage whether or not they are generative in effect, and even when conception is not sought.

Of course, marital intercourse often does produce babies, and marriage is the form of relationship that is uniquely apt for child-rearing (which is why, unlike baptisms and bar mitzvahs, it is a matter of vital public concern). But as a comprehensive sharing of life—an emotional and biological union—marriage has value in itself and not merely as a means to procreation. This explains why our law has historically permitted annulment of marriage for non-consummation, but not for infertility; and why acts of sodomy, even between legally wed spouses, have never been recognized as consummating marriages.

Only this understanding makes sense of all the norms—annulability for non-consummation, the pledge of permanence, monogamy, sexual exclusivity—that shape marriage as we know it and that our law reflects. And only this view can explain why the state should regulate marriage (as opposed to ordinary friendships) at all—to make it more likely that, wherever possible, children are reared in the context of the bond between the parents whose sexual union gave them life.

If marriage is redefined, its connection to organic bodily union—and thus to procreation—will be undermined. It will increasingly be understood as an emotional union for the sake of adult satisfaction that is served by mutually agreeable sexual play. But there is no reason that primarily emotional unions like friendships should be permanent, exclusive, limited to two, or legally regulated at all. Thus, there will remain no principled basis for upholding marital norms like monogamy….

(Gay Marriage, Democracy, and the Courts: The culture war will never end if judges invalidate the choices of voters – Wall Street Journal)

While the following may be a bit graduate level, it is worth reading and digesting, as it makes similar points to the above comments by Robert George in the article he wrote, but it looks at the health of society. Like I said, you should take your time, follow through on some of the links, which would be equivalent to a small book being read. The following is taken from the chapter of my book entitled, Roman Epicurean’ism – Natural Law and Homosexuality (this section starts on page 14 if you wish to follow the references):

“Civil” Wars

The very heart of natural law is the family, for the distinction of male and female is at the very origin of our divinely ordained (e.g., created) social nature.[85] “Deviation from the ordained goal of heterosexual intercourse within marriage therefore strikes at the very heart of natural law.”[86] Civil marriage, then, exists merely to recognize a pre-existing social institution presupposing a created order vis-à-vis natural law tradition. “The state does not create marriage – it merely recognizes it. Marriage, in its truest sense, is neither a civil institution nor a religious one, but a natural institution. The complimentarity of male and female is an essential part of its nature.”[87] You see, the state has a vested interest in the family unit. If people could not have children, then the state would not be involved in the legal aspect of such a private contract. Michael Pakaluk, Associate Professor of Philosophy, Clark University, uses Justice John Harlan’s[88] dissention in the Poe v. Ullman to point out that “society… has traditionally concerned itself with the moral soundness of its people.”[89] He continues:

The laws regarding marriage which provide both when the sexual powers may be used and the legal and societal context in which chil­dren are born and brought up, as well as laws forbidding adultery, fornication, and homosexual practices which express the negative of the proposition, confining sexuality to lawful marriage, form a pattern so deeply pressed into the substance of our social life that any Con­stitutional doctrine in this area must build upon that basis.[90]

Professor Pakaluk builds on theme of societal interest in the moral framework of the family structure and why it matters to a healthy society. He gives three areas of concern that said healthy society should be involved:

1. the state has an in­terest in promoting the family because the family is the only reliable source of good citizens—of men and women with civic virtues, good­will towards others, peaceable habits of association, and virtues of thrift and hard work. It therefore has an interest in discouraging sexual activity that is harmful to family life.

2. the state needs to insure that the rights of all of its citi­zens are protected, especially those of children, but children have a right to be raised within an intact family (or, strictly speaking, being deprived of an intact family without grave reason). It follows that the state has an interest in regulating sexual activity so that chil­dren are conceived and raised within stable families.

