"I never discuss anything except politics and religion. There is nothing else to discuss." ~ G.K. Chesterton
Same Sex Marriage
1) Because Jesus Said ~ I start out with my only “religious” portion of this post. If you are NOT religious at all, I still invite you to read it to know a little bit where and what mind set we Christians are (or should be) coming from. A short “intro” precedes it/follows this contents portion.
2) The General Health ~ This section deals with the general health impact the gay-lifestyle has on society… as well as the individual. A lot of statistics are involved.
3) It Is At Odds With the Constitution ~ I wish to note that what is at odds with it are (a) the way the Left is going about it, and (b) once it is “law” how it is implemented and at odds with clearly enumerated protections.
4) Mutable Characteristics ~ Simply put, sexuality is a behavior. I have met and it is well documented that there are ex-gay men and women (as well as ex-transgenders), you will never meet an ex-Hispanic or ex-Black.
4a) 100-Years of Studies– This new section tracks ancient documents and a hundred years of studies showing that “being gay” is not in fact, immutable — like — being Black, or Asian.
4b) Decades of Twin Studies ~ This added section and hints at not a genetic deterministic factor, but one that involved epigenetics and environment combined with choice. In other words, the genetic aspect of this is not deterministic, like skin color.
5) First Time in History ~ This is the first time in the history of our planet that people wish to normalize these relations as on par with heterosexual relations. You have always had movement to free people (Moses for instance freed the slaves, the abolitionists fought to end the slave trade, etc.). But never in history has this happened.
6) Nature Wrought ~ The subtitle to this section is, “This Relationship For Societal Means, Whether God Or By Nature.” As I see it, it is irrelevant whether you believe in God or not. If not, Nature hones the sexes and familial relations in such a way to be IDEAL to the growth, maturing, and nurturing maximums for the raising of and progenation of the species. Again, it is the IDEAL. If you believe in God (or a combination of evolution AND God), obviously this is the ideal, excuse me, IDEAL. We all fall short of ideals, but should strive for them in our and societies life and goal setting.
This is a short, 6-point reason why I believe same-sex marriage should not be “normalized” by society as a whole — THAT IS, gay-unions should not be placed in importance, culturally, as equal in its benefiting society. Gender differences are important and have a great and lasting benefit to society. It always will. THIS should be celebrated and understood in the meaning of marriage. All while not chasing gays to the outskirts of society or denying them civil-unions. (My positions below would not be against civil unions, to be clear.) Again, this is not meant to be an in-depth expose, but merely a statement, or cumulative case against “normalizing” this type of relationship. Gay men and women are people who deserve love, respect, AND God’s grace from his believers (some of which are in fact gay). At the same time we can practice that while standing firm against having government authorizing something that is not the bedrock of its foundations, that is, relationships wrought by nature or God as the ideal for producing AND raising offspring in.
➊BECAUSE JESUS SAID
I start out with this because every Christian should. We have a reference point, a guide, and it should be consulted = first. This guide [our moral, religious philosophy, based in the Book that allowed the West to excel], along with (a) Natural Law and (b) biology/nature, as well as other (c) great moral and religious thinkers. (See some responses to ancient Greece and other non-sequiturs, here):
✞ “Without guidance, people fall, but with many counselors there is deliverance” (Proverbs 11:14);
✞ “Plans fail when there is no counsel, but with many advisers they succeed” (Proverbs 15:22);
✞ “…for you should wage war [culture war] with sound guidance—victory comes with many counselors” (Proverbs 24:6).
Before reading the following, when I posted the points below originally, I got this response from one reader:
I don’t have time to read this right now but it’s very telling that you started your reasoning with the word Jesus. People aren’t going to agree with you just because Jesus does.
And that is why most of my points are non-Biblical. But if people argue from the Bible, they should argue [from it] correctly… which was my main point with J.S.’s cousin.
There is a deeper issue at work in this discussion, and it is this:
“… I was riding in a cab in London and happened to mention something about Jesus to the driver. Immediately he retorted, “I don’t like to discuss religion, especially Jesus.” I couldn’t help but notice the similarity of his reaction to my own when the young Christian woman told me that Jesus Christ had changed her life. The very name Jesus seems to bother people. It embarrasses them, makes them angry, or makes them want to change the subject. You can talk about God, and people don’t necessarily get upset, but mention Jesus, and people want to stop the conversation. Why don’t the names of Buddha, Muhammad, or Confucius offend people the way the name of Jesus does? I think the reason is that these other religious leaders didn’t claim to be God. That is the big difference between Jesus and the others.”
(Josh and Sean McDowell, More Than a Carpenter [Carol Stream, IL: Tyndale House Publishers, 2009], 9.)
Jesus Himself claimed to be the great “YHWH” (Hebrew), or, the “Ego Eimi” (Greek) of the Old Testament (Exodus 3:14; John 8:48-59). So not only was Jesus referring (Matthew 19:4-6) directly to the ideal of the biological union (two becoming one) in Genesis 2:24, AS-WELL-AS the ideal God wanted all nations to follow, He was in a sense “quoting Himself.” So Jesus spoke very publicly about the homosexual “relationship.” HE spoke in Leviticus as well when mandating actions for all nations (mankind) in Leviticus 18:21-22, Leviticus 20:13. As well as being involved in inspiring Romans 1:26-27, 1 Timothy 1:8-10.
One last example from a previous dialogue, someone mentioned to me that, “Jesus never mentions homosexuality in the bible.”
