Biofuels Worse for Environment… and Helps Cause Starvation

(Originally posted 4-2015)

UPDATE!! Via HOT AIR:

A long-delayed report from the Environmental Protection Agency finds that requiring ethanol made from corn and soybeans to be part of the nation’s gas supply is causing serious environmental harm.

Federal law requires the EPA to assess the environmental impact of the fuel standard every three years, but the new report, issued in July, was four years overdue. According to David DeGennaro with the National Wildlife Federation, the report documents millions of acres of wildlife habitat lost to ethanol crop production, increased nutrient pollution in waterways and air emissions and side effects worse than the gasoline the ethanol is replacing.

“In finding that the Renewable Fuel Standard is having negative consequences to a whole suite of environmental indicators,” DeGennaro said, “the report is a red flag warning us that we need to reconsider the mandate’s scope and its focus on first-generation fuels made from food crops.”

President Donald Trump and senators from agricultural states are urging the EPA to allow an increase in the mandated ethanol content of gasoline.

Some of the negative effects aren’t specific to ethanol, such as the loss of wildlife habitat from expanded corn production. That would happen no matter what you were growing or building in formerly forested areas. But the increased runoff of nutrients and chemicals used in this type of farming are impacting water supplies far beyond anything caused by the occasional oil spill from a tanker car or pipeline….

(See also “EPA Released A Long-Delayed Report Showing Ethanol Hurts The Environment“)

This comes by way of Gateway Pundit, and chronicle a report showing that if you hate C02, you should love fracking.

Now, here’s something you won’t here on the mainstream news. Fracking has eliminated CO2 more than more than all of the solar panels and wind turbines in the world.

John Stossel at FOX News reported:

On my TV show this week, statistician Bjorn Lomborg points out that “air pollution kills 4.3 million people each year … We need to get a sense of priority.” That deadly air pollution happens because, to keep warm, poor people burn dung in their huts.

Yet, time and again, environmentalists oppose the energy production most likely to make the world cleaner and safer. Instead, they persuade politicians to spend billions of your dollars on symbolism like “renewable” energy.

“The amazing number that most people haven’t heard is, if you take all the solar panels and all the wind turbines in the world,” says Lomborg, “they have (eliminated) less CO2 than what U.S. fracking (cracking rocks below ground to extract oil and natural gas) managed to do.”

That progress occurred despite opposition from environmentalists — and even bans in places like my stupid state, New York, where activists worry fracking will cause earthquakes or poison the water….


Liberalism = Death

Ethanol is killing children around the world… Democrats! It takes 450lbs of Corn to fill one SUV tank… that is a years worth of food for multiple children, not to mention the rise of corn-based food for the poor worldwide.

Enviro-Nuts! (4-16-08)

And while Gateway mentions is, this is actually old news. For instance, I quoted economist Walter Williams back in March of 2008 saying,

…Ethanol is 20 to 30 percent less efficient than gasoline, making it more expensive per highway mile. It takes 450 pounds of corn to produce the ethanol to fill one SUV tank. That’s enough corn to feed one person for a year. Plus, it takes more than one gallon of fossil fuel — oil and natural gas — to produce one gallon of ethanol. After all, corn must be grown, fertilized, harvested and trucked to ethanol producers — all of which are fuel-using activities. And, it takes 1,700 gallons of water to produce one gallon of ethanol. On top of all this, if our total annual corn output were put to ethanol production, it would reduce gasoline consumption by 10 or 12 percent.

Ethanol is so costly that it wouldn’t make it in a free market. That’s why Congress has enacted major ethanol subsidies, about $1.05 to $1.38 a gallon, which is no less than a tax on consumers. In fact, there’s a double tax — one in the form of ethanol subsidies and another in the form of handouts to corn farmers to the tune of $9.5 billion in 2005 alone.

There’s something else wrong with this picture. If Congress and President Bush say we need less reliance on oil and greater use of renewable fuels, then why would Congress impose a stiff tariff, 54 cents a gallon, on ethanol from Brazil? Brazilian ethanol, by the way, is produced from sugar cane and is far more energy efficient, cleaner and cheaper to produce.

Ethanol production has driven up the prices of corn-fed livestock, such as beef, chicken and dairy products, and products made from corn, such as cereals. As a result of higher demand for corn, other grain prices, such as soybean and wheat, have risen dramatically. The fact that the U.S. is the world’s largest grain producer and exporter means that the ethanol-induced higher grain prices will have a worldwide impact on food prices….

Read More

What’s Up With That comments that corn generates “more greenhouse gases than gasoline.” Further noting from the recent study that,

The researchers, led by assistant professor Adam Liska, used a supercomputer model at UNL’s Holland Computing Center to estimate the effect of residue removal on 128 million acres across 12 Corn Belt states. The team found that removing crop residue from cornfields generates an additional 50 to 70 grams of carbon dioxide per megajoule of biofuel energy produced (a joule is a measure of energy and is roughly equivalent to 1 BTU). Total annual production emissions, averaged over five years, would equal about 100 grams of carbon dioxide per megajoule — which is 7 percent greater than gasoline emissions and 62 grams above the 60 percent reduction in greenhouse gas emissions as required by the 2007 Energy Independence and Security Act.

Wasted tax money trying to fix a problem that doesn’t exist. Likewise, in July of 2011, I noted the following:

Bill Maher / the Heat Index / And Corn

NewsBusters has this critique of Bill Maher… good stuff! ….Not so funny was how Maher was doing exactly what Limbaugh spoke about Wednesday:

RUSH LIMBAUGH: They’re playing games with us on this heat wave again. Even Drudge is getting sucked in here, gonna be 116 in Washington. No, it’s not. It’s gonna be like a hundred. Maybe 99. The heat index, manufactured by the government, to tell you what it feels like when you add the humidity in there, 116. When’s the last time the heat index was reported as an actual temperature? It hasn’t been, but it looks like they’re trying to get away with doing that now. Drudge is just linking to other people reporting it, he’s not saying it, I don’t want you to misunderstand, but he’s linking to stories which say 116 degrees in Washington. No. It’s what, a hundred, 97, 99. It’s gonna top out at 102, 103. It does this every year. There’s a heat dome over half the country, the Midwest, it’s moving east. And it happens every summer.

Indeed. Maher likely got this 123 figure from a CNN.com piece reporting such a heat index in Hutchinson, Minnesota, Tuesday.

If folks like him were honest, they would first make clear that heat index is not temperature. It’s temperature including the impact humidity has on it.

And that’s the real news this week that global warming obsessed media members have downplayed – record humidity.

As Conservation Minnesota reported Wednesday:

Tuesday evening, around the dinner hour, the dew point at Moorhead reached 87.8 F, making this the most humid reporting station on the planet. The heat index peaked at an almost incomprehensible 134 F. at Moorhead.

Yet, as Minnesota Public Radio reported Wednesday, it was only 93 F when that record-breaking heat index was recorded in Moorhead.

What was responsible then? As the Bemidji Pioneer reported Saturday, it was the unprecedented humidity:

Meteorologists have determined that large fields of corn raise the dew points in surrounding areas because corn “sweats” on hot days. When the humid air mass that originated over the Gulf of Mexico passed over the sea of green that is Iowa, sweating corn likely added to the humidity levels.

…read more…

Meteorologists have determined that large fields of corn raise the dew points in surrounding areas because corn “sweats” on hot days.

[….]

Farmers are replacing wheat fields with corn to meet the demand for alternative fuel

I found this VERY funny! WHY? I will tell you why…

renewable fuel!

Starvation Station (2-29-08)

“Farmers are replacing wheat fields with corn to meet the demand for alternative fuel, but that means higher flour prices – and in one Pennsylvania pizza shop, more expensive pies,” NBC News correspondent Chris Jansing said on the February 27 “NBC Nightly News.”

Perhaps no one drew a stronger correlation between the politics of alternative energy and the rise in inflation than Jim Cramer in a February 27 interview with Democratic presidential hopeful Sen. Hillary Clinton (D-N.Y.) on his CNBC show “Mad Money.”

You see, the POOR suffer the most from elites who glom onto pet theories based in bad sciuence. Riots and death and malnutricion soon follow large-statist policies.

Evidence OUTSIDE the Bible for Jesus (Updated w/ Bill Maher)

More videos/articles like this:

Shattering the Christ Myth (J. P. Holding) — Buy Holding’s book, Shattering the Christ Myth; Tektonics.org articles on Jesus Mythicism and CopycatsJesus Never Existed?: Give Me a Break! (with Paul L. Maier); Jesus of Testimony (a documentary defending the historical existence of Jesus); Debunking Robert M. Price ~ 6-Part Series (leading Christ Mythicist is refuted by Phil Fernandes); Debunking Richard Carrier ~ 2-Part Series (another leading proponent of the Jesus Myth theory); The God Who Wasn’t There, Refuted (Tektonics); Jesus Legend (by Greg Boyd) — Buy Boyd’s book on the, The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition — and his book, Lord or Legend?: Wrestling with the Jesus Dilemma; Is Jesus a Legend? (Phil Fernandes) — Part 1 and Part 2; Is the Movie Zeitgeist Accurate? ~ Larry Wessels and Steve Morrison || Dr. Mark Foreman || and Michael Boehm.