3. the state has an interest in encouraging its citizens to master their sexual desires. This is an obvious and important point, but strangely it is frequently overlooked today. Inordinate sexual desire is clearly as capable of dominating and enslaving people as are greed, power, alcohol, and drugs. Desire not infrequently drives people to neglect their responsibilities, to use power illicitly, to abuse the rights of others, to betray others, to lie, even to commit murder. Disordered sexual desire is often directly linked to depression, listlessness, and rage. Clearly, a tranquil civic order can be established only among citizens who have achieved a good degree of sexual self-control, and the state clearly has an interest in promoting this.[91]

This interest for a healthy society was born out of how pagan societies crumbled under the weight of licentiousness and the view of women as second-class citizen’s. Harold Berman makes this point when he writes that,

In pagan cultures in which polygamy, arranged marriages, and oppression of women predominated, the church promoted the idea of monogamous marriage by free consent of both spouses. In the West this idea had to do battle with deeply rooted tribal, village, and feudal customs. By the tenth century ecclesiastical synods were promulgating decrees concerning the matrimonial bond, adultery, legitimacy of children, and related matters; nevertheless, children continued to be married in the cradle and family relations continued to be dominated by the traditional folkways and mores of the Germanic, Celtic, and other peoples of western Europe. In the folklaw of the European peoples, as in the classical Roman law, marriage between persons of different classes (for example, free and slave, citizens and foreigners) was prohibited. Also divorce was at the will of either spouse—which usually meant, in practice, at the will of the husband. There were not even any formal requirements for divorce. Paternal consent was required for a marriage to be valid. Few obligations between the spouses were conceived in legal terms.[92]

So there was a progression from Pagan rights for women, which were basically none, to a protection and equalization under a more Christianized system. It is this system that is being undermined in redefining marriage. What is meant by this is that marriage between a man and woman is not an institution created by the state. As philosopher Michael Pakaluk argues, “[it] is an objective reality prior to the state.” If it is merely an institution created by the state, the case used by same-sex advocates (Loving v. Virginia) to equate homosexual marriage to race falls apart:

There are several implications that follow from this. For example, Pakaluk points out that “parental authority must stand or fall with marriage.” For “if the bond of husband and wife is not by nature, then neither is the government of those who share in that bond over any children that might result.” Consequently, “laws recognizing gay marriage imply, similarly, that parents have no objective and natural authority over their children, prior to the state.”6 This would mean that parents would have no natural right, no actual moral grounds, to object to the public schools teaching their children lessons about human sexuality that are contrary to the lessons taught in church and home. The state, of course, may grant an exception to these “backward” parents, but not because they have a prelegal obligation to care for and nurture their children in shaping their character and directing their moral compass. Rather, the state may consider it politically wise to tolerate these families and their religious traditions. But it would not be as a matter of principle based on the order and nature of things.

Ironically, if this view of marriage were dominant in our legal culture when the Supreme Court rejected the prohibition of interracial marriage in the case of Loving v. Virginia (1967), the moral grounds for its opinion would have been lost.7 That is, in order for the Court to have concluded that forbidding interracial marriage is wrong, it would have to know what marriage is. But if marriage is merely a social construction and not a natural institution, the state of Virginia could have argued, like contemporary same-sex marriage proponents, that marriage is merely a social construction subject to our will and nothing more. It is only because the Court knew that marriage is between a man and a woman that it could say that race, like height, geography, or place of residence, is not a relevant characteristic for two people to marry.

(Francis Beckwith, “Legal Neutrality and Same-Sex Marriage,” Philosophia Christi [vol. 7, no. 1]: Downloadable PDF)

This “right to love” (which is separate from marriage) is discussed further by Dennis Prager and others. Before ending with some audio, another issue that may be embedded in your mind is that Christianity has enslaved women more than freed them. This misconception – common on the university campus – is another historical misconception. You may see this on pages 12-18 of my chapter entitled Gnostic Feminism – Empowered to Fail. A very important read to understand the protections that came from the Judeo-Christian worldview ultimately afforded to women almost from the conception of the Christian faith and later embedded in Western legal tradition. It is this tradition being undermined and the human rights homosexual persons and women have fought so hard for for centuries. If one rejects this American experiment founded in the rights of their Creator, then one rejects the rights found in this same document. Reverting back to the same positions that treated women and homosexuals in a less than demeaning manner is self-destructive and well, if you will forgive me, juvenile. Juvenile not in a negative way, but needing more input that is outside you normative “sounding board.”