To which I respond:
You are wrong, Jesus specifically mentions the ideal in Matthew 19:4-6:
He answered, “Haven’t you read in your Bible that the Creator originally made man and woman for each other, male and female? And because of this, a man leaves father and mother and is firmly bonded to his wife, becoming one flesh—no longer two bodies but one. Because God created this organic union of the two sexes, no one should desecrate his art by cutting them apart.” (The Message Bible ~ Red is Jesus)
Jesus was making note of gender and gender importance in this union, which should be celebrated as the ideal for a healthy society. In a Constitutional Republic, which can compromise and debate, civil-unions are what should be allowed. That does not mean I or others will cease in our moral case and concern for those we love, but it means a gay man or woman can know that any well-thought-out opposition comes from a place of love and not bigotry. My goal as a Christian is to be persuasive enough to change hearts and minds, all while being a friend and confident. That is a tough line to walk. But as a member of the larger American “body-politic,” I need to recognize our form of government and keep IT safe against progressive attacks. In this endeavor I count many gay friends and acquaintances.
Again, to be clear, much like some atheists taking proselytization as a bigoted attack against their non-faith, others (Like Penn Jillette’s example to the right) can choose to realize that it is done out of love and concern. Similarly, the LGBT community can choose to take this concern (above and below) as a personal attack against them, or, choose to realize it is done from a place of love and concern. Approaching life as one of the other as well will dictate in a small way if one is happy and has a wide variety of friends/acquaintances, or a miserable life — the “woe is me” complex, or “victicrat” mentality Larry Elder refers to often — surrounded by a small group of “mini-me’s” regurgitating thoughts in a sound-room. This last thought should be seen as a challenge to believers as well.
To explain why I end a couple of points with “THIS is the loving thing to do,” is because I was challenged by a parent of a gay man — with Scripture — to “love my neighbor.” The person was equating acceptance of same-sex marriage with love. So I responded with the really loving thing to do.
If one of my boys came up to me and mentioned they were gay, my first concern would be their physical health. The death rate and the passing of bacteria directly into the blood stream in the gay relationship is very high. The CDC, to use one example, says that In 2008, “men who have sex with men (MSM) accounted for 63% of primary and secondary syphilis cases in the United States.” The gay population of men is about 1.6% of the U.S. population. “… [N]ature designed the human rectum for a single purpose: expelling waste from the body. It is built of a thin layer of columnar cells, different in structure than the plate cells that line the female reproductive tract. Because the wall of the rectum is so thin, it is easily ruptured during intercourse, allowing semen, blood, feces, and saliva to directly enter the bloodstream. The chances for infection increases further when multiple partners are involved, as is frequently the case: Surveys indicate that American male homosexuals average between 10 and 110 sex partners per year (L. Corey and K. K. Holmes, ‘Sexual Transmission of Hepatitis A in Homosexual Men,’ New England Journal of Medicine; and, Paul Cameron et al., ‘Sexual Orientation and Sexually Transmitted Disease,’ Nebraska Medical Journal). Not surprisingly, these diseases shorten life expectancy.” (Other diseases of course include HIV, and also: gonorrhea, herpes, hepatitis A and B, a variety of intestinal parasites including amebiases and giardiasis, and even typhoid fever at much higher rates. See another post of mine.)
The chasm between the obvious and extreme health risks associated with “gay” male sex and the CDC’s politically correct, pro-homosexuality mindset reflects public policy malpractice on an Orwellian scale. “Gay” activist ideology and assumptions — including intrinsic (many would claim innate) “gay”/bi/transgender identities — go unquestioned at the CDC. Ironically, the most direct answer to the HIV-youth crisis — teaching young people NOT to practice unhealthy homosexual sex — is the one thing that is essentially forbidden. (CCV)
(click graphic to enlarge)
An in-depth study by a large insurance company which provides quotes from more than 200 insurers to people across the US, pointed out that gay men have a life expectancy 20 years shorter than heterosexual men.
An ALL POINTS BULLETIN going out to the Left:
the gay lifestyle takes more years off of one’s life than smoking. Where are all the campaigns trying to save lives? Do you not care about gay men and women LESS than smokers?
Here is a graph from the CDC tracking Syphilis from 2007-2011, something NARTH says that the newest 2012 report “finds that STDs continue to threaten the health and well-being of millions of Americans, particularly gay and bisexual men and young people.”
“Trend data available for the first time this year [speaking about the updated 2012 CDC report] show that primary and secondary syphilis cases – the most infectious stages of the disease — are increasing among gay and other men who have sex with men, who now account for more than 70 percent of all infections. If not adequately treated, syphilis can lead to paralysis, dementia and death. Syphilis infection can also place a person at increased risk for HIV infection. Given the high prevalence of HIV in the gay community, increasing syphilis infections among gay and bisexual men are particularly troubling.” (NARTH)
(click graphic to enlarge)
So if a homosexual male truly loved his partner, he would abstain from any sodomy type acts (this includes hetero sodomic acts as well). If someone has a true friend who happens to be gay, they will in moments of friendship, counsel them to do the same — that is, curb gay sexual acts. In other words, society allows people to smoke, but it doesn’t encourage the action. AGAIN, the latest from the Washington Times:
The nation’s HIV rate has fallen by a third in the last decade, the federal researchers said in a new report released Saturday.
While many population groups shared in this welcome decline in new HIV cases, one group — young gay or bisexual men — saw a 133 percent increase over the time period.
Around 62 percent of HIV cases in the United States are due to MSM [men who have sex with men] sexual contact, the report’s data showed.
