Dr. Andrew Corbett Discusses Why Charles Darwin left Christianity ~ Serious Saturday

By PapaGiorgio / May 19 2012 / in History, Religion, Sciences, SS / No Comments »

All Religious and Moral Thinkers in History Rejected/Never Endorsed Same-Sex Marriages (Challenged with Buddhism)

All Religious and Moral Thinkers in History Rejected/Never Endorsed Same-Sex Marriages (Challenged with Buddhism)

A point Dennis Prager makes is that this is the first time in human history where a “liberal elite” thinks it knows better than all previous religious, political, and moral thinkers before them. I have been challenged on this point and so I enter here a response to some of it. But first the audio portion in which discussion took place over:

Here is the small portion of one of the conversations that emboldened me to post this information:

Initial “Religious” Challenge:
Also, this is not just a matter of discrimination based on sex. It is also a matter of religious persecution. There are religious institutions where gay marriage is condoned and officiated just as heterosexual marriage is. To list a few, Buddhism, Satanism, Wicca, Paganism, the Metropolitan Community Church, the Old Catholic Church, the United Church of Canada, the United Church of Christ, the United Church of Australia and there are even more!!! Just as they would not dare to tell you what to do with your religion, so should you not dare to tell them what to do with theirs. If you believe in freedom of religion, you cannot be against gay marriage. You cannot control what others do with their religion. That is one of the founding principles of this nation. And that is what this really boils down to in the end. It is a matter of control. You seek to control others. You seek to tell others how they are supposed to live their lives. That is the antithesis of freedom. For someone as obviously intelligent as you are it is extremely disheartening that you cannot see something this simple.

After I refuted the world religious challenge of Buddhism (see beneath this conversational example that took place here), I got this response:

…I listed a lot of churches that condone gay marriage. One of them was mistaken and you spend how long arguing against it while ignoring every other one? I made a mistake on buddhism. What of the rest I listed and the many more that I didn’t?

To which I responded:

I wish to clarify something I said. In the historical past, same-sex marriage has never been accepted. While polygamy, concubines, and the like have been accepted in cultural practice. Homosexuality being on equal footing with other forms of marriage has never, never been a practice accepted by any religion or culture. Wiccan, Satanism, and liberal forms of the world religions (Christianity, Judaism, Buddhism, and the like) have only recently endorsed such a view. Since the “sexual revolution” of the 60’s when radical Marxist ideals were injected into Western thinking, writ large. So even your list is a new phenomenon.

I did mention paganism in the past. What I was saying is that men in historic pagan thinking/actions controlled women so that they were prostitutes at the local temple and a place for men to stop and “give sacrifice” to the gods. Other aspects that paganism and other cultures practiced that were harmful to women that Christianity helped cure were (below — partial list) only made possible by a faith that lifted women up. Something modern day feminism and radical gender equality movements do not do, or cannot do… since Wiccan practices do laud – for instance – the older pagan prostitution practices that subjugated a whole swath of women to serve men in horrible ways:

==================QUOTE
Paul, who often gets a bad rap for his perceived low view of women, considered at least twelve women coworkers in his ministry.* Paul clearly had a high view of women: “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” The earliest Christians recited these remarkable, countercultural words as a baptismal confession. Widows, far from being abandoned, were cared for, and older women were given a place of honor. In light of all of this, is it any wonder “the ancient sources and modern historians agree that primary conversion to Christianity was far more prevalent among females than males”?

In recent history, Christians were responsible for the banning of three despicable practices inflicted upon women around the world. Christian missionaries pressured the Chinese government to abolish foot binding in 1912. This practice was done for the sole reason of pleasing men—”it made a woman with her feet bound in an arch walk tiptoe and sway seductively.” In 1829 the English outlawed the Indian practice of suttee, in which widows were burned alive on the funeral pyres of their husbands, because of Christianity’s teaching regarding widows and women. Finally, Western countries influenced by a Christian view of women and sexuality have condemned clitoridectomy (female genital mutilation), a gruesome practice that is still common in Muslim countries in Africa and the Middle East.