See my pages on the topic of mystery religion and Jesus:

Here is some information from a wonderful book, Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus, in my “Evidence” paper:

  • The fact that the early church fathers lived at the same time as these 500 [+] witnesses who saw the resurrected Christ and his ascension (believers: Clement of Rome, Ignatius, Papius, Polycarp, Quadratus.) (Non-believers [some were contemporaries]: Tacitus, Suetonius, Josephus, Thallus, Pliny the Younger, Emperor Trajan, Talmudic writings [A.D. 70-200], Lucian, Mara Bar-Serapion, the Gospel of Truth, the Acts of Pontius Pilate.)

Even if we did not have the New Testament or Christian writings, we would be able to conclude from such non-Christian writings as Josephus, the Talmud, Tacitus, and Pliny the Younger that: 1) Jesus was a Jewish teacher; 2) many people believed that he performed healings and exorcisms; 3) he was rejected by the Jewish leaders; 4) he was crucified under Pontius Pilot in the reign of Tiberius; 5) despite this shameful death, his followers, who believed that he was still alive, spread beyond Palestine so that there were multitudes of them in Rome by A.D. 64; 6) all kinds of people from the cities and countryside – men and women, slave and free – worshipped him as God by the beginning of the second century (100 A.D.)

Michael J. Wilkins and J. P. Moreland, eds, Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus (Grand Rapids, MI: Zondervan, 1996), 221-222

This is the MEAT from a larger — must read — article via Stand to Reason:

Hostile Non-Biblical Pagan Witnesses
There are a number of ancient classical accounts of Jesus from pagan Greek sources. These accounts are generally hostile to Christianity and try to explain away the miraculous nature of Jesus and the events that surrounded his life. Let’s look at these hostile accounts and see what they tell us about Jesus:

Thallus (52AD)
Thallus is perhaps the earliest secular writer to mention Jesus and he is so ancient that his writings don’t even exist anymore. But Julius Africanus, writing around 221AD does quote Thallus who had previously tried to explain away the darkness that occurred at the point of Jesus’ crucifixion:

“On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun.” (Julius Africanus, Chronography, 18:1)

If only more of Thallus’ record could be found, we would see that every aspect of Jesus’ life could be verified with a non-biblical source. But there are some things we can conclude from this account: Jesus lived, he was crucified, and there was an earthquake and darkness at the point of his crucifixion.

Pliny the Younger (61-113AD)
Early Christians are also described in secular history. Pliny the Younger, in a letter to the Roman emperor Trajan, describes the lifestyles of early Christians:

“They (the Christians) were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food—but food of an ordinary and innocent kind.”

This EARLY description of the first Christians documents several facts: the first Christians believed that Jesus was GOD, the first Christians upheld a high moral code, and these early followers et regularly to worship Jesus.

Suetonius (69-140AD)
Suetonius was a Roman historian and annalist of the Imperial House under the Emperor Hadrian. His writings about Christians describe their treatment under the Emperor Claudius (41-54AD):

“Because the Jews at Rome caused constant disturbances at the instigation of Chrestus (Christ), he (Claudius) expelled them from the city (Rome).” (Life of Claudius, 25:4)

This expulsion took place in 49AD, and in another work, Suetonius wrote about the fire which destroyed Rome in 64 A.D. under the reign of Nero. Nero blamed the Christians for this fire and he punished Christians severely as a result:

“Nero inflicted punishment on the Christians, a sect given to a new and mischievous religious belief.” (Lives of the Caesars, 26.2)

There is much we can learn from Suetonius as it is related to the life of early Christians. From this very EARLY account, we know that Jesus had an immediate impact on his followers. They believed that Jesus was God enough to withstand the torment and punishment of the Roman Empire. Jesus had a curious and immediate impact on his followers, empowering them to die courageously for what they knew to be true.

Tacitus (56-120AD)
Cornelius Tacitus was known for his analysis and examination of historical documents and is among the most trusted of ancient historians. He was a senator under Emperor Vespasian and was also proconsul of Asia. In his “Annals’ of 116AD, he describes Emperor Nero’s response to the great fire in Rome and Nero’s claim that the Christians were to blame:

“Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.”

In this account, Tacitus confirms for us that Jesus lived in Judea, was crucified under Pontius Pilate, and had followers who were persecuted for their faith in Christ.

Mara Bar-Serapion (70AD)
Sometime after 70AD, a Syrian philosopher named Mara Bar-Serapion, writing to encourage his son, compared the life and persecution of Jesus with that of other philosophers who were persecuted for their ideas. The fact that Jesus is known to be a real person with this kind of influence is important. As a matter of fact, Mara Bar-Serapion refers to Jesus as the “Wise King”:

“What benefit did the Athenians obtain by putting Socrates to death? Famine and plague came upon them as judgment for their crime. Or, the people of Samos for burning Pythagoras? In one moment their country was covered with sand. Or the Jews by murdering their wise king?…After that their kingdom was abolished. God rightly avenged these men…The wise king…Lived on in the teachings he enacted.”

From this account, we can add to our understanding of Jesus. We can conclude that Jesus was a wise and influential man who died for his beliefs. We can also conclude that his followers adopted these beliefs and lived lives that reflected them to the world in which they lived.

Phlegon (80-140AD)
In a manner similar to Thallus, Julius Africanus also mentions a historian named Phlegon who wrote a chronicle of history around 140AD. In this history, Phlegon also mentions the darkness surrounding the crucifixion in an effort to explain it:

“Phlegon records that, in the time of Tiberius Caesar, at full moon, there was a full eclipse of the sun from the sixth to the ninth hour.” (Africanus, Chronography, 18:1)

Phlegon is also mentioned by Origen (an early church theologian and scholar, born in Alexandria):

“Now Phlegon, in the thirteenth or fourteenth book, I think, of his Chronicles, not only ascribed to Jesus a knowledge of future events . . . but also testified that the result corresponded to His predictions.” (Origen Against Celsus, Book 2, Chapter 14)

“And with regard to the eclipse in the time of Tiberius Caesar, in whose reign Jesus appears to have been crucified, and the great earthquakes which then took place … ” (Origen Against Celsus, Book 2, Chapter 33)

“Jesus, while alive, was of no assistance to himself, but that he arose after death, and exhibited the marks of his punishment, and showed how his hands had been pierced by nails.” (Origen Against Celsus, Book 2, Chapter 59)

From these accounts, we can add something to our understand of Jesus and conclude that Jesus had the ability to accurately predict the future, was crucified under the reign of Tiberius Caesar and demonstrated his wounds after he was resurrected!

Lucian of Samosata: (115-200 A.D.)
Lucian was a Greek satirist who spoke sarcastically of Christ and Christians, but in the process, he did affirm that they were real people and never referred to them as fictional characters:

“The Christians, you know, worship a man to this day—the distinguished personage who introduced their novel rites, and was crucified on that account….You see, these misguided creatures start with the general conviction that they are immortal for all time, which explains the contempt of death and voluntary self-devotion which are so common among them; and then it was impressed on them by their original lawgiver that they are all brothers, from the moment that they are converted, and deny the gods of Greece, and worship the crucified sage, and live after his laws. All this they take quite on faith, with the result that they despise all worldly goods alike, regarding them merely as common property.” (Lucian, The Death of Peregrine. 11-13)

From this account we can add to our description and conclude that Jesus taught about repentance and about the family of God. These teachings were quickly adopted by Jesus’ followers and exhibited to the world around them.

Celsus (175AD)
This is the last hostile ‘pagan’ account we will examine (although there are many other later accounts in history). Celsus was quite hostile to the Gospels, but in his criticism, he unknowingly affirms and reinforces the authors and their content. His writing is extensive and he alludes to 80 different Biblical quotes, confirming their early appearance in history. In addition, he admits that the miracles of Jesus were generally believed in the early 2nd century! Here is a portion of his text:

“Jesus had come from a village in Judea, and was the son of a poor Jewess who gained her living by the work of her own hands. His mother had been turned out of doors by her husband, who was a carpenter by trade, on being convicted of adultery [with a soldier named Panthéra (i.32)]. Being thus driven away by her husband, and wandering about in disgrace, she gave birth to Jesus, a bastard. Jesus, on account of his poverty, was hired out to go to Egypt. While there he acquired certain (magical) powers which Egyptians pride themselves on possessing. He returned home highly elated at possessing these powers, and on the strength of them gave himself out to be a god.”