Remember, gay men make up 1.7% of the entire population as a high number (3%), but the CDC put’s gay people ~ ALL gay people ~ at 1.7% … so those numbers above are even more staggering: “…Results—Based on the 2013 NHIS data, 96.6% of adults identified as straight, 1.6% identified as gay or lesbian, and 0.7% identified as bisexual…”
I grew up in an era where “Marlborough” was on Formula One cars, TV shows had smoking, etc No more, and the truth about the consequences of smoking is passed on to young people. The homosexual lifestyle is not a healthy choice, and it isn’t an alternative lifestyle. And it shouldn’t be held up to young minds as being equal — talking health wise — to the hetero lifestyle.
This holds true as well if my own son came to me and announced he was gay. While showing my son love, I would lovingly challenge him to curb his desires, as society should as well.
In another recent debate of mine Paul Cameron’s work on obituaries was called into question (I quote his work in an old post), to which I noted the following, really a redux of the above, but repeated below for clarity:
1) …Gay and bisexual men are at significant risk for developing anal cancer, and testing them for the disease would save many lives, says a new study in the American Journal of Medicine.Anal cancer in gay men is as common as cervical cancer was in women before the use of the Pap smear…. (WebMD)
2) …An in-depth study by a large insurance company which provides quotes from more than 200 insurers to people across the US, pointed out that gay men have a life expectancy 20 years shorter than heterosexual men (http://tinyurl.com/bnuspjv). An ALL POINTS BULLETIN going out to the Left: the gay lifestyle takes more years off of one’s life than smoking. Where are all the campaigns trying to save lives? Do you not care about gay men and women?
3) …primary and secondary syphilis cases – the most infectious stages of the disease — are increasing among gay and other men who have sex with men, who now account for more than 70 percent of all infections. (CDC) [That is less than 1.7% of the population that accounts for this LARGE percentage]
4) The nation’s HIV rate has fallen by a third in the last decade, the federal researchers said in a new report released Saturday. While many population groups shared in this welcome decline in new HIV cases, one group — young gay or bisexual men — saw a 133 percent increase over the time period….. Around 62 percent of HIV cases in the United States are due to MSM [men who have sex with men] sexual contact, the report’s data showed. (Washington Times)
5) Table 2 compares the life expectancy and loss in expectation of life attributable to HIV/AIDS at age 20 years for gay and bisexual men versus all men. Life expectancy at age 20 for gay and bisexual men ranged from 34.0 to 46.3 years for the three scenarios. The lowest figure was for the 3% scenario and highest when 9% of the total male population was assumed to be gay and bisexual. Figures for all three scenarios of gay and bisexual men were considerably lower than the life expectancy for all men of 54.3 years. The loss in life expectancy due to HIV/AIDS for gay and bisexual men ranged from 21.3 years to 9.0 years for the 3% and 9% scenarios respectively. (Oxford Journal)
~ Take note the number changes per the percentage of gay/bi-sexual men and women. The high percentage of gay is 2.8% ~ the low is 1.4% ~ but is most likely 1.7% — that is total gay men and women as well as bi-sexual. Gay men make up a small percentage of this total and the majority of HIV/AIDS, Syphilis, Hepatitis, anal cancer, and the like ~ which would even increase the mortality rat shown in the study.
All of the above [and much more not cited] lends to the following being confirmed:
WASHINGTON, DC, June 6, 2005 (LifeSiteNews.com) – A new study which analyzed tens of thousands of gay obituaries and compared them with AIDS deaths data from the Centers for Disease Control (CDC), has shown that the life expectancy for homosexuals is about twenty years shorter than that of the general public. The study, entitled “Gay obituaries closely track officially reported deaths from AIDS”, has been published in Psychological Reports (2005;96:693-697).
In an interview with lifesitenews.com, Dr. Paul Cameron, the President of the Family Research Institute and the scientist who headed the study, indicated that he was not at all surprised by the findings. Rather he said that it only served as further confirmation for what had long been known and other studies have already shown.
The Vancouver study was conducted by a team of pro-gay researchers, who, upon finding that pro-family advocates were using the results of their research as confirmation for their beliefs about the risks of the homosexual lifestyle, issued a statement trying to curb this unintended after-effect. “The aim of our work,” said the research team, “was to assist health planners with the means of estimating the impact of HIV infection on groups, like gay and bisexual men, not necessarily captured by vital statistics data and not to hinder the rights of these groups worldwide. Overall, we do not condone the use of our research in a manner that restricts the political or human rights of gay and bisexual men or any other group.”…. (LifeSite News)
The bottom line is that the gay lifestyle DOES shorten life… dramatically!
I let people who are friends that happen to be gay know the above, and encourage them to change their lifestyle within their same-sex relationship.
THIS is the LOVING thing to do.
➌@ODDS WITH THE CONSTITUTION
Same-sex marriage as pushed by liberals is in direct conflict to enumerated protections in the Constitution. In Massachusetts, and now it is happening in Illinois. The oldest (in the nation), most successful foster and adoption care organization has closed its doors because they would be forced to adopt to same-sex couples. Lets peer into who this would affect:
“Everyone’s still reeling from the decision,” Marylou Sudders, executive director of the Massachusetts Society for the Prevention of Cruelty to Children (MSPCC), said yesterday. “Ultimately, the only losers are the kids,” said Maureen Flatley, a Boston adoption consultant and lobbyist. (more on RPT & WT)
Here is a RECENT story regarding Philadelphia and the harming of foster families and children for this cultural Marxist religion:
Ever since the legalization of same-sex marriage in 2015, we’ve been seeing myriad broader implications from the U.S. Supreme Court’s ruling in Obergefell. From wedding cake bakers to event planners, if you dissented from the new regime you could have your livelihood taken from you. Now, the inexorable logic of Obergefell is bearing down on religious organizations that do social welfare work, as conservatives predicted.