Some important audio. Again, this topic is one I expect you to set aside some time for. Maybe a year even? I will politely keep you on track. The reason for this is that the typical position is reached on the Left some say merely by feeling. I am challenging you to leave the world of feelings and to put your feelings up against reasoned positions. Some of this will be religious in nature, but not in legal terms. What do I mean by this? Theologian Wayne Grudem explains the often mischaracterized cross-pollination of the religious with legal:

1. It fails to distinguish the reasons for a law from the content of the law

Such “exclude religion” arguments are wrong because marriage is not a religion! When voters define marriage, they are not establishing a religion. In the First Amendment, “Con­gress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” the word “religion” refers to the church that people attend and support. “Religion” means being a Baptist or Catholic or Presbyterian or Jew. It does not mean being married. These arguments try to make the word “religion” in the Constitution mean something different from what it has always meant.

These arguments also make the logical mistake of failing to distinguish the reasons for a law from the content of the law. There were religious reasons behind many of our laws, but these laws do not “establish” a religion. All major religions have teachings against stealing, but laws against stealing do not “establish a religion.” All religions have laws against murder, but laws against murder do not “establish a religion.” The cam­paign to abolish slavery in the United States and England was led by many Christians, based on their religious convictions, but laws abolishing slavery do not “establish a reli­gion.” The campaign to end racial discrimination and segregation was led by Dr. Martin Luther King Jr., a Baptist pastor, who preached against racial injustice from the Bible. But laws against discrimination and segregation do not “establish a religion.”

If these “exclude religion” arguments succeed in court, they could soon be applied against evangelicals and Catholics who make “religious” arguments against abortion. Majority votes to protect unborn children could then be invalidated by saying these vot­ers are “establishing a religion.” And, by such reasoning, all the votes of religious citizens for almost any issue could be found invalid by court decree! This would be the direct opposite of the kind of country the Founding Fathers established, and the direct oppo­site of what they meant by “free exercise” of religion in the First Amendment.

(Wayne Grudem, Politics According to the Bible [Grand Rapids, MI: Zondervan, 2010],31.)

In other words, one needs to make some “subject” “object” distinctions herein. Knowing that just because one’s view is religious or secular does not necessarily exclude her of his view from the panaplea of legal tradition. A quick note about another small topic that cropped up. If you are unaware of the horrible consequences of polygamy, I have some books and DVD documentaries that you are more than welcome to borrow that can increase your understanding of the psychological and positional destruction of children and women in these cultures:

  1. Escape, by Carolyn Jessop;
  2. Shattered Dreams: My Life as a Polygamist Wife, by Irene Spencer;
  3. Stolen Innocence: My Story of Growing Up in a Polygamouse Sect, Becoming a Teengae Bride, and Breaking Free of Warren Jeffs, by Elissa Wall;
  4. Banking on Heaven: Polygamy in the Heartland of the American West (DVD);
  5. Lifting the Veil of Polygamy (DVD);
  6. Escaping Polygamy: ABC Primetime Investigation (DVD).

Okay, some audio, finally:

Race, Gender, Homosexuality (24-minutes), somewhat religious;

Prop 8 Discussions (34-minutes);

Defending Traditional Marriage (34-minutes);

Gender Issues In Marriage (34-Minutes).