Sean McDowell and Jonathan Morrow, Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists (Grand Rapids, MI: Kregel Publications, 2010), 230-231.

=========================================
Historian Alvin Schmidt points out how the spread of Christianity and Christian influence on government was primarily responsible for outlawing infanticide, child abandonment, and abortion in the Roman Empire (in AD 374); outlawing the brutal battles-to-the-death in which thousands of gladiators had died (in 404); outlawing the cruel punishment of branding the faces of criminals (in 315); instituting prison reforms such as the segregating of male and female prisoners (by 361); stopping the practice of human sacrifice among the Irish, the Prussians, and the Lithuanians as well as among other nations; outlawing pedophilia; granting of property rights and other protections to women; banning polygamy (which is still practiced in some Muslim nations today); prohibiting the burning alive of widows in India (in 1829); outlawing the painful and crippling practice of binding young women’s feet in China (in 1912); persuading government officials to begin a system of public schools in Germany (in the sixteenth century); and advancing the idea of compulsory education of all children in a number of European countries.

Wayne Grudem, Politics According to the Bible [Grand Rapids, MI: Zondervan, 2010], 49-50.

My goal is not to refute every example [you give]. Yes, extreme leftism in Christianity is nothing new. In fact, the term “fundementalist” was coined in the 1920′s. In fact, a free book about this movement by one of its founders is here, “Christianity & Liberalism”: http://www.reformed.org/books/…

And of course Paganism is [against treating people with humanity]. At least historical paganism, [modern paganism in the West adopts the Judeo-Christian ethic]. Of course I deal with this in my book as well: http://www.scribd.com/doc/3440…

With that example of a conversation, I wish to officially give my readers an insight in how to refute such thinking (that major world religions supported same-sex relationships). A proper understanding of Buddhism regards all marriages as mundane. In fact, even love in Buddhistic understanding is mundane and is rejected as anything based in reality — which is also key to this discussion. Here are some actual historical cases that the Buddha interacted with as well as more recently the Dalai Lama dealing with the issue.

….there was a case of a gay monk who was overcome by sexual desire and could no longer restrain himself. He was seducing his friends and novices to have sex with him. They rejected him so he left the monastery and had sex with men who were elephant keepers and horse keepers. When news spread around the entire Buddhist community that he was homosexual, the Buddha was alerted to the problem and he issued a rule for the community not to give any ordination to a homosexual, and those ordained gays are to be expelled. (Vin.I, 86).

The Buddha was more tolerant of lesbianism than male homosexuality. Nuns who were caught in lesbian practices were not expelled from the order. They must confess to the fellows about their practice, and then the offense will be redeemed. (Vin. IV, 261)

The monastic rules do not guarantee Buddhist monasticism is entirely free from homosexuals. Indeed, they only say that monks and nuns are required to live a celibate life. Often in history, the monastic community has been plagued by homosexual scandals.

In Thailand, the worst such scandal took place in 1819, during the reign of King Rama II, when a high-ranking monk, a Somdet who was also the abbot of Wat Saket who had just been promoted to take the position of the Supreme Patriarch, one day was found guilty of enjoying homosexual activities with some of his good-looking male disciples.

It was a shock to all Buddhists of the time, and the case was considered the scandal of the century of Buddhism in Siam.

Interestingly, the graveness of the mistake was not severe enough to defrock him, although the King had him removed him from his position of honour and ordered him to leave the royal monasteries.

As for the lay homosexual people, the Buddha gave no rule or advice as to whether they should be allowed to marry or not. The Buddha posted himself simply as the one who shows the way. He did not insist that he had any right to enforce on others what they should do. With this principle, the original teachings of the Buddha do not cover social ceremonies or rituals. Weddings and marriages of all kinds are regarded as mundane and have no place in Buddhism.