Last week, a group of foster families in Philadelphia asked a federal court to end a new municipal policy that prevents Catholic Social Services from placing children in foster homes. Catholic Social Services is one of the largest and highest-rated foster agencies in Philadelphia, but because it adheres to Catholic teaching on homosexuality and does not place foster children in same-sex households, the City of Philadelphia is cutting them off.
City officials are doing this despite a massive shortage of foster families in Philadelphia. The Becket Fund for Religious Liberty, which is representing the foster families, issued this summary of the case last week:
In March 2018, the City of Philadelphia put out an urgent call for 300 new foster families. Despite the desperate need for homes for the 6,000 children in Philadelphia’s foster care system, the City then abruptly barred Catholic Social Services, one of the most successful foster agencies in the city, from placing any children. The City’s actions mean that foster homes are sitting empty and loving foster parents are unable to serve at-risk children, simply because the City disagrees with Catholic Social Services’ longstanding beliefs about marriage.
Philadelphia will terminate its contract with Catholic Social Services at the end of June unless the agency abandons the Catholic Church’s teaching on marriage. Never mind that no same-sex couple has ever complained about Catholic Social Services, or that the agency refers couples with whom it cannot work to one of 26 other agencies in the region.
Never mind that Sharonell Fulton, a plaintiff in the case and a foster parent who has cared for more than 40 children over 25 years (including the two special-needs siblings currently in her care), depends on Catholic Social Services and says she cannot continue fostering children without the agency’s help.
Never mind that Philadelphia isn’t alone in its foster care crisis, that foster families are in short supply across the United States. In just the past few weeks, local news outlets have chronicled foster family shortages in Missouri, Colorado, Texas, Indiana, Washington, and Illinois. In Michigan alone, more than 13,000 kids are waiting for placement in foster homes.
Never mind all that. The only thing that matters to municipal officials in Philadelphia is that Catholic Social Services must bend the knee and abandon its deeply held religious beliefs…..
As you can see, these marriages hurt many heterosexual persons as well as children in finding families and are not just a “live-and-let-live” scenario. And “religion/religious institutions” are specifically protected via that founding document, the Constitution — gay marriage is not. Which is why many of the conservative gay men and women I know rejects the agenda by the Left in this push. There are other areas this affects the heterosexual, as do all “special rights” and not “equal rights.” But the above example should show this is not a neutral idea.
The formal effect of the judicial decisions (and subsequent legislation) establishing same-sex civil marriage in Canada was simply that persons of the same-sex could now have the government recognize their relationships as marriages. But the legal and cultural effect was much broader. What transpired was the adoption of a new orthodoxy: that same-sex relationships are, in every way, the equivalent of traditional marriage, and that same-sex marriage must therefore be treated identically to traditional marriage in law and public life.
A corollary is that anyone who rejects the new orthodoxy must be acting on the basis of bigotry and animus toward gays and lesbians. Any statement of disagreement with same-sex civil marriage is thus considered a straightforward manifestation of hatred toward a minority sexual group. Any reasoned explanation (for example, those that were offered in legal arguments that same-sex marriage is incompatible with a conception of marriage that responds to the needs of the children of the marriage for stability, fidelity, and permanence—what is sometimes called the conjugal conception of marriage), is dismissed right away as mere pretext. 1
When one understands opposition to same-sex marriage as a manifestation of sheer bigotry and hatred, it becomes very hard to tolerate continued dissent. Thus it was in Canada that the terms of participation in public life changed very quickly. Civil marriage commissioners were the first to feel the hard edge of the new orthodoxy; several provinces refused to allow commissioners a right of conscience to refuse to preside over same-sex weddings, and demanded their resignations. 2 At the same time, religious organizations, such as the Knights of Columbus, were fined for refusing to rent their facilities for post-wedding celebrations. 3
Now, the above examples do not have to be the case. Civil-unions can co-exist alongside marriage and religious institutions if the Left isn’t in control of the culture war. Which is also why many gay men and women stand arm-and-arm with people against same-sex marriage and exploitation or twisting of nature (the “genderless” agenda). Gay Patriot eruditely points out that it has been done, and when done correctly, can be a wonderful thing:
In New Hampshire, for example, then-Governor Lynch vetoed a bill passed by the legislature recognizing same-sex unions in his state. He was personally opposed to gay marriage. After the veto, responsible voices reached out to him and helped craft a religious liberty clause to tack on to the legislation. With that amendment in place, the legislature voted again; the governor signed the new law. Same-sex couples would get the benefits of marriage. And religious groups had a guarantee that they could continue to define marriage in accordance with the dictates of their faith.
This understanding and firm stand against the progressive agenda is needed, especially from the gay community. One astute post on the matter points out that the views of what constitutes marriage within the LGBT community are varied and wide:
The reasons for gay objections to same-sex marriage are varied. Some are moral, some political, some religious. Some gay individuals believe that marriage should not be state-sanctioned at all; that it should be a purely civil matter. Others believe that if the government subsidizes marriage with financial benefits, it should subsidize marriages that promote the traditional nuclear family with a mother and father. Still others take a more stereotypical view, and claim that homosexual relationships are more about sex and lust than love.
Whatever the rationale, it’s important to note that homosexuality is a sexual orientation, not a social or political group – opinions among LGBT individuals are as varied as LGBT individuals themselves. As same-sex marriage becomes more commonplace across the U.S., don’t automatically rely on gay men and women to support it.
Which is why many gays are against this relation being celebrated as equal to that of the heterosexual underpinnings of society, see number six for some more examples.