Celsus admits that Jesus was reportedly born of a virgin, but then argues that this could supernatural account could not be possible and offers the idea that he was a bastard son of a man named Panthera (an idea borrowed from Jews who opposed Jesus at the time). But in writing this account, Celsus does confirm that Jesus had an earthly father who was a carpenter, possessed unusual magical powers and claimed to be God.

Hostile Non-Biblical Jewish Witnesses
In addition to classical ‘pagan’ sources that chronicle the life of Jesus and his followers, there are also a number of ancient hostile Jewish sources that talk about Jesus. These are written by Jewish theologians, historians and leaders who were definitely NOT sympathetic to the Christian cause. Their writings are often VERY harsh, critical and even demeaning to Jesus. But there is still much that these writings confirm.

Josephus (37-101AD)
In more detail than any other non-biblical historian, Josephus writes about Jesus in his “the Antiquities of the Jews” in 93AD. Josephus was born just four years after the crucifixion. He was a consultant for Jewish rabbis at age thirteen, was a Galilean military commander by the age of sixteen, and he was an eyewitness to much of what he recorded in the first century A.D. Under the rule of roman emperor Vespasian, Josephus was allowed to write a history of the Jews. This history includes three passages about Christians, one in which he describes the death of John the Baptist, one in which he mentions the execution of James and describes him as the brother of Jesus the Christ, and a final passage which describes Jesus as a wise man and the messiah. Now there is much controversy about the writing of Josephus, because the first discoveries of his writings are late enough to have been re-written by Christians, who are accused of making additions to the text. So to be fair, let’s take a look at a scholarly reconstruction that has removed all the possible Christian influence from the text related to Jesus:

“Now around this time lived Jesus, a wise man. For he was a worker of amazing deeds and was a teacher of people who gladly accept the truth. He won over both many Jews and many Greeks. Pilate, when he heard him accused by the leading men among us, condemned him to the cross, (but) those who had first loved him did not cease (doing so). To this day the tribe of Christians named after him has not disappeared” (This neutral reconstruction follows closely the one proposed in the latest treatment by John Meier, Marginal Jew 1:61)

Now there are many other ancient versions of Josephus’ writing which are even more explicit about the nature of his miracles, his life and his status as the Christ, but let’s take this conservative version and see what we can learn. From this text, we can conclude that Jesus lived in Palestine, was a wise man and a teacher, worked amazing deeds, was accused buy the Jews, crucified under Pilate and had followers called Christians!

Jewish Talmud (400-700AD)
While the earliest Talmudic writings of Jewish Rabbis appear in the 5th century, the tradition of these Rabbinic authors indicates that they are faithfully transmitting teachings from the early “Tannaitic” period of the first century BC to the second century AD. There are a number of writings from the Talmud that scholars believe refer to Jesus and many of these writings are said to use code words to describe Jesus (such as “Balaam” or “Ben Stada” or “a certain one”). But let’s be very conservative here. Let’s ONLY look at the passages that refer to Jesus in a more direct way. If we do that, there are still several ancient Talmudic passages we can examine:

“Jesus practiced magic and led Israel astray” (b. Sanhedrin 43a; cf. t. Shabbat 11.15; b. Shabbat 104b)

“Rabbi Hisda (d. 309) said that Rabbi Jeremiah bar Abba said, ‘What is that which is written, ‘No evil will befall you, nor shall any plague come near your house’? (Psalm 91:10)… ‘No evil will befall you’ (means) that evil dreams and evil thoughts will not tempt you; ‘nor shall any plague come near your house’ (means) that you will not have a son or a disciple who burns his food like Jesus of Nazareth.” (b. Sanhedrin 103a; cf. b. Berakhot 17b)

“Our rabbis have taught that Jesus had five disciples: Matthai, Nakai, Nezer, Buni and Todah. They brought Matthai to (to trial). He said, ‘Must Matthai be killed? For it is written, ‘When (mathai) shall I come and appear before God?’” (Psalm 92:2) They said to him, “Yes Matthai must be killed, for it is written, ‘When (mathai) he dies his name will perish’” (Psalm 41:5). They brought Nakai. He said to them, “Must Nakai be killed? For it is written, “The innocent (naqi) and the righteous will not slay’” (Exodus 23:7). They said to him, “Yes, Nakai must be kille, for it is written, ‘In secret places he slays the innocent (naqi)’” (Psalm 10:8). (b. Sanhedrin 43a; the passage continues in a similar way for Nezer, Buni and Todah)

And this, perhaps the most famous of Talmudic passages about Jesus:

“It was taught: On the day before the Passover they hanged Jesus. A herald went before him for forty days (proclaiming), “He will be stoned, because he practiced magic and enticed Israel to go astray. Let anyone who knows anything in his favor come forward and plead for him.” But nothing was found in his favor, and they hanged him on the day before the Passover. (b. Sanhedrin 43a)

From just these passages that mention Jesus by name, we can conclude that Jesus had magical powers, led the Jews away from their beliefs, had disciples who were martyred for their faith (one of whom was named Matthai), and was executed on the day before the Passover.

The Toledot Yeshu (1000AD)
The Toledot Yeshu is a medieval Jewish retelling of the life of Jesus. It is completely anti-Christian, to be sure. There are many versions of these ‘retellings’, and as part of the transmitted oral and written tradition of the Jews, we can presume their original place in antiquity, dating back to the time of Jesus’ first appearance as an influential leader who was drawing Jews away from their faith in the Law. The Toledot Yeshu contains a determined effort to explain away the miracles of Jesus, and to deny the virgin birth. In some places, the text is quite vicious, but it does confirm many elements of the New Testament writings. Let’s take a look at a portion of the text (Jesus is refered to as ‘Yehoshua’):