(The Buddhist Channel)

Another authoritative source mentions that “in practice, Theravada Buddhist countries are not terribly open to homosexual practice. This has much to do with … the notion of karma, which remains strong in countries such as Thailand. From this viewpoint, a person’s characteristics and situations are a result of past sins or good deeds. Homosexuality and other alternative forms of sexuality are often seen as karmic punishments for heterosexual misconduct in a past life. Thus far, the gay rights movement has not had great success in Theravada Buddhist countries.” So one would have to reject the core of this religion in order to supplant it with a personal view and new model of sexuality. Obviously, ripping the core of an ancient religious belief out in the name of tolerance is what the Left is all about! The article continues:

In a 1997 interview, the Dalai Lama (the leader of Tibetan Buddhism and a widely-respected spiritual figure) was asked about homosexuality. He did not offer any strong answer either way, but noted that all monks are expected to refrain from sex. For laypeople, he commented that the purpose of sex in general is for procreation, so homosexual acts do seem a bit unnatural. He said that sexual desires in themselves are natural, perhaps including homosexual desires, but that one should not try to increase those desires or indulge them without self-control.

In a 1993 talk given in Seattle, the Dalai Lama said:

nature arranged male and female organs in such a manner that is very suitable… Same-sex organs cannot manage well. …

The Dalai Lama was more specific in a meeting with Buddhist leaders and human rights activists in San Francisco in 1997, where he commented that all forms of sex other than penile-vaginal sex are prohibited for Buddhists, whether between heterosexuals or homosexuals. At a press conference the day before the meeting, he said, “From a Buddhist point of view, [gay sex] is generally considered sexual misconduct.

(Religion Facts)

So we see in Buddhistic history and theology a firm denial of homosexuality being approved of (or endorsed, like the Left wants done with same-sex marriage). Even at its best there is no universal Buddhist position on same-sex marriage. In other words, it was never endorsed (if forgetting the above) by the Buddhistic religion or state — like the Left wants in this case.

In all religious understanding, if the practice wasn’t frowned upon, it was never endorsed. Bottom line. Nor was it even thinkable until about a generation ago.

 

Who Are the Fascists? Bill Whittle`s Firewall on Greedy, Racist, and Fascist Republicans (Plus, a MachoSauce Bonus)

By PapaGiorgio / May 12 2012 / in AlfonZo Rachel, Bill Whittle, History / No Comments »

David Barton on the Jon Stewart Show

By PapaGiorgio / May 03 2012 / in History / No Comments »

Teachers Advocating Against 2nd Amendment ~ The NRA Was Started to Fight the KKK (Forgotten History)

By PapaGiorgio / Apr 25 2012 / in Ann Coulter, Constitution[al], Dennis Prager, History / No Comments »

Via Breitbart.com:

From Breitbart:

Jones College Prep, a Chicago Public Schools “selective enrollment” school, held “Social Justice Week” in March, a collection of events geared towards turning students into activists. See the schedule of events here.

According to a flyer on the school’s website:

Social Justice Week was created to promote community advancement through dialogue and community service based activism. Moreover, we hope to unify the voice of various JCP and community organizations in which to facilitate collaboration for the betterment of the community at large and promote a unified human rights advancement initiative.”….

[....]

On Wednesday of Social Justice Week, Black Star Project, a Chicago-based community organizing group, was brought into the school after school hours to teach students about “non-violent” protesting. Led by Phillip Jackson, former “Chief of Education” under former Mayor Richard Daley, the optional discussion was focused on students fighting back against gun crime.

Black Star Project, according to its website, is funded by Open Society Foundations (i.e. George Soros), Best Buy, ING and Toyota Motor Sales, among others.

But Jackson apparently had no interest in allowing students to come to their own conclusions on gun ownership.