Homosexuality is often times due to trauma early in the person’s life. So, for instance, my mom knew quite a few lesbians throughout her life as a hippie/druggy, who now loves Jesus. In her mobile-home park living experience she has become friends, acquaintances with and met quite a few lesbians over the years. She told me that most had been abused by some older man (often a family member) when they were young. Also, the men I have known well-enough to intimate to me their early lives also have corroborated such encounters (one was a family member, the other not). Which brings me to a quote by a lesbian author I love:
“Here come the elephant again: Almost without exception, the gay men I know (and that’s too many to count) have a story of some kind of sexual trauma or abuse in their childhood — molestation by a parent or an authority figure, or seduction as an adolescent at the hands of an adult. The gay community must face the truth and see sexual molestation of an adolescent for the abuse it is,* instead of the ‘coming-of-age’ experience many [gays] regard it as being. Until then, the Gay Elite will continue to promote a culture of alcohol and drug abuse, sexual promiscuity, and suicide by AIDS”
(Tammy Bruce, The Death of Right and Wrong: Exposing the Left’s Assault on Our Culture and Values [Roseville: Prima, 2003], 99).
* By the age of 18 or 19 years, three quarters of American youth, regardless of their sexual orientation, have had sexual relations with another person. Gay males are more likely than heterosexual males to become sexually active at a younger age (12.7 vs. 15.7 years) and to have had multiple sexual partners. The ages at the time of the first sexual experience with another person are closer for lesbians and heterosexual females (15.4 vs. 16.2 years).
You see, much like this man who had a sex operation, lived as a woman for 8-years, and then was forced to deal with his early life after taking some courses to get a degree in counseling via U.C. Irvine, his gender problems came because of trauma at a young age (http://tinyurl.com/b5c9elj). To put a stamp of approval via society on a “choice” that is caused by anothers “choice” in making these relationships equal, is doing more harm to the individual that good (as Walt Heyer also points out in his book, mentioned in the link). Many have changed their sexual orientation from gay to hetero, as shown above. But if this is the case, then it is very UNLIKE ethnic origins (an ex-gay tells his story: http://tinyurl.com/anrvm64; a man raised by lesbians and who’s own early sexuality was in flux tells his story: http://youtu.be/MeNrPJ42Xoo).
…One study followed approximately 10,800 adolescents between the ages of 16 and 22 years old. Of the 16 year-old males who had exclusively SSA, 61% had opposite-sex attraction at age 17. For same-sex attracted females, 81% changed to opposite attraction in just one year.
The study also compared sexual attraction at ages 17 and 22, with similar results. For example, 75% of adolescent males with SSA at age 17 had opposite-sex attraction at age 22.
Dr. Neil Whitehead, a research scientist who worked for the New Zealand government for 24 years and the United Nations for another four years, analyzed this study. He notes that although a small percentage of heterosexual adolescents developed homosexuality, the vast majority transitioned in the opposite direction. Based on the data, 16 year-olds with SSA are “25 times more likely to change towards heterosexuality at the age of 17 than those with a heterosexual orientation are likely to change towards bi-sexuality or homosexuality.” That means that heterosexuality is 25 times more stable than homosexuality. It also seems to suggest that heterosexuality is more of a “default” orientation…
THE LOVING thing to do is to allow society to not make the private actions of individual illegal, but not to normalize these actions when there is another root cause, or a combination of root causes, other than genetics.
A liberal society might, then, find it prudent to ignore homosexuality, It might well deem it unwise to peer into private bedrooms. However, this is not the issue before us. Today the demand is that homosexuality be endorsed and promoted with the full power of the law. This would require us to abandon the standard of nature, the one standard that can teach us the difference between freedom and slavery, between right and wrong. (Source)
A new giant study has been released showing a few things in the transsexual and homosexual arena that I have said for a very long time, and while the bullet pointed summary can be under a few different headings… I will place it here.
These are the main points from the larger study “co-authored by two of the nation’s leading scholars on mental health and sexuality, the 143-page report discusses over 200 peer-reviewed studies in the biological, psychological, and social sciences, painstakingly documenting what scientific research shows and does not show about sexuality and gender” ~ THE STREAM (via Dr. Brown):
● The understanding of sexual orientation as an innate, biologically fixed property of human beings — the idea that people are “born that way” — is not supported by scientific evidence. ● Longitudinal studies of adolescents suggest that sexual orientation may be quite fluid over the life course for some people, with one study estimating that as many as 80% of male adolescents who report same-sex attractions no longer do so as adults. ● Compared to heterosexuals, non-heterosexuals are about two to three times as likely to have experienced childhood sexual abuse. ● Compared to the general population, non-heterosexual subpopulations are at an elevated risk for a variety of adverse health and mental health outcomes. ● Members of the transgender population are also at higher risk of a variety of mental health problems compared to members of the non-transgender population. ● The hypothesis that gender identity is an innate, fixed property of human beings that is independent of biological sex — that a person might be “a man trapped in a woman’s body” or “a woman trapped in a man’s body” — is not supported by scientific evidence. ● Compared to the general population, adults who have undergone sex-reassignment surgery continue to have a higher risk of experiencing poor mental health outcomes. ● Only a minority of children who experience cross-gender identification will continue to do so into adolescence or adulthood.
Kudos to the authors Lawrence S. Mayer and Paul R. McHugh, for sticking to their scientific guns in a hyperpoliticized field. They know a price will be exacted.
For many this is a settled question. The “experts” have spoken. Change is not possible and ex-gays don’t exist. This is a bold assertion, though, since finding just one person who changed would falsify it.