“In the year 3671 (in Jewish reckonging, it being ca 90 B.C.) in the days of King Jannaeus, a great misfortune befell Israel, when there arose a certain disreputable man of the tribe of Judah, whose name was Joseph Pandera. He lived at Bethlehem, in Judah. Near his house dwelt a widow and her lovely and chaste daughter named Miriam. Miriam was betrothed to Yohanan, of the royal house of David, a man learned in the Torah and God-fearing. At the close of a certain Sabbath, Joseph Pandera, attractive and like a warrior in appearance, having gazed lustfully upon Miriam, knocked upon the door of her room and betrayed her by pretending that he was her betrothed husband, Yohanan. Even so, she was amazed at this improper conduct and submitted only against her will. Thereafter, when Yohanan came to her, Miriam expressed astonishment at behavior so foreign to his character. It was thus that they both came to know the crime of Joseph Pandera and the terrible mistake on the part of Miriam… Miriam gave birth to a son and named him Yehoshua, after her brother. This name later deteriorated to Yeshu (“Yeshu” is the Jewish “name” for Jesus. It means “May His Name Be Blotted Out”). On the eighth day he was circumcised. When he was old enough the lad was taken by Miriam to the house of study to be instructed in the Jewish tradition. One day Yeshu walked in front of the Sages with his head uncovered, showing shameful disrespect. At this, the discussion arose as to whether this behavior did not truly indicate that Yeshu was an illegitimate child and the son of a niddah. Moreover, the story tells that while the rabbis were discussing the Tractate Nezikin, he gave his own impudent interpretation of the law and in an ensuing debate he held that Moses could not be the greatest of the prophets if he had to receive counsel from Jethro. This led to further inquiry as to the antecedents of Yeshu, and it was discovered through Rabban Shimeon ben Shetah that he was the illegitimate son of Joseph Pandera. Miriam admitted it. After this became known, it was necessary for Yeshu to flee to Upper Galilee. After King Jannaeus, his wife Helene ruled over all Israel. In the Temple was to be found the Foundation Stone on which were engraven the letters of God’s Ineffable Name. Whoever learned the secret of the Name and its use would be able to do whatever he wished. Therefore, the Sages took measures so that no one should gain this knowledge. Lions of brass were bound to two iron pillars at the gate of the place of burnt offerings. Should anyone enter and learn the Name, when he left the lions would roar at him and immediately the valuable secret would be forgotten. Yeshu came and learned the letters of the Name; he wrote them upon the parchment which he placed in an open cut on his thigh and then drew the flesh over the parchment. As he left, the lions roared and he forgot the secret. But when he came to his house he reopened the cut in his flesh with a knife an lifted out the writing. Then he remembered and obtained the use of the letters. He gathered about himself three hundred and ten young men of Israel and accused those who spoke ill of his birth of being people who desired greatness and power for themselves. Yeshu proclaimed, “I am the Messiah; and concerning me Isaiah prophesied and said, ‘Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.’” He quoted other messianic texts, insisting, “David my ancestor prophesied concerning me: ‘The Lord said to me, thou art my son, this day have I begotten thee.’” The insurgents with him replied that if Yeshu was the Messiah he should give them a convincing sign. They therefore, brought to him a lame man, who had never walked. Yeshu spoke over the man the letters of the Ineffable Name, and the leper was healed. Thereupon, they worshipped him as the Messiah, Son of the Highest. When word of these happenings came to Jerusalem, the Sanhedrin decided to bring about the capture of Yeshu. They sent messengers, Annanui and Ahaziah, who, pretending to be his disciples, said that they brought him an invitation from the leaders of Jerusalem to visit them. Yeshu consented on condition the members of the Sanhedrin receive him as a lord. He started out toward Jerusalem and, arriving at Knob, acquired an ass on which he rode into Jerusalem, as a fulfillment of the prophecy of Zechariah. The Sages bound him and led him before Queen Helene, with the accusation: “This man is a sorcerer and entices everyone.” Yeshu replied, “The prophets long ago prophesied my coming: ‘And there shall come forth a rod out of the stem of Jesse,’ and I am he; but as for them, Scripture says ‘Blessed is the man that walketh not in the counsel of the ungodly.’” Queen Helene asked the Sages: “What he says, is it in your Torah?” They replied: “It is in our Torah, but it is not applicable to him, for it is in Scripture: ‘And that prophet which shall presume to speak a word in my name, which I have not commanded him to speak or that shall speak in the name of other gods, even that prophet shall die.’ He has not fulfilled the signs and conditions of the Messiah.” Yeshu spoke up: “Madam, I am the Messiah and I revive the dead.” A dead body was brought in; he pronounced the letters of the Ineffable Name and the corpse came to life. The Queen was greatly moved and said: “This is a true sign.” She reprimanded the Sages and sent them humiliated from her presence. Yeshu’s dissident followers increased and there was controversy in Israel. Yeshu went to Upper Galilee. the Sages came before the Queen, complaining that Yeshu practiced sorcery and was leading everyone astray. Therefore she sent Annanui and Ahaziah to fetch him. The found him in Upper Galilee, proclaiming himself the Son of God. When they tried to take him there was a struggle, but Yeshu said to the men of Upper Galilee: “Wage no battle.” He would prove himself by the power which came to him from his Father in heaven. He spoke the Ineffable Name over the birds of clay and they flew into the air. He spoke the same letters over a millstone that had been placed upon the waters. He sat in it and it floated like a boat. When they saw this the people marveled. At the behest of Yeshu, the emissaries departed and reported these wonders to the Queen. She trembled with astonishment. Then the Sages selected a man named Judah Iskarioto and brought him to the Sanctuary where he learned the letters of the Ineffable Name as Yeshu had done. When Yeshu was summoned before the queen, this time there were present also the Sages and Judah Iskarioto. Yeshu said: “It is spoken of me, ‘I will ascend into heaven.’” He lifted his arms like the wings of an eagle and he flew between heaven and earth, to the amazement of everyone…Yeshu was seized. His head was covered with a garment and he was smitten with pomegranate staves; but he could do nothing, for he no longer had the Ineffable Name. Yeshu was taken prisoner to the synagogue of Tiberias, and they bound him to a pillar. To allay his thirst they gave him vinegar to drink. On his head they set a crown of thorns. There was strife and wrangling between the elders and the unrestrained followers of Yeshu, as a result of which the followers escaped with Yeshu to the region of Antioch; there Yeshu remained until the eve of the Passover. Yeshu then resolved to go the Temple to acquire again the secret of the Name. That year the Passover came on a Sabbath day. On the eve of the Passover, Yeshu, accompanied by his disciples, came to Jerusalem riding upon an ass. Many bowed down before him. He entered the Temple with his three hundred and ten followers. One of them, Judah Iskarioto apprised the Sages that Yeshu was to be found in the Temple, that the disciples had taken a vow by the Ten Commandments not to reveal his identity but that he would point him out by bowing to him. So it was done and Yeshu was seized. Asked his name, he replied to the question by several times giving the names Mattai, Nakki, Buni, Netzer, each time with a verse quoted by him and a counter-verse by the Sages. Yeshu was put to death on the sixth hour on the eve of the Passover and of the Sabbath. When they tried to hang him on a tree it broke, for when he had possessed the power he had pronounced by the Ineffable Name that no tree should hold him. He had failed to pronounce the prohibition over the carob-stalk, for it was a plant more than a tree, and on it he was hanged until the hour for afternoon prayer, for it is written in Scripture, “His body shall not remain all night upon the tree.” They buried him outside the city. On the first day of the week his bold followers came to Queen Helene with the report that he who was slain was truly the Messiah and that he was not in his grave; he had ascended to heaven as he prophesied. Diligent search was made and he was not found in the grave where he had been buried. A gardener had taken him from the grave and had brought him into his garden and buried him in the sand over which the waters flowed into the garden. Queen Helene demanded, on threat of a severe penalty, that the body of Yeshu be shown to her within a period of three days. There was a great distress. When the keeper of the garden saw Rabbi Tanhuma walking in the field and lamenting over the ultimatum of the Queen, the gardener related what he had done, in order that Yeshu’s followers should not steal the body and then claim that he had ascended into heaven. The Sages removed the body, tied it to the tail of a horse and transported it to the Queen, with the words, “This is Yeshu who is said to have ascended to heaven.” Realizing that Yeshu was a false prophet who enticed the people and led them astray, she mocked the followers but praised the Sages.

Now in spite of the fact that the ancient Jews who wrote this did their best to argue for another interpretation of the Life of Jesus, they did make several claims here about Jesus. This passage, along with several others from the Toledot tradition, confirms that Jesus claimed to be the Messiah, healed the lame, said that Isaiah foretold of his life, was worshipped as God, arrested by the Jews, beaten with rods, given vinegar to drink, wore a crown of thorns, rode into Jerusalem on a donkey, was betrayed by a man named Judah Iskarioto, and had followers who claimed he was resurrected and ascended, leaving an empty tomb!

Larry Elder Ruminates On Trump, Comey, and Watergate

Here is the WASHINGTON POST article by Bill Clinton’s former Attorney General:

….It is true, as I pointed out in a Post op-ed in October, that Attorney General Loretta E. Lynch, after her tarmac meeting with Bill Clinton, had left a vacuum by neither formally recusing herself nor exercising supervision over the case. But the remedy for that was for Comey to present his factual findings to the deputy attorney general, not to exercise the prosecutorial power himself on a matter of such grave importance.

Until Comey’s testimony last week, I had assumed that Lynch had authorized Comey to act unilaterally. It is now clear that the department’s leadership was sandbagged. I know of no former senior Justice Department official — Democrat or Republican — who does not view Comey’s conduct in July to have been a grave usurpation of authority.

Comey’s basic misjudgment boxed him in, compelling him to take increasingly controversial actions giving the impression that the FBI was enmeshed in politics. Once Comey staked out a position in July, he had no choice on the near-eve of the election but to reopen the investigation when new evidence materialized. Regrettably, however, this performance made Comey himself the issue, placing him on center stage in public political discourse and causing him to lose credibility on both sides of the aisle. It was widely recognized that Comey’s job was in jeopardy regardless of who won the election.

It is not surprising that Trump would be inclined to make a fresh start at the bureau and would consult with the leadership of the Justice Department about whether Comey should remain. Those deliberations could not begin in earnest until the new deputy attorney general, Rod J. Rosenstein, to whom Comey would report, was confirmed and in a position to assess Comey and his performance. No matter how far along the president was in his own thinking, Rosenstein’s assessment is cogent and vindicates the president’s decision.

Rosenstein made clear in his memorandum that he was concerned not so much with Comey’s past arrogation of power, as astonishing as it was, but rather with his ongoing refusal to acknowledge his errors. I do not dispute that Comey sincerely believes he acted properly in the best interests of the country. But at the same time, I think it is quite understandable that the administration would not want an FBI director who did not recognize established limits on his powers.

It is telling that none of the president’s critics are challenging the decision on the merits. None argue that Comey’s performance warranted keeping him on as director. Instead, they are attacking the president’s motives, claiming the president acted to neuter the investigation into Russia’s role in the election.

The notion that the integrity of this investigation depends on Comey’s presence just does not hold water. Contrary to the critics’ talking points, Comey was not “in charge” of the investigation….

(Read It All)

Bill Maher & Joy Reid: 0 | Ann Coulter: 1

MEDIA’ITE:

  • Of all the possible conversation topics, what could have triggered such a reaction from Reid? Oh nothing, really — just guest Ann Coulter‘s funny-but-serious answer to Maher’s question about “which Republican candidate has the best chance of winning the general election.” Coulter’s response? “Of the declared ones? Right now, Donald Trump.”

Caution – Babies on Campus (Updated w/Heather Mac Donald)

Via The College Fix

Heather Mac Donald has an excellent article in the City Journal:

The president of Emory University is the latest campus leader to grovel before narcissistic, delusional students, raising the question yet again: What do seemingly adult administrators so fear in their uneducated young charges?