Jackson’s co-presenter, Camille Williams of the Peace in the Hood movement, made several inflammatory statements about gun ownership and the National Rifle Association. She claimed the NRA is indifferent to gun violence….

[....]

At this particular session of Social Justice Week, no opposing views were offered.  It appeared only certain outcomes were being sought.  Jackson strongly encouraged the students to develop forms of non-violent protest. “I’m not telling you to do it, but if you were going to,” he said, leading the proverbial horse to the water.

“I’m just saying,” he said on several occasions.

Jackson then offered the idea of creating a symbolic graveyard on the school lawn of headstones featuring the names of Chicago residents killed with guns….

…Read More…

Ann Coulter for Human Events:

….Apparently this has occurred to no one because our excellent public education system ensures that no American under the age of 60 has the slightest notion of this country’s history.

Gun control laws were originally promulgated by Democrats to keep guns out of the hands of blacks. This allowed the Democratic policy of slavery to proceed with fewer bumps and, after the Civil War, allowed the Democratic Ku Klux Klan to menace and murder black Americans with little resistance.

(Contrary to what illiterates believe, the KKK was an outgrowth of the Democratic Party, with overlapping membership rolls. The Klan was to the Democrats what the American Civil Liberties Union is today: Not every Democrat is an ACLU’er, but every ACLU’er is a Democrat. Same with the Klan.)

In 1640, the very first gun control law ever enacted on these shores was passed in Virginia. It provided that blacks — even freemen — could not own guns.

Chief Justice Roger Taney’s infamous opinion in Dred Scott v. Sandford circularly argued that blacks could not be citizens because if they were citizens, they would have the right to own guns: “[I]t would give them the full liberty,” he said, “to keep and carry arms wherever they went.”

With logic like that, Republicans eventually had to fight a Civil War to get the Democrats to give up slavery.

Alas, they were Democrats, so they cheated.

After the war, Democratic legislatures enacted “Black Codes,” denying black Americans the right of citizenship — such as the rather crucial one of bearing arms — while other Democrats (sometimes the same Democrats) founded the Ku Klux Klan.

For more than a hundred years, Republicans have aggressively supported arming blacks, so they could defend themselves against Democrats.

The original draft of the Anti-Klan Act of 1871 — passed at the urging of Republican president Ulysses S. Grant — made it a federal felony to “deprive any citizen of the United States of any arms or weapons he may have in his house or possession for the defense of his person, family, or property.” This section was deleted from the final bill only because it was deemed both beyond Congress’ authority and superfluous, inasmuch as the rights of citizenship included the right to bear arms.

Under authority of the Anti-Klan Act, President Grant deployed the U.S. military to destroy the Klan, and pretty nearly completed the job.

But the Klan had a few resurgences in the early and mid-20th century. Curiously, wherever the Klan became a political force, gun control laws would suddenly appear on the books.

This will give you an idea of how gun control laws worked. Following the firebombing of his house in 1956, Dr. Martin Luther King, who was, among other things, a Christian minister, applied for a gun permit, but the Alabama authorities found him unsuitable. A decade later, he won a Nobel Peace Prize.

How’s that “may issue” gun permit policy working for you?

The NRA opposed these discretionary gun permit laws and proceeded to grant NRA charters to blacks who sought to defend themselves from Klan violence — including the great civil rights hero Robert F. Williams.

A World War II Marine veteran, Williams returned home to Monroe, N.C., to find the Klan riding high — beating, lynching and murdering blacks at will. No one would join the NAACP for fear of Klan reprisals. Williams became president of the local chapter and increased membership from six to more than 200.

But it was not until he got a charter from the NRA in 1957 and founded the Black Armed Guard that the Klan got their comeuppance in Monroe.

Williams’ repeated thwarting of violent Klan attacks is described in his stirring book, “Negroes With Guns.” In one crucial battle, the Klan sieged the home of a black physician and his wife, but Williams and his Black Armed Guard stood sentry and repelled the larger, cowardly force. And that was the end of it.