First, note that a two-thousand-year-old report claimed this change actually happened. In 1 COR. 6:9-11, Paul says some of the Christians in Corinth had been homosexual (“Such were some of you…”), suggesting they no longer were.
Some might dismiss this account because they don’t believe the Bible is the Word of God. This is irrelevant to my point, though. Paul’s epistle to Corinth, at the very least, is an ancient letter to a community of people in a city still existing in modern Greece. It testifies to the fact that some people left homosexuality behind.
Recent studies indicate the same thing. An article published in Psychological Reports in 2000 investigated 882 dissatisfied homosexuals. After pursuing some form of therapy, 34% of the participants reported shifting their orientation to an exclusively or almost exclusively heterosexual orientation. They experienced statistically significant reductions in “homosexual thoughts and fantasies” and improvements in their “psychological, interpersonal, and spiritual well-being.”26
One long-term study completed in 2007 by Drs. Jones and Yarhouse was recently published in the Journal of Sex & Marital Therapy.27 It’s been hailed as one of the most methodologically rigorous studies ever designed to investigate the possibility of change. The researchers followed 98 individuals with unwanted same-sex attractions for six to seven years. They found 15% of the participants reported “substantial reductions in homosexual attraction and subsequent conversion to heterosexual attractions and functioning.” The most surprising result, though, was that subjects classified as “truly gay”—the ones with the highest levels of homosexual attraction, fantasy, and behavior—reported the greatest amount of change.
Clinicians and other scientists have reported successes for over a century. Jean-Martin Charcot, the “father of modern neurology,” described how “the homosexual became heterosexual” through his treatments back in 1882. Sigmund Freud reported change in sexual orientation using psychoanalysis in the 1920s. Researchers continued to report similar findings throughout the 20th century: Wilhelm Stekel in the 1930s, Frank Caprio and Albert Ellis in the 1950s, Russell Monroe and Edward Glover in the 1960s, Irving Bieber in the 1970s, Karolynn Siegel in the 1980s, and Houston Macintosh in the 1990s, to name just a few.
Given such convincing evidence, it’s not surprising a recent psychiatry textbook, Essential Psychopathology & Its Treatment, concluded that homosexual orientation can change and that therapy isn’t necessarily harmful:
While many mental health care providers and professional associations have expressed considerable skepticism that sexual orientation could be changed with psychotherapy and also assumed that therapeutic attempts at reorientation would produce harm, recent empirical evidence demonstrates that homosexual orientation can indeed be therapeutically changed in motivated clients, and that reorientation therapies do not produce emotional harm when attempted (e.g., Byrd & Nicolosi, 2002; Byrd et al., 2008; Shaeffer et al., 1999; Spitzer, 2003).28
Given this clinical data, thousands must have personally experienced this change. Each year, more people publicly declare they are no longer homosexual.
Dr. Nicholas Cummings, past President of the American Psychological Association (APA), was Chief of Mental Health at Kaiser Permanente in San Francisco for 20 years. He personally worked with over 2,000 patients with same-sex attraction. His staff (six of whom were gay) saw an additional 16,000 homosexuals. Cummings estimates that hundreds of people under his care changed their sexual orientation. He also notes that approximately 7% of those 16,000 patients experienced some measurable change, many going on to marry and live heterosexual lives. 29
Cummings’s data can’t be dismissed. He’s been a lifelong champion of gay and lesbian rights and was the first leader, while President of the APA, to appoint the Task Force on Lesbian and Gay Issues.
Given this evidence, how can some still claim that sexual orientation change isn’t possible? They’d have to believe multiple and independent lines of evidence were all mistaken or fraudulent. They’d have to believe that over the last 100 years, hundreds of scientists, psychologists, psychiatrists, and physicians who’ve treated homosexuals were mistaken or lied about their findings. Therapists who treat homosexuality today would also have to be fabricating their success stories. Religious and secular organizations providing counseling to homosexuals would have to be misrepresenting their results. Thousands of heterosexuals around the world who once lived as homosexuals must be faking. And every friend I know and person I’ve met over the years who has claimed to have changed has been lying to me and everyone around them. As Tiffany Barnhouse, a professor of psychiatry, has said, “The frequent claim by ‘gay’ activists that it is impossible for homosexuals to change their orientation…accuses scores of conscientious, responsible psychiatrists and psychologists of falsifying their data.”30
Does this mean change is easy? No. Is everyone successful? Not at all. Does success always entail total transformation? Rarely. Should we try to change people who don’t want to change? Of course not. But is it possible for some homosexuals to experience substantial and enduring change? Absolutely….
This next bit of info comes by way NARTH, in an audio posted the “genetic” aspect of this debate has been prevalent… so this is a rejoinder to it:
Identical Twin Studies Demonstrate Homosexuality is Not Genetic
Eight major studies of identical twins in Australia, the U.S., and Scandinavia during the last two decades all arrive at the same conclusion: gays were not born that way. “At best genetics is a minor factor,” says Dr. Neil Whitehead, PhD. Whitehead worked for the New Zealand government as a scientific researcher for 24 years, then spent four years working for the United Nations and International Atomic Energy Agency. Most recently, he serves as a consultant to Japanese universities about the effects of radiation exposure. His PhD is in biochemistry and statistics.
Identical twins have the same genes or DNA. They are nurtured in equal prenatal conditions. If homosexuality is caused by genetics or prenatal conditions and one twin is gay, the co-twin should also be gay. “Because they have identical DNA, it ought to be 100%,” Dr. Whitehead notes. But the studies reveal something else. “If an identical twin has same-sex attraction the chances the co-twin has it are only about 11% for men and 14% for women.”