Earlier this week, several dozen Emory students barged into the school’s administration building to demand protection from “Trump 2016” slogans that had been written in chalk on campus walkways. Acting out a by-now standardized psychodrama of oppression and vulnerability, the students claimed that seeing Trump’s name on the sidewalk confirmed that they were “unsafe” at Emory. College sophomore Jonathan Peraza led the allegedly traumatized students in a chant: “You are not listening! Come speak to us, we are in pain!” (This accusation of “not listening” was a thankfully toned-down version of the shriek “Be quiet!,” screamed by a Yale student last fall at her college master during an expletive-filled tirade.) As the Emory protesters entered the administration building, they drew on the Communist Manifesto(probably the only political theory they have even heard of) to express their pitiable plight: “It is our duty to fight for our freedom. It is our duty to win. We must love each other and support each other. We have nothing to lose but our chains.”

The order of the day was feelings. “What are we feeling?” protest leader Peraza asked his fellow sufferers, consistent with the neo-Victorian sentimentalism currently dominant on campuses. “Frustration” and “fear” were the answers. “I’m supposed to feel comfortable and safe [here],” a student told an Emory Wheel reporter. “I don’t deserve to feel afraid at my school.”

Showing the viral nature of student self-pity, the Emory protesters leveraged their Trump-induced “pain” and “unsafety” into the same demand for more diversity hires made last fall by Black Lives Matter student protesters on campuses across the country. The Emory students also picked up on an exculpatory meme most recently on display at Brown University: the claim that affirmative-action admits are not competitive scholastically because they are so burdened by the need to create safe spaces for themselves. An Emory student told President James Wagner that “people of color are struggling academically because they are so focused on trying to have a safe community.”

Put aside for a moment the students’ ignorant demand for protection from political speech. Their self-image as immiserated proletarians, huddled together for safety and support, is pure fantasy. In fact, they are the most privileged group of human beings in history, enjoying unfettered access to intellectual, scientific, and social resources that would have been the envy of every monarch in the age of absolutism. And any college adult who has any sense of his responsibility to fit his charges for an objective relationship to reality would seek to convey that truth. By contrast, rewarding students’ delusional self-pity only increases the likelihood that they will fail to take advantage of the enormous intellectual riches at their fingertips and go through life with self-defeating chips on their shoulders. But President Wagner followed slavishly in the footsteps of virtually every other college president confronted by student claims of “unsafety”—he rolled over completely.

[….]

Any college president who adopts the rhetoric of “safe spaces” is already lost….

By The Numbers ~ Raheel Raza

I love the graphics Mrs. Raza put to Sam Harris’ cogent response to Ben Affleck.

(Here is the video description) By the Numbers is an honest and open discussion about Muslim opinions and demographics. Narrated by Raheel Raza, president of Muslims Facing Tomorrow, this short film is about the acceptance that radical Islam is a bigger problem than most politically correct governments and individuals are ready to admit. Is ISIS, the Islamic State, trying to penetrate the U.S. with the refugee influx? Are Muslims radicalized on U.S. soil? Are organizations such as CAIR, who purport to represent American Muslims accepting and liberal or radicalized with links to terror organizations?

The below video is a the original Ben Affleck video challenging Sam Harris. What I didn’t know however is that Ben (and all the panelists) are instructed not to interfere with the interview portion between Maher and whoever his guest is that sits to our right, Maher’s left.

I wanted to repost as well Ben Shapiro’s discussion of this appearance of Ben Affleck on Bill Maher’s show. It was an earlier version of Raheel’s video… but I REALLY liked Raheel’s graphics better:

#Batfleck got pwned!

Concepts: “Is Reality Merely a Perception?” (UPDATED)

(As usual you can enlarge the article by clicking on it.) I enjoyed this weeks Concepts by John Van Huizum. While he showed the usual lack of deep study and merely expresses opinion as such, he is right about one thing… reality is perception. In Planned Parenthood v. Casey (1996), the 9th District Appeals Court wrote:

At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe and of the mystery of human life. Beliefs about these matters could not define the attributes of personhood were they formed under compulsion of the State.”

 I have a feeling that John would agree with the following statement:

“If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own reality…”

More on Johns Relativism (cultural relativism/subjectivism, relativism, pluralism) later.

In Christian apologetics, often times the person doing the perceiving is said to have a pair of colored glasses on:

The right eyeglasses can put the world into clearer focus, and the correct worldview can function in much the same way. When someone looks at the world from the perspective of the wrong worldview, the world won’t make much sense to him. Or what he thinks makes sense will, in fact, be wrong in important respects. Putting on the right conceptual scheme, that is, viewing the world through the correct worldview, can have important repercussions for the rest of the person’s understanding of events and ideas… Raising one’s self-consciousness [awareness] about worldviews is an essential part of intellectual maturity.

Ronald H. Nash, Worldviews in Conflict: Choosing Christianity in a World of Ideas (Grand Rapids, MI: Zondervan, 1992), 17-18, 9.

After this mentioning of “perceptions,” or, really one’s worldview, John starts down his normal rabbit trail of ideas stuck together, his straw-men “set-ups,” and the like. For instance, perceptions are often changed… usually when an unprepared youth of faith goes off to college and finds a university teaming with…

evolutionary psychology (for instance, atheist defender Sam Harris makes the Darwinian psychological statement that “…there’s nothing more natural than rape. Human beings rape, chimpanzees rape, orangutans rape, rape clearly is part of an evolutionary strategy to get your genes into the next generation if you’re a male.”);

ϟ science (often put forward in the classroom as “scientism“);

and militant skepticism.

…they will typically reject their childhood faith, and not set foot into a church till their thirties/forties. It is said that men stop going to church at 18 when their mom stops dragging them, and start back up when their wife drags em’ back (why men hate church).

People first became aware of the problem after hearing the results of a Barna Research Group study that said that between 67% and 94% of Christian students (depending on denomination), within 18 months of graduating high school, are no longer at church. This report was given in 2002 and showed that the largest protestant denomination, the Southern Baptist Convention, was losing an average of 88% of their students while in college. (Why Apologetics)

Typically though, later in life the person in question will start reading some scholarly Christian works, or family harkens them to their childhood faith, someone close dies, life hits em’ hard, something happens that draws them back into their faith. Even within someone’s faith there are levels of trust in believing. Professor Stokes points out that such doubt is natural to a person,

Often, however, the cause of our doubt isn’t what you might think. It isn’t necessarily the strength of the arguments that rattles us, but the way they resonate with the unbeliever in each of us (what the Bible calls the “old self”). We hear Tokyo Rose’s voice and she seems to make pretty good sense sometimes. Yet more often than not, if we look closely at the atheist’s arguments, we find that there is little substance. Seeing this can change the argument’s frequency and therefore break its spell. Believers often worry that their doubts signify the rapid approach of full-blown unbelief. But as pastor and author Tim Keller puts it,

Faith without some doubts is like a human body without any antibodies in it. People who blithely go through life too busy or indifferent to ask hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic.

All thoughtful believers—even those whose faith is mature—encounter doubt. Not a single person has had unadulterated faith. In any case, it certainly won’t do to ignore your doubts, and defusing them will only strengthen your faith. To be sure, doubts can be strong enough to become a trial in your life; but like all trials, they’re meant to refine faith, not stifle it.

Mitch Stokes, A Shot of Faith: To the Head (Nashville, TN: Thomas Nelson, 2012), xvii. (Emphasis added!)

So people are a bit more complicated than space could allow John to state, or that he cares to ponder. I will also agree with him that this conversation has been going on a very long time.* Cicero is a great example, he was born in 106 BC and died in 43 BC, and said the following in response to the skeptics of his day:

But if the structure of the world in all its parts is such that it could not have been better whether in point of utility or beauty, let us consider whether this is the result of chance, or whether on the contrary the parts of the world are in such a condition that they could not possibly have cohered together if they were not controlled by intelligence and by divine providence. If then the products of nature are better than those of art, and if art produces nothing without reason, nature too cannot be deemed to be without reason. When you see a statue or a painting, you recognize the exercise of art; when you observe from a distance the course of a ship, you do not hesitate to assume that its motion is guided by reason and by art; when you look at a sun-dial or a water-clock, you infer that it tells the time by art and not by chance; how then can it be consistent to suppose that the world, which includes both the works of art in question, the craftsmen who made them, and everything else besides, can be devoid of purpose and of reason? Suppose a traveller to carry into Scythia or Britain the orrery recently constructed by our friend Posidonius, which at each revolution reproduces the same motions of the sun, the moon and the five planets that take place in the heavens every twenty-four hours, would any single native doubt that this orrery was the work of a rational being? These thinkers however raise doubts about the world itself from which all things arise and have their being, and debate whether it is the product of chance or necessity of some sort, or of divine reason and intelligence;

Cicero, Nature of the Gods, Translated by H. Rackam, pp. 207-209

So yes, important topics and questions are new to every generation, but these queries have been asked for a very long time, and should continue to be. Believing that mankind will outgrow their “superstitious” faith is merely someone displaying their metaphysical naturalist presuppositions. Now on to another aspect of a statement by John. He said,

“Atheism has been aided by scientific discoveries and rigorous questioning.”