As the Klan found out, it’s not so much fun when the rabbit’s got the gun.

The NRA’s proud history of fighting the Klan has been airbrushed out of the record by those who were complicit with the KKK, Jim Crow and racial terror, to wit: the Democrats.

In the preface to “Negroes With Guns,” Williams writes: “I have asserted the right of Negroes to meet the violence of the Ku Klux Klan by armed self-defense — and have acted on it. It has always been an accepted right of Americans, as the history of our Western states proves, that where the law is unable, or unwilling, to enforce order, the citizens can, and must act in self-defense against lawless violence.”

Contrary to MSNBC hosts, I do not believe the shooting in Florida is evidence of a resurgent KKK. But wherever the truth lies in that case, gun control is always a scheme of the powerful to deprive the powerless of the right to self-defense.

…Read More…

The Left Confirms Feelings In Order to `Feel Good,` but Distorts Truth in the Process

By PapaGiorgio / Apr 21 2012 / in Dennis Prager, History / No Comments »


From video description:

Prager ends the short discussion with a great example of how “diversity/affirmative action’ plays a role in warping truth/history in order to make people “feel good.” It is one of the key differences between the Left and the Right, that is, equality or liberty. You cannot have both. (Posted by: Religio-Political Talk)

For more clear thinking like this from Dennis Prager… I invite you to visit: http://www.dennisprager.com/

The Real Story Behind the `Jefferson Bible` ~ Serious Saturday

By PapaGiorgio / Apr 21 2012 / in Glenn Beck, History, Pundits & Personalities, Religion, SS / No Comments »

Gandhi`s (fallen nature) Racist Beliefs Referenced

By PapaGiorgio / Apr 19 2012 / in History, Race/Racism, Religion / No Comments »

I have always quoted this without a real scholarly reference of where it came from, not any longer:

“We believe as much in the purity of race as we think they do, only we believe that they would best serve the interest, which is as dear to us as to them, by advocating the purity of all races, and not one alone. We believe also that the white race in South Africa should be the predominating race…” ~ Gandhi

The book this came from is a large work, and the author stated his purpose and the resources he used to write his book:

There is no doubt that the market is flooded with Gandhi literature. The magnitude of Gandhi reading material, even for a Gandhian scholar, is over­whelming. Because of its incredible bulk, the Gandhi literature has been collec­tively named Gandhiana. In 1955 Jagdish S. Sharma cataloged 3,349 entries published by and about Gandhi in ten European languages.5 By his second edi­tion in 1968, the number of entries had swelled to 3,671. In 1995 Ananda M. Pandiri compiled much of the Gandhian material published in English, listing references for 985 Gandhi biographies.6 The number of articles published on Gandhi is mind-boggling, as are the number of speeches about him by pastors, politicians, academicians, journalists, and others. The Gandhi literature comes in many shapes, sizes, and formats: some designed for juveniles, some for intellec­tuals, and much for the innocent adult population. It is spread all over the world by Gandhi propagandists. I will concentrate here on only the literature and the films in order to explore biographies, especially those that are known to have left an impact on their audiences. Since I am investigating a particular Gandhi trait­racism—I will target my search on Gandhi’s role toward the black people of South Africa, where he lived almost twenty-one years. It does make sense to scrutinize him as he is depicted in these important biographies with regard to the Zulu rebellion in 1906. I offer a fair selection of biographies and other important articles related to this period, ranging from the earliest ones in South Africa, Gandhi’s autobiographical accounts, early biographies written in the West (con­sidered to be the most famous), and those authored by reputable scholars. Given the incredible number of biographies available and the different publication times, it is easy to get confused while delving deep in the comprehension process. The solution to prevent such confusion and to aid understanding when reading the biographical materials laid out in chapters 2 through 7 is to juxtapose them in the timeline in the appendix. This will help the reader gain a better appre­ciation and comprehension of its historical settings and sequences.