Because identical twins are always genetically identical, homosexuality cannot be genetically dictated. “No-one is born gay,” he notes. “The predominant things that create homosexuality in one identical twin and not in the other have to be post-birth factors.”
Dr. Whitehead believes same-sex attraction (SSA) is caused by “non-shared factors,” things happening to one twin but not the other, or a personal response to an event by one of the twins and not the other. For example, one twin might have exposure to pornography or sexual abuse, but not the other. One twin may interpret and respond to their family or classroom environment differently than the other. “These individual and idiosyncratic responses to random events and to common environmental factors predominate,” he says.
The first very large, reliable study of identical twins was conducted in Australia in 1991, followed by a large U.S. study about 1997. Then Australia and the U.S. conducted more twin studies in 2000, followed by several studies in Scandinavia, according to Dr. Whitehead. “Twin registers are the foundation of modern twin studies. They are now very large, and exist in many countries. A gigantic European twin register with a projected 600,000 members is being organized, but one of the largest in use is in Australia, with more than 25,000 twins on the books.”
A significant twin study among adolescents shows an even weaker genetic correlation. In 2002 Bearman and Brueckner studied tens of thousands of adolescent students in the U.S. The same-sex attraction concordance between identical twins was only 7.7% for males and 5.3% for females—lower than the 11% and 14% in the Australian study by Bailey et al conducted in 2000.
In the identical twin studies, Dr. Whitehead has been struck by how fluid and changeable sexual identity can be. “Neutral academic surveys show there is substantial change. About half of the homosexual/bisexual population (in a non-therapeutic environment) moves towards heterosexuality over a lifetime. About 3% of the present heterosexual population once firmly believed themselves to be homosexual or bisexual. Sexual orientation is not set in concrete.”
This is the first generation to want to legalize gay-marriage. “Marriage,” has been defined a certain way for eons (man + woman or women). Changing the definition in a society for the first time in world history is the EXTREMIST position. In fact, GayPatriot points out the Native-American tradition and how it does not support full acceptance:
…As perhaps the only gay person on this thread, I must note that I have long been decidedly ambivalent on gay marriage, in part because many gay marriage advocates seem more interested in winning the culture wars than in promoting the institution and in part because of my studies of myth, psychology and anthropology and the longstanding human recognition of the importance of sex difference. And marriage rituals of every culture (see van Gennep) are based upon bringing together individuals from different groups.
In my grad school paper for my Native American class, I researched the legends of the berdache, or two-spirit. Many cite the berdache tradition as an example of cultures which accept and embrace homosexuality and same-sex relationships. And while many American Indian tribes recognized same-sex marriages, they all required one partner in such a union to live in the guise of the other sex. Thus, if one man married another man, one would wear men’s clothes and go hunting with the “braves” while the other would have to wear women’s clothes and live as a “squaw.” The one who lived as a woman could not go hunting with his same-sex peers nor could he participate in activities, rituals etc reserved for his biological sex.
Sex difference in short has long been inherent to the notion of marriage…
Do you understand? The left has done a bang-up job in making those who want to keep the definition as “one man one woman” as the extremists. Persons — hetero and gay — who want to keep marriage as “one man one woman” are not the extremists.
As an aside to this section, I was challenged with the Mosuo people in China, but this likewise supports the point above:
…To set the record straight; while promiscuity is certainly not frowned on like it is in most other cultures, most Mosuo women tend to form more long-term pairings, and not change partners frequently. It might be better described as a system of “serial monogamy”, wherein women can change partners, but tend to do so relatively rarely; and while with one partner, will rarely invite another. I’ve personally met many Mosuo who have had a “walking marriage” relationship with the same man for twenty or more years….
Marriage, then still seems to be universal in this regard. The walking-marriage is similar to no-fault divorce in our culture, they just don’t have lawyers and judges.
Also note that many times the Greek “experience” is brought up in conversation. Yes, well-ta-do Greek aristocrats kept young male-boys as “concubines” (so-to-speak). This however is not an argument FOR homosexual behavior, as, I argue that many gay men have been abused when they were younger by a family member or family friend or someone the family comes into contact with (babysitters, teachers, etc.). This abuse is mankind’s nature… in its fallen state. Conservative political theory/economics demand a similar view of man being born with a tendency toward depravity, whereas the progressive has a view that man is born “good.”
And so to argue that American-Indians practiced homosexuality or the Greeks in no way explains the origin of the outcome – homosexuality. I would argue that the environment these young persons found themselves thrust into, a truly patriarchal system where legally there was no recourse or protections for these younger members of their society (often slaves from conquests, so outside the immediate “class” of people in power), and so ENVIRONMENT interrupted what naturally happens to a majority of people. Heterosexuality.
Also, these “relationships” [abuses of young persons] were NEVER put on the same level as male-female relation before-during-or-after the Greeks. Plato, for instance, a premier ethicist of that time rejected this behavior in the strongest terms availiable to them
Now, what lives are they, and how many in which, having searched out and beheld the objects of will and desire and their opposites, and making of them a law, choosing, I say, the dear and the pleasant and the best and noblest, a man may live in the happiest way possible…
Speaking generally, our glory is to follow the better and improve the inferior, which is susceptible of improvement, as far as this is possible. And of all human possessions, the soul is by nature most inclined to avoid the evil, and track out and find the chief good; which when a man has found, he should take up his abode with it during the remainder of his life…. every one will perceive, comes the honour of the body in natural order. Having determined this, we have next to consider that there is a natural honour of the body, and that of honours some are true and some are counterfeit…. but the mean states of all these habits are by far the safest and most moderate;
…but they will not wholly extirpate [root out] the unnatural loves which have been the destruction of states; and against this evil what remedy can be devised?…
Either men may learn to abstain wholly from any loves, natural or unnatural, except of their wedded wives; or, at least, they may give up unnatural loves; or, if detected, they shall be punished with loss of citizenship, as aliens from the state in their morals.