I think this is true if one looks at the situation wrongly. When people do not try on other pairs of glasses, become skeptical of their skepticism, do not use self-refuting propositions (similar to Vincent Bugliosi), or study to see which worldview offers a better explanation, they can become ideologues (religious or secular):

… a “coherent worldview must be able to satisfactorily answer four questions: that of origin, meaning, morality, and destiny.” He says that while every major religion makes exclusive claims about truth, “the Christian faith is unique in its ability to answer all four of these questions.” These questions are the bedrock of any worldview… that holds any weight at least.

Ravi Zacharias, Deliver Us From Evil (Nashville, TN: Word Publishers, 1997), 219–220; taken from the first chapter of my book.

For example, apologist Lee Strobel talks to a philosopher about the evidence that culminated in many atheists rejecting (or wanting to reject) science because of its implications FOR God, or origins [Side note… Einstein introduced the Special Theory of Relativity in 1905, when applied to the universe as a whole in 1915, it became known as the General Theory of Relativity]:

When Albert Einstein developed his general theory of relativity in 1915 and started applying it to the universe as a whole, he was shocked to discover it didn’t allow for a static universe. According to his equations, the universe should either be exploding or imploding. In order to make the universe static, he had to fudge his equations by putting in a facto that would hold the universe steady.

In the 1920’s, the Russian mathematician Alexander Friedman and the Belgium astronomer George Lemaitre were able to develop models based on Einstein’s theory. They predicted the universe was expanding. Of course, this meant that if you went backward in time, the universe would go back to a single origin before which it didn’t exist. Astronomer Fred Hoyle derisively called this the Big Bang — and the name stuck!

Starting in the 1920’s, scientists began to find empirical evidence that supported these purely mathematical models. For instance, in 1929, the American astronomer Edwin Hubble discovered that the light coming to us from distant galaxies appears redder than it should be, and this is a universal feature of galaxies in all parts of the sky. Hubble explained this red shift as being due to the fact that the galaxies are moving away from us. He concluded that the universe is literally flying apart at enormous velocities. Hubble’s astronomical observations were the first empirical confirmation of the predictions by Friedman and Lemaitre.

Then in the 1940’s, George Gamow predicted that if the Big Bang really happened, then the background temperature of the universe should be just a few degrees above absolute zero. He said this would be a relic from a very early stage of the universe. Sure enough, in 1965, two scientists accidentally discovered the universe’s background radiation — and it was only about 3.7 degrees above absolute zero. There’s no explanation for this apart from the fact that it is a vestige of a very early and a very dense state of the universe, which was predicted by the Big Bang model.

The third main piece of the evidence for the Big Bang is the origin of light elements. Heavy elements, like carbon and iron, are synthesized in the interior of stars and then exploded through supernova into space. But the very, very light elements, like deuterium and helium, cannot have been synthesized in the interior of the stars, because you would need an even more powerful furnace to create them. These elements must have been forged in the furnace of the Big Bang itself at temperatures that were billions of degrees. There’s no other explanation.

So predictions about the Big Bang have been consistently verified by the scientific data. Moreover, they have been corroborated by the failure of every attempt to falsify them by alternative models. Unquestionably, the Big Bang model has impressive scientific credentials . . . . Up to this time, it was taken for granted that the universe as a whole was a static, eternally existing object . . . . At the time an agnostic, American astronomer Robert Jastrow was forced to concede that although details may differ, “the essential element in the astronomical and Biblical accounts of Genesis is the same; the chain of events leading to man commenced suddenly and sharply, at a definite moment in time, in a flash of light and energy”…. Einstein admitted the idea of the expanding universe “irritates me” (presumably, said one prominent scientist, “because of its theological implications”).

Lee Strobel, The Case for a Creator: A Journalist Investigates Scientific Evidence that Points Towards God (Grand Rapids, MI: Zondervan, 2004), 105-106, 112.

Here are just two (of the many examples I can provide) of an atheist and an agnostic commenting on the above evidence:

“The essential element in the astronomical and biblical accounts of Genesis is the same; the chain of events leading to man commenced suddenly and sharply, at a definite moment in time, in a flash of light and energy…. The Hubble Law is one of the great discoveries in science; it is one of the main supports of the scientific story of Genesis.” ~ Robert Jastrow: American astronomer and physicist. Founding director of NASA’s Goddard Institute for Space Studies, he is the director of the Mount Wilson Institute and Hale Solar Laboratory. He is also the author of Red Giants and White Dwarfs (1967) and God and the Astronomers (2nd ed., 2000).

“Certainly there was something that set it all off. Certainly, if you are religious, I can’t think of a better theory of the origin of the universe to match with Genesis.” ~ Robert Wilson: is an American astronomer, 1978 Nobel laureate in physics, who with Arno Allan Penzias discovered in 1964 the cosmic microwave background radiation (CMB)…. While working on a new type of antenna at Bell Labs in Holmdel Township, New Jersey, they found a source of noise in the atmosphere that they could not explain. After removing all potential sources of noise, including pigeon droppings on the antenna, the noise was finally identified as CMB, which served as important corroboration of the Big Bang theory.

Dr. George Smoot, Particle Physicist, Nobel Prize winner, and team leader from the Lawrence-Berkeley Laboratory, regarding the 1992 observations from COBE (the NASA satellite Cosmic Background Explorer): “It’s like looking at God.”(8)

A somewhat more “sober” assessment of the findings was given by Frederick Burnham, a science-historian. He said, “These findings, now available, make the idea that God created the universe a more respectable hypothesis today than at any time in the last 100 years.”(9)

Dr. Stephen Hawking (Theoretical Physicist) described the big bang ripples observations as “the scientific discovery of the century, if not all time.”(10)

Dr. George Greenstein (Professor of Astronomy at Amherst.): “As we survey all the evidence, the thought insistently arises that some supernatural agency – or, rather, Agency – must be involved. Is it possible that suddenly, without intending to, we have stumbled upon scientific proof of the existence of a Supreme Being? Was it God who stepped in and so providentially crafted the cosmos for our benefit?”(11)

Sir Arthur Eddington (British Astrophysicist): “The idea of a universal mind or Logos would be, I think, a fairly plausible inference from the present state of scientific theory.”(12)

Dr. Arno Penzias (Nobel Prize winner in physics, co-discoverer of the microwave background radiation from the Big Bang): “Astronomy leads us to a unique event, a universe which was created out of nothing, one with the very delicate balance needed to provide exactly the conditions required to permit life, and one which has an underlying (one might say ‘supernatural’) plan.”(13)

Sir Roger Penrose (Physicist, Emeritus Rouse Ball Professor of Mathematics at the Mathematical Institute, University of Oxford, and joint developer of the Hawking-Penrose Theorems): “I would say the universe has a purpose. It’s not there just somehow by chance.” (14)

Dr. Robert Jastrow (Founding director of NASA’s Goddard Institute for Space Studies): “For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”(15)

Dr. Frank Tipler (Professor of Math and Physics at Tulane University): “When I began my career as a cosmologist some twenty years ago, I was a convinced atheist. I never in my wildest dreams imagined that one day I would be writing a book purporting to show that the central claims of Judeo-Christian theology are in fact true, that these claims are straightforward deductions of the laws of physics as we now understand them. I have been forced into these conclusions by the inexorable logic of my own special branch of physics.”(16). Tipler since has actually converted to Christianity, resulting in his latest book, The Physics Of Christianity.

Dr. Alexander Polyakov (String Theorist, Princeton): “We know that nature is described by the best of all possible mathematics because God created it.”(17)

Dr. Edward Milne (British Astrophysicist, former Rouse Ball Professor of Mathematics, Oxford): “As to the cause of the Universe, in context of expansion, that is left for the reader to insert, but our picture is incomplete without Him [God].”(18)

Dr. Arthur L. Schawlow (Professor of Physics at Stanford University, 1981 Nobel Prize in physics): “It seems to me that when confronted with the marvels of life and the universe, one must ask why and not just how. The only possible answers are religious…. I find a need for God in the universe and in my own life.”(19)

Dr. Wernher von Braun (German-American Pioneer Rocket Scientist) “I find it as difficult to understand a scientist who does not acknowledge the presence of a superior rationality behind the existence of the universe as it is to comprehend a theologian who would deny the advances of science.”(20)

Dr. Frank Tipler (Professor of Math and Physics at Tulane University): “From the perspective of the latest physical theories, Christianity is not a mere religion, but an experimentally testable science.”(21)


Footnotes for this quote


8) Thomas H. Maugh, II (April 24, 1992). “Relics of Big Bang, Seen for First Time”. Los Angeles Times: pp. Al, A30.

9) The Los Angeles Times, Saturday 2nd May 1992.

10) Smoot, George, Wrinkles in Time, 2007 edition , cover.

11) Greenstein, G. 1988. The Symbiotic Universe. New York: William Morrow, p.27.

12) Heeren, F. 1995. Show Me God. Wheeling, IL, Searchlight Publications, p. 233.

13) Margenau, H and R.A. Varghese, ed. 1992. Cosmos, Bios, and Theos. La Salle, IL, Open Court, p. 83.

14) Penrose, R. 1992. A Brief History of Time (movie). Burbank, CA, Paramount Pictures, Inc.

15) Jastrow, R. 1978. God and the Astronomers. New York, W.W. Norton, p. 116.

16) Tipler, F.J. 1994. The Physics Of Immortality. New York, Doubleday, Preface.

17) Gannes, S. October 13, 1986. Fortune. p. 57

18) Heeren, F. 1995. Show Me God. Wheeling, IL, Searchlight Publications, p. 166-167.

19) Margenau, H. and R. A. Varghese, eds. Cosmos, Bios, Theos: Scientists Reflect on Science, God, and the Origins of the Universe, Life, and Homo Sapiens (Open Court Pub. Co., La Salle, IL, 1992).

20) McIver, T. 1986. Ancient Tales and Space-Age Myths of Creationist Evangelism. The Skeptical Inquirer 10:258-276.

21) McIver, T. 1986. Ancient Tales and Space-Age Myths of Creationist Evangelism. The Skeptical Inquirer 10:258-276.

So, far from atheism being supported by science, the theistic worldview has been exemplified above all other models of interpretation (perceptions) of reality. Mind you this isn’t “proof” how the naturalist wrongly interprets the empirical method (scientific positivism), but it is a probability that exceeds others. (I suggest taking time, about an hour, and listen to this presentation by William Lane Craig on the evidences for theism over other worldviews.) Here John makes one of his signature jumps from one topic to a completely different one. I sometimes feel — shot in the dark again — he does this with the idea that he is saying something “scientific” and that everyone should credit his knowledge in on this particular topic (which is not the case), and then he brings that “trust” into a completely different topic.

Odd, to say the least. At any rate, freedom is something atheism does not account for, determinism is (enjoy the John Cleese video to the right). But that is a subject left for another day.

At this pivot point regarding freedom in one sentence to abortion in the following deserves some attention. Mr. Van Huizum seems to think that those who stand against abortion are doing so because God says. There are many atheists who are pro-life. How do they make their argument then? Science! Oooooh DRAT! Foiled by his own premise. If John had a grave to roll over in, he would. Here, for example, is model Kathy Ireland using the scientific laws to make her point:

Kathy Ireland, many years ago, was on Bill Mahers Politically Incorrectand the discussion that ensued shows the frailty of the liberal/relativistic position:

Bill Maher: Kathy, why do you oppose a women’s right to choose

Kathy Ireland: Bill, when my husband was going to medical school I underwent a transformation. Because I used to be in favor of abortion. But I noticed when I was reading through some of his medical teaching books, that according to a law in science known as the law of biogenesis, every living thing reproduces after it own kind. That means dog produce dogs, cats produce cats, humans produce humans. If we want to know what something is we simply ask what are its parents. If we know what the parents are, we know what the thing in question is. And I reasoned from that because human parents can only produce human offspring, unborn human fetuses could be nothing but human beings, because the law of biogenesis rules out every other alternative. And I concluded therefore that because human fetuses were part of our family, we should not harm them without justification.

Bill Maher: Well Kathy, that’s just your opinion!

In October 2002, Kathy Ireland made a compelling argument against abortion on the Fox News Channel’s Hannity and Colmes political debate show. Alan Colmes described Ireland’s opinions as religious, but Ireland said that her views on abortion do not stem from faith. She asserted that even atheists could realize that abortion is wrong. Kathy told Alan that her belief is founded in science and technology, which she says, “has come a long way since Roe vs. Wade.”

Ireland also defended her values as being pro-women, stating, “We need to support these women who are in crisis pregnancy situations.” She claimed that because scientific evidence proves that abortion is murder, “I have no choice but to defend the most vulnerable among us.”

Here is one the best presentations detailing some of the above by Scott Klusendorf, a guy who’s specialty is the pro-life position in contradistinction to the pro-choice one. [Actually, since one position is “pro-life,” the other one is rightfully the “pro-death” position.] (Audio presentation to the right, 30-minutes.) So John Van Huizum’s statement that the pro-life position is merely based on “God says so” seems to be — either out of ignorance or bias — a straw-man argument of what the other side truly believes. Again, John seems to cheapen these important issues, not giving the other side its proper due.

Right when you think Mr. Huizum is staying on one topic, he switches again in his last paragraph by quoting a verse about taxes, as if this verse has something to do with a letter from Jefferson to the Danbury Baptists. I dissect this position quite a bit in my paper found here, but this quote from a seminary level text that touches on the idea (separating the religious realm from the secular) John expresses:

Such “exclude religion” arguments are wrong because marriage is not a religion! When voters define marriage, they are not establishing a religion. In the First Amendment, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof,” the word “religion” refers to the church that people attend and support. “Religion” means being a Baptist or Catholic or Presbyterian or Jew. It does not mean being married. These arguments try to make the word “religion” in the Constitution mean something different from what it has always meant.

These arguments also make the logical mistake of failing to distinguish the reasons for a law from the content of the law. There were religious reasons behind many of our laws, but these laws do not “establish” a religion. All major religions have teachings against stealing, but laws against stealing do not “establish a religion.” All religions have laws against murder, but laws against murder do not “establish a religion.” The campaign to abolish slavery in the United States and England was led by many Christians, based on their religious convictions, but laws abolishing slavery do not “establish a religion.” The campaign to end racial discrimination and segregation was led by Dr. Martin Luther King Jr., a Baptist pastor, who preached against racial injustice from the Bible. But laws against discrimination and segregation do not “establish a religion.”

If these “exclude religion” arguments succeed in court, they could soon be applied against evangelicals and Catholics who make “religious” arguments against abortion. Majority votes to protect unborn children could then be invalidated by saying these voters are “establishing a religion.” And, by such reasoning, all the votes of religious citizens for almost any issue could be found invalid by court decree! This would be the direct opposite of the kind of country the Founding Fathers established, and the direct opposite of what they meant by “free exercise” of religion in the First Amendment.

Wayne Grudem, Politics According to the Bible (Grand Rapids, MI: Zondervan, 2010), 31.

So you see that — again — John’s understating of theology, culture, philosophy and science is one that is the culmination (I suspect) of a life lived rejecting the other side of the issue as mere opinion… or worse yet, as delusional, without really taking into consideration the best of the opposing views scholarly arguments. All this evidence being shown I suspect that john rejects faith, God, conservative ideals for psychological reasons more than evidential. I will begin to end this critique with a presentation by Dr. Paul C. Vitz, Professor of Psychology at New York University (emeritus?).

Now, I promised to end with more on a quote I used from the 9th District Court that I thought John would agree with. Let’s compare a portion from both statements:

1) “At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe and of the mystery of human life…”

2) “…the modern relativist infers that everybody has the right to create for himself his own reality…”

Whether you’re an Atheist, Buddhist, Hindu, Christian or Muslim, agnostic, [Democrat, Republican, Libertarian], it doesn’t matter. Your reality is just that… your reality, or opinion, or personal dogma. I want to now complete one of the quotes that I left somewhat edited, not only that, but I want to ask you if you still agree with it after you find out who wrote it.

Ready?

“Everything I have said and done in these last years is relativism by intuition…. If relativism signifies contempt for fixed categories and men who claim to be bearers of an objective, immortal truth… then there is nothing more relativistic than fascistic attitudes and activity…. From the fact that all ideologies are of equal value, that all ideologies are mere fictions, the modern relativist infers that everybody has the right to create for himself his own ideology and to attempt to enforce it with all the energy of which he is capable.”

Mussolini, Diuturna pp. 374-77, quoted in A Refutation of Moral Relativism: Interviews with an Absolutist (Ignatius Press; 1999), by Peter Kreeft, p. 18.

______________________________________________________

*As the link points out, intelligent design is not a recent invention of creationists and their response to “lost” court case. Here is more:

Is intelligent design based on the Bible?

No. The idea that human beings can observe signs of intelligent design in nature reaches back to the foundations of both science and civilization. In the Greco-Roman tradition, Plato and Cicero both espoused early versions of intelligent design. In the history of science, most scientists until the latter part of the nineteenth century accepted some form of intelligent design, including Alfred Russel Wallace, the co-discoverer with Charles Darwin of the theory of evolution by natural selection. In the Judeo-Christian tradition, meanwhile, the idea that design can be discerned in nature can be found not only in the Bible but among Jewish philosophers such as Philo and in the writings of the Early Church Fathers. The scientific community largely rejected design in the early twentieth century after neo-Darwinism claimed to be able to explain the emergence of biological complexity through the unintelligent process of natural selection acting on random mutations. In recent decades, however, new research and discoveries in such fields as physics, cosmology, biochemistry, genetics, and paleontology have caused a growing number of scientists and science theorists to question neo-Darwinism and propose intelligent design as the best explanation for the existence of specified complexity throughout the natural world.