The British Columbia Teachers` Federation is Recommending Drugs to `ef` Up Your Kids Even More

Read more at Blazing Cat Fur:

The book mentioned in the video is this one:

Walt Heyer became fascinated with people who change genders in 1980 while working in San Francisco. Walt has walked and talked with transgenders and seen the unintended consequences of changing genders. In the 25 years since his psychology studies in drug and alcohol dependence at U.C. Santa Cruz, Walt has worked with people who have a strong desire to put the pieces of their lives back together.

As Nature Made Him-David Reimer

(TLC Video: Part 2, Part 3, Part 4)

Here is a great example of the sexual revolutions idea that gender was a social construct, or that gender is  neutral. This idea has crept into secular psychological ideas of gender, which make even schools in California handle this topic improperly:

A plan that has been launched in the California state Assembly again could be used to ban references to “mom” and “dad” in public schools statewide by prohibiting anything that would “reflect adversely” on the homosexual lifestyle choice.

It’s similar to a plan WND reported was approved by lawmakers last year, but fell by the wayside when Gov. Arnold Schwarzenegger vetoed it.

“SB 777 forcibly thrusts young school children into dealing with sexual issues, requiring that homosexuality, bisexuality and transsexuality be taught in a favorable light,” according to an alert issued by the Capitol Resource Institute.

“Not only does SB 777 require that classroom instruction and materials promote and embrace controversial sexual practices, it also bans school-sponsored activities from ‘reflecting adversely’ on homosexuals, bisexuals and transsexuals,” the group said.

“Pushing this radical homosexual agenda in California schools will stifle the truth in favor of political correctness and will inevitably conflict with the religious and moral convictions of both students and parents,” said CRI Executive Director Karen England. “The full ramifications of this sweeping legislation could affect the entire nation as most textbook companies tailor their material to their number one purchaser: California.”

She noted that Los Angeles schools already have implemented most of the proposals now pending for districts across the state, and among the changes are:

  1. “Mom” and “dad” and “husband” and “wife” would have to be edited from all texts.
  2. Cheerleading and sports teams would have to be gender-neutral.
  3. Prom kings and queens would be banned, or if featured, would have to be gender neutral so that the king could be female and the queen male.
  4. Gender-neutral bathrooms could be required for those confused about their gender identity.
  5. A male who believes he really is female would be allowed into the women’s restroom, and a woman believing herself a male would be allowed into a men’s room.
  6. Even scientific information, such has statistics showing AIDS rates in the homosexual community, could be banned.

“It’s embarrassing that we’ve got kids who can’t pass their exit exams, but we add all sorts of complications [to school],” she told WND.

She cited an informational document published by the Gay-Straight Alliance Network and the Transgender Law Center. ….

“If you want to use a restroom that matches your gender identity you should be allowed to do so,” it advises. “Whenever students are divided up into boys and girls, you should be allowed to join the group or participate in the program that matches your gender identity as much as possible.”

Further, the groups advise, “If you change your name to one that better matches your gender identity, a school needs to use that name to refer to you.”

This also about gender neutral bathrooms:

Textbooks would have to be rewritten to eliminate references to the traditional family-or at least give equal time and preference to homosexual roommates as is given to a man and woman in a committed marriage relationship. References to “mom and dad” or “husband and wife” could be banned as discriminatory.

  • Gender-neutral bathrooms could be required, to accommodate those students who are confused about their gender identity.
  • Cheerleading and sports activities would not be permitted to have gender distinctions.
  • Schools could be prohibited from having a “prom king and queen,” to avoid showing bias based on gender and sexual orientation. Or, schools could be required to crown a female “king,” which is something that nearly happened at Fresno High School when transgender student, Cinthia Covarrubias, born a female, decided she would run for prom “king” instead of queen. The issue became moot when Ms. Covarrubias was not elected by the student body.
  • Teachers might be barred from stating their support for traditional marriage. AIDS statistics, including disproportional infection rates in the homosexual community, could be considered taboo.