In the end, even in the end Plato’s detractor agrees with him.
➏NATURE WROUGHT This Relationship For Societal Means, Whether God Or By Nature
The male and female are two separate organisms that are the only species in humankind (“Homo sapiens”) that have the potential in becoming a completely different organism. Matrimonial law in the West has recognized this and realized that this organism is the basis and bedrock to society and to raising children. Whether God instituted this fact, or nature, it doesn’t matter. Natural Law (capital “N” and capital “L”) whether in the Hayekian or the Lockian formulation (without God or with God) both settle on State being involved in making this relationship the bedrock to raising healthy children — all things being equal.
In our sometimes misguided efforts to expand our freedom, selfish adults have systematically dismantled that which is most precious to children as they grow and develop. That’s why I am now speaking out against same-sex marriage.
By the way, I am gay.
A few days ago I testified against pending same-sex marriage legislation in Minnesota’s Senate Judiciary and House Civil Law Committees.
The atmosphere at these events (I’ve also testified elsewhere) seems tinged with unreality—almost a carnival-like surrealism. Natural law, tradition, religion, intellectual curiosity, and free inquiry no longer play a role in deliberations. Same-sex marriage legislation is defended solely on grounds of moral relativism and emotions.
Pure sophistry is pitted against reason. Reason is losing.
Same-sex marriage will do the same, depriving children of their right to either a mom or a dad. This is not a small deal. Children are being reduced to chattel-like sources of fulfillment. On one side, their family tree consists not of ancestors, but of a small army of anonymous surrogates, donors, and attorneys who pinch-hit for the absent gender in genderless marriages. Gays and lesbians demand that they have a “right” to have children to complete their sense of personal fulfillment, and in so doing, are trumping the right that children have to both a mother and a father—a right that same-sex marriage tramples over.
Same-sex marriage will undefine marriage and unravel it, and in so doing, it will undefine children. It will ultimately lead to undefining humanity. This is neither “progressive” nor “conservative” legislation. It is “regressive” legislation.
Which is why one of the most respected Canadian sociologist/scholar/homosexual, Paul Nathanson, writes that there are at least five functions that marriage serves–things that every culture must do in order to survive and thrive. They are:
✶ Foster the bonding between men and women ✶ Foster the birth and rearing of children ✶ Foster the bonding between men and children ✶ Foster some form of healthy masculine identity ✶ Foster the transformation of adolescents into sexually responsible adults
Note that Nathanson considers these points critical to the continued survival of any culture. He continues “Because heterosexuality is directly related to both reproduction and survival, … every human societ[y] has had to promote it actively . … Heterosexuality is always fostered by a cultural norm” that limits marriage to unions of men and women. He adds that people “are wrong in assuming that any society can do without it.” Going further he stated that “same sex marriage is a bad idea” …[he] only opposed “gay marriage, not gay relationships.”
Here is the crux of the matter in regards to “nature’s order:”
“…take gold as an example, it has inherent in its nature intrinsic qualities that make it expensive: good conductor of electricity, rare, never tarnishes, and the like. The male and female have the potential to become a single biological organism, or single organic unit, or principle. Two essentially becoming one. The male and female, then, have inherent to their nature intrinsic qualities that two mated males or two mated females never actualize in their courtship… nor can they ever. The potential stays just that, potential, never being realized…..
“….Think of a being that reproduces, not by mating, but by some act performed by individuals. Imagine that for these same beings, movement and digestion is performed not by individuals, but only by the complementary pairs that unite for this purpose. Would anyone acquainted with such beings have difficulty understanding that in respect to movement and digestion, the organism is a united pair, or an organic unity?”
So you see, the two heterosexual organisms that join in a sexual union cease being two separate organisms for a short time and become one organism capable of reproduction. This is what the state and the church are sealing in a marriage, this intrinsic union. The homosexual couple can never achieve this union, so “natures order” has endowed the heterosexual union with an intrinsic quality that other relationships do not have or could never attain. Both the atheist and theist [gay and straight] can argue from this point, because either we were created this way or we evolved this way. Either way, nature has imposed on the sexual union being discussed. (See my chapter for one)
So the optimal design by nature or God for the rearing of children is found in this organic union. Many gay men and women realize this, people like Doug Mainwaring (in the video above), Al Rantel (was a radio personality), and Paul Nathanson (Canadian sociologist quoted above), Tammy Bruce (a favorite author of mine), Rupert Everett (actor), and someone like Walt Heyer (who had an operation to become a “woman,” is now living as his birth gender [a man] and is married w/kids). When talking about this subject and a person says you are a bigot or intolerant for not wanting to support Same-sex marriages, mention the above.
See a few others who do not agree with Same-Sex Marriage (#SSM) being brought up to an equal plain with hetero-marriage HERE.
Watch this video and find out exactly why the government must not and cannot redefine marriage. This is not just a biblical argument but also a social argument!
I have written extensively on the natural law aspect of this topic (actually, I compile others thinking on the matter), and even have a chapter on it in my book. A link to it (my chapter) and other writings (mine as well as others posted to my blog) can be found in this “link-fest” from one of my “Notes” from my Facebook, but first, 5-recommended books: