• A Starbucks Encounter with Michael Berryman

    A Starbucks Encounter with Michael Berryman

    I love to go to Starbucks, grab a cup of coffee, and read/study my favorite topics in book form. Once and a while I will bump into people well known in pop-culture. Michael Berryman was recently one of those people. Of course, he is best known to me from an 80′s classic,... Read More

  • An Ironman Supplement ~ Thin Nothing I

    An Ironman Supplement ~ Thin Nothing I

    I thought I would post a few items for the average man to engage someone lightly about Genesis. Here I want to focus on larger, easier to defend positions and will also throw in some minutia for the person who is curious about the issue as well. I will give a short reply and... Read More

  • Reason and Faith (From An Old Debate-Updated)

    Reason and Faith (From An Old Debate-Updated)

    Certain words can mean very different things to different people. For instance, if I say to an atheist, “I have faith in God,” the atheist assumes I mean that my belief in God has nothing to do with evidence. But this isn’t what I mean by faith at all. When I... Read More

  • BIBLICAL ETHICS ~ Did God Kill Innocent Children in Second Kings 2:23-25?

    BIBLICAL ETHICS ~ Did God Kill Innocent Children in Second Kings 2:23-25?

    I was in a recent debate about Biblical cruelty/ethics and the person brought up a verse that has not been brought up in conversation with me yet. It provided a fun learning curve on a specific verse and topic that opened up culture and manners of the early Biblical leaders and... Read More

  • The Shallow, Self-refuting, Incoherent, and Illogical Thinking of `Agnositc` ~ Vincent Bugliosi

    The Shallow, Self-refuting, Incoherent, and Illogical Thinking of `Agnositc` ~ Vincent Bugliosi

    I was surprised in listening to Vincent Bugliosi in an interview about his book, Divinity of Doubt: The God Question. Surprised because considering his book on debunking pretty much every JFK conspiracy known to man, I would expect him to realize his fundamental mistake that... Read More

A Starbucks Encounter with Michael Berryman

A Starbucks Encounter with Michael Berryman

I love to go to Starbucks, grab a cup of coffee, and read/study my favorite topics in book form. Once and a while I will bump into people well known in pop-culture. Michael Berryman was recently one of those people. Of course, he is best known to me from an 80′s classic, Weird Science. But he has been in many others, as his bio shows, another being a favorite of mine, The One Who Flew Over the Cuckoos Nest. Mistaking him for an officer that served in the SCV that looks — believe it or not — very similar, my mistake was quickly corrected and small chit-chat began. Michael is an amiable enough guy and I had planned on letting him go on his way after he very nicely allowed a photo to be taken. However, during this small talk that was very general, Michael mentioned news, and then interjected into his own point that one shouldn’t watch Fox News because it is not news, far from fair and balanced, he said.

Well, this is where the brakes on the rest of my plans happened. Wanting to engage the level of this man’s reasoning towards truth vs. merely spewing bumper-sticker thinking as fact [ad hoc] became the goal for the rest of my scheduled reading time. (This led to a 40-minute conversation.) After Michael drove deeper into the political abyss of commentary common from the Left, I slowed the conversation down a bit by mentioning he had touched on many topics in just a few sentences. …(con’t)…

(A tactic seemingly used by those who wish to just be “right.” They obfuscate the issue by interjecting many topics and points in the hope — apparently — of showing the person listening they have a handle on this topic. Granted, many do not realize they are doing this… they have just never had anyone around them that disagree with them. They live in sound rooms surrounded by only those who think like them.)

Before continuing with the encounter, due to the length of the post I feel the nee to update it with a “contents” section as well as headings. This will make it easier for the “topical” reader to find a response to a challenge he or she is interested in. So the following contents are based on responding to comments made during conversation:

 

1. Fox News Is Biased

2. I Like Ron Paul

3. Reagan Caused the Homeless Problem

4. Sarah Palin Kills…. Wolves

5. New World Order

6. Black Helicopters and FEMA Gulags

7. What “is” Freemasonry?

8. “Religion” Defined

9. Priests Molesting Kids

10. What About the Crusades?

11. Was There a Reason for the Crusades?

12. Conclusion

Enjoy the conversation, I did.

 

1. Fox News Is Biased

…(from con’t)… I mentioned to Michael that “just a short while back he mentioned something that needed revisiting to exemplify a correlation between what many people say is true in general conversation compared to what is actually the case.” So bringing him back to the Fox News statement I asked if three reasons could be offered as to why maybe his statement might be wrong.

The first reason I gave was that “during the 2010 election Fox News had NPR, The Baltimore Sun, The Times, U.S. News and World Report, and Politico, all said [in some form or fashion] the coverage by Fox was the best in breadth (most in-depth guests) and most fair in their political stance (equal number of liberal/conservative guests, interviews and opinions). Whereas they all bemoaned MSNBC for their far-left commentary and CNN for their lack of depth.”

The second reason given was that “according to a Pew Research poll, and separately a university poll, found that between the party splits of Democrat, Republican, and Independents, there is about an equal mix of viewers of Fox. Whereas — in Contradistinction to MSNBC and CNN — there is a much larger demographic of Democrats versus Republicans that watch those channels.” Pointing out that more Democrats watch Fox than watch CNN or MSNBC (and that stat may even be combined[?]) segwayed nicely to exemplify that “if someone is saying that Fox news is not News or unfair, they may be out of the mainstream… since the stats show a much more balanced viewing audience.” This fair mix of people from differing political views is what has made Fox (posted in March of this year) the most-watched news channel in total viewers for both Total Day and Primetime for the 110th straight month.

Before making my third reason known, Michael interjected and started to again make multiple points which included anecdotal stories which surely he thought would prove his position. But they were just non-sequitur stories from his past… emotionally laden. Interjecting politely I steered him back to the topic and to my third point, which was Fox’s reporting on the 2008 election. “Fox News offered a fair mix of positive/negative stories on Obama and McCain when they reported on the two candidates than MSNBC or CNN.” Continuing I mentioned “that George Mason University’s (during the conversation I merely mentioned “a university,” here I am including the actual studies or some referring links) non-partisan Center for Media and Public Affairs concurred as well as another media watch org, The Project for Excellence in Journalism.” Not letting up I pointed out that maybe, just maybe what he was saying did not fit with the facts. This is a hard thing to admit — pride gets in the way.

 

2. I Like Ron Paul

Then came more anecdotal tales, many of which were personal references to his meeting famous people or his mother meeting famous people. All stories that only he has access to, nothing offered by Michael could be taken and used by another party to make an informed decision from these facts that lay outside him and myself — like the information given in the Fox News discussion. He asked me if I liked Ron Paul. Reservedly I responded that Ron Paul had some positions I liked, others I did not. He responded to this by merely stating that he liked him. A short while later in his ramblings he intimated that he hated Ronald Reagan. Which brought us back to his previous statement about Ron Paul. “Mentioning that I hear a lot of people from the left say they like Ron Paul without actually knowing what Ron Paul stands for,” continuing, “Much like Reagan, Ron Paul would like to shut down many Federal Departments, like the Dept. of Education, of Agriculture, the EPA, and the like.” Granted, I already knew this is something Michael would not agree with, and he didn’t. My implicit point had been made, there was a disconnect between something said (in this case the liking of a particular candidate) and said facts easily known (in this case, many of Ron Paul’s positions). Of course the conversation steered towards drugs, most conversations about Ron Paul do. I mentioned I was for the legalization of marijuana if there  were someway, much like with alcohol, for law enforcement to tell if someone is under the influence of the drug. But Ron Paul would legalize (or at the least stop Federal enforcement of) heroine, speed, and the like. Later in the conversation Michael challenged my libertarian side by asking derisively if I would want to get rid of the national parks. I said no, but I pointed out that Ron Paul would… another thing he wasn’t aware of in regards to Ron Paul.

 

3. Reagan Caused the Homeless Problem

Mentioning Reagan again as being one of the most evil men in his life time caused me to inquire why he thought this. He started to intimate why, but then stopped himself and asked if I knew what he was going to reference. I did. “Are you going to mention the insane asylums,” I said.  Knowing this is a popular mantra of the Left in regards to Reagan which proved correct. He asked me what i thought of this situation to which I responded that the movement to release these “mentally ill” persons was not Reagan’s alone, that the Democratic Left was very much involved. Michael merely dismissed this position out of hand, almost laughing as he did. (An aside should be noted. The left thinks this event happened nation wide, however, this happened when Reagan was governor of California.) An interesting conversation on Snopes forums can help the reader, as well as myself, gain information so a well informed response to an emotional position. You can trust me when I say Michael was very animated in expressing his disgust of Reagan. Here are some of the conversations from the older Snopes forum:

Snopes started the conversation off:

(Snopes Posted) For over three decades I’ve been hearing people say”those crazy people are out here walking the streets in California because Ronald Reagan removed them from State institutions.” Ronald Reagan was last California Governor in 1972. AS I recall, it’s the legislature that passes laws and then the Governor signs the law. Did that happen with the California ‘crazy people?’

Since 1972 there have been several times when the governor, the state senate and the state legislature were all controlled by the Democratic Party. Why didn’t they change the law and house the ‘crazy people?’ It’s very likely if the ‘crazy people’ were de-institutionalized during the Reagan governorship that the legislature was controlled by the Democratic Party. What’s the truth and what’s the lie? Who introduced this bill, if there ever was one that de-institutionalized ‘crazy people’, how did the vote go down, and what was Reagan’s role?

Following are some thoughtful responses:

Advocatus Diaboli posted:

I think I can successfully field this one. My father has worked for Agnews Developmental Center going on 4 decades. Having retired twice and begged to come back each time working first as a Nursing Coordinator and later on Health and Safety officer. I also have worked there in the offices as part of the youth work program.

Quite simply mental health and developmental professionals want the State/ State of California out of the business of caring for “crazy people” So acting on there recommendations that’s what the government gave them. Overall it’s probably better in most cases. A great number of these people are not “crazy” they are developmentally disabled a crucial distinction in my opinion.

I know of one girl whom I was very fond of and who loved it when I visited her that was placed in a community home and was better for it. She was not “out on the street” and some institutions still operate at some capacity for those who can not be placed, and hopefully they always will.

Politics has little to do with this at all.

G.I. Joe posted:

My wife worked for the chief of the psychiatric department at the Brentwood VA in California during the early 80s. From the mid-70s to mid-80s there was a strong ‘patients rights’ movement generated by the mental health advocate community. Although there were many facets to this movement, one of the primary elements was a re-examination of the criteria for institutionalizing patients.

The point of contention revolved around interpretations of what it meant for a patient to be able to ‘take care of himself.’ Prior to this the interpretation was rather strict; if a patient could not earn an income and provide shelter and food for himself (and if there were no family members able to care for him), then he would normally be institutionalized.

Beginning in the late 70s, the advocacy groups began to demand a lower standard. As long as a patient could merely wash and dress himself, and could perform the mechanical tasks of shoveling food into his mouth, then every effort was made to force the institutions to release them. My wife’s boss spent many months both in court and testifying before the state assembly trying to stop this lowering of standards. Unsuccessfully.

Predictably, most of the newly discharged patients were unable to take care of themselves in any meaningful sense of the word, and became the homeless people on the street. It’s no coincidence that the decline in California’s mental health institution population closely matched the sharp increase of homeless (in California, at least) during the same period. In fact, for about two years, my wife literally was on a first name basis with every homeless person we ran across in the Westwood/Santa Monica area. They were all former patients who had been ‘sprung’ from the VA by well meaning advocate groups who then simply walked away and left these guys hanging.

Reagan was not involved in this movement, nor was he a symptom or symbolic of it. Quite the contrary. The people who ‘liberated’ the inmates tended to be on the opposite end of the political spectrum. In fact, it was the ACLU who provided legal representation to force the VA to release these patients.

G.I. Joe responded to a previous comment:

Originally posted by Jason Threadslayer:

Also, since the 1960s and 1970s, it is generally illegal to forcibly treat the mentally ill.

Yeah, there are many provisions intended to protect both the patients and the doctors, but it makes the system very complicated. For instance, in order to involuntarily medicate an institutionalized psychiatric patient it requires a ‘Riese Hearing’ (in California), which is administrated by the court system. The patient gets a deputy public defender to represent him and the whole nine yards. So . . . it is not unusual that a patient has been institutionalized against his will as a result of a court order, but at the same time he can win court authority to refuse treatment (at least treatment via psychotropic medication).

It’s a complicated issue and determining right and wrong and what is best for the patient is not at all easy.

“Life is complicated. So you have to look out for the less complicated things.” ~ from some of the last words of a young man’s grandfather [thank you for sharing his final thoughts].

So we see that this issue, as encapsulated by the Left, is wrong. It is a straw-man, in other words, they define their proposition as a historical fact (wrongly), and then tear it down. The only problem is that they present an unhistorical case and feel like they are justified in their hatred for Reagan by making a fool out of themselves. The ACLU was the main catalyst behind fighting for the rights of these people to be free, even the freedom to live in alleyways and eat from trash cans. Anything but a conservative or Republican institution, they were one of the main thrusts behind both California and later a nationwide release of patients.  They [the ACLU], have long held that involuntary institutionalization of an unwilling person, even if mentally or physically incapable, is the worst of two evils. Not to mention that many times since the 1970′s Democrats have controlled both houses and the governorship of California, the questions has been raised, why didn’t the Democrats re-institutionalize these people? A question I suspect is entwined in the complexity of how these people were actually released, versus merely a politician waving his or her wand. in other words the Democrats hands were just as tied (actually more-so) as the Republicans hands because the genesis of the movement for patient rights was not political. Not to mention that this myth serves Democrats and Liberals well… they wouldn’t want to change this “silver bullet,” or what they wrongly presume is one.

 

4. Sarah Palin Kills…. Wolves

Before entering the odd conspiratorial and religious parts of the conversation, we should end the political aspect of this portion of the conversation with his hatred for Sarah Palin. The reason for this disdain, he said, is because he is an environmentalist and that “she shot 17 wolves.” Included in his reasoning was her policy on the matter of Alaska offering a bounty to cull the wolf population. His vitriol is very similar to this:

The earth, in Palin’s view, is here to be taken and plundered. The wolves and the bears are here to be shot and plundered. The oil is here to he taken and plundered… Sarah Pal in does not much believe in thinking. From what I gather she has tried to ban books from the library, has a tendency to dispense with people who think independently. She cannot tolerate an environment of ambiguity and difference Sarah believes in guns. She has her own custom Austrian hunting rifle. She has been known to kill forty caribou at a clip. She has shot hundreds of wolves from the air… If the polar bears don’t move you to go and do everything in your power to get Obama elected, then consider” Palin’s support for oil drilling. “I think of teeth when I think of drills,” the author continued. “I think of rape. I think of destruction. I think of domination. I think of military exercises that force mindless repetition, emptying the brain of analysis, doubt, ambiguity or dissent. I think of pain.” (Taken from The Persecution of Sarah Palin: How the Elite Media Tried to Bring Down a Rising Star)

Again, Michael’s animated hatred was present when he talked of her, similar to when speaking of Reagan. Part of this is that the hunters were payed $150 bounty on the wolves. Partially true. For instance, this is implicitly referenced in a Slate article on the topic:

Back in the 1950s, Alaska paid government employees and bounty hunters to take out thousands of wolves, but today’s aerial wolf killers are unpaid. (They can make some money by selling the wolf pelts.) Palin tried last year to have the state pay $150 for every wolf killed, but the state superior court shot that down as an illegal use of bounty payments, which were outlawed in that state in 1984.

Take note also that the cost of helicopter hunting of wolves is very expensive, so this form of hunting (shooting from the chopper) was/is rare. Hunters typically drive in and-or hike to the hunting area. Some can afford to be helicoptered into and dropped off in an area. But the story of mass wolf shootings by helicopter is just a myth. Also note that I couldn’t find anywhere a number given for Sarah Palin hunting of wolves. In fact, if she did kill a wolf in a hunting trip, I cannot even find that. That being said, the Lefts opening up of Sarah Palin’s emails backfired in every account, even this wolf myth. The left like to say she “championed aerial hunting,” however, this is not the case. For instance, here is one email on the above topic from Sarah Palin… Stuff:

The governor told her fish and game commissioner in blunt terms that she opposed using state helicopters to hunt wolves and preferred paying private hunters.

“We have to act quickly on this as predators are acting quickly and rural families face ridiculous situation of being forced to import more beef instead of feeding their families our healthy staple of Alaskan game. Nonsense. Unacceptable – and not on my watch,” she said.

Her source of information? “Todd interviewed buddies who live out there… Some confirmation that state intervention isn’t first choice w/the locals,” Palin said.”We need to incentivize here,” including providing money for trappers.

Again, the narrative received from Michael just did not stand up to the facts.

 

5. New World Order

Alright, let’s switch gears a bit and enter into Michael’s views on the New World Order (NWO) conspiracies, black helicopters (yes, he believes one was getting ready to come grab him, as you will see), and religion. In our previous conversation about reasons for disliking Ron Paul it was mentioned by myself that Ron Paul had some conspiratorial views, like the New World Order. He retorted that the NWO is a fact, and he knows a server at the Bilderbergers compound, therefore, he [Michael] knows the truth… end of story. Sharing with him a bit about my previously held beliefs and my affinity to such theories even going as far as involving myself with the John Birch Society in the mid to late 90′s. Continuing, I explained three “events” that caused me to question these beliefs and spurred me to really investigate these claims, references, and quotes so often used with these theories. My eventual shidt in thinking were spurred by an article in the New American article (the magazine of the John Birch Society) blaming the Oklahoma bombing on the U.S. Government; the failure of predictions made about Y2K from many I listened to; and listening to radio talk show host Michael Medved’s “Conspiracy Show” where for one day each month he takes calls only from those who believe in conspiracies. These three things caused me to compare and contrast the positions previously accepted as fact. After a couple of years of wrestling with position after position, I eventually gave up my thinking on the NWO and embraced true history.

 

6. Black Helicopters and FEMA Gulags

This talk led to Michael positing that gulags exist in America. How did he prove this to me? By an anecdotal story of course. He told me a story where he called some representatives/senators about why it is important to control the border. He says he talked to someone from Diane Feinstein’s office. After a fruitless conversation with someone from her office he said he ended the conversation with a retort that he didn’t mean, but that nonetheless caused a call from a local Sheriff to where he lived within minutes of ending his call with Diane Feinstein’s office. Being that this Sheriff was a fellow Freemason (more on this later), he told Michael to hold on after hearing his explanation. When this Sheriff got back on the line with him he said the pick up was called off. Michael said he inquired with his fellow Mason what he meant, to which he was told that a black helicopter was dispatched from Langley to come get him and take him to a gulag, but was now called off. Granted portions of this story may be true, like when the person from Feinstein’s office called him a racist for wanting to control the border, but I think he added much to it. This happens with many a person, they tell a story and twist the truth here and there, however, with some this form of embellishment becomes habitual. I could see that Michael lived a life unchecked by truth (John 8:32). That being said, he was merely offering unproved, personal information as an anecdote to jump into the larger point that gulags exist. He didn’t offer any information that anyone outside his head could take and use to make a choice with. It was all emotive.

The following topic I did not deal at the time, so I will here in the hoped Michael reads this at some point.

A lot of this thinking revolves around crazy conspiracy stories pushed by people like Alex Jones in regards to FEMA Camps/gulags, coffin liners, and black helicopters. Popular Mechanics (PM) has a great article debunking this conspiracy story. And the video to the right is Glenn Beck talking about the debunking PM gave this theory. Likewise, there is a good short video debunking the supposed coffins that are part of this theory as well. What interested me was that he was a Freemason. In fact, in the photo of him and I you can see a pin of the Masonic symbol just over my left shoulder (click to enlarge). At one point during our conspiracy discussion he rejected the claim that the Masons are part of any conspiracy for “world domination.” Mind you he was just telling me that the Bilderbergers, the Council of Foreign Relations, and the like are out for world domination. “What justification do you have to make this distinction,” I asked. He moved on to other subjects.

Freemasonry is said to be a modern evolution of the Illuminati, and so, would be an older extension of this conspiracy thesis. His rejection of one aspect of the same conspiracy theory and acceptance of another portion of it, then, must be based on emotional reasons: he is a member of one and not of the other.

We did talk about religion[s], which led to a sub-extension of the conspiracy portion of the discussion. I explained to him that Freemasonry is really a modern form of gnosticism, I intimated — not too well — this post on the matter, which I have wanted to import here to RPT — why not now, at least in part:

 

7. What “is” Freemasonry?

(Original Post) Below is a scan from page 567 of my copy of Morals and Dogma. What you have here is an example of Gnostic thinking on spirit-material dualism; Freemasons are merely modern day Gnostics. Roles are reversed in comparison to how historic Christianity has viewed them since its inception. I will explain, but first look at page 567 (click on it to enlarge):

So let’s get into the meat of the matter. Gnostic thinking is a combination of Judaism, Platonism, Zoroastrianism, and Christianity. (By-the-by, the below is much to do with a professor’s input I had, Dr. Wayne House.)

Judaism – early Gnostics followed the thinking of Marcian, and Marcian taught that the God of the Old Testament was a demiurge. A demiurge would be what we would typically call the “devil.” Since anything 100% spirit is “good,” anything material is “bad.” So the God of the Old Testament created the world, which is material, and so this God is the Gnostic’s mortal enemy (pun intended). So Judaic thought and Judaism’s God is what Gnostics are “fighting” against. This is Judaism’s contribution.

Platonism – plutonic thought is basically the codifying of Hindu thinking into Grecian thought. He taught that innate ideas (that is: existing in one from birth; inborn; native) were the ideas the mind beheld in the world of pure Forms before birth. This world, then, is but a shadow of reality… pure spirit. This is Platonic contribution to Gnostic thinking.

An aside here for clarity of thought. Platonic thinking shares a point in common with Gnostic thinking, so you could be a Platonist and not a Gnostic. You couldn’t be, however, a Gnostic without being a Platonist. This is important because many “scholars” get this concept mixed up when describing the points of contact between Gnostic thinking and Christianity. Okay, on we go.

Zoroastrianism – Zoroastic thought has contributed what is called ethical dualism. It has said that there is a battle between good and evil, light and dark. Its addition to this is that anything material in nature is evil, and anything spiritual is good.

Christianity – Christian theology provided a “vehicle” in which to express the above. It is then, the “vehicle of expression” for Gnostics. Jesus becomes the way in which they Gnostics explain the working of impersonal deity in human existence and the offering of salvation through secret knowledge, or, Gnosis. Gnosis means knowledge of spiritual matters; mystical knowledge.

Gnostic’s, then, only have a complete “system of thought” when they combine all four of these major aspects into their thinking. If their thinking were to lack any one of these, they would cease to be Gnostic. The combining of the major aspects of these four lines thought, then, make up the Gnostic “worldview.” What do Gnostics believe then? I will explain a bit more in this crude drawing taken during notes from a class at seminary. one should note as well that “Eon” should be spelled “Aeon.”:

 

Much like Eastern philosophy, there is an impersonal spirit which is 100% spirit. Brahma as it is referred to in Hindu thought. Out of this impersonal force emanated “Eons.” These Eons were 99.9% spirit and .01% material, to put it layman terms. (Also, the percentages are not to explain exactly what Gnostic’s believe, I am just using these numbers as examples to get the analogy across.) These less impersonal, or more corrupted Eons, created other Eons who themselves were more deficient in their spirit/matter balance. Until finally you have very “diluted” beings. One diluted being — referred to as a “Demiurge,” what we would sometimes call the “Devil” — created our world. He also created smaller more diluted beings called “Archons.” These archons would be what we view as demons; Gnostics would say Paul referred to them in Ephesians 6:12 when he said:

“For we wrestle not against flesh and blood, but against principalities, against powers, against rulers of the darkness of this world, against spiritual wickedness in high places.”

Jesus comes into the picture as an Aeon who has a higher percentage of spirit left and sneaks past the demiurge and the archons and enters our world. He is “born,” not physically, but is an ethereal image of mankind (hard to explain) to point the way to a saving knowledge that is secret or hidden.

Freemasons are the most modern day representation of Gnostics; they have symbols that as you climb to higher degrees become clearer in their real meaning and are explained more-so as you climb this “knowledge ladder.” Secret handshakes, elaborate rituals and secrecy until finally at the 33rd-degree you are presented with a true understanding (a Gnostic one) of reality and “God.”

From three separate Mason’s saying each part of the name of God, “Ja-bul-on,” to the meaning of the dot or “G” in the square and compass symbol. All these serve as layers for the initiates to come to realize that this material world is evil.

The Gnostics and hence, Masons, believe that there is a war going on with the God of the Old Testament and the God of the New Testament. As this thinking has progressed throughout history it has adopted other philosophies and has become more and more convoluted in its history and thinking. The New Age, much of your occultism, cults, and even Christianity (Trinity Broadcasting Network for instance) has been influenced by this thinking in one way or another. From Madam Blavatsky and her influence on Germany’s occultism that led to the Aryan philosophy of Hitler to Benny Hinn’s healing crusades.

All sorts of writers, especially conspiratorial writers, have had a plethora of facts to misuse and misrepresent and to twist to their own agendas. Their agenda have resulted in many people believing that “secret societies” control both parties and were behind the Twin Towers so they could implement a world government. This view that combines, “sun” worship from the ancient Egyptians to the Illuninati, from the Knights Templars and Rosicrucians, to today’s Skull and Bones and Council on Foreign Relations ~ is defunct mainly due to the lack of understanding gnosis and the philosophy that has driven it.

(Read More)

 

8. “Religion” Defined

He did ask me to define “religion,” not being able to recall a decent definition then, I do so here:

Webster’s New World Dictionary defines religion as “a specific system of belief, worship, often involving a code of ethics.” Faith is defined as “unquestioning belief… complete trust or confidence… loyalty.”

Funk and Wagnalls Standard Desk Dictionary has this to say about religion, “The beliefs, attitudes, emotions, behavior, etc., constituting man’s relationship with the powers and principles of the universe.” On the matter of faith it says, “Confidence in or dependence on a person, statement, or thing as trustworthy… Belief without need of certain proof.”

Atheism, Taoism, and other non-god beliefs, like Buddhism, fit into this definition. I explained my relational position with God was more personal than the cut n’ paste definition.

 

9. Priests Molesting Kids

Of course during the conversation Michael brought up all the deaths associated with Catholicism, and the molestations associated with the Catholic church. I responded quite well in conversation on this topic. First let me speak to the portion we discussed on molestation/rape.

Using his logic, dentistry, counseling, teaching, and the like are evil. They drive the person to do such acts. The N.E.A. (National Teachers Association) and school district/union even ship the guilty party from district to district, much like the priest. Does that mean education is evil? He thought religion was evil with this example. Having dealt with this in the past — this would be a perfect place to re-post a response to this charge:

(From a cataloged discussion)

Sean, no one was lost at the Burlington Coat Factory (where the COMMUNITY CENTER, not “mosque” will be based). If we are to follow your logic, I guess no Catholic churches should be located within a few blocks of daycare centers, no? Anyway, I am a New Yorker and I also realize polls can be made to indicate almost anything. Most of the people I know think it is more important to hold up sacred tenants of our constitution than to cave in to very misguided xenophobia. There have been a LOT of people bussed in to protest and the anti-Islamic rhetoric is very damaging. http://www.salon.com/news/politics/war_room/2010/08/25/cab_stabbing_update/index.html

Thanks Nora for hopping into this conversation. This can be an emotional topic, so know that even though I cannot see your facial expressions, hear concern, humor, or consternation in your tone — I afford you the best of intentions. I do wish to, however, point out some mistakes in your thinking. I may take a post or two to do so as I respect where you are coming from… so bear with me. FIRST POINT, there will be a mosque in the community center. In fact, it will be the top two floors and be tall enough to view the site of the Twin-Towers. That’s number one.

NUMBER TWO, I wish to discuss this issue of molestation by priests that you intimated about.

School counselors, dentists, Buddhist monks, foster parents, and the like — all have abused children. Men who are pedophiles look for positions of AUTHORITY OVER [*not yelling, emphasizing*] children that afford MOMENTS OF PRIVACY with these same children. Dentists do not violate children or women in the name of dentistry. Buddhists monks do not sodomize children in the name of Siddhartha. School counselors in the name of psychology, foster parents in the name of Dr. Spock, etc, … you get the point.  Likewise, priests do not violate children in the name of Christ.

In other words, would Columbia University have to stop teaching about education because the N.E.A. shuffles around rapists and child predators? The argument is a non-sequitur designed merely to stir up feelings of animosity and then direct them towards an entirely different subject. There tends to be a blurring of subject/object distinction on the professional left. Here is a short list of what I alluded to above:


A woman who alleges she was sexually assaulted by a monk at a Theravada Buddhist temple in Chicago holds her 11-year-old daughter, who was conceived, according to her mother, during the assaults. (Stacey Wescott, Chicago Tribune / July 24, 2011)

1) Religious News Online reports from an original India Times article, another source that cites this is Child Rights Sri Lanka:

Two Buddhist monks and eight other men were arrested on Wednesday, accused of sexually abusing 11 children orphaned by the island’s 19-year civil war, an official said.

Investigations revealed that the children, aged between nine and 13, had been sexually abused over a period of time at an orphanage where the men worked, said Prof. Harendra de Silva, head of the National Child Protection Authority….

2) Washington County Sheriff’s Office Media Information reported the following:

Mr. Tripp was arrested for sexually abusing a former 15-year-old foster care child.

The investigation started when the Oregon Department of Human Services was contacted by a school counselor who learned that there may be sexual abuse involving a student and Mr. Tripp. DHS workers then contacted Sheriff’s Detectives who took over the investigation.

Detectives learned that Mr. Tripp has been a foster parent since 1995 and has had at least 90 children placed in his home during that time. Sheriff’s Detectives are concerned that there may be more victims who have not yet reported sexual contact involving Mr. Tripp….

3) A therapist who worked at Booker T. Washington Middle School in Baltimore was arrested in Catonsville and charged with molesting a 13-year-old boy, Baltimore County police said yesterday.

Robert J. Stoever, 54, of the 1500 block of Park Ave. was arrested Sunday night after a county police officer saw him and the boy in a car in a parking lot at Edmondson Avenue and Academy Road, said Cpl. Michael Hill, a police spokesman.

Stoever was charged with a second-degree sex offense and perverted practice, according to court documents. He was sent to the Baltimore County Detention Center, Hill said….

4) A Bronx dentist was arrested yesterday on charges that he twice raped a 16-year-old patient whom he had placed under anesthesia during an office visit on Thursday, police said.

The girl, a patient of the dentist for several years, was hired for a summer job as his receptionist on Thursday, and had an appointment with him for treatment that afternoon, said Lieut. Hazel Stewart, commander of the Bronx Special Victims Squad.

[....]

“She went in and she changed into a little uniform that he gave to her, and he gave her some files to work on,” the lieutenant said. “Then he said that it was time to take a look at her teeth.”

At that point, Lieutenant Stewart said, “he used some type of anesthesia on her and he allegedly raped her.”

The young woman told officers that she was never fully anesthetized, Lieutenant Stewart said, but that “the effects of the anesthesia were strong enough to render her helpless to such a degree that he was able to rape her again.”

These folks that commit these crimes are atheists, Christians, Buddhists (which are epistemologically speaking, atheists), and every other ideology and from every stripe of life and culture in the world. Thus, the argument is as strong as this:

There have been many cases of dentists molesting and raping children, therefore, dentists cannot take moral positions on secular society.

The conclusion just doesn’t follow the premise.

There have been many cases of priests molesting and raping children, therefore, the Pope (insert Catholic here) cannot take moral positions on secular society.

In the case of religious comparisons, you would have to isolate the founders and their lives in order to properly judge a belief, not the followers. I would engender the reader to consider well this quote by Robert Hume:

The nine founders among the eleven living religions in the world had characters which attracted many devoted followers during their own lifetime, and still larger numbers during the centuries of subsequent history. They were humble in certain respects, yet they were also confident of a great religious mission. Two of the nine, Mahavira and Buddha, were men so strong-minded and self-reliant that, according to the records, they displayed no need of any divine help, though they both taught the inexorable cosmic law of Karma. They are not reported as having possessed any consciousness of a supreme personal deity. Yet they have been strangely deified by their followers. Indeed, they themselves have been worshipped, even with multitudinous idols.

All of the nine founders of religion, with the exception of Jesus Christ, are reported in their respective sacred scriptures as having passed through a preliminary period of uncertainty, or of searching for religious light. Confucius, late in life, confessed his own sense of shortcomings and his desire for further improvement in knowledge and character. All the founders of the non-Christian religions evinced inconsistencies in their personal character; some of them altered their practical policies under change of circumstances.

Jesus Christ alone is reported as having had a consistent God-consciousness, a consistent character himself, and a consistent program for his religion. The most remarkable and valuable aspect of the personality of Jesus Christ is the comprehensiveness and universal availability of his character, as well as its own loftiness, consistency, and sinlessness.

The World’s Living Religions (New York, NY: Charles Scribner’s Sons, 1959), 285-286.

Read more: http://religiopoliticaltalk.com/2010/09/defending-the-pope-against-secular-attacks-by-a-conservative-evangelical-2/#ixzz1cwt64KEk

 

10. What About the Crusades?

Michael’s bad thinking just isn’t him, it is a large portion of society that base important positions on emotion (they want to believe it), on hearsay (hear it from somebody), or bias, or: all of the above! Michael is merely living out societal ignorance. I can’t blame him, but I was surprised at how many of these mantras and myths he could back into a few short sentences. The other issue we talked about was violence done in the name of the Church. I intimated that according to the World Book Encyclopedia and the Encyclopedia Britannica that the total historically known deaths from the Crusades (all 7), was about 40,000. It may have been horrible and wrong I told him, but the Christ doesn’t teach this. In contradistinction, when Nietzsche prophesied that the death of God would produce a bloody 20th century, he was right. Non-God movements in the 20th century alone killed over 166-million people. I continued the discussion using two books for examples: Demonic Males: Apes and the Origins of Human Violence, and, A Natural History of Rape: Biological Bases of Sexual Coercion. I contrasted religious views of violence and those of evolutionary standards. The Church had a reference point to return to, the non-religious person as well has a point to return to. I explained to Michael that Hitler in Mein Kampf explained this “point” well:

“The stronger must dominate and not mate with the weaker, which would signify the sacrifice of its own higher nature. Only the born weakling can look upon this principle as cruel, and if he does so it is merely because he is of a feebler nature and narrower mind; for if such a law [natural selection] did not direct the process of evolution then the higher development of organic life would not be conceivable at all…. If Nature does not wish that weaker individuals should mate with the stronger, she wishes even less that a superior race should intermingle with an inferior one; because in such a case all her efforts, throughout hundreds of thousands of years, to establish an evolutionary higher stage of being, may thus be rendered futile.”

Adolf Hitler, Mein Kampf, translator/annotator, James Murphy (New York: Hurst and Blackett, 1942), pp. 161-162.

“I freed Germany from the stupid and degrading fallacies of conscience and morality…. We will train young people before whom the world will tremble. I want young people capable of violence — imperious, relentless and cruel.”

Adolf Hitler, A sign of his quote hangs on the wall at Auschwitz; Ravi Zacharias, Can Man Live Without God, p. 23.

In fact, current day biologist, Richard Dawkins agrees:

“What’s to prevent us from saying Hitler wasn’t right? I mean, that is a genuinely difficult question.” (Stated during an interview with Larry Taunton, “Richard Dawkins: The Atheist Evangelist,” by Faith Magazine, Issue Number 18, December 2007)

If evolution is true in its natural philosophical sense, then the highest moral plain (if you can call it that) would be survival of the fittest. At some point in our evolutionary past it may have been necessary for the stronger male species to forcibly dominate the weaker female species in order for our “kind” to survive. Rape is said to not be a pathology but an evolutionary adaptation – a strategy for maximizing reproductive success (The Natural History of Rape, p.p., 71, 163; referenced on page 7 of my chapter on natural law and homosexuality.)  At some point in our evolutionary future it may become again the only way for our species to survive (since without the theistic God rape is only currently taboo, socially speaking). This was the only time I became animated, and I did so knowingly to try and drive my point home, and the point is simple:

The Bible does not teach the horrible practices that some have committed in its name. It is true that it’s possible that religion can produce evil, and generally when we look closer at the details it produces evil because the individual people [Christians] are actually living in rejection of the tenets of Christianity and a rejection of the God that they are supposed to be following. So it [religion] can produce evil, but the historical fact is that outright rejection of God and institutionalizing of atheism (non-religious practices) actually does produce evil on incredible levels. We’re talking about tens of millions of people as a result of the rejection of God. For example: the Inquisitions, Crusades, Salem Witch Trials killed about anywhere from 40,000 to 80,000 persons combined (World Book Encyclopedia and Encyclopedia Americana), and the church is liable for the unjustified murder of about (taking the high number here) 300,000-women over about a 300 year period. A blight on Christianity? Certainty. Something wrong? Dismally wrong. A tragedy? Of course. Millions and millions of people killed? No. The numbers are tragic, but pale in comparison to the statistics of what non-religious criminals have committed); the Chinese regime of Mao Tse Tung, 60 million [+] dead (1945-1965), Stalin and Khrushchev, 66 million dead (USSR 1917-1959), Khmer Rouge (Cambodia 1975-1979) and Pol Pot, one-third of the populations dead, etc, etc. The difference here is that these non-God movements are merely living out their worldview, the struggle for power, survival of the fittest and all that, no evolutionary/naturalistic natural law is being violated in other words (as non-theists reduce everything to natural law — materialism). However, and this is key, when people have misused the Christian religion for personal gain, they are in direct violation to what Christ taught, as well as Natural Law.[6]

Read more: http://religiopoliticaltalk.com/2010/08/conversation-series-defending-the-faith-over-a-syrah/#ixzz1cx1woI4u

In other words, if one rejects Christianity for the violence it has committed against its principles, how much more should you reject non-faith for living up to its?

 

11. Was There a Reason for the Crusades?

Of course even this response doesn’t explain the reasoning behind why the Church went to battle to begin with. The Crusades were a mandatory action, and since the church was the only real organization in that day to see the threat and to sound the alarm bells, the net good caused by the Church’s actions — even if wrong decisions and actions took place during this conflict — is commendable. For instance, I critiqued geneticist Francis Collins position (in his book) on religion and evil for a college paper, which a portion of is below:

…Not to mention that just saying the Crusades were wrong is almost juvenile. Robert Spencer talks a bit about the lead up to Christendom finally responding — rightly at first, woefully latter.

The Third Crusade (1188-1192). This crusade was proclaimed by Pope Gregory VIII in the wake of Saladin’s capture of Jerusalem and destruction of the Crusader forces of Hattin in 1187. This venture failed to retake Jerusalem, but it did strengthen Outremer, the crusader state that stretched along the coast of the Levant.[1]

The almost Political Correct myth is that the crusades were an unprovoked attack by Europe against the Islamic world.[2] I can see with quoting Tillich and Bonhoeffer, although worthy men to quote, they are typically favorites of the religious left. Robert Schuller and Desmond Tutu on the back of the cover of Collins first edition are also dead give a ways. So PC thought is entrenched in Collins general outlook on religion and life. Continuing:

The conquest of Jerusalem in 638 stood as the beginning of centuries of Muslim aggression, and Christians in the Holy Land faced an escalating spiral of persecution. A few examples: Early in the eighth century, sixty Christian pilgrims from Amorium were crucified; around the same time, the Muslim governor of Caesarea seized a group of pilgrims from Iconium and had them all executed as spies – except for a small number who converted to Islam; and Muslims demanded money from pilgrims, threatening to ransack the Church of the Resurrection if they didn’t pay. Later in the eighth century, a Muslim ruler banned displays of the cross in Jerusalem. He also increased the anti-religious tax (jizya) that Christians had to pay and forbade Christians to engage in religious instruction to others, even their own children.

Brutal subordinations and violence became the rules of the day for Christians in the Holy Land. In 772, the caliph al-Mansur ordered the hands of Christians and Jews in Jerusalem to be stamped with a distinctive symbol. Conversions to Christianity were dealt with particularly harshly. In 789, Muslims beheaded a monk who had converted from Islam and plundered the Bethlehem monastery of Saint Theodosius, killing many more monks. Other monasteries in the region suffered the same fate. Early in the ninth century, the persecutions grew so severe that large numbers of Christians fled to Constantinople and other Christians cities. More persecutions in 923 saw additional churches destroyed, and in 937, Muslims went on a Palm Sunday rampage in Jerusalem, plundering and destroying the Church of Calvary and the Church of the Resurrection.[3]

One person (my pastor) said to paint a picture of the crusaders in a single year in history is like showing photos and video of Hitler hugging children and receiving flowers from them and then showing photos and video of the Allies attacking the German army. It completely forgets what Hitler and Germany had done prior.

[1] Robert Spencer, The Politically Correct Guide to Islam and the Crusades (Washington, DC: Regnery Publishing, 2005), 147-148.
[2]
Ibid., 122.
[3]
Ibid., 122-123.

 

12. Conclusion

One can see that the narrative that Mr. Berryman was speaking from is even flawed from its foundation. The liberal thinks the “big, bad corporate church” went over and started slaughtering people minding their own business. Nope. So the net good that came out of those actions is why Michael is not forced to his knees five times a day. I bet you Mr. Berryman would be floored to realize that only 2,000 or so people were killed directly because of the Spanish Inquisition! This is not an anecdotal story, but referenced in one of the leading historians of Spain and the Inquisition’s book, The Spanish Inquisition: A Historical Revision.

We talked about other issues and I can respond to them as well, but these are the main topics I touched on with him and expanded a bit here for the reader to use as examples of some responses to the many straw man statements we often hear. If Michael contacts me after the “beating” he took above, this means he is a man’s man. Sometimes we have to swallow our pride and admit that maybe, just maybe, there is room to learn — and life offers opportunities in the people we meet to do so. Michael met one such opportunity. I would ask that if Michael read this that he consider reading my book. It answers some other issues he mentioned. For instance when I mentioned the Bible, he said “which Bible, there are many.” Or when I presented a few positive aspects of the Christian worldview verses the non-believers. All that can be found in my book: Worldviews: A Click Away from Binary Collisions (Religio-Political Apologetics) The whole encounter was congenial for the most part. We left on good terms and I would be more than happy to sit down with him and have a beer.

An Ironman Supplement ~ Thin Nothing I

By PapaGiorgio / Sep 25 2011 / in Apologetic, Apologetics, Best of PapaG, Science / No Comments »
An Ironman Supplement ~ Thin Nothing I

I thought I would post a few items for the average man to engage someone lightly about Genesis. Here I want to focus on larger, easier to defend positions and will also throw in some minutia for the person who is curious about the issue as well. I will give a short reply and then get into details on a few of them as well. In conversations there should be an easy – minimalist – exchange that is easy to communicate.

Firstly, the most basic thing one can say about Genesis is that its authors intended it to come across as literal. James Barr, Oriel Professor of the interpretation of the Holy Scripture, Oxford University, England, in a letter to David C.C. Watson (23 April 1984), stated the following:

“… probably, so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1–11 intended to convey to their readers the ideas that:

1. creation took place in a series of six days which were the same as the days of 24 hours we now experience

2. the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story

3. Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark.” (AiG)

Barr, despite not believing Genesis’ literal sense, does however, understand what the Hebrew so clearly taught. It was only the perceived need to harmonize the Bible with the alleged [evolutionary] age of the earth which led people to think anything different of the easy reading of Genesis—it was nothing to do with the text itself.

So the memory points can look like this:

• One of the leading Hebrew professors of our day;

• From Oxford University;

• Who did not believe in the literalness of Genesis;

• Teaches that the language and cultural times;

• Demand a literal reading of the text;

• Whether you agree with the outcome of that reading or not.

Simple enough. If one kinda’ remembers these points they can communicate the text’s meaning in a way that shows that insertion of ages is a newer phenomena, not something warranted by the text itself. Here is an opening of a debate between a theistic evolutionist and a young earth creationist that makes clear the theological implications of anything but the Biblical position (the entire debate can be found here):

While theistic evolution is almost at complete odds with the Gospel message, we should understand that the union between man-and-God is the acceptance of Jesus, not these particulars. There have been great men of God who have been theistic evolutionists… this does not mean we have to be. (See video below-right, and I wish to thank Darren for keeping the tendency to judge unrighteously in check).

Another important aspect of this whole thing is the idea that there are different genres in Scripture such as narratives, letters or epistles, parables, book of wisdom, hyperbole, poetry, and the like. In the technical book, Radioisotopes and the Age of the Earth, Vol. 2, a professor of language from our Masters College here in our valley, points out that the structure of Genesis demands a reading that is in the historical narrative genre. Here is the graph from that chapter:

(Click To Enlarge)

A great layman introduction to the technical information in the above mentioned book which is mostly science driven, except for the chapter written by professor Steven W. Boyd, is the book, Thousands not Billions: Challenging the Icon of Evolution, Questioning the Age of the Earth. Of course, if you engage on this level at Starbucks, you may get the next response of whether you agree with God choosing genocide in the Old Testament since you choose the literal nature of the Bible. While one should have responses to this in their quiver… this is not the topic at hand. I will give some resources at the end to help answer all this. However, one needn’t go too much beyond this dealing with the text. Faith is involved, and this faith gives us an objective knowledge of reality:

… fundamentally, the way we know Christianity to be true is by the self-authenticating witness of God’s Holy Spirit. Now what do I mean by that? I mean that the experience of the Holy Spirit is veridical and unmistakable (though not necessarily irresistible or indubitable) for him who has it; that such a person does not need supplementary arguments or evidence in order to know and to know with confidence that he is in fact experiencing the Spirit of God; that such experience does not function in this case as a premise in any argument from religious experience to God, but rather is the immediate experiencing of God himself; that in certain contexts the experience of the Holy Spirit will imply the apprehension of certain truths of the Christian religion, such as “God exists,” “I am condemned by God,” “I am reconciled to God,” “Christ lives in me,” and so forth; that such an experience Provides one not only with a subjective assurance of Christianity’s truth, but with objective knowledge of that truth; and that arguments and evidence incompatible with that truth are overwhelmed by the experience of the Holy Spirit for him who attends fully to it. (William Lane Craig, Reasonable Faith: Christian Truth and Apologetics, 3rd ed. [Wheaton, IL: Crossway Books, 2008], 43)

It is this assurance [the witness of the Holy Spirit] we have that validates the Scriptures and what they mean to teach. (See also p. 178.)

Now, on to TIME — old versus young universe positions. I know people can get frustrated in conversation in regards to these ideas. My tactic I use is merely to try and get the skeptic to admit a principle in regards to the universe. That is, time dialation. Here are some great examples.

Nuclear clocks at sea level are the most accurate time to set time to. Why? Here is a great example to explain why.

During the 1970s it was realized that gravitational time dilation caused the second produced by each atomic clock to differ depending on its altitude. A uniform second was produced by correcting the output of each atomic clock to mean sea level (the rotating geoid), lengthening the second by about 1×10−10. This correction was applied at the beginning of 1977 and formalized in 1980. In relativistic terms, the SI second is defined as the proper time on the rotating geoid.[21]

[21] See page 515 in RA Nelsonet al.; McCarthy, D D; Malys, S; Levine, J; Guinot, B; Fliegel, H F; Beard, R L; Bartholomew, T R (2000). “The leap second: its history and possible future“. Metrologia 38: 509–529. Bibcode 2001Metro..38..509N. doi:10.1088/0026-1394/38/6/6. (Wiki)

This leads to an interesting “Twin Paradox“:

Consider a pair of brothers, identical twins. One gets a job as an astronaut and rockets into deep space. The other stays on Earth. When the traveling twin returns home, he discovers he’s younger than his brother. This is Einstein’s Twin Paradox, and although it sounds strange, it is absolutely true. ~ NASA

So time is relative just from earth to our orbit. Similarly, what about theoretical forces such as black-holes?

…Although your watch as seen by you would not change its ticking rate, just as in special relativity (if you know anything about that), someone else would see a different ticking rate on your watch than the usual, and you would see their watch to be ticking at a different than normal rate. For example, if you were to station yourself just outside a black hole, while you would find your own watch ticking at the normal rate, you would see the watch of a friend at great distance from the hole to be ticking at a much faster rate than yours. That friend would see his own watch ticking at a normal rate, but see your watch to be ticking at a much slower rate. Thus if you stayed just outside the black hole for a while, then went back to join your friend, you would find that the friend had aged more than you had during your separation. (Time Dilation; also, Virginia Tech Q&A)

You can see that gravitational forces (and velocity) affect age… not just our age but how our perception of age and an actual age throughout the universe may be a bit different than we suppose. The point is to get the objector to admit to this principle and then merely say, “listen, I am no physicist, but from these simple examples I can see that age in the universe may be more relative than either you or I can imagine. However, I would much rather talk about how the Judeo-Christian Scriptures is getting right in regards to a beginning of time.” That’s it. Some quick examples to get your objector to see that science is proving that the appearance of age may be drastically different than what you and he may know.

• Nuclear clocks at sea level are most accurate;

• Age differences between twins on earth and in orbit;

• Between friends, one on earth and one falling into a black hole;

• Point out that there may be more to age than what we know.

Also, while much of science is based on the absoluteness of the speed of light, scientists have long speculated that there are things in the universe that move faster than the prescribed light. There is finally a laboratory experiment proving such a feat and it has been published so other scientists can go over it with a fine-tooth comb to see if there are any mistakes in the study.

The team has published its work so other scientists can determine if the approach contains any mistakes.

If it does not, one of the pillars of modern science will come tumbling down.

Antonio Ereditato added “words of caution” to his Cern presentation because of the “potentially great impact on physics” of the result.

The speed of light is widely held to be the Universe’s ultimate speed limit, and much of modern physics – as laid out in part by Albert Einstein in his theory of special relativity – depends on the idea that nothing can exceed it.

Thousands of experiments have been undertaken to measure it ever more precisely, and no result has ever spotted a particle breaking the limit.

“We tried to find all possible explanations for this,” the report’s author Antonio Ereditato of the Opera collaboration told BBC News on Thursday evening.

“We wanted to find a mistake – trivial mistakes, more complicated mistakes, or nasty effects – and we didn’t. ….(BBC NEWS)

So even the “light years” you hear spoken of may also be relative – only time will tell. But this brings a verse to mind, “But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8). I think the Apostle was passing on something he may have encountered at the Mount of Transfiguration (Matthew 17:1-9). But to say the early thinkers (like the Apostles) did not know about God being outside of the time-space continuum is clearly shown to be false by the verse in 2 Peter. While the earth was once thought to be the center of the universe, and many skeptics deride the significant nature Christianity gives the earth and emphasize the insignificant place of the earth in our vast universe — recalling Carl Sagan’s “pale blue dot” quote. However, because of the building blocks of science and the best known shape of the universe, has caused a 4th dimension to be postulated. While we of course operate in three-dimensions, the fourth dimension is postulated as this (a great layman definition is to follow):

….The common view among cosmologists is that the universe is a four dimensional Riemannian manifold whose spatial part of the metric is increasing over time. This is interpreted as an expansion of the universe.

Imagine you are at a random spot on a spotted balloon, when someone inflates the balloon you’ll see the spots moving away from you, so it would seem you are at the center of the expansion. Furthermore, the further away the spots are the faster they move away from you. This is also true for the universe: the more distant a galaxy is, the faster it moves away from us.

Further imagine that you are a creature that only exists in two dimensions. That is, you have width and depth, but no height. So living on the surface of the balloon, you cannot see the shape of the balloon itself. If you went for a walk in a straight line, you would actually go around the balloon and end up where you started, despite not being aware that you were travelling in a circle.

The theory goes that the three dimensions of our universe that we can see are like the two dimensions of the surface of the balloon, which wraps around on itself in another dimension, so that if we travelled through space in a straight line, we would eventually return to our starting point. The fourth dimension is time and String theory holds the universe exists right up to ten dimensions.

One consequence of this idea is that the universe therefore has no edge (just like there is no edge to the surface of a balloon) and therefore no center. Thus for any location in space, it would appear that that location is at the center of the expansion of the universe….

If we were really at the center of the universe, this would support the idea that the Earth occupies a “special place” in the universe, which would support the biblical idea of creation, even though the Bible does not claim that the Earth is physically in the center of the universe. So many scientists find the idea that it only looks like we are at the center of the universe an attractive one. (Conservapedia)

As you read this, you should keep in mind the previous discussion of gravity and velocity affecting time, especially the watch analogy. (A more technical explanation can be found here: “Our galaxy is the centre of the universe, ‘quantized’ redshifts show.”)

Here is Dr. Russell Humphrey’s talking about the public’s misconception of the Big-Bang:

In the big bang’s mathematical model of the beginning, space itself would expand outward with the ball of hot matter, and the matter would completely fill space at all times. There would never be a large empty part. In the most favored version of the big bang, if you traveled very fast in any given direction, you would arrive back at your starting point without ever encountering a large region of empty space. That makes it impossible to define a boundary around the matter, so the matter could have no center of mass. With no unique center for gravity to point to, there would be no black hole at the beginning.

Knowing their theory is very difficult to visualize, big bang experts don’t try hard to correct the public’s “island universe” misconception. But occasionally they do make brief comments, such as, “This [picture of the big bang] is wrong . . . there is no center and edge.” (ICR)

This creates the perfect setting for what scientists say is a truthism. Wherever you are you are at the center of the universe. Not only earth… but you. So if you were to travel 5-billion light years away from earth, you are still at the center of the universe. Why? Because of the shape the universe is in and the folding of the space-time-continuum in on itself. Here is a great layman picture of what we are talking about and how the universe most probably looks/acts:

(A great 40-minute presentation of this idea is linked in the above graphic)

This is significant, because you, me, and others are at the center of God’s plan and focus. We are of most importance to God’s love and passion and He is a jealous God. He wishes none to be lost, loving us more so than even His concern shown for the sparrow falling from a nest.

This expansion of the cosmos, which young-agers say happened quickly, has a lot to do with measured time and why a physicist can say that the universe is 14-billion years old. Dr. Russell Humphrey’s explains this a bit more here (video to the right). IN the above linked presentation Dr. Humphrey’s deals with some of the bad presumptions made by the Big-Bang theory, for instance, matter always existing. But if you take his theories and combine them with current knowledge, we come pretty close to some solid facts supporting the Biblical aspect to the Big-Bang. So not only are we at the center of the universe… but very possibly at the real center of the universe – or close to. Or, the initial creative moment of the universe, as Humphrey’s points out.

So you could bullet point this for memory purposes thus:

• The universe has no center as you would understand a “point” being;

• It is analogous to a balloon expanding as one fills it with air;

• It would be possible to leave earth traveling in a straight you could return to earth;

• This wrapping around of space is called “the fourth dimension;”

• It causes the center to be from the perspective of the person it involves.

Another neat aspect of where science has led us is to the understanding that the Hebraic Scriptures, unlike every other religious text/holy book out there, is that the Bible alone seems to predict what only now the evidence of what science is showing us. Lee Strobel does a great job in relaying the evidence that we live in a finite cosmos and not an infinite one in his discussion with Dr. William Lane Craig:

When Albert Einstein developed his general theory of relativity in 1915 and started applying it to the universe as a whole, he was shocked to discover it didn’t allow for a static universe. According to his equations, the universe should either be exploding or imploding. In order to make the universe static, he had to fudge his equations by putting in a facto that would hold the universe steady.

In the 1920′s, the Russian mathematician Alexander Friedman and the Belgium astronomer George Lemaitre were able to develop models based on Einstein’s theory. They predicted the universe was expanding. Of course, this meant that if you went backward in time, the universe would go back to a single origin before which it didn’t exist. Astronomer Fred Hoyle derisively called this the Big Bang — and the name stuck!

Starting in the 1920′s, scientists began to find empirical evidence that supported these purely mathematical models. For instance, in 1929, the American astronomer Edwin Hubble discovered that the light coming to us from distant galaxies appears redder than it should be, and this is a universal feature of galaxies in all parts of the sky. Hubble explained this red shift as being due to the fact that the galaxies are moving away from us. He concluded that the universe is literally flying apart at enormous velocities. Hubble’s astronomical observations were the first empirical confirmation of the predictions by Friedman and Lemaitre.

Then in the 1940′s, George Gamow predicted that if the Big Bang really happened, then the background temperature of the universe should be just a few degrees above absolute zero. He said this would be a relic from a very early stage of the universe. Sure enough, in 1965, two scientists accidentally discovered the universe’s background radiation — and it was only about 3.7 degrees above absolute zero. There’s no explanation for this apart from the fact that it is a vestige of a very early and a very dense state of the universe, which was predicted by the Big Bang model.

The third main piece of the evidence for the Big Bang is the origin of light elements. Heavy elements, like carbon and iron, are synthesized in the interior of stars and then exploded through supernova into space. But the very, very light elements, like deuterium and helium, cannot have been synthesized in the interior of the stars, because you would need an even more powerful furnace to create them. These elements must have been forged in the furnace of the Big Bang itself at temperatures that were billions of degrees. There’s no other explanation.

So predictions about the Big Bang have been consistently verified by the scientific data. Moreover, they have been corroborated by the failure of every attempt to falsify them by alternative models. Unquestionably, the Big Bang model has impressive scientific credentials . . . . Up to this time, it was taken for granted that the universe as a whole was a static, eternally existing object . . . . At the time an agnostic, American astronomer Robert Jastrow was forced to concede that although details may differ, “the essential element in the astronomical and Biblical accounts of Genesis is the same; the chain of events leading to man commenced suddenly and sharply, at a definite moment in time, in a flash of light and energy”…. Einstein admitted the idea of the expanding universe “irritates me” (presumably, said one prominent scientist, “because of its theological implications”). (Lee Strobel, The Case for a Creator: A Journalist Investigates Scientific Evidence that Points Towards God [Grand Rapids, MI: Zondervan, 2004], 105-106, 112.)

This should be put in bullet points for easy memorization:

• Albert Einstein developed his general theory of relativity in 1915;

• In the 1920s using Einstein’s theory, a Russian mathematician and Belgium astronomer predicted the universe was expanding;

• In 1929, Hubble discovered the Red-Light shift showing that galaxies are moving away from us;

• In the 1940′s, George Gamow predicted a particular temperature to the universe if the Big Bang happened;

• In 1965, two scientists discovered the universe’s background radiation — and it was only about 3.7 degrees above absolute zero.

God is truly amazing! Now, the above explained “Big-Bang” as accepted by most evolutionary scientists assumes the eternal state of matter. The theists in the above example reject this, just an aside.

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Evil God Resources:

Book: Is God a Moral Monster, by Paul Copan;

Post: BIBLICAL ETHICS ~ Did God Kill Innocent Children in Second Kings 2:23-25?

Post: “Love” ~ Mariano (TrueFreeThinker.com)

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And here are, for the curious, a great presentation (which I broke up into each assumption for ease of consumption) dealing with dating methods and there problems for dating the earth in long ages:

 

What Is Radioactive Dating & Its Assumptions?

Evidence 1 Challenging Assumptions In Radioactive Decay Rate

Evidence 2 Challenging Assumptions In Radioactive Decay Rate

Evidence 3 Challenging Assumptions In Radioactive Decay Rate

Evidence 4 Challenging Assumptions In Radioactive Decay Rate

Evidence 5 Challenging Assumptions In Radioactive Decay Rate

Reason and Faith (From An Old Debate-Updated)

By PapaGiorgio / Sep 18 2011 / in Apologetic, Apologetics, Apologetics Sub, Best of PapaG, Debate / No Comments »
Reason and Faith (From An Old Debate-Updated)

Certain words can mean very different things to different people. For instance, if I say to an atheist, “I have faith in God,” the atheist assumes I mean that my belief in God has nothing to do with evidence. But this isn’t what I mean by faith at all. When I say that I have faith in God, I mean that I place my trust in God based on what I know about him. (Evidence for God: 50 Arguments for Faith from the Bible, History, Philosophy, and Science, p. 38.)

Nightmyre, you said:

“Christianity, and many other religions, put forth the concept of Heaven and Hell. Obviously, there is no basis in REALITY for these two locations. You cannot look on a map and pinpoint the physical location of heaven and hell. However the religion gives you the TOOLS NECESSARY to reach this goal. And using these tools requires a large amount of faith, because you are NEVER certain that you will reach your goal.”

You show a very tainted view of what Christianity actually teaches.  You seem to clump many beliefs (not just Christianity) into one set or way of thinking.  This is not only disrespectful to me (although it really doesn’t bother me), it is disrespectful to others of various faiths.  I make it a goal to, at the least, when I deal with other faiths, to really delve into what they actually teach and believe.  I will post some stuff here to assist in showing you where you are off the mark in just one area of the Christian faith.

Obviously, if the God of the universe [the Judeo-Christian God] has revealed Himself truly, and if Christ is the only true way of salvation, then we would expect convincing evidence to substantiate this. Not just some evidence, or inferior evidence offering a dozen equally valid options in the choice of their religion; but superior evidence, offering the thinking man only the most logical choice. Dr. John Warwick Montgomery asks:

I want to insist that there is not a single item in Christianity, upon which our souls’ salvation depends, that is only “probably” true. In each case, the evidence supplied is sufficient to establish conclusive proof regarding the truth of the Christian faith. This is not to say, however, that such a case is psychologically compelling, so that one could not reject the evidence. That would be an abuse of free will. I do argue, however, that one can be absolutely certain (intellectually) of such matters as the existence of God, the deity of Christ, the inspiration of the Bible, etc.

“What if a revelational truth-claim did not turn on questions of theology and religious philosophy-on any kind of esoteric, fideistic method available only to those who are already “true believers” – but on the very reasoning employed in the law to determine questions of fact?… Eastern faiths and Islam, to take familiar examples, ask the uncommitted seeker to discover their truth experientially: the faith-experience will be self-validating…. Christianity, on the other hand, declares that the truth of its absolute claims rests squarely on certain historical facts, open to ordinary investigation…. The advantage of a jurisprudential approach lies in the difficulty of jettisoning it: legal standards of evidence developed as essential means of resolving the most intractable disputes in society … Thus one cannot very well throw out legal reasoning merely because its application to Christianity results in a verdict for the Christian faith.”

Dr. John Warwick Montgomery makes the point again that “the historic Christian claim differs qualitatively from the claims of all other world religions at the epistemological point: on the issue of testability” (“The Jury Returns: A Juridical Defense of Christianity,” in Evidence for Faith: Deciding the God Question, p. 319).  A good example of someone taking the faith up on its claims were Viggo Olsen, M.D., author of Daktar: Diplomat in Bangladesh, and his wife, who were both skeptics who…

“decided to embark on a detailed study of Christianity with the intention of rejecting it on intellectual grounds.  Little by little, as they studied works that deal with data common to apologetics and evidences… they were led step by step to see the truthfulness of Christianity.  Their study was no minor investigation or causal perusal.  It was an exhaustive search…” (Frederick R. Howe, The Role of Apologetics and Evangelism).

And this claim to truth includes the possibility of self-defeating constructs within the framework of Christian philosophy, which I have shown to be in the atheists philosophy.  Mortimer J. Adler is one of the world’s leading philosophers, chairman of the board of editors for the Encyclopedia Britannica, architect of the Great Books of the Western World series and its remarkable Syntopicon, he is also the director of the prestigious Institute for Philosophical Research in Chicago.  Adler says, “I believe Christianity is the only logical, consistent faith in the world” (Christianity Today, Nov. 19, 1990).  Did you get that?  One of the greatest philosophers of our time said that unlike Christianity, every religion that claims to have an epistemology is self-defeating.

Dr. Drew Trotter, a Cambridge University graduate, argues convincingly that “logic and the evidence both point to the reality of absolute truth….”  George F. Gilder, one of our century’s “greatest minds,” and author of Wealth and Poverty and Telecosm, says “Christianity is true, and its truth will be discovered anywhere you look very far”] (David A. Noebel, Understanding the Times: The Religious Worldviews of Our Day and the Search for Truth, p. 13).  Principle at Wycliff Hall, Alister McGrath, author of Intellectual Don’t Need God and Other Myths, says the evidence for Christianity is akin to that found in doing good scientific research:

“When I was undertaking my doctoral research in molecular biology at Oxford University, I was frequently confronted with a number of theories offering to explain a given observation.  In the end, I had to make a judgment concerning which of them possessed the greatest internal consistency, the greatest degree of predictive ability.  Unless I was to abandon any possibility of advance in understanding, I was obliged to make such a judgment… I would claim the right to speak of the ‘superiority’ of Christianity in this explicative sense” (“Response to John Hick,” in More Than One Way? Four Views on Salvation in a Pluralistic World, p. 68).

Noted Christian scholar Dr. Carl F. H. Henry wrote a three thousand page, six volume work on the topic of God, Revelation, and Authority.  After his exhaustive [to say the least] analysis, Henry declared that “Truth is Christianity’s most enduring asset…” (Ajith Fernando, The Supremacy of Christ, p. 109).

Dr. Robert A. Morey writes,

“There is more than enough evidence on every hand from every department of human experience and knowledge to demonstrate that Christianity is true… [It is the faith of the non-Christian [that] is externally and internally groundless.  They are the ones who leap in the dark.  Some, like Kierkegaard, have admitted this” (Introduction to Defending the Faith, p. 38).

James Sire points out in his book, Why Should Anyone Believe Anything At All?, that an argument for belief, religious or otherwise, must be secured on the best evidence, validly argued, and able to refute the strongest objections that can be mustered against it (p. 10).  Dr. Norman Geisler adds that “In the face of overwhelming apologetic evidence, unbelief becomes perverse” (Baker Encyclopedia of Apologetics, p. 529). Take note, faith is active throughout the believers life and grows and matures as the believer does. It includes some aspects that are well worth mentioning:

Although suffering as a prisoner for proclaiming the gospel, Paul was not disillusioned or in despair. Why? Because of his faith. As he testifies to his faith, its essential elements become clear. “And of this gospel I was appointed a herald and an apostle and a teacher. That is why I am suffering as I am. Yet I am not ashamed, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day” (2 Tim. 1:11-12). Truth about God can be known. Zeal for God without knowledge (of the Redeemer) did not suffice for monotheistic and moral Jews (Rom. 10:1-2). Neither did worship of an “unknown God” atone for the cultured Athenians (Acts 17:23-31). In contrast, Abraham was “fully persuaded that God had power to do what he had promised” (Rom. 4:21).”

The faith that saves is directed away from human educational, cultural, and religious achievements to the Creator, whose redemptive plan has been preserved and publicized in Scripture. Faith comes by hearing the message of special revelation now affirmed by the written Word of God, the hearer being convinced that “Jesus is Lord” and trusting in him (Rom. 10:4, 8-11, 14). Faith involves knowledge (notitia), persuasion (assensus), and commitment (fiducia). These three elements of faith are operative, not only when one first believes the gospel and trusts the Savior, but also in a growing faith throughout the Christian life.

Gordon R. Lewis and Bruce A. Demerest, Integrative Theology, vol. 1 (Grand Rapids, MI: Zondervan, 1994), 168-169.

But faith is not just about reason, it involves a “moral element of personal trust,” and often times people are so hurt throughout life that this “leap of faith” is a tough choice because the people they trusted have failed them and they tend to apply this knowledge to their heavenly Father. It is Freud reversed. So what is a well-balanced understanding of faith, or, personal trust? Here, Wayne Grudem deals with this on a seminary level for the student:

Personal saving faith, in the way Scripture understands it, involves more than mere knowledge. Of course it is necessary that we have some knowledge of who Christ is and what he has done, for “how are they to believe in him of whom they have never heard?” (Rom. 10:14). But knowledge about the facts of Jesus’ life, death, and resurrection for us is not enough, for people can know facts but rebel against them or dislike them. (Rom. 1:32; James 2:19)….

In addition to knowledge of the facts of the gospel and approval of those facts, in order to be saved, I must decide to depend on Jesus to save me. In doing this I move from being an interested observer of the facts of salvation and the teachings of the Bible to being someone who enters into a new relationship with Jesus Christ as a living person. We may therefore define saving faith in the following way: Saving faith is trust in Jesus Christ as a living person for forgiveness of sins and for eternal lift with God.

This definition emphasizes that saving faith is not just a belief in facts but personal trust in Jesus to save me…. The unbeliever comes to Christ seeking to have sin and guilt removed and to enter into a genuine relationship with God that will last forever.

The definition emphasizes personal trust in Christ, not just belief in facts about Christ. Because saving faith in Scripture involves this personal trust, the word “trust” is a better word to use in contemporary culture than the word “faith” or “belief.” The reason is that we can “believe” something to be true with no personal commitment or dependence involved in it. I can believe that Canberra is the capital of Australia, or that 7 times 6 is 42, but have no personal commitment or dependence on anyone when I simply believe those facts. The word faith, on the other hand, is sometimes used today to refer to an almost irrational commitment to something in spite of strong evidence to the contrary, a sort of irrational decision to believe something that we are quite sure is not true! (If your favorite football team continues to lose games, someone might encourage you to “have faith” even though all the facts point the opposite direction.) In these two popular senses, the word “belief” and the word “faith” have a meaning contrary to the biblical sense.

The word trust is closer to the biblical idea, since we are familiar with trusting persons in everyday life. The more we come to know a person, and the more we see in that person a pattern of life that warrants trust, the more we find ourselves able to place trust in that person to do what he or she promises, or to act in ways that we can rely on. This fuller sense of personal trust is indicated in several passages of Scripture in which initial saving faith is spoken of in very personal terms, often using analogies drawn from personal relationships. John says, “To all who received him, who believed in his name, he gave power to become children of God” (John 1:12). Much as we would receive a guest into our homes, John speaks of receiving Christ.

John 3:16 tells us that “whoever believes in him should not perish but have eternal life.” Here John uses a surprising phrase when he does not simply say, “whoever believes him” (that is, believes that what he says is true and able to be trusted), but rather, “whoever believes in him.” The Greek phrase pisteuo eis auton could also be translated “believe into him” with the sense of trust or confidence that goes into and rests in Jesus as a person. Leon Morris can say, “Faith, for John, is an activity which takes men right out of themselves and makes them one with Christ.” He understands the Greek phrase pisteuo eis to be a significant indication that New Testament faith is not just intellectual assent but includes a “moral element of personal trust.” Such an expression was rare or perhaps nonexistent in the secular Greek found outside the New Testament, but it was well suited to express the personal trust in Christ that is involved in saving faith.

Wayne Grudem, Systematic Theology: An Introduction To Biblical Doctrine (Grand Rapids, MI: Zondervan, 2000), 709-711.

Here is an in-depth — apologetic dealing with faith and reason by Dr. Geisler:

Faith Geisler 1

Faith Geisler 2

Faith Geisler 3

Faith Geisler 4

Faith Geisler 5

 

BIBLICAL ETHICS ~ Did God Kill Innocent Children in Second Kings 2:23-25?

By PapaGiorgio / Sep 12 2011 / in Apologetic, Apologetics, Best of PapaG, Debate / No Comments »
BIBLICAL ETHICS ~ Did God Kill Innocent Children in Second Kings 2:23-25?

I was in a recent debate about Biblical cruelty/ethics and the person brought up a verse that has not been brought up in conversation with me yet. It provided a fun learning curve on a specific verse and topic that opened up culture and manners of the early Biblical leaders and prophets of Israel. Mind you the person — involved in the debate — could not ground his presumed premise that this act would be morally wrong. In other words, without a Divine Law that both he and I can access to know an act was truly wrong, so I pointed to the idea that rape is really [if this skeptics position was correct] a natural outgrowth of a species surviving. I speak to this a bit in a chapter from my book:

How does the “carnal” person deal with the unnatural order of the homosexual lifestyle?  Since it is a reality it is incorporated into their epistemological system of thought or worldview.[1]  Henry Morris points out that the materialist worldview looks at homosexuality as nature’s way of controlling population numbers as well as a tension lowering device.[2]  Lest one think this line of thinking is insane, that is: sexual acts are something from our evolutionary past and advantageous;[3] rape is said to not be a pathology but an evolutionary adaptation – a strategy for maximizing reproductive success.[4] 

[....]

Ethical Evil?

The first concept that one must understand is that these authors do not view nature alone as imposing a moral “oughtness” into the situation of survival of the fittest.  They view rape, for instance, in its historical evolutionary context as neither right nor wrong ethically.[5]  Rape, is neither moral nor immoral vis-à-vis evolutionary lines of thought, even if ingrained in us from our evolutionary paths of survival.[6]  Did you catch that?  Even if a rape occurs today, it is neither moral nor immoral, it is merely currently taboo.[7]


[1] Worldview: “People have presuppositions, and they will live more consistently on the basis of these presuppositions than even they themselves may realize.  By ‘presuppositions’ we mean the basic way an individual looks at life, his basic worldview, the grid through which he sees the world.  Presuppositions rest upon that which a person considers to be the truth of what exists.  People’s presuppositions lay a grid for all they bring forth into the external world.  Their presuppositions also provide the basis for their values and therefore the basis for their decisions.  ‘As a man thinketh, so he is,’ is really profound.  An individual is not just the product of the forces around him.  He has a mind, an inner world.  Then, having thought, a person can bring forth actions into the external world and thus influence it.  People are apt to look at the outer theater of action, forgetting the actor who ‘lives in the mind’ and who therefore is the true actor in the external world.  The inner thought world determines the outward action.  Most people catch their presuppositions from their family and surrounding society the way a child catches measles.  But people with more understanding realize that their presuppositions should be chosen after a careful consideration of what worldview is true.  When all is done, when all the alternatives have been explored, ‘not many men are in the room’ — that is, although worldviews have many variations, there are not many basic worldviews or presuppositions.”  Francis A. Schaeffer, How Should We Then Live? The Rise and Decline of Western Thought and Culture (Wheaton: Crossway Books, 1976), 19-20.

[2] Henry M. Morris, The Long War Against God: The History and Impact of the Creation/Evolution Conflict (Grand Rapids: Baker Books, 1989), 136.

[3] Remember, the created order has been rejected in the Roman society as it is today.  This leaves us with an Epicurean view of nature, which today is philosophical naturalism expressed in the modern evolutionary theories such as neo-Darwinism and Punctuated Equilibrium.

[4] Randy Thornhill and Craig T. Palmer, A Natural History of Rape: Biological Bases of Sexual Coercion (Cambridge: MIT Press, 2000), 71, 163. See also: Dale Peterson and Richard Wrangham, Demonic Males: Apes and the Origins of Human Violence (New York, NY: Houghton Mifflin Harcourt Publishing, 1997).

[5] Nancy Pearcy, Total Truth: Liberating Christianity from Its Cultural Captivity (Wheaton: Crossway Books, 2004), 208-209.

[6] Steven Pinker, The Blank Slate: The Modern Denial of Human Nature (New York: Penguin, 2002), 162-163.

[7] Norman L. Geisler and Frank Turek, I Don’t Have Enough Faith to be an Atheist (Wheaton: Crossway Books, 2004), 176-180.

Scientism, materialism, empiricism, existentialism, naturalism, and humanism – whatever you want to call it… it is still a metaphysical position as it assumes or presumes certain things about the entire universe. D’Souza points this a priori commitment out:

Naturalism and materialism are not scientific conclusions; rather, they are scientific premises. They are not discovered in nature but imposed upon nature. In short, they are articles of faith. Here is Harvard biologist Richard Lewontin: “We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a priori commitment, a commitment — a commitment to materialism [matter is all that exists, nothing beyond nature exists]. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door.”

Dinesh D’Souza points to this in his recent book, What’s So Great about Christianity (Washington, DC: Regnery Publishing, 2007), 161 (emphasis added).

The debater never engaged his a priori assumptions. This being said, I want to deal with the verse at hand we discussed. The important presumptive idea behind dealing with any literary work is to understand how one is to approach a text of antiquity. I deal with this quite well in a paper on the matter, and any apologist should become familiar with this idea (click the latte). Using the principles involved in the Aristotelian dictum, let us try and figure this seemingly horrid verse.

2Kings 2:23-25
He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!” And he turned around, and when he saw them, he cursed them in the name of the LORD. And two she-bears came out of the woods and tore forty-two of the boys. From there he went on to Mount Carmel, and from there he returned to Samaria.

Here the skeptic posits God’s wrath on 42 children, presumably innocent in that their greatest offense was calling someone a “bald-head.” It would be similar to a guy being called “four-eyes” by a bunch of kids and then whipping out an AK-47 and mowing them down… and then expecting you to view him as a moral agent. In accessing the following books,

✦ The New Manners & Customs of Bible Times;
✦ Manners and Customs in the Bible: An Illustrated Guide to Daily Life in Bible Times;
✦ An Introduction to the Old Testament;
✦ The IVP Bible Background Commentary: Old Testament;
✦ Old Testament Survey: The Message, Form, and Background of the Old Testament;
✦ A Popular Survey of the Old Testament;
✦ New International Encyclopedia of Bible Difficulties;
✦ Hard Sayings of the Bible;
✦ When Critics Ask: A Popular Handbook on Bible Difficulties.

I noticed something was missing. That is, a bit more of what is not said in the text, but we can assume using and accessing what any historical literary critic would with the principles that predate Christ — mentioned in the above “latte” link. Mind you, many of the responses in my home library that I came across were great, and, in fact they made me dig a bit further. (I do not want the reader to think that I place myself on a higher academic level that these fine theologians and professors.) Three big points stuck out from texts I reviewed:

“LITTLE KIDS”
“Little children” is an unfortunate translation. The Hebrew expression neurim qetannim is best rendered “young lads” or “young men.” From numerous examples where ages are specified in the Old Testament, we know that these were boys from twelve to thirty years old. One of these words described Isaac at his sacrifice in Genesis 22:12, when he was easily in his early twenties. It described Joseph in Genesis 37:2 when he was seventeen years old. In fact, the same word described army men in 1 Kings 20:14-15…these are young men ages between twelve and thirty.” (Hard Sayings of the Bible)

HARMLESS TEASING/PUBLIC SAFETY
A careful study of this incident in context shows that it was far more serious than a “mild personal offense.” It was a situation of serious public danger, quite as grave as the large youth gangs that roam the ghetto sections of our modern American cities. If these young hoodlums were ranging about in packs of fifty or more, derisive toward respectable adults and ready to mock even a well-known man of God, there is no telling what violence they might have inflicted on the citizenry of the religious center of the kingdom of Israel (as Bethel was), had they been allowed to continue their riotous course.
(Encyclopedia of Bible Difficulties)

The harmless “teasing” was hardly that–they were direct confrontation between the forces of Baal and the prophet of YHWH that had just healed the water supply (casting doubt on the power and beneficence of Baal!). This was a mass demonstration (if 42 were mauled, how many people were in the crowd to begin with? 50? 100? 400?):

“As Elisha was traveling from Jericho to Bethel several dozen youths (young men, not children) confronted him. Perhaps they were young false prophets of Baal. Their jeering, recorded in the slang of their day, implied that if Elisha were a great prophet of the Lord, as Elijah was, he should go on up into heaven as Elijah reportedly had done. The epithet baldhead may allude to lepers who had to shave their heads and were considered detestable outcasts. Or it may simply have been a form of scorn, for baldness was undesirable (cf. Isa. 3:17, 24). Since it was customary for men to cover their heads, the young men probably could not tell if Elisha was bald or not. They regarded God’s prophet with contempt….Elisha then called down a curse on the villains. This cursing stemmed not from Elisha pride but from their disrespect for the Lord as reflected in their treatment of His spokesman (cf. 1:9-14). Again God used wild animals to execute His judgment (cf., e.g., 1 Kings 13:24). That 42 men were mauled by the two bears suggests that a mass demonstration had been organized against God and Elisha.” [Bible Knowledge Commentary]

ELISHA’S MISSION-HELPING NEEDY
The chapter closes with two miracles of Elisha. These immediately established the character of his ministry–his would be a helping ministry to those in need, but one that would brook no disrespect for God and his earthly representatives. In the case of Jericho, though the city had been rebuilt (with difficulty) in the days of Ahab (1 Kings 16:34, q.v.), it had remained unproductive. Apparently the water still lay under Joshua’s curse (cf. Josh 6:26), so that both citizenry and land suffered greatly (v. 19). Elisha’s miracle fully removed the age-old judgment, thus allowing a new era to dawn on this area (vv. 20-22). Interestingly Elisha wrought the cure through means supplied by the people of Jericho so that their faith might be strengthened through submission and active participation in God’s cleansing work. (Encyclopedia of Bible Difficulties)

MORE CAN BE FOUND HERE:

 ★ Elisha and the Lads of Bethel
 ★ Question…wasn’t Elisha very cruel when he sent those bears against those little kids who were teasing him about being bald?
 ★ Positive Atheism – Cliff Walker : Weak Bible Week Poster, part 4 of 7.

All good stuff, but something is missing. During the course of the debate I pieced together some truths, using culture and history as keys to a “crime scene.” Again, I want to stress what some of the habits were in this small town where this group of people came from:

Molech was a Canaanite underworld deity represented as an upright, bull-headed idol with human body in whose belly a fire was stoked and in whose arms a child was placed that would be burnt to death. It was not just unwanted children who were sacrificed. Plutarch reports that during the Phoenician (Canaanite) sacrifices, “the whole area before the statue was filled with a loud noise of flutes and drums so that the cries and wailing should not reach the ears of the people.”

Sean McDowell and Jonathan Morrow, Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists (Grand Rapids, MI: Kregel Publications, 2010), 177.

This crowd of persons was older than what is typically posited by skeptics. Secondly, this group was a very bad lot. But didn’t explain why bald-head was egregious enough for God to call 42 scurvy bastards to judgement. To be fair, I sympathize with the skeptic here. That being said, there is more to the story. I want us to view some artistic drawings of historical figures from Israels history: priests, prophets, spiritual leaders, and even Flavius Josephus.

What did you notice above in the cover to an A&E documentary? Yup, a turban as well as a cloak which covers the heads of the priests and prophets. Take note of the below as well.

I posted so many images to drive a point home in our mind. The prophet Elisha would have had a couple of things that changes this story from simple name calling to an assault. He wouldn’t have been alone, he would have had some people attached to him that would lay down their lives to protect him. And secondly, he would have had a head covering on, especially since he was returning from a “priestly” intervention.

One last point before we bullet point the complete idea behind the Holy and Rightful judgement from the Judge of all mankind. There were 42 persons killed by two bears. Obviously this would require many more than 42 people. Why? What happens when you have a group of ten people and a bear comes crashing out of the bushes in preparation to attack? Every one will immediately scatter! In the debate I pointed out that freezing 42 people and allowing the bears time to go down the line to kill each one would be even more of a miracle than this skeptic would want to allow. So the common sense position would require a large crowd and some sort of terrain to cut off escape. So the crowd would probably have been at least a few hundred.

Also, this holy man of God was coming back from a “mission,” he would have had an entourage with him, as well as having some sort of head-covering on as pictured above. So, what do these cultural and historical points cause us to rightly assume? That the crowd could not see that the prophet was bald. Which means they would have had to of gotten physical — forcefully removing the head covering. Which means also that the men with the prophet Elisha would have also been overpowered. So lets bullet point the points that undermine the skeptics viewpoint.

   ✔ The crowd was in their late teens to early twenties;
   ✔ they were antisemitic (this is known from most of the previous passages and books);
   ✔ they were from a violently cultic city;
   ✔ the crowd was large;
   ✔ the crowd had already turned violent.

These points caused God in his foreknowledge to protect the prophet and send in nature to disperse the crowd. Nature is not kind, and the death of these men were done by a just Judge. This explains the actions of a just God better than many of the references I read. Your welcome. I do want to end this post by inviting you to read an excellent treatment of this topic over at TrueFreeThinker: “Positive Atheism – Cliff Walker : Weak Bible Week Poster, part 4 of 7.

The Shallow, Self-refuting, Incoherent, and Illogical Thinking of `Agnositc` ~ Vincent Bugliosi

The Shallow, Self-refuting, Incoherent, and Illogical Thinking of `Agnositc` ~ Vincent Bugliosi

I was surprised in listening to Vincent Bugliosi in an interview about his book, Divinity of Doubt: The God Question. Surprised because considering his book on debunking pretty much every JFK conspiracy known to man, I would expect him to realize his fundamental mistake that taints his whole view.

So when I heard him say the following (below right), I immediately knew he was a second rate skeptic churning every old cliche over again for a new generation. So here we should define for the layman what an agnostic is and why some say that there are two kinds… one being indistinguishable from an atheist.

✓ Atheism: The belief that there is no God. This is typically the conviction that there is no personal Creator of the universe, and no powerful, incorporeal, perfect being in heaven or anywhere else.

✓ Agnosticism: The state of not-knowing whether there is a God or not. The humble agnostic says that he doesn’t know whether there is a God. The less humble agnostic says that you don’t, either. The least humble agnostic thinks that we can’t ever really know.

Tom Morris, Philosophy for Dummies (Foster City, CA: IDG Books, 1999), 238.

Okay, most philosophy texts and dictionaries will at times make this distinction. Again, that there are two types of agnostics. A soft agnostic says: “I do not know. You may. Therefore I may want to dialogue because you may have information I do not.” A hard agnostic says: “I do not know, and neither can you.” You can see in an example of a conversation how this woks out in many college classrooms:

Teacher: “Welcome, students. This is the first day of class, and so I want to lay down some ground rules. First, since no one person has the truth, you should be open-minded to the opinions of your fellow students. Second… Elizabeth, do you have a question?”

Elizabeth: “Yes I do. If nobody has the truth, isn’t that a good reason for me not to listen to my fellow students? After all, if nobody has the truth, why should I waste my time listening to other people and their opinions? What’s the point? Only if somebody has the truth does it make sense to be open-minded. Don’t you agree?”

Teacher: “No, I don’t. Are you claiming to know the truth? Isn’t that a bit arrogant and dogmatic?”

Elizabeth: “Not at all. Rather I think it’s dogmatic, as well as arrogant, to assert that no single person on earth knows the truth. After all, have you met every single person in the world and quizzed them exhaustively? If not, how can you make such a claim? Also, I believe it is actually the opposite of arrogance to say that I will alter my opinions to fit the truth whenever and wherever I find it. And if I happen to think that I have good reason to believe I do know truth and would like to share it with you, why wouldn’t you listen to me? Why would you automatically discredit my opinion before it is even uttered? I thought we were supposed to listen to everyone’s opinion.”

Teacher: “This should prove to be an interesting semester.”

Another Student: “(blurts out) Ain’t that the truth.” (Students laugh)

Francis Beckwith & Gregory Koukl, Relativism: Feet Planted in Mid-Air (Baker Book House; 1998), p. 74.

But what about what Vincent Bugliosi said about the impossibility of knowing? Does he know this possibility? Let me show how his position is self refuting, incoherent, and illogical. This comes from my chapter from my book on Reincarnation vs. the Laws of Logic:

….To begin, pantheists claim that God is unknowable because it [God] is above and beyond human logic. In other words, we are told that we cannot intellectually comprehend God because he is beyond all understanding. However, this is nonsensical and self-defeating statement. Why? “Because the very act of claiming that God is beyond logic is a logical statement about God.” Also, to say that we cannot know or comprehend God, as do the agnostics, is to say that we know God. How? I will answer this with a response to agnostic claims by the associate professor of philosophy and government at the University of Texas at Austin:

To say that we cannot know anything about God is to say something about God; it is to say that if there is a God, he is unknowable. But in that case, he is not entirely unknowable, for the agnostic certainly thinks that we can know one thing about him: That nothing else can be known about him. Unfortunately, the position that we can know exactly one thing about God – his unknowability in all respects except this – is equally unsupportable, for why should this one thing be an exception? How could we know that any possible God would be of such a nature that nothing else could be known about him? On what basis could we rule out his knowability in all other respects but this one? The very attempt to justify the claim confutes it, for the agnostic would have to know a great many things about God in order to know he that couldn’t know anything else about him.

Although not the time nor place to explain the law of non-contradiction, for those who do not know, a brief perusal may be warranted. The law of non-contradiction is simply this: “‘A’ cannot be both ‘non-A’ and ‘A’ at the same time.” In the words of Professor J. P. Moreland:

When a statement fails to satisfy itself (i.e., to conform to its own criteria of validity or acceptability), it is self-refuting…. Consider some examples. “I cannot say a word in English” is self-refuting when uttered in English. “I do not exist” is self-refuting, for one must exist to utter it. The claim “there are no truths” is self-refuting. If it is false, then it is false. But is it is true, then it is false as well, for in that case there would be no truths, including the statement itself.

Do you see? After listening to Bugliosi himself do you understand where he went wrong? If you are a person who thinks like Bugliosi, may I posit that you are just as dogmatic as the most dogmatic atheist.  So if you think a bit deeper about issues and evidence,  at least more thoughtfully than the shallow thoughts of Bugliosi, I invite you to listen to the evidences presented below by philosopher — William Lane Craig. Much Thought… Proper Thought.

GRAPHIC-THIS POST NOT INTENDED FOR ALL AUDIENCES! A Partial Birth Abortion Filmed,e.g.,MURDER [Video at end of post]

GRAPHIC-THIS POST NOT INTENDED FOR ALL AUDIENCES! A Partial Birth Abortion Filmed,e.g.,MURDER [Video at end of post]

Conversation Series

The first part of this post is an import from my old blog and is a post about a conversation with a young gal in and area we called the “pit,” the specialty cheese, wine, and meat section of my old employer — Whole Foods. What took place was a glowing example of many years of work by the left-leaning establishment that is often called “higher education,” which has turned out a zombie of non-thought who would rather use the seven words in Dennis Prager’s article. Like, “what about the mentally ill or deformed kids in the womb, shouldn’t the woman have the choice to abort them?” Even at my friends site you will often here a horror story about a child not having health-care and then the label, “[you] Bush doesn’t care about the children.” These are non-statements. There is no critical thinking involved.

When talking about abortion, for instance in our “pit,” I hear some position stated and then I merely respond, “that’s fine, but that doesn’t deal with whether the ‘fetus’ is a life or not.” Then I hear some grand tail about a women’s choice, and I respond, “that’s great, but that doesn’t deal with the issue of whether the ‘fetus’ is a life or not. That is the question. Then the “you’ll never know what it is like” line comes out, referring to me being a man, ergo, I cannot have as valid an input on the matter, to which I responded/respond with examples of people who do have the personal capability to respond. Like Norma McCorvey, who was “Jane Roe” in Roe v. Wade (1973), she wrote a book that is pictured here (as well as a DVD).

I brought up Gianna Jessen, who was herself a survivor of an abortion, her story (and book) are very compelling, and often, when young university minds are being steeped in feminist philosophies, rarely is there ever time taken to study or reflect on the other side of the issue, as I was told after I asked a this question, “so at 24-years old you have looked at both sides of the issue and all the evidence and arguments and have concluded that you are right and there is no evidence left to compel you,” the response was “yep!”

A great 40-minute video can be found here. This presentation is rational, well thought out, and rarely responded to by the Left. Another personage that I typically bring up is Bernard Nathanson, who,

as a younger man, he had been strongly pro-choice, and he performed an abortion on a woman who had become pregnant by him. He later gained national attention by then becoming one of the founding members of the National Association for the Repeal of Abortion Laws, now known as NARAL Pro-Choice America. He worked with Betty Friedan and others for the legalization of abortion in the United States. Their efforts essentially succeeded with the Roe v Wade decision. He was also for a time the director of the Center for Reproductive and Sexual Health (CRASH), New York’s largest abortion clinic. Nathanson has written that he was responsible for over 75,000 abortions throughout his pro-choice career.

 

He likewise wrote a book. Is he someone who would have some valuable input on the matter? Of course, his sex has nothing to do with it… unless you’re sexist. Dr. Nathanson is best known for his “Silent Scream” video (it is very dated), where a baby is shown being aborted via ultrasound images. What the video details is as the abortion procedure gets under way, the baby starts to literally scream, except there is no air to carry the cries of agony and pain. The entire video is linked above, but I will show the poignant part here. CAUTION, this video to the right is GRAPHIC as well, as it is ending a perfectly viable life… unless you are pro-choice, then this is just like any other operation — like removing your appendix, or tonsils.

I doubt the person in conversation with me has done much in the way of reading and contemplating this issue much beyond what she deems to be liberating feminist theory rebuffing the patriarchy. People who are protecting their emotional belief very rarely go out and pick up a book like Defending Life: A Moral and Legal Case Against Abortion Choice, by Francis Beckwith. Which is too bad.

I mentioned Kathy Ireland and her appearance on Bill Maher’s show, Politically Incorrect, where she responded to a question (from a discussion a few years back):

Kathy Ireland, many years ago, was on Bill Mahers Politically Incorrect and the discussion that ensued shows the frailty of the liberal/relativistic position:

Bill Maher: Kathy, why do you oppose a women’s right to choose

Kathy Ireland: Bill, when my husband was going to medical school I underwent a transformation. Because I used to be in favor of abortion. But I noticed when I was reading through some of his medical teaching books, that according to a law in science known as the law of biogenesis, every living thing reproduces after it own kind. That means dog produce dogs, cats produce cats, humans produce humans. If we want to know what something is we simply ask what are its parents. If we know what the parents are, we know what the thing in question is. And I reasoned from that because human parents can only produce human offspring, unborn human fetuses could be nothing but human beings, because the law of biogenesis rules out every other alternative. And I concluded therefore that because human fetuses were part of our family, we should not harm them without justification.

Bill Maher: Well Kathy, that’s just your opinion!

In October 2002, Kathy Ireland made a compelling argument against abortion on the Fox News Channel’s Hannity and Colmes political debate show. Alan Colmes described Ireland’s opinions as religious, but Ireland said that her views on abortion do not stem from faith. She asserted that even atheists could realize that abortion is wrong. Kathy told Alan that her belief is founded in science and technology, which she says, “has come a long way since Roe vs. Wade.”

Ireland also defended her values as being pro-women, stating, “We need to support these women who are in crisis pregnancy situations.” She claimed that because scientific evidence proves that abortion is murder, “I have no choice but to defend the most vulnerable among us.”

Here I will link to Dennis Prager’s article that bears on this whole discussion and hashing it out rationally and responsibly instead of using invectives to rebuff some perceived sexism or racism or some other label.

A lot of progressive liberals do not know what they mandate as legal often times, in our day and age many have to see video to know what Obama fought against banning and Clinton legalized as one of his first actions as President. One woman saw the video without realizing what she saw (this GRAPHIC video will be at the end) and describes her emotions.

1997: Obama opposed bill preventing partial-birth abortion

In 1997, Obama voted in the Illinois Senate against SB 230, a bill designed to prevent partial-birth abortions. In the US Senate, Obama has consistently voted to expand embryonic stem cell research. He has voted against requiring minors who get out-of-state abortions to notify their parents. The National Abortion Rights Action League (NARAL) gives Obama a 100% score on his pro-choice voting record in the Senate for 2005, 2006, and 2007.

Obama opposed legislation protecting born-alive failed abortions

Obama has consistently refused to support legislation that would define an infant who survives a late-term induced-labor abortion as a human being with the right to live. He insists that no restriction must ever be placed on the right of a mother to decide to abort her child.

On March 30, 2001, Obama was the only Illinois senator who rose to speak against a bill that would have protected babies who survived late term labor-induced abortion. Obama rose to object that if the bill passed, and a nine-month-old fetus survived a late-term labor-induced abortion was deemed to be a person who had a right to live, then the law would “forbid abortions to take place.” Obama further explained the equal protection clause of the Fourteenth Amendment does not allow somebody to kill a child, so if the law deemed a child who survived a late-term labor-induced abortion had a right to live, “then this would be an anti-abortion statute.”

Again, here is the video… if you cannot handle a GRAPHIC MEDICAL PROCEDURE ending a HUMAN’s life that most Democrats want to legalize, then do not watch what it means to be a part of the PARTY OF DEATH! The first video is merely a presentation of the procedure in a medical class, the second is the procedure in real life.

The reader may want to familiarize themselves with Planned Parenthood and their founder, Margaret Sanger.

J. Warner Wallace Answers a question on the reliability of the eyewitness aspect of the Gospels

By PapaGiorgio / Jun 23 2011 / in Apologetic, Apologetics, Q&A, Secularism/Atheism / No Comments »
J. Warner Wallace Answers a question on the reliability of the eyewitness aspect of the Gospels

“Mr. Wallace answers well a question posed not just by this person (either a skeptic in the guise of a believer or a believer in the guise of a skeptic), but a question asked by many. His calmness and knowledge in this response should be a model for us and makes J a great fill in for Koukl as he is a great ‘ambassador.’”

From the embed information:

J Wallace, of Please Convince Me (pleaseconvinceme.com/​), filled in for Gregory Koukl on the Stand To Reason radio show (str.org/​) and took a question on the reliability of the eyewitness testimony found in the Gospels of the New Testament, and answered it only as J can.

Some resources from Wallace’s site I recommend:

Training Videos:
pleaseconvinceme.com/​index/​PleaseConvinceMe_Training_Videos

And podcasts numbers 154 and 184 (you can download free through iTunes.

Do Materialistic Enlightened Views Best Explain Moral Absolutes?

By PapaGiorgio / May 23 2011 / in Apologetic, Secularism/Atheism, Worldviews / No Comments »
Do Materialistic Enlightened Views Best Explain Moral Absolutes?

….Secular Humanism is expressly atheistic.  Any atheistic worldview will find it impossible to account for anything that is a non-material reality because of its commitment to what is called materialism.  Materialism, or the conviction that matter is all that exists, is a nonnegotiable component of any atheistic worldview.  In contrast to a Christian worldview, which espouses a supernatural philosophy, humanism is committed to a natural one.  This leaves the Secular Humanist relegated to natural explanations for the existence of logic, reason, information, and even ethics.  For the humanist, ethics are simply the natural product of the inclinations of humans – the result of chemical processes in the brain.  This means that law is ultimately something that people have brought forth from the natural inclinations of their collective will.

Is that the only explanation for the existence of morality and ultimately law itself?  Has law come from random electrical impulses of the brain?

No.  The Christian worldview has tremendous explanatory power when dealing in the arena of ethics, morals and ultimately law.  Christians believe that our ethical standards reflect the very nature of God revealed in creation and the Bible.  For the Christian the matter of good law versus bad law is resolved in how God created the world to function and what He revealed in Scripture to be right and wrong.

First let’s consider what is called Natural Law.

According to Dr. J. Budziszewski, Natural Law is, “that which we cannot, not know.”  Man is given the ability to recognize what is right and wrong from God Himself.  We have the innate ability to perceive that murder, torture, cruelty, thievery and such are immoral and ultimately wrong.  This ability is affirmed in the words of Romans 2:15, “the work of the law written on their hearts.”

I remember a story that Greg Koukl tells regarding a college student who was being taught that objective morals don’t really exist.  The student came to him for advice and Koukl recommended that the student “steal her stereo.”  Of course, it is a funny story, but it illustrates a certain truth.  Even those who do not “believe” in an objective moral standard will appeal to some standard when an injustice is dealt to them.  The truth is, people really do believe in moral standards and this becomes evident when they are wronged themselves.  Furthermore, a person who actually doesn’t believe in an objective moral standards and then acts in accord with his beliefs can be said to be a menace to society not being governed by an ethical standard beyond his own desires.  This is the basis for sociopathic behavior.

…(read more)…

My Son’s second Philosophy 101 Paper:
Free Willin’

According to Atheist Ethics-Rape Moral (via atheist Dan Barker)

By PapaGiorgio / Apr 15 2011 / in Apologetics Sub, Religion, Secularism/Atheism / No Comments »
According to Atheist Ethics-Rape Moral (via atheist Dan Barker)

WARNING: This video contains atheistic beliefs that the vast majority of mature, intelligent human beings find shocking, moronic, irrational, and morally repugnant — parental discretion is advised.

From video description:

The atheist’s animal-level view of “morality” is completely skewed by dint of its lack of objectivity. In fact, the atheist makes up his own personal version of “morals” as he goes along, and this video provides an eye-opening example of this bizarre phenomenon of the atheist’s crippled psyche:

During this debate, the atheist stated that he believed rape was morally acceptable, then he actually stated that he would rape a little girl and then kill himself — you have just got to hear his psychotic words with your own ears to believe it!

He then stammered and stumbled through a series of ridiculously lame excuses for his shameful lack of any type of moral compass.

To the utter amazement of his opponent and all present in the audience, the gruesomely amoral atheist even goes so far as to actually crack a sick little joke on the subject of SERIAL CHILD-RAPE!

:::shudders:::

Meanwhile, the Christian in the video gracefully and heroically realizes the clearly objective moral values that unquestionably come to humanity by God’s grace, and yet are far beyond the lower animal’s and the atheist’s tenuous mental grasp. Be sure to keep watching until the very end so that you can hear the Christian’s final word — it’s a real knuckle-duster!

Atheist dogma™ not only fails to provide a stable platform for objective human morality for its adherent — it precludes him even the possibility. It’s this very intellectual inability to apprehend any objective moral values that leads such believers in atheist dogma™ as Hitler, Stalin, Mao, and Dahmer to commit their horrific atheistic atrocities.

Any believer in atheist dogma™, given sufficient power, would take the exact same course of action that Hitler did, without a moment’s hesitation.

 

Some Systematic Theology on Gods Love (for clarity in conversation elsewhere)

By PapaGiorgio / Feb 26 2011 / in Apologetics / 2 Comments »
Some Systematic Theology on Gods Love (for clarity in conversation elsewhere)

To the original question:

If God created us out of love, is love higher than God? Why would he desire something unless he did not have it, or was it above him and wanted to improve?

I think you are missing a key theological ingredient here. The Holy Trinity. Systematic Theology, Vol II: God,Creation:

• Love Is Trifold

“God is Love” (1 John 4:16), and love involves three elements: A lover, a beloved, and a spirit of love. These three are one. One advantage of this example is that it has a personal dimension, in that love is something only a person does.

There is a lot to consume below. Remember, you asked for theology, theology begins with the assumption of God’s existence, as is entailed in your question. I will first excerpt a smaller portion of a larger chapter dealing with this topic from a favorite systematic theology text. You should at some point purchase this set as it will go through historical theology in a systematic way giving you a proper — historical — view of that which you speak (instead of setting straw men up… not on purpose, but merely due to lack of knowledge to that which you disagree. Enjoy. Remember, this is merely to add to your understanding, which I assume the question has as its goal. Also, I scanned all this in so there may be a mis-scan of a word or two, so if you read a sentence that is garbled, you know why.

Thomas C. Oden, Systematic Theology, vol. I (Peabody, MA: Hendrickson Publishers, 2006), 122-125.

Previous titles before this discussion were: The Compassion of God; God is Love; Agape and Eros;.

Titles after this section: The Court, the Temple, and the Family; Grace and Mercy: The Forbearance and Kindness of God; Conclusion: The Blessedness of God.

Consummate Love

God’s perfect love is viewed in the Johannine letters in the context )of history’s end. The end of history is understood in the light of Jesus’ resurrection, which anticipates the end and through which believers can share in the end and therefore the meaning of history.

He who dwells in love is dwelling in God, and God in him. This is for us the perfection of love, to have confidence on the day of judgement; and this we can have, because even in this world we are as he is. There is no room for fear in love; perfect love banishes fear. (1 John 4:16, 18)

Despite all the distortions of human loving, the faithful are enabled by grace to experience perfect love in the form of hope, viewed in relation to the end time. Perfection in love is precisely to have confidence in the work that God is working in Christ. That means, for  Christians, that perfect love lives out of a deep affinity with faith. For perfect love is none other than “to have confidence” in God’s redemptive work perfect love we can have. For it is within our reach, enabled by grace, to trust in God’s love (Gregory of Nyssa, On the Soul and the Resurrection, NPNF 2 V, pp. 450-54; On Perfection, FGG, pp. 83, 84; Teresa of Avila, The Way of Perfection VI, CWST II, pp. 26 ff.).

God is holy love. Holiness and love point directly to the center of the character of God. In God’s holiness all of God’s moral excellences are summed up and united. In God’s love, God’s holiness is manifested in relation to creatures (Augustine, On Nature and Grace, 84, NPNF 1 V, p. 151). God loves by desiring to impart holiness to creatures. The circle of this love is complete only with the answering love of the beloved, when the creature’s heart and life joyfully reflect the beauty of God’s holiness (Pss. 29:2; 96:9; Augustine, On Psalms XCVI, NPNF 1 VIII, pp. 472-74).

Holiness and Love Brought Together in Atonement

We must anticipate, at this pivotal juncture in the discussion of divine attributes, the issues of atonement to be thoroughly treated later in discussing salvation. But they pertain necessarily to this discussion, for where are we better able to recognize the coalescence of holiness and love than in the atoning work of God the Son? Atonement is the act of reconciliation (making “at-one”) that Jesus as mediator effected by his death for the redemption of humanity, satisfactorily repairing the breach between God and humanity caused by sin.

Keep in mind that the holiness and love made known in Jesus Christ is nothing other than God’s own holiness and love (Athanasius, Incarnation of the Word IV.6-16, NPNF 2 V, pp. 39-45). Christ is the once-and-for-all manifestation of the holy love of God that belongs to the essential definition of God, which is so crucial to God’s character that it is rightly called the pivot of the moral attributes of God.

Holy love is most radically beheld in God’s treatment of sin, especially in the cross of Christ, but this does not imply that prior to human fallenness these qualities were not melded in the divine character. Holy love is attested by Scripture of God from the beginning. The “Lamb that was slain” fulfills a promise set forth “since the world was made” (Rev. 13:8), even “before the foundation of the world” (1 Pet. 1:20).

Expressing the eternal purpose of God, the atonement in Jesus Christ occurred as a historical event, as a sentence of execution, a death, and a risen life. It is especially through beholding and respond­ing to this salvation event, Jesus Christ, that Christians have come to understand the holy love of God and the relation between God’s holiness and God’s love. As it was the love of God that sent the only Son (John 3:16), it was the holiness of God that required the satisfaction of divine justice through the sacrifice of the Son. These two themes are brought together powerfully in the first Johannine letter: “The love I speak of is not our love for God, but the love he showed to us in sending his Son as the remedy for the defilement of our sins” (1 John 4:10; John Chrysostom, Horn. on John XXVII, XXVIII, NPNF 1 XIV, pp. 93-99; Augustine, Horn. on the First Epis. of John VII, NPNF 1 VII, pp. 501-5; Enchiridion XXXII, LCC VII, pp. 411, 412).

Similarly in Paul’s letters, it is precisely in God’s act of love that God’s righteousness and holy justice “has been brought to light” (Rom. 3:21). “It is God’s way of righting wrong, effective through faith in Christ for all who have such faith—all without distinction” (v. 22; Luther, Comm. on Galatians, ML, pp. 109-15). Although holiness and love are not one and the same attribute, since there is a real difference between them, nonetheless they are unified in the cross of Christ, where love is the way holiness communicates itself under the condi­tions of sin and holiness loves with an unsullied, undefiled love (Clem­ent of Alex., Instr. 1.9, ANF II, pp. 228-32).

Wherever holiness is spoken of in Scripture, love is nearby; wher­ever God’s love is manifested, it does not cease to be holy. Neither holiness nor love alone could have sufficed for the salvation of sinners (Anselm, Cur Deus Homo I, BW, pp. 178 ff.). For love without holiness would not be just in ignoring the offensiveness of sin, and holiness without love would not be able to effect the reconciliation.

But God’s holy love bridges the gulf. “It is precisely in this that God proves his love for us; that while we were yet sinners, Christ died for us” (Rom. 5:8, NAB). At times God’s holiness seems to take the leading role in reconciliation, such as when Paul wrote that “God designed him to be the means of expiating sin by his sacrificial death, effective through faith” (Rom. 3:25), yet that very faith immediately speaks of “the love of God shed abroad in our hearts” by the Holy Spirit (Rom. 5:5, Kw).

It is God’s holiness that elicits divine anger at sin. For “men pre­ferred darkness to light because their deeds were evil” (John 3:19). Yet this is preceded by the proclamation that “God so loved the world that he gave his only Son” (John 3:16, RSV). The most profound New Testament moral injunctions hold together God’s holiness and love precisely as they had become manifested in Christ: “Live in love as Christ loved you, and gave himself up on your behalf as an offering and sacrifice whose fragrance is pleasing to God” (Eph. 5:2; cf. Igna­tius, Letter to Ephesians I, ANF I, pp. 49 ff.). The mystery and power of this fragrance is to be found precisely in the delicately balanced dialectic of holiness and love.

Although God’s holiness detests sin, the motive of reconciliation is God’s love for the sinner, which is so great that it is willing to pay the costliest price to set it aright. That God loves sinners does not imply that God any less resists sin. Yet in Christ, finally “Mercy triumphs over judgment” (James 2:13; Tho. Aq., ST I Q21, I, pp. 117 ff.). Holy love is manifested by the Father, through the intercession of the Son, by the power of the Holy Spirit (Augustine, On Trin. VIII.7, NPNF 1 HI, pp. 122, 123; cf. Pope, Compend. I, p. 352).

 

Here is theologian A.H. Strong’s input on the matter from his Systematic Theology (1886):

2. Mercy and Goodness, or Transitive Love.

By mercy and goodness we mean the transitive love of God in its twofold relation to the disobedient and to the obedient portions of his creatures.

Titus 3:4 —”his love toward man” ; Rom. 2:4 —”goodness of God” ; Mat 5:44, 45 —”love your enemies . . . . that ye may be eons of your Father” ; John 3:16 —”God so loved the world” 2 Pet, 1:3 —”granted unto us all things that pertain unto life and godliness” ; Rom. 8:32 —”freely give us all things” ; I John 4:10 —”Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.”

(a) Mercy is that eternal principle of God’s nature which leads him to seek the temporal good and eternal salvation of those who have opposed themselves to his will, even at the cost of infinite self-sacrifice.

Mortensen: “Viewed in relation to sin, eternal love is compassionate grace.” God’s continual impartation of natural life is a foreshadowing, in a lower sphere, of what be desires to do for his creatures in the higher sphere — the communication of spiritual and eternal life through Jesus Christ. When he bids us love our enemies, he only bids us follow his own example.

(b) Goodness is the eternal principle of God’s nature which leads him to communicate of his own life and blessedness to those who are like hi in moral character. Goodness, therefore, is nearly identical with the love of complacency ; mercy, with the love of benevolence.

Notice, however, that transitive love is but an outward manifestation of Immanent love. The eternal and perfect object of God’s love is in his own nature. Men become subordinate objects of that love only as they become connected and identified with its principal object, the image of God’s perfections in Christ. Only in the Son do men become sons of God. To this is requisite an acceptance of Christ on the part of man. Thus it can be said that God imparts himself to men just so far as men are willing to receive him. And as God gives himself to men, in all his moral attributes, to answer for them and to renew them In character, there is truth in the statement of Nordell (Examiner, Jan. 17, 1884) that “the maintenance of holiness is the function of divine justice; the diffusion of holiness is the function of divine love.” We may grant this as substantially true, while yet we deny that love is a mere form or manifestation of holiness. Self-Impartation is different from self-affirmation. The attribute which moves God to pour out is not Identical with the attribute which moves him to maintain. The two ideas of holiness and of love are as distinct as the idea of integrity on the one hand and of generosity on the other. Park : “God loves Satan, in a certain sense, and we ought to.” Shedd: “This same love of compassion God feels toward the non-elect; but the expression of that compassion is forbidden for reasons which are sufficient for God, but are entirely unknown to the creature.” The goodness of God is the basis of reward, under God’s government. Faithfulness leads God to keep his promises; goodness leads him to make them.

 

And here is a response by a theologian to similar streams of thought within Christianity. Systematic Theology, Volume 1: The God Who Is: The Holy Trinity, by Douglas F. Kelly.

The divine love is not deficient without human love

In an otherwise fine chapter on ‘God is love’, Moltmann seems to limit God’s lordship in yet another way, when he says that: ‘In this sense God “needs” the world and man. If God is love, then he neither will nor can be without the one who is his beloved.’ But this is to neglect the foundational truth that within the Trinity there is the fullest, most satisfying, and complete interchange of love amongst the three holy Persons, so that God does not stand in need of anything from His creatures. It is profoundly and encouragingly true that ‘God will not be without us’, but that is based on the generosity of His grace, not His need. As Barth says in another context: ‘There is total sovereignty and grace on the part of God, but total dependence and need on the part of man.’

And as Staniloae has shown, the fully sufficient divine love within the Trinity does not stand in need of, nor is it somehow made complete by created human love. Instead, it is the foundation of all human love:

From eternity the divine persons remain perfect, for their love is that perfection of love which is not able to increase the communion among them. Were this not the case, the origin of all things would have begun from utmost separation, from absence of love. Love, however, presupposes a common being in three persons, as Christian teaching tells us…This unperfected love [i.e. of humans] between us presupposes, however, the perfect love between divine persons with a common being. Our love finds its explanation in the fact that we are created in the image of the Holy Trinity, the origin of our love. From supernatural revelation we know that God is essence subsisting in three persons. But nothing like this exists in the created order, and even if it did exist, it would differ wholly from the tripersonal subsistence of the infinite and uncreated essence. Hence, even expressed in this way, it remains a mystery.

To say, as Moltmann does, that God ‘will not be without us’, who are His beloved, is profoundly true, and should be grounds for much rejoicing 2′ But His creation of us and His determination not to be without us, are the overflow of His infinitely generous love. They do not point to a defect in the God who has always existed in the most joyful and fulfilling inner-personal relationships within the one divine Being.

Jonathan Edwards (about 1722) expressed well the perfect eternal joy and beatitude in God, apart from and prior to the creation rTo some degree, he uses the Idealist language of his century to do so, but his content is biblically faithful to who God always is:

The image of God which God infinitely loves and has his chief delight in, is the perfect idea of God. It has always been said that God’s infinite delight consists in reflecting on himself and viewing his own perfections or, which is the same thing, in his own perfect idea of himself, so that ’tis acknowledged that God’s infinite love is to and his infinite delight [is] in the perfect image of himself. But the Scriptures tell us that the Son of God is that image…

The perfect act of God must be a substantial act…The perfect delights of reasonable creatures are substantial delights, but the delight of God is [much more] properly a substance, yea, an infinitely perfect substance, even the essence.

The Holy Spirit is the act of God between the Father and the Son, infinitely loving and delighting in each other: If the Father and the Son do infinitely delight in each other, there must be an infinitely pure and perfect act between them, an infinitely sweet energy which we call delight. This is certainly distinct from the other two…It is distinct from each of the other two, and yet it is God. It is in the Spirit that God is eternal and pure act.”

Father Justin Popovitch (1894-1979) has expounded the eternal beatitude and perfectly fulfilled love within the Godhead, prior to any of His external works:

1) Beatitude [makariotes] is, ceaselessly and immutably, the eternal sensation that God has of Himself. It comes from His living of all the divine perfections as the essence of His Being. It is because He possesses an absolute plenitude of all the perfections which are His, ipso facto perfect blessedness. The perfect and immutable harmony of all the properties of the divine Being means that God is perfectly and immutably happy. This is why God is the only Blessed One, the Sole Potentate, the King of kings and Lord of lords (1 Tim. 6:15). As the divine beatitude is a permanent, uninterrupted state – since it does not come to God from anything outside Himself – it cannot either diminish or increase, or alter. Having always possessed in their perfect plenitude all eternal blessings, God is ever happy in equal measure, whether men worship Him or not…

2) Love ['agape] is that property of the divine sensibility by which God lives in Himself and faces the world outside Himself. According to the teaching of divine revelation, not only does God love, but He is love. In Him, being and love are one and the same thing. On that is founded the good news of the Gospel of Christ: God is love ['o theos agape estin] (1 John 4:8)…

Euthyphro Dissected

By PapaGiorgio / Feb 15 2011 / in Apologetics Sub, Philosophy/Ethics / No Comments »
Euthyphro Dissected

“Either something is good (holy) because God commands it or else God commands something because it is good.” If you say something is good because God commands it, this makes right and wrong arbitrary; In other words, God could have commanded that acts of hatred, brutality, cruelty, and so on be good. Making God Himself arbitrary and the commands His followers follow arbitrary as well. If God commands something because it is good, then good is independent of God. Thus, morality can’t claim to be based on God’s commands (and God Himself is bound by something “outside” Himself — nullifying the theists claim of omnipotence and omniscience).

Peter Kreeft’s short dealing with this supposed dilemma:

There are four possible relations between religion and morality, God and goodness.

  1. Religion and morality may be thought to be independent. Kierkegaard’s sharp contrast between “the ethical” and “the religious,” especially in Fear and Trembling, may lead to such a supposition. But (a) an amoral God, indifferent to morality, would not be a wholly good God, for one of the primary meanings of “good” involves the “moral”—just, loving, wise, righteous, holy, kind. And (b) such a morality, not having any connection with God, the Absolute Being, would not have absolute reality behind it.
  2. God may be thought of as the inventor of morality, as he is the inventor of birds. The moral law is often thought of as simply a product of God’s choice. This is the Divine Command Theory: a thing is good only because God commands it and evil because he forbids it. If that is all, however, we have a serious problem: God and his morality are arbitrary and based on mere power. If God commanded us to kill innocent people, that would become good, since good here means “whatever God commands.” The Divine Command Theory reduces morality to power. Socrates refuted the Divine Command Theory pretty conclusively in Plato’s Euthyphro. He asked Euthyphro, “Is a thing pious because the gods will it, or do the gods will it because it is pious?” He refuted the first alternative, and thought he was left with the second as the only alternative.
  3. But the idea that God commands a thing because it is good is also unacceptable, because it makes God conform to a law higher than himself, a law that overarches God and humanity alike. The God of the Bible is no more separated from moral goodness by being under it than he is by being over it. He no more obeys a higher law that binds him, than he creates the law as an artifact that could change and could well have been different, like a planet.
  4. The only rationally acceptable answer to the question of the relation between God and morality is the biblical one: morality is based on God’s eternal nature. That is why morality is essentially unchangeable. “I am the Lord your God; sanctify yourselves therefore, and be holy, for I am holy” (Lev. 11:44). Our obligation to be just, kind, honest, loving and righteous “goes all the way up” to ultimate reality, to the eternal nature of God, to what God is. That is why morality has absolute and unchangeable binding force on our conscience.

The only other possible sources of moral obligation are:

a. My ideals, purposes, aspirations, and desires, something created by my mind or will, like the rules of baseball. This utterly fails to account for why it is always wrong to disobey or change the rules.
b. My moral will itself. Some read Kant this way: I impose morality on myself. But how can the one bound and the one who binds be the same? If the locksmith locks himself in a room, he is not really locked in, for he can also unlock himself.
c. Another human being may be thought to be the one who imposes morality on me—my parents, for example. But this fails to account for its binding character. If your father commands you to deal drugs, your moral obligation is to disobey him. No human being can have absolute authority over another.
d. “Society” is a popular answer to the question of the origin of morality “this or that specific person” is a very unpopular answer. Yet the two are the same. “Society” only means more individuals. What right do they have to legislate morality to me? Quantity cannot yield quality; adding numbers cannot change the rules of a relative game to the rightful absolute demands of conscience.
e. The universe, evolution, natural selection and survival all fare even worse as explanations for morality. You cannot get more out of less. The principle of causality is violated here. How could the primordial slime pools gurgle up the Sermon on the Mount?

Atheists often claim that Christians make a category mistake in using God to explain nature; they say it is like the Greeks using Zeus to explain lightning. In fact, lightning should be explained on its own level, as a material, natural, scientific phenomenon. The same with morality. Why bring in God?

Because morality is more like Zeus than like lightning. Morality exists only on the level of persons, spirits, souls, minds, wills—not mere molecules. You can make correlations between moral obligations and persons (e.g., persons should love other persons), but you cannot make any correlations between morality and molecules. No one has even tried to explain the difference between good and evil in terms, for example, of the difference between heavy and light atoms.

So it is really the atheist who makes the same category mistake as the ancient pagan who explained lightning by the will of Zeus. The atheist uses a merely material thing to explain a spiritual thing. That is a far sillier version of the category mistake than the one the ancients made; for it is possible that the greater (Zeus, spirit) caused the lesser (lightning) and explains it; but it is not possible that the lesser (molecules) adequately caused and explains the greater (morality). A good will might create molecules, but how could molecules create a good will? How can electricity obligate me? Only a good will can demand a good will; only Love can demand love.

(Twenty Arguments for the Existence of God)

While Plato was dealing with polytheism and a form of monism, this argument as dealt with herein is response to the challenges presented to theism. However, his use of a third option is what we present here as well… making this dilemma mute. What was Plato’s solution?

“You split the horns of the dilemmas by formulating a third alternative, namely, God is the good. The good is the moral nature of God Himself. That is to say, God is necessarily holy, loving, kind, just, and so on. These attributes of God comprise the good. God’s moral character expresses itself toward us in the form of certain commandments, which became for us our moral duties.

Hence, God’s commandments are not arbitrary but necessarily flow from His own nature. They are necessary expression of the way God is.One of the most important notes to mention is that once there is a third alternative, there is no longer a dilemma. Mariano Grinbank of True Free Thinker deals with the many aspects of this supposed dilemma. He does an excellent job of doing this. However, zero in on the section from the 2:40 mark to the 3:45 mark (the same idea is brought up in the 6:55 through 9:55 mark of the Craig response). Mariano Grinbank does a bang-up job below (Grinbank’s article being read by someone else):

Here is William Lane Craig responding to some challenges in regards to the Euthyphro argument.

Reducing Crime To Genes

Reducing Crime To Genes

Determinism has reemerged heavily in evolutionary psychology. It is nothing new, but it seems to be the “go to” theory as of late. Bio-Edge has this interesting story o recent story in regards to this:

Can an imaginary gene keep you behind bars?

Nearly every day, it seems, you read about the discovery of a gene for genius, for obesity, for voting conservative, for cancer, for chocaholism, for alcoholism, whatever. Scientists’ bombastic press releases are taken reasonably seriously by glossy women’s magazines and hucksters selling genetic testing kits, if not by their colleagues.

But has it ever happened that an undiscovered gene is taken seriously? This would turn genetics into a quasi-religious faith based on nothing more serious than the glossy women’s magazines. But it did happen and it nearly meant a longer jail sentence for a man convicted of possessing child pornography.

The New York Times reports that a Federal District Court judge in Albany, NY, spurned reports that a man was “at a low to moderate risk to reoffend” because, in his opinion, he had a yet-undiscovered child-porn-viewing gene. He handed down a severe 6 and a half year sentence plus a life term of supervision thereafter. The expected sentence was about 5 years.

The judge, Gary L. Sharpe told the defendant, “It is a gene you were born with. And it’s not a gene you can get rid of”. Nor did Judge Sharpe need evidence for his genetic theory — because he was sure that it would be discovered within 50 years. The “opinions of the psychologists and the psychiatrists as to what harm you may pose to those children in the future is virtually worthless here”.

“You are what you’re born with. And that’s the only explanation for what I see here,” the judge said.

However, a three-judge panel of the United States Court of Appeals for the Second Circuit has quashed the sentence. “It would be impermissible for the court to base its decision of recidivism on its unsupported theory of genetics.” They declared that a sentence relying on findings not supported in the record “seriously affects the fairness, integrity and public reputation of judicial proceedings.”

If a Federal Court judge believes so strongly in the power of imaginary genes that he is willing to throw people in the slammer, what about the man in the street? It looks as though genetic determinism has a bright future. ~ Biopolitical Times, Feb 2; New York Times, Jan 28

I wrapped up one paper with this point on determinism:

The point is that our actions, thoughts, decisions and the like, cannot be reduced to just chemical reactions in our brain. Some headline examples:

“Infidelity – It May Be In Our Genes”;

“20th Century Blues” –  Stress, anxiety, depression: the new science of evolutionary psychology finds the roots of modern maladies in our genes;

“Born Happy (Or Not)” – Happiness is more than just a state of mind… It is in the genes too;

“Born To Be Gay?”;

“What Makes Them Do It?” – People who crave thrills, new evidence indicates, may be prompted at least partly by their genes;

“Your Genes May Be Forcing You To Eat Too Much”.

And as I have already shown with the examples I made to you last post, this “determining” factor undermines all rational thought and expression, and thus, morals.

Mikey Refutes determinism (wind noise accepted only because she does a decent job in answering the main issues at hand):

Jim Manzi dealt with this growing problem a bit in his article, “Escaping the Tyranny of Genes: The Fallacy of genetic Determinism,” from the June 2nd (2008) National Review:

OLD THOUGHTS, NEW ERRORS

Now, the idea that the vast majority of people share a set of stable, inherent characteristics—that is, the idea that there is such a thing as human nature—is not new. Nor are the subsidiary ideas that individuals have somewhat varying inborn natures; that this variation is partially heritable; and that individuals who share a lineage will demonstrate common traits and tendencies. All of these beliefs are at least several thousand years old, and probably predate written records.

What’s new is that—because we believe that we have uncovered at least a component of the physical manifestation of human nature, in the form of the genome—many now believe that we can operationalize these old ideas: that we can explain the causes of the behaviors of individuals and groups sufficiently to predict these behaviors scientifically. Those who believe this  believe that we can remove the mind-body problem from the  purview of philosophy by reducing the mind to a scientifically explained physical phenomenon. When pushed, such theorists will generally admit that we cannot yet do much of this, but will then state confidently that we “are starting to understand” or “are on the verge of explaining” various human behaviors.

Media outlets will often speak loosely of things such as a “happiness gene,” a “gay gene,” or a “smart gene.”

[....]

SOUND THE WARNING

The fallacy of what might be called “geneticism” is particularly tempting to conservatives, because it appears to provide scientific support for the idea of an innate human nature—an idea that has long been assaulted from the left. But this temptation should be resisted. If the pretense to scientific knowledge is always dangerous, it is doubly so when wedded to state power, because it leads to pseudo-rational interventions that unduly extend authority and restrict freedom. That the linkage of race and IQ is provocative to contemporary audiences is not surprising: It is almost a direct restatement, in the language of genetics, of the key premise of Social Darwinism. That prior attempt to apply beliefs about human nature to public policy should be a cautionary tale for our era.

Just as Newtonian physics formed part of the backdrop for the thought of the Founders, Darwinian biology—from its beginnings, even before being synthesized with genetic theory—has found expression in both descriptions of physical evolution and conceptions of human society as similarly evolving. In the decades after the publication of On the Origin of Species, evolution became the dominant scientific metaphor for understanding human society. Woodrow Wilson was clear about this when he said in The New Freedom (1913):

Now, it came to me … that the Constitution of the United States had been made under the dominion of the Newtonian Theory… Politics in [the Founders'] thought was a variety of mechanics.

The Constitution was founded on the law of gravitation. The government was to exist and move by virtue of the efficacy of “checks and balances.”

The trouble with the theory is that government is not a machine, but a living thing. It falls, not under the theory of the universe, but under the theory of organic life. It is accountable to Darwin, not to Newton. It is modified by its environment, necessitated by its tasks, shaped to its functions by the sheer pressure of life. . . . There will be the family in a great building whose noble architecture will at last be disclosed, where men can live as a single community, cooperative as in a perfected, coordinated beehive.

Many thinkers at that time believed that Darwinian evolution represented not just a metaphor, but a physical explanation of the material superiority of European civilization. The application of evolutionary ideas supported the eugenics movement in the U.S. and Europe, in which policymakers gave natural selection a helping hand by encouraging differential breeding rates for “fit” and “unfit” persons.

This idea was the basis of Oliver Wendell Holmes Jr.’s Supreme Court opinion upholding the right of the Commonwealth of Virginia to sterilize the feeble-minded, which ends with the immortal statement that “three generations of imbeciles are enough.” Let’s be clear about the results of this decision. A specific 18-year-old girl named Carrie Buck, who had been accused of no crime, was placed on a table, whereupon an agent of the state sliced open her abdomen and cut her Fallopian tubes against her will. She lived from that moment until her death with no chance of having children. All of this was done because Oliver Wendell Holmes Jr. was pretty sure that her children would not have been smart enough. The ironic denouement is that, just prior to this operation, Carrie Buck had actually had a daughter—whose subsequent performance in school was average at worst and often better.

This was not an aberrant case; over 60,000 Americans were forcibly sterilized in the 20th century. The Laughlin Model Law, which was the basis for most state statutes that regularized this practice, chillingly permitted the forcible sterilization of any “probable potential parent of socially inadequate offspring,” and provided tactical inspiration for relevant statutes in Nazi Germany.

It was, in fact, the conflagration of the Holocaust that made human eugenics a more or less forbidden research topic for decades. But this halt has proved temporary. As the Holocaust passes from living memory, and biology makes enormous advances, the human inclination to intellectual vanity is reasserting itself. This seems almost inevitable. The sense of seeing beneath the surface of things, provided by the greatest scientific insights, is intoxicating. Genetic maximalists are just a modern version of the Pythagorean cultists or the Newton-inspired Enlightenment philosopher.

Despite their confidence in predicting future discoveries, however, our ignorance about humanity runs deep, and the complexities of mind and society continue to escape reduction to scientific explanation. This ignorance is one of the most powerful arguments for free-market economics, subsidiarity, and many of the other elements of the conservative worldview. Science may someday allow us to predict human behavior comprehensively and reliably, so that we can live in Woodrow Wilson’s “perfected, coordinated beehive.” Until then, however, we need to keep stumbling forward in freedom as best we can. NR

Below is a paper that refutes the deterministic paradigm, see especially pp. 12-15:

Reduction’ism

Taking Physicist Stephen Barr to Task for His Mischaracterizing Saint Augustine’s Stance on the Age of God’s Creation

Taking Physicist Stephen Barr to Task for His Mischaracterizing Saint Augustine's Stance on the Age of God's Creation

In a recent interview by Dinesh D’Souza (President of Kings College as well as being a favorite author of mine) of physicist Stephen Barr (Professor of Particle Physics at the Bartol Research Institute and the Department of Physics and Astronomy at the University of Delaware). What was otherwise a good interview and overview of philosophical naturalism’s metaphysical positions in contradistinction to true science and religion’s metaphysical outlook, took a historical turn for the worse when Augustine was used as defense in the “old-earth/young-earth” debate.

In this next portion you will hear the portion of the interview I wish to weigh in on. We pick up the conversation as it happens coming in from the break:

The problem with Dr. Barr’s summation is that he has failed to take into account that people’s views on matters change over time. For instance, R.C. Sproul (evangelical scholar, professor, and President of Ligonier Ministries) mentioned that through most of his teaching career he accepted the old-age position. However, late in his career he changed his position to that of the young earth creationists.

For most of my teaching career, I considered the framework hypothesis to be a possibility. But I have now changed my mind. I now hold to a literal six-day creation, the fourth alternative and the traditional one. Genesis says that God created the universe and everything in it in six twenty-four–hour periods. According to the Reformation hermeneutic, the first option is to follow the plain sense of the text. One must do a great deal of hermeneutical gymnastics to escape the plain meaning of Genesis 1–2. The confession makes it a point of faith that God created the world in the space of six days. [emphasis in original, indicating these words are part of the Confession] (pp. 127–128).[1]

Similarly, Augustine, early in his life, was very allegorical[2] in his attempt to interpret and define Scripture and events in it. Later however, he changed his position in much the same way Dr. Sproul did. Therefore, to quote Sproul or Augustine as old-earth creationists supporting the views of professor Barr would not do the position justice.

As his theology matured, Augustine abandoned his earlier allegorizations of Genesis that old-earth creationists and theistic evolutionists have latched onto in an attempt to justify adding deep time to the Bible. Furthermore, he always believed in a young earth (painting by Sandro Botticelli, c. 1480)

An example of Augustine’s allegorical uses comes from the journal Church History by way of Mervin Monroe Deems (Ph.D., past Samuel Harris Lecturer on Literature and Life at Bangor Theological Seminary, Maine) in which he points out Augustine’s use of allegory in interpreting “paradise” in Genesis:

But let us get back to the Paradise of Genesis. As Augustine put it, “. .. some allegorize all that concerns Paradise itself”:  the four rivers are the four virtues; the trees, all knowledge, and so on. But to Augustine these things are better connected with Christ and his Church. Thus, Paradise is the Church; the four rivers, the four gospels; the fruit-trees, the saints; the tree of life, Christ; and the tree of knowledge, one’s free choice. And he closes the paragraph thus:

These and similar allegorical interpretations may be suitably put upon Paradise without giving offense to anyone, while yet we believe the strict truth of the history, confirmed by its circumstantial narrative of facts.[3]

To put this closing remark in slightly updated English, it reads as follows;

No one should object to such reflections and others even more appropriate that might be made concerning the allegorical interpretation of the Garden of Eden, so long as we believe in the historical truth manifest in the faithful narrative of these events.[4]

To be clear, Augustine was still holding to the literal meaning in the Genesis narrative even during his ise of allegory in rendering extra meaning to the idea of paradise in Genesis. Again, professor Deems:

Augustine’s approach to the scriptures was gradual. At the time that he came across the Hortensius he turned to the Scriptures, only to turn away again, for in his estimation they could not compare with the writings of Cicero. Later at Milan following the advice of Ambrose he started to read Isaiah but found this too difficult and turned to the Psalms. The period of retirement and the months immediately following, which produced the philosophic treatises, were devoted to the classics rather than to the Bible. But increasingly Augustine studied and meditated upon the Scriptures, with the result that his writings are filled with Scriptural quotation and references…. The use of allegory by Augustine was not only a means of making Scripture say something, it was also a technique for bringing Scripture down to date, by forcing ancient words to minister, through prophecy, to the weaving of present patterns of behavior or through the summoning to higher ideals. But it was also dangerous for it came close to making Scripture say what he wanted it to say (through multiplicity of allegories of identical Scripture), and it prepared the way for Catholic or Protestant, later, to find in Scripture what he would.[5]

And this is key, as Professor Benno Zuiddam (Benno Zuiddam is research professor [extraordinary associate] for New Testament Studies, Greek and Church History at the faculty of Divinity at North West University, Potchefstroom, South Africa) points out,

As Augustine became older, he gave greater emphasis to the underlying historicity and necessity of a literal interpretation of Scripture. His most important work is De Genesi ad litteram. The title says it: On the Necessity of Taking Genesis Literally. In this later work of his, Augustine says farewell to his earlier allegorical and typological exegesis of parts of Genesis and calls his readers back to the Bible. He even rejected allegory when he deals with the historicity and geographic locality of Paradise on earth.[6]

The professor points out as well that from Augustine’s City of God, we can begin to see this literalism in the evolution of his responses to pagans. Dr. Zuiddam asks:

3) Isn’t it obvious from his City of God (De Civitate Dei) that Augustine believed that God created Man 6000 years ago?

Not quite, but a young earth definitely. Augustine wrote in De Civitate Dei that his view of the chronology of the world and the Bible led him to believe that Creation took place around 5600 BC [Ed. note: he used the somewhat inflated Septuagint chronology—see Biblical chronogenealogies for more information.]. One of the chapters in his City of God bears the title “On the mistaken view of history that ascribes many thousands of years to the age of the earth.” Would you like it clearer? Several pagan philosophers at the time believed that the earth was more or less eternal. Countless ages had preceded us, with many more to come. Augustine said they were wrong. This goes to show that theistic evolutionists who call in Augustine’s support do so totally out of context. All they allow themselves to see is his symbolic use of “day” in Genesis, and a very difficult philosophical doctrine of creation with ideas that develop. “Wonderful!” they think, “Augustine really supports our post-Darwinian theories!” It takes a superficial view of Genesis and Augustine to arrive at such conclusions. His instant creation, his young earth and immediate formation of Adam and Eve rule out Augustine’s application for this purpose.[7]

An example of this can be seen here with Augustine himself saying:

“They are also still being led astray by some false writings according to their claim to the history of the times many thousands of years to take, as we do from the Bible to calculate that since the creation of man, not quite six thousand years have expired ” (XII, 11).[8]

Non-literalist Professor James Barr (Professor of Hebrew Bible at Vanderbilt University and former Regius Professor of Hebrew at Oxford University in England) in a letter to David C.C. Watson, 23 April 1984 wrote this:

Probably, so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1-11 intended to convey to their readers the ideas that (a) creation took place in a series of six days which were the same as the days of 24 hours we now experience; . . . Or, to put it negatively, the apologetic arguments which suppose the “days” of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know.[9]

As one can see from here and following the links to the larger articles, Dr. Stephen Barr may want to revise his position on some of the church fathers and their views in regards to the age of the earth and hence creation. A good resource for reading their thoughts on the matter — the early church fathers that is — can be FOUND HERE.



[1] Tas Walker, “Famous evangelical apologist changes his mind: RC Sproul says he is now a six-day, young-earth creationist,” Creation Ministries International, published May 21st, 2008, found at URL:

http://creation.com/famous-evangelical-apologist-changes-his-mind-rc-sproul

 

[2] Allegory:

Allegory is primarily a method of reading a text by assuming that its literal sense conceals a hidden meaning, to be deciphered by using a particular hermeneutical key. In a secondary sense, the word “allegory” is also used to refer to a type of litera­ture that is expressly intended to be read in this nonliteral way. John Bunyan’s Pilgrim’s Progress is a well-known example of allegorical literature, but it is doubtful whether any part of the Bible can be regarded as such. The parables of Jesus come closest, but they are not allegories in the true sense. The apostle Paul actually used the word allegoria, but arguably this was to describe what would nowadays be called “typology” (Gal. 4:24). The difference between typology and allegory is that the former attaches additional meaning to a text that is accepted as having a valid meaning in the “literal” sense, whereas the latter ignores the literal sense and may deny its usefulness al­together. Paul never questioned the historical accuracy of the Genesis accounts of Hagar and Sarah, even though he regarded them as having an additional, spiritual meaning as well. Other interpreters, however, were often embarrassed by anthropomorphic accounts of God in the Bible, and sought to explain away such language by saying that it is purely symbolic, with no literal meaning at all. It is in this latter sense that the word “allegory” is generally used today.

Kevin J. Vanhoozer, Gen Ed., Dictionary for Theological Interpretation of the Bible, Grand Rapids, MI: Baker Books, 2005), cf. Allegory, 34-35.

[3] Mervin Monroe Deems, “Augustine’s Use of Scripture,” Church History Vol. 14, No. 3 (Sep., 1945), 196. Published by: Cambridge University Press on behalf of the American Society of Church History (Stable URL: http://www.jstor.org/stable/3160307) (emphasis added).

[4] Saint Augustine, City of God (New York, NY: Image Books, 1958), 288; or, Book XIII, 21 (emphasis added).

[5] Mervin Monroe Deems, “Augustine’s Use of Scripture,” Church History Vol. 14, No. 3 (Sep., 1945), 188-189 (emphasis added).

[6] Benno Zuiddam, “Augustine: young earth creationist — [How] theistic evolutionists take Church Father out of context,” Creation Ministries International, published October 8th, 2009, found at URL (emphasis added):

http://creation.com/augustine-young-earth-creationist

 

[7] Ibid.

[8] Benno Zuiddam, “Adjust the lighting was dark,” Reformatorisch Dagblad (Reformed Daily), published April 15th, 2009, found at URL:

http://www.refdag.nl/nieuws/pas_met_de_verlichting_werd_het_donker_1_324668

 

(will need Google to translate).

[9] Henry Morris, “The Literal Week of Creation,” ICR, found at URL:

http://www.icr.org/article/literal-week-creation/

POSTSCRIPT
May I remind those who may not understand this critique that it [the critique] has nothing to do with said physicists faith. This is merely a challenge to his understanding of a historical figure and where he [Stephen Barr] separates his understanding of Augustine  and what Augustine believed. We know Augustine, from his later writings specifically, rejected the spiritualistic aspect he once placed on the Genesis account and accepted the plain understanding as paramount. This critique neither places young-earth creationism as a litmus test for faith or some standard one must reach to be “holier” than thee. One may wish to read my footnote #18 to understand my position on this.

To Raise,Or Not To Raise,That Is the Question (An Act of Worship for Some)

By PapaGiorgio / Feb 07 2011 / in Apologetics, Art / No Comments »
To Raise,Or Not To Raise,That Is the Question (An Act of Worship for Some)

(Imported from Blogspot) This is a partial import from Mod-Blog.  After a discussion about the act of raising one’s hand’s I was preparing to blog on it… however, after reading Nomads post I am merely going to tout this post as something I cannot top or I would at the most equal.  So if it has already been done, why not give props where props are due.  Plus, I may be a bit lazy right now.

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BIBLE STUDY: Raising your hands in church

I come from a conservative background of the Protestant church tradition. My friends and family tend to be non-demonstrative lot at church, with little more than the occasional “A-men!” when we are REALLY moved. So, it has bothered me to see a particular phenomenon from the charismatic/pentecostal tradition starting to appear in church – the raising of hands. This action, usually done during singing, always seemed showy to me and distracting. But, it is important to separate “it bothers me” from “it is wrong.” So, I decided to do some research into the phenomenon, and see what the Bible had to say.

First, I found an amazing number of defenses of the practice online. The best explanation of why people lift their hands in worship came from here.

- Lifting the hands is a symbol of surrender.
– Lifting the hands is a symbol of trust.
– Lifting the hands is a symbol of openness.
– Lifting the hands is a symbol of affection.

The “surrender” symbolism is especially significant, it seems to me. In my own observation, I have noticed that the lifting of hands is especially common among women in the churches I have visited. Surrender is something that is culturally-appropriate for women in America – giving oneself to your husband, to your children, to your church, to your friends – but is less culturally-appropriate to the rugged individualism which governs men in our culture.

In looking through scripture, there appears to be three classifications for the raising of hands:

1. Prayer (5 references): 1 Timothey 2:8, Lamentations 3:40-42, Psalm 28:1-2, Psalm 141:1-2, Nehemiah 8:5-6
2. Worship (2 references): Psalms 63:3-4, Psalm 134:1-3
3. Study (1 reference): Psalm 119:48

Going by the pure number of references, it is clear scripture favors the raising of hands as a posture of PRAYER over worship. However, it is equally clear that scripture does call for the lifting of hands in worship. One interesting note from the same article listed above may be significant in this.

The Hebrew word for hand is the word yad; yadah means to “throw out the hand” or to worship with extended hands.

Which may indicate that the extension of hands to an object of adoration is simply an assumption of Hebrew culture.

Another article noted one other aspect of the raising of hands – which C.S. Lewis also applies to kneeling in The Screwtape Letters – is that movements and positions of the body influence the attitude of the mind and heart.

But of note also is this article which makes the claim that all raising-of-hands references in the old testament are related to the sacrificial system, and thus are inappropriate to a Christian world where sacrifices have been fulfilled by the death and resurrection of Christ. The author dismisses the 1 Timothy 2:8 scripture as a figurative passage asking for “clean hands” of Christians.

Overall, the middle road here appears to be that the raising of hands is a Biblical practice. It is permitted and encouraged by Scripture, but is not commanded or required. This article does a good job of summarizing what I have come to: worshiping with lifted hands is appropriate and scriptural, but should be done with an eye toward its potential impact on others around you. If you are in a service with people who will find it distracting, or who will be tempted toward showing off, then keep your hands down. If you are in a service where people are comfortable or ambivalent to the practice, go right ahead.

For me, this study has been a comfort. It reminds me that my own prejudices should not rule how I view others, or their relationship with God. Surely, some raise their hands to be showy. But others do so with sincere hearts, looking to praise God and obey scripture.
Posted by Nomad

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I, Papa Giorgio, like to raise my hands, but not lifted up all the way so as not to block the song lyrics or cause a distraction for those behind me.  (I use to hate as a youngster, and a shorter person, competing with peoples arms getting in the way of the lyrics… so I am conscious of this fact for those in back of me.) I raise them as an act of reverence and worship to my God, and no other.  I would not kneel, lay prostrate,or praise verbally any other as well — worship should be orderly and composed (1 Cor 14:26-40) and always directed towards God.  Good article.  1 Peter 2:8 has the Reformation Study Bible connecting it with Psalm 63:4 and 141:2. A couple of my favorite commentaries speak of this verse in 1 Timothy 2:8 not only as an image of raising hands physically, although in Hebraic and Christian practices of the First century this was actually done, this verse speaks also to the holiness with which one does this act.  That is, without contentions, malice, anger, and the like (vv. 1-15).  Now, through the Reformational fires of theology (Luther, Calvin, Zwingli — all the way to today — Packer, Sproul, Scott, Grudem, Erickson, and the like), we should all know that true “Holy Hands” raised are not made holy by anything we do, but whom we submit to — Jesus.  His righteousness clothes us and we would never be able to raise them on our own accord but through what Christ has clothed us in, swapped out for our stead, finished on the cross in our place.  (Hebrews 8:8-13; 9:11-14).

8 But God found fault with the people and said:
“The time is coming, declares the Lord,

when I will make a new covenant

with the house of Israel

and with the house of Judah.

9 It will not be like the covenant
I made with their forefathers

when I took them by the hand

to lead them out of Egypt,

because they did not remain faithful to my covenant,

and I turned away from them,

declares the Lord.

10 This is the covenant I will make with the house of Israel
after that time, declares the Lord.

I will put my laws in their minds

and write them on their hearts.

I will be their God,

and they will be my people.

11 No longer will a man teach his neighbor,
or a man his brother, saying, ‘Know the Lord,’

because they will all know me,

from the least of them to the greatest.

12 For I will forgive their wickedness
and will remember their sins no more.”

13 By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and aging will soon disappear…. When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. 12 He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. 13 The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!

We are freed by Christ to what?  Serve him… worship is part of our serving him (intimately entwined in fact). Grudem has a great chapter on this (Wayne Grudem, Systematic Theology: An Introduction to Biblical Doctrine, pp.1003-1015).

Erickson has this to say in one section:

Worship

Another activity of the church is worship. Whereas edification focuses on the believers and benefits them, worship concentrates on the Lord. The early church came together to worship on a regular schedule, a practice commanded and commended by the apostle Paul. His direction to the Corinthians to set aside money on the first day of every week (I Cor. 16:2) intimates that they regularly gathered for worship on that day. The writer to the Hebrews exhorts his readers not to neglect the assembling of themselves together as was the habit of some (Heb. 10:25). Although worship emphasizes God, it is also intended to benefit the worshipers. This we infer from Paul’s warning against prayers, songs, and thanksgivings that fail to edify because no one is present to interpret their meaning to those who do not understand (1 Cor. 14:15-17).

Worship, the praise and exaltation of God, was a common Old Testament practice, as can be seen particularly in the Book of Psalms. And in the pictures of heaven in the Book of Revelation and elsewhere, the people of God are represented as recognizing and declaring his greatness. In this aspect of its activity, the church centers its attention on who and what God is, not on itself. It aims at appropriately expressing God’s nature, not at satisfying its own feelings.

It is important at this point to note the locus of the various functions of the church. In biblical times the church gathered for worship and instruction. Then it went out to evangelize. In worship, the members of the church focus on God; in instruction and fellowship, they focus on themselves and fellow Christians; in evangelism, they turn their attention to non-Christians. It is well for the church to keep some separation among these several activities. If this is not done, one or more may be crowded out. As a result the church will suffer since all of these activities, like the various elements in a well-balanced diet, are essential to the spiritual health and well-being of the body. For example, worship of God will suffer if the gathering of the body becomes oriented primarily to the interaction among Christians, or if the service is aimed exclusively at evangelizing the unbelievers who are present. This was not the pattern of the church in the Book of Acts. Rather, believers gathered to praise God and be edified; then they went forth to reach the lost in the world without.

(Millard J. Erickson, Christian Theology, 2nd ed, pp. 1066-1067)

I raise my hands to focus in on Him, to lift up my meager praise knowing that it is accepted only because of the work He performed… the only praise worthy even to be lifted on high.

In the concluding sentence (8) Paul returns to the theme of public prayer, drawing attention to three important conditions. First, the lifting up of holy hands suggests a believing approach, true holiness being attainable only through the righteousness of Christ. Secondly, true prayer cannot exist side by side with anger. Thirdly, prayer and disputing do not go together. Our attitude to others does affect our approach to God. (Wenham, Motyer, Carson, and France, New Bible Commentary: 21st Century Edition, cf., 1 Tim 2:8)

What Started Out As a Question Ended Up Being a Lesson In Gods Love

What Started Out As a Question Ended Up Being a Lesson In Gods Love

During a Q&A with Ravi Zacharias and RZIM at Oxford, a homosexual man asks a question but really ends up encouraging those in the faith of the miraculous work of God in peoples changed lives.

Something said during this exchange that really clicks with my understanding of this very important issue. Love. Most often — as I note often in my debates and posts on this topic (see below) — there is abuse or some family issue that drives these young men and women into this lifestyle. While I am more of a political-animal/armchair-philosopher and I deal with this issue in a “cut-n-dry” fashion, love is the motivating factor of change….

….Usually the Christian [at the time of conversion] has this immense connection with their Creator and what He has done for him/her and the depths of their depravity that has been covered. Dorothy Sayers says it best:

“None of us feels the true love of God till we realize how wicked we are. But you can’t teach people that — they have to learn by experience.”

There is love and change available to those who seek it (youtube.com/​watch?v=DHU7Q-NzvhQ). the problem has become a society that perpetuates the PC status quo, i.e, egalitarianism. To keep the quoting of Mrs. Sayers going, she comments well on tolerance:

“In the world it is called Tolerance, but in hell it is called Despair, the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive because there is nothing for which it will die.”

This is such a great expansion to my video library and writings on this topic. I highly suggest getting the entire Q&A by Ravi. He and his team are incredible as usual (rzim.christianbook.com/​Christian/​Books/​cms_content?page=2554189&sp=111630).

Following are some posts as well as a chapter from my book on this topic:

1) Same-Sex Matters (Race and Gender in Marriage)
religiopoliticaltalk.com/​2010/​11/​same-sex-matters-race-and-gender-in-marriage/

2) Homosexuality-A Christian Ethic?
religiopoliticaltalk.com/​2010/​09/​homosexuality-a-christian-ethic/

3) Homosexuality: Is it good for society? For the individual?
religiopoliticaltalk.com/​2010/​08/​homosexuality-is-it-good-for-society-for-the-individual/

4) Debates About Homosexuality
religiopoliticaltalk.com/​2010/​07/​debates-about-homosexuality/

Hypocrites in the Church-Conversation Series

By PapaGiorgio / Jan 26 2011 / in Apologetics Sub, Conversation Series / No Comments »
Hypocrites in the Church-Conversation Series

This was a conversation with a very nice lady from work who wanted to discuss Christianity but couldn’t (or wouldn’t) get pass this point of hypocrites in the church.  This wasn’t in conversation with me, but another Christian in my place of work and he asked me for a response and understanding on how to answer such a challenge. I mentioned that the best answer/response that was honest and forthright was one I read in a book by an ex-atheist, Reasons for Believing: A Seekers Guide to Christianity (emphasis added):

GOD CONDEMNS HYPOCRISY

The word hypocrite comes from the Greek word hypocrites which means pretender or dissembler. It was originally used of Greek actors who uttered their lines behind masks. The word hypocrite was used to portray someone who was pretending to be someone else. A hypocrite is an actor, a person who pretends to be something he is not. Christ’s harshest words were reserved for hypocrites:

Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which appear beautifully outwardly, but inside are full of dead men’s bones and uncleanliness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness (Matt 23:27-28).

Jesus was abrupt with hypocrites because the evil of hypocrisy. The scriptures repeatedly warn against hypocrisy (1 Tim 4:1-2). Warnings are issued for true Christians to avoid association with them (1 Cor 5:11). Jesus foretold the ultimate fate of hypocrites; they will be identified and separated from true Christians for judgment (Matt 7:21-23).

THERE ARE SOME HYPOCRITES IN THE CHURCH

The charge that the church is full of hypocrites is certainly just not true. To even say that the majority of Christians are hypocrites is distantly removed from reality. The reality is that only a small minority of Christians in the Church are hypocrites. This is something that the Church has never denied. There have always been and will always be some hypocrites in the Church.

Throughout history the Church has worked hard to identify and remove hypocrites from its ranks. Such has been the case in recent days with some prominent Christian leaders [book was written in the 90s]. But rather than congratulating the Church for its integrity, critics have focused n the negative.

NOT ALL CHRISTIANS ARE HYPOCRITES.

It is wrong to condemn all Christian as hypocrites. Christians do not claim to be perfect. If Christianity claimed to be an organization for perfect people, then all Christians would be hypocrites.

Though not all Christians are hypocrites, all Christians are sinners. In fact, admitting that one is a sinner is a prerequisite to belonging to the Church. Public acknowledgment of one’s sinful condition is a condition for membership. Though hypocrisy is a sin, being a sinner does not necessarily make someone guilty of hypocrisy. The terms sinner and hypocrite are not synonyms.

Many skeptics are actually guilty of imposing a double standard on Christians. They expect Christians to hold to standards they themselves could never dream of attain. Moreover, when Christians do try and live up to these standards, they are often accused of false piety and pretense.

Christians are not perfect; they are forgiven. They are seeking to become more Christ-like and Godly in their conduct. The vast majority of Christians fall into this category. They are sincerely striving to live the Christian life.

CHRIST IS NOT A HYPOCRITE
When someone charges that the Church is full of hypocrites, they are really implying that because Christians fall short, Christianity also falls short. The central truth of Christianity does not rest in the performance of its followers but in the merit of its founder. Christianity stands or falls with the person of Jesus Christ. Thus, the real question is not are there hypocrites in the church, but rather, was Christ a hypocrite? (See Below)

This last point is an important one. Many point fingers to the followers, when, the character of the founder of the religion in question is what we are after — ultimately. For Christ claimed something that no other founder of a world religion has. That is: to be Creator of the space/time continuum who loves us soo much that He willingly was led to the cross. This is a love story that is missing from all other religious narratives.

The nine founders among the eleven living religions in the world had characters which attracted many devoted followers during their own lifetime, and still larger numbers during the centuries of subsequent history. They were humble in certain respects, yet they were also confident of a great religious mission. Two of the nine, Mahavira and Buddha, were men so strong-minded and self-reliant that, according to the records, they displayed no need of any divine help, though they both taught the inexorable cosmic law of Karma. They are not reported as having possessed any consciousness of a supreme personal deity. Yet they have been strangely deified by their followers. Indeed, they themselves have been worshipped, even with multitudinous idols.

All of the nine founders of religion, with the exception of Jesus Christ, are reported in their respective sacred scriptures as having passed through a preliminary period of uncertainty, or of searching for religious light. Confucius, late in life, confessed his own sense of shortcomings and his desire for further improvement in knowledge and character. All the founders of the non-Christian religions evinced inconsistencies in their personal character; some of them altered their practical policies under change of circumstances.

Jesus Christ alone is reported as having had a consistent God consciousness, a consistent character himself, and a consistent program for his religion. The most remarkable and valuable aspect of the personality of Jesus Christ is the comprehensiveness and universal availability of his character, as well as its own loftiness, consistency, and sinlessness.

(Robert Hume, The World’s Living Religions [New York, NY: Charles Scribner’s Sons, 1959], 285-286.)

Josh McDowell put it best on why there has to be judgment for our sins, let me paraphrase him with this story of a judge and his daughter.

There was a district court judge who had been on the bench for thirty years, he was a just judge. He has never taken a bribe, always handed out judgment and leniency in a fair and balanced way, only within the parameters of what the law allowed. In other words, a just, righteous member of the legal system as well as the community. One day while in session, his only child, a daughter, was brought before him with a traffic violation. She had broke the law and was arrested for her excessive speeding. What was he to do? He loved his daughter immensely, so he could fine her only one dollar and no jail time. But this would mean he would be an unjust judge, not worthy of the position he holds.

So instead, he fines her 500 hundred dollars and three days in jail. He is heart broken, but that is what the law requires. Just as soon as his gavel hits the bench, he rises from his chair, removes his robe of authority, steps down from the raised platform to come around to the front of the bench. He, with a tear in his eye, throws an arm around his daughter, whom he loves dearly, and with the other hand pays the fine and puts himself in her place in the three day sentence. This is TRUE love, and TRUE justice.

In the same way, the just God of the Bible is our judge. He would be un-worthy of our worship and honor if he acted any other way. He has pronounced death as the judgment of our rebellion and sin [Death and hell are merely eternal separation from him, and because of that, there will be gnashing of teeth]. As our heavenly Father, who knew us before we were in the womb, he loved us so much (His creation) that he stepped down from his heavenly throne to the earth and paid the price for our infractions against the “court.” No other god in history in any other religious belief cared so much as to offer the only acceptable (free of sin) gift, Himself. This is the beauty of the Christian faith.

God doesn’t put people he loves in “hell”, those people choose that place as a replacement for God’s already done work on the cross.

Read more: RPT Good News Means There is Bad News (the choice in this cosmic drama is yours)

About us

About UsAbout Papa Giorgio @ RPT:

Biased: I have my own interests and personal beliefs in mind when talking to others, spiritually or politically (Prov 21:2; Matt 15:19), because... I am Fallen: I am a sinner and tend towards ~ naturally ~ what is not best for me or others. In other words, I will probably let you down (Rom 3:10; Rom 3:23; Lam 5:16); Sentenced: since I tend towards rebellion and selfishness, I am judged accordingly and righteously (Rom 5:12; Rom 6:23a; Job 36:6); Forgiven: I am justified before God NOT through works but by faith (Eph 2:8-10; Gal 2:16; Rom 6:23b; PS 86:5); Relational: mercy is not getting what you deserve. And grace is getting what you absolutely do not deserve (Heb 4:16; Eph 1:5; Jer 15:19a).