For our discussion, the most important feature in the timeline—and the one often ignored—is the 1906 incident: “June–July: Gandhi participates in war against blacks.” This incident is paramount for those of us who wish to understand Gandhi’s core. Only once we have studied this can we move outward to untangle the rest of Gandhi’s mystery. Unfortunately, what we know of Gandhi is either through the eyes of the apologists or through the scholars. Collectively, they took the information about the 1906 incident from the pages of Gandhi’s autobiographical accounts penned in the mid-1920s, in this case a flawed method. We need to study Gandhi’s behavior toward blacks before, during, and just after the 1906 incident. Much of this book is woven around studying this phase before we study Gandhi during 1908-1909 and other time periods, including his thirty-two years in India.

G.B. Singh, Gandhi: Behind the Mask of Divinity (New York, NY: Prometheus Books, 2004), 26-27.

So, the small portion I started with — the quote I have used in the past to show Gandhi’s core-beliefs that counter the “saint-hood” people afford him — is found within a larger contextual piece below. Enjoy:

…. Gandhi started a weekly newspaper in June 1903 at Durban called Indian Opinion. The paper started with a few stated objectives, including: to bring the European and Indian subjects of King Edward closer together. What was the harm in making an effort to bring understanding among all people, irrespective of color, creed, or religion? Gandhi knew that a huge population of blacks and other colored lived in South Africa. They were simply not in his equation, anywhere. Below, I have provided a few good examples of Gandhi’s racism. In response to the White League’s fear of the possible consequence of Asian mass immigration into Transvaal, Gandhi declared in the September 24, 1903 Indian Opinion: “We believe as much in the purity of race as we think they do, only we believe that they would best serve the interest, which is as dear to us as to them, by advocating the purity of all races, and not one alone. We believe also that the white race in South Africa should be the predominating race…” (CWMG 3, #342, p. 453).

In the December 24, 1903, Indian Opinion, in response to similar fears voiced by the all-white Transvaal Chamber of Commerce Conference, Gandhi cited to his earlier petition, “The petition dwells upon ‘the commingling of the Coloured and white races.’ May we inform the members of the Conference that, so far as the British Indians are concerned, such a thing is practically unknown? If there is one thing which the Indian cherishes more than any other, it is the purity of type” (CWMG 4, #70, p. 89). The Indian underclasses evidently did not share Gandhi’s distaste for “commingling” the races.

In Ferreiras Township, a working-class suburb of Johannesburg, the popula­tion breakdown in late 1904 was listed as 288 Indians, 58 Syrians, 165 Chinese, 295 Cape Coloureds, 75 blacks, and 929 whites. Gandhi could do nothing about a place like the Ferreiras Township, but he claimed the right to speak on the racial composition of Indian locations. In February 1904, he informed the Johannes­burg Medical Officer of Health, Dr. C. Porter that, “Why, of all places in Johan­nesburg, the Indian Location should be chosen for dumping down all the Kaffirs of the town passes my comprehension…. Of course, under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess, I feel most strongly. I think it is very unfair to the Indian population, and it is an undue tax on even the prover­bial patience of my countrymen.”4

Ironically, the BIA backed away from its persistent demands about blacks from being removed from the locations, because many merchants profited from the black rental income; Gandhi had to follow suit. Similarly, in March 1906, in a clear contradiction of his previously stated principles, and on behalf of the BIA, Gandhi protested the proposed removal of blacks from the Pretoria location on the grounds that was harmful to merchant interests. He went out of his way to shield his vested interests from any encroachment. Maureen Swan aptly states:

He [Gandhi] strenuously protested against the proposal to import indentured Indians into the Transvaal, particularly if their contracts included a repatriation clause. He referred to the proposed scheme as slave labour. But his major con­cern was evidently the belief that the Indian “problem is complicated enough without their presence,” and that hostility to Indian traders would be fed by a vast influx of Indian workers. That his concern was for the future of the mer­chants, and not the “slave-labourers” per se, is obvious in that he offered sincere congratulations on the decision to import Chinese instead of Indian workers. In 1906 he actually recommended to the Colonial Secretary that Natal merchants be allowed to bypass the Immigration Restriction Act and import Indian clerks and domestics on the understanding that they must leave the colony at the end of the service with their masters. This was an attempt to break what was described as the “monopoly” created by local Indian clerks and domestics, and cannot be described in any other way than an indenture scheme complete with below market wage rates and a repatriation clause.5

His views on Indian immigration were also exacerbated by another bizarre concern of his paranoid prejudice against black people, “Let us have a few of our best men to teach us, to bring the highest ideals with them, to advise and shepherd us, and to minister to our spiritual needs, that we may not sink to the level of the aboriginal natives, but rise to be, in every sense, worthy citizens of the Empire.”6

Regarding work ethics, Gandhi held a low opinion of blacks, and even with time he never wavered on this issue, “It is one thing to register Natives who would not work, and whom it is very difficult to find out if they absent them­selves, but it is another thing and most insulting to expect decent, hard-working, and respectable Indians, whose only fault is that they work too much, to have themselves registered and carry with them registration badges” (CWMG 4, #152, p. 193). Commenting in an editorial on the Natal Municipal Corporation Bill, in the March 18, 1905, Indian Opinion Gandhi was not enthused with the term “uncivilized races” being used to denote not just blacks but also the Indians. Gandhi was vehemently against including Indians (even underclasses) with blacks: “Clause 200 makes provision for registration of persons belonging to uncivilized races (meaning the local blacks), resident and employed within the borough. One can understand the necessity for registration of Kaffirs who will not work; but why should registration be required for indentured Indians who have become free, and for their descendants about whom the general complaint is that they work too much?” (CWMG 4, #319, pp. 379-81 [my italics]).

G.B. Singh, Gandhi: Behind the Mask of Divinity (New York, NY: Prometheus Books, 2004), 191-193.

For a clear contrast one need look no further than Jesus:

The nine founders among the eleven living religions in the world had characters which attracted many devoted followers during their own lifetime, and still larger numbers during the centuries of subsequent history. They were humble in certain respects, yet they were also confident of a great religious mission. Two of the nine, Mahavira and Buddha, were men so strong-minded and self-reliant that, according to the records, they displayed no need of any divine help, though they both taught the inexorable cosmic law of Karma. They are not reported as having possessed any consciousness of a supreme personal deity. Yet they have been strangely deified by their followers. Indeed, they themselves have been worshipped, even with multitudinous idols.

All of the nine founders of religion, with the exception of Jesus Christ, are reported in their respective sacred scriptures as having passed through a preliminary period of uncertainty, or of searching for religious light. Confucius, late in life, confessed his own sense of shortcomings and his desire for further improvement in knowledge and character. All the founders of the non-Christian religions evinced inconsistencies in their personal character; some of them altered their practical policies under change of circumstances.

Jesus Christ alone is reported as having had a consistent God consciousness, a consistent character himself, and a consistent program for his religion. The most remarkable and valuable aspect of the personality of Jesus Christ is the comprehensiveness and universal availability of his character, as well as its own loftiness, consistency, and sinlessness.

Robert Hume, The World’s Living Religions (New York, NY: Charles Scribner’s Sons, 1959), 285-286.

 

A Short History of the Religion of Peace Invading India

By PapaGiorgio / Apr 16 2012 / in History, Islam / No Comments »

Via Creeping Sharia:

Removed from `The Declaration of Independence` Before Adopting it in 1776

By PapaGiorgio / Apr 16 2012 / in History / No Comments »

Lecture By Jeremiah Johnston On The Resurrection Of Jesus And The Afterlife

By PapaGiorgio / Apr 14 2012 / in Apologetic, History, Religion, SS / No Comments »

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