“Pushing this radical homosexual agenda in California schools will stifle the truth in favor of political correctness and will inevitably conflict with the religious and moral convictions of both students and parents,” said Karen England, executive director of Capitol Resource Institute. “The full ramifications of this sweeping legislation could affect the entire nation as most textbook companies tailor their material to their number one purchaser: California.”

For more on this topic, go to my old site:

There are other tags in those posts that may apply as well. Continuing in this vein the Gay/Lesbian/Trans-sexual undercurrent (not all, but many) subscribe to this idea in some form or fashion. They believe through an operation and hormonal treatments that they can truly dodge nature, some would say God. But all too often something traumatic has happened that drive these people to poor choices in their life. This naturalistic (neo-Darwinian) view of psychology and nature IS what is hurting these young kids the most. When they need friends to love and to help them through all their life’s journey’s… instead they receive wholesale codependency on acceptance of one’s behaviors enables people to enter further into self-delusion. While I will never be able to do this topic justice in this short post, nor in the small clip from a larger these that I am about to quote from, it should engender some deeper thinking [outside the box] for friendships to foster a healthy bond that would allow for times of honesty and not just wholesale acceptance. Here is a quote about some of the issues involved in my last paragraph:

The Role of Self-Labeling

This brings us to the psychologically dangerous decision to identify oneself as a different species of man: “I am a homosexual.” As if the essence of that existence were different from that of heterosexuals. It may give a sense of relief after a period of struggle and worry, but at the same time it is defeatist. The self-identified homosexual takes on the role of the definitive outsider. It is, in fact, a tragic role. Quite different from a sober and realistic self-appraisal: I have these fantasies and feelings, still I resist taking on the role and identity of “homosexual”.

That role brings certain rewards, to be sure. It makes one feel at home among fellow homosexuals. It temporarily takes away the tension of having to fight homosexual impulses, and yields the emotional gratifications of feeling unique and tragic—however unconscious that may be—and, of course, of having sexual adventures. Recalling her discovery of the lesbian subculture, an ex-lesbian writes about the “sense of belonging” it gave her: “As though I had come home. I had found my true peer group [recall the homosexual’s childhood drama of feeling the outsider]. Looking back now, I see how needy we all were—a group of misfits who had finally found a niche in life” (Howard 1991, 117). The coin has another side, however. Real happiness, let alone inner peace, is never found that way. Restlessness will increase, as will the feeling of an inner void. Conscience will send out its disquieting and persistent signals. For it is a false “self” the unhappy person has identified with. The door to the homosexual “way of life” has opened. Initially, it is a seducing dream; in time it turns out to be a terrible illusion. “Being a homosexual” means leading an unreal life, ever farther away from one’s real person.

“Self-labeling” is greatly stimulated by the propaganda that repeats that many people simply “are” homosexual. But homosexual interests are often, perhaps usually, not constant. There are highs and lows; periods when the person has more or less heterosexual feelings may alternate with fits of homosexuality. Certainly, many youngsters and young adults who did not cultivate the self-image of “being homosexual” have thereby prevented themselves from developing a full-fledged homosexual orientation. Self-labeling, on the other hand, reinforces the homosexual side, especially when it is only in its beginnings, and starves the heterosexual component. It is important to recognize that about half of homosexual men can be regarded as bisexuals and the proportion among women is even larger. (pp. 23-24)

In this process of self-diagnosis and enabling from peers and philosophical naturalistic assumptions via secular society, these young men and women have violence done to them by the silence of shallow relationships. By shallow I mean that there isn’t a bond built between the person’s involved to challenge foundational beliefs that would in the long-run help the person more than hinder them… that is truly coming to terms with all aspects of one self and maybe what led that person to believe he or she is homosexual. (Alcoholics family and friends often fall into the same behavior at times, that is, acting as enablers.)

What follows is a 24-minute interview with Dr. Robert A.J. Gagnon, who has some great insights on this topic (his articles can be found here):