This Day Choose Life (*GRAPHIC* Not Intended For All Audiences)

Cecile Richards, Planned Parenthood Director, said she knows of no one surviving an abortion:

…UM…

Death Follows Liberalism

“I think we have deluded ourselves into believing that people don’t know that abortion is killing. So any pretense that abortion is not killing is a signal of our ambivalence, a signal that we cannot say yes, it kills a [baby].”

Faye Wattleton, former president of U.S. Planned Parenthood

Below are some GRAPHIC images and videos. Near the bottom is a filmed partial-birth abortion. To be clear, this needs to be seen, but if you are not the person to handle this, then this is not the post for you

Life Follows God

“…that I have set before you life and death, blessing and curse. Choose life so that… your children may live”

Deuteronomy 30:19

Conversation Series

The first part of this post is an import from my old blog and is a post about a conversation with a young gal in and area we called the “pit,” the specialty cheese, wine, and meat section of my old employer — Whole Foods. What took place was a glowing example of many years of work by the left-leaning establishment that is often called “higher education,” which has turned out a zombie of non-thought who would rather use the seven words in Dennis Prager’s article. Like, “what about the mentally ill or deformed kids in the womb, shouldn’t the woman have the choice to abort them?” Even at my friends site you will often here a horror story about a child not having health-care and then the label, “[you] Bush doesn’t care about the children.” These are non-statements. There is no critical thinking involved.

When talking about abortion, for instance in our “pit,” I hear some position stated and then I merely respond, “that’s fine, but that doesn’t deal with whether the ‘fetus’ is a life or not.” Then I hear some grand tail about a women’s choice, and I respond, “that’s great, but that doesn’t deal with the issue of whether the ‘fetus’ is a life or not. That is the question. Then the “you’ll never know what it is like” line comes out, referring to me being a man, ergo, I cannot have as valid an input on the matter, to which I responded/respond with examples of people who do have the personal capability to respond. Like Norma McCorvey, who was “Jane Roe” in Roe v. Wade (1973), she wrote a book that is pictured here (as well as a DVD).

I brought up Gianna Jessen, who was herself a survivor of an abortion, her story (and book) are very compelling, and often, when young university minds are being steeped in feminist philosophies, rarely is there ever time taken to study or reflect on the other side of the issue, as I was told after I asked a this question, “so at 24-years old you have looked at both sides of the issue and all the evidence and arguments and have concluded that you are right and there is no evidence left to compel you,” the response was “yep!”

A great 40-minute video can be found here. This presentation is rational, well thought out, and rarely responded to by the Left. Another personage that I typically bring up is Bernard Nathanson, who,

…as a younger man, he had been strongly pro-choice, and he performed an abortion on a woman who had become pregnant by him. He later gained national attention by then becoming one of the founding members of the National Association for the Repeal of Abortion Laws, now known as NARAL Pro-Choice America. He worked with Betty Friedan and others for the legalization of abortion in the United States. Their efforts essentially succeeded with the Roe v Wade decision. He was also for a time the director of the Center for Reproductive and Sexual Health (CRASH), New York’s largest abortion clinic. Nathanson has written that he was responsible for over 75,000 abortions throughout his pro-choice career.

He likewise wrote a book. Is he someone who would have some valuable input on the matter? Of course, his sex has nothing to do with it… unless you’re sexist. Dr. Nathanson is best known for his “Silent Scream” video (it is very dated), where a baby is shown being aborted via ultrasound images. What the video details is as the abortion procedure gets under way, the baby starts to literally scream, except there is no air to carry the cries of agony and pain. The entire video is linked above, but I will show the poignant part here. CAUTION, this video to the right is GRAPHIC as well, as it is ending a perfectly viable life… unless you are pro-choice, then this is just like any other operation — like removing your appendix, or tonsils.

I doubt the person in conversation with me has done much in the way of reading and contemplating this issue much beyond what she deems to be liberating feminist theory rebuffing the patriarchy. People who are protecting their emotional belief very rarely go out and pick up a book like Defending Life: A Moral and Legal Case Against Abortion Choice, by Francis Beckwith. Which is too bad.

(The above Facebook video is via THE FEDERALIST)

I mentioned Kathy Ireland and her appearance on Bill Maher’s show, Politically Incorrect, where she responded to a question (from a discussion a few years back):

Kathy Ireland, many years ago, was on Bill Mahers Politically Incorrect and the discussion that ensued shows the frailty of the liberal/relativistic position:

Bill Maher: Kathy, why do you oppose a women’s right to choose

Kathy Ireland: Bill, when my husband was going to medical school I underwent a transformation. Because I used to be in favor of abortion. But I noticed when I was reading through some of his medical teaching books, that according to a law in science known as the law of biogenesis, every living thing reproduces after it own kind. That means dog produce dogs, cats produce cats, humans produce humans. If we want to know what something is we simply ask what are its parents. If we know what the parents are, we know what the thing in question is. And I reasoned from that because human parents can only produce human offspring, unborn human fetuses could be nothing but human beings, because the law of biogenesis rules out every other alternative. And I concluded therefore that because human fetuses were part of our family, we should not harm them without justification.

Bill Maher: Well Kathy, that’s just your opinion!

In October 2002, Kathy Ireland made a compelling argument against abortion on the Fox News Channel’s Hannity and Colmes political debate show. Alan Colmes described Ireland’s opinions as religious, but Ireland said that her views on abortion do not stem from faith. She asserted that even atheists could realize that abortion is wrong. Kathy told Alan that her belief is founded in science and technology, which she says, “has come a long way since Roe vs. Wade.”

Ireland also defended her values as being pro-women, stating, “We need to support these women who are in crisis pregnancy situations.” She claimed that because scientific evidence proves that abortion is murder, “I have no choice but to defend the most vulnerable among us.”

Here I will again link to Dennis Prager’s article that bears on this whole discussion and hashing it out rationally and responsibly instead of using invectives to rebuff some perceived sexism or racism or some other label.

A lot of progressive liberals do not know what they mandate as legal often times, in our day and age many have to see video to know what Obama fought against banning and Clinton legalized as one of his first actions as President. One woman saw the video without realizing what she saw (this GRAPHIC video will be at the end) and describes her emotions.

1997: Obama opposed bill preventing partial-birth abortion

In 1997, Obama voted in the Illinois Senate against SB 230, a bill designed to prevent partial-birth abortions. In the US Senate, Obama has consistently voted to expand embryonic stem cell research. He has voted against requiring minors who get out-of-state abortions to notify their parents. The National Abortion Rights Action League (NARAL) gives Obama a 100% score on his pro-choice voting record in the Senate for 2005, 2006, and 2007.

Obama opposed legislation protecting born-alive failed abortions

Obama has consistently refused to support legislation that would define an infant who survives a late-term induced-labor abortion as a human being with the right to live. He insists that no restriction must ever be placed on the right of a mother to decide to abort her child.

On March 30, 2001, Obama was the only Illinois senator who rose to speak against a bill that would have protected babies who survived late term labor-induced abortion. Obama rose to object that if the bill passed, and a nine-month-old fetus survived a late-term labor-induced abortion was deemed to be a person who had a right to live, then the law would “forbid abortions to take place.” Obama further explained the equal protection clause of the Fourteenth Amendment does not allow somebody to kill a child, so if the law deemed a child who survived a late-term labor-induced abortion had a right to live, “then this would be an anti-abortion statute.”

…Within the next year and half, the claims above were bluntly discredited by abortion providers:

  • Ronald Fitzsimmons, the executive director of the National Coalition of Abortion Providers, told the New York Times and American Medical News that he “lied through [his] teeth” when he appeared on Nightline because he was afraid that the truth would erode public support for abortion. Disowning his previous statements, he stated that partial-birth abortions are “primarily done on healthy women and healthy fetuses….”
  • Two doctors at a New Jersey abortion clinic spoke with a North Jersey newspaper under condition of anonymity. Both independently stated that their clinic was performing roughly 1,500 partial-birth abortions per year, most of which are elective and not for medical reasons….

(Life News)

Again, here is the video… if you cannot handle a GRAPHIC MEDICAL PROCEDURE ending a HUMAN’s life that most Democrats want to legalize, then do not watch what it means to be a part of the PARTY OF DEATH! The first video is merely a presentation of the procedure in a medical class, the second is the procedure in real life.

The reader may want to familiarize themselves with Planned Parenthood and their founder, Margaret Sanger.