Category: Socio-Econ

Same-Sex Matters (Race and Gender in Marriage) ~ Re-Posted Due To Currant Events

I wanted to share here some conversation and further thinking on a topic that was discussed vigorously amongst friends while partaking in choice hops this past Halloween weekend. The below is written in conversation style (almost all my posts are like this) for friends. So it... Read More
All Religious and Moral Thinkers in History Rejected/Never Endorsed Same-Sex Marriages (Challenged with Buddhism)

A point Dennis Prager makes is that this is the first time in human history where a “liberal elite” thinks it knows better than all previous religious, political, and moral thinkers before them. I have been challenged on this point and so I enter here a response to... Read More
Was Jesus Black? (Conversation Series) ~ UPDATED

I have, for some reason unknown to me, many run-ins with Black Hebrew Israelites. God, either through my personality or bringing these people to my cyber door step, allows prolonged conversation with these very earnest people. This is one guy I like, he is witty, funny, and... Read More
The Incoherence of the Cultural Relativist Making Moral Pronouncements ~ Conversation Series

Here is a great conversation that stemmed from another story — as debated on FaceBook. I commented on a story someone posted on their FaceBook about an Iraqi woman who was killed in her home, and whoever murdered her left a note calling her a terrorist and they (the... Read More
A Starbucks Encounter with Michael Berryman

I love to go to Starbucks, grab a cup of coffee, and read/study my favorite topics in book form. Once and a while I will bump into people well known in pop-culture. Michael Berryman was recently one of those people. Of course, he is best known to me from an 80′s classic,... Read More
An Ironman Supplement ~ Thin Nothing I

I thought I would post a few items for the average man to engage someone lightly about Genesis. Here I want to focus on larger, easier to defend positions and will also throw in some minutia for the person who is curious about the issue as well. I will give a short reply and... Read More
Reason and Faith (From An Old Debate-Updated)

Certain words can mean very different things to different people. For instance, if I say to an atheist, “I have faith in God,” the atheist assumes I mean that my belief in God has nothing to do with evidence. But this isn’t what I mean by faith at all. When I... Read More
The Shallow, Self-refuting, Incoherent, and Illogical Thinking of `Agnositc` ~ Vincent Bugliosi

I was surprised in listening to Vincent Bugliosi in an interview about his book, Divinity of Doubt: The God Question. Surprised because considering his book on debunking pretty much every JFK conspiracy known to man, I would expect him to realize his fundamental mistake that... Read More

The National Debt Road Trip ~ Partie Deux

By PapaGiorgio / Apr 22 2012 / in Socio-Econ / No Comments »

Part 1 is HERE:

Gandhi`s (fallen nature) Racist Beliefs Referenced

By PapaGiorgio / Apr 19 2012 / in History, Race/Racism, Religion / No Comments »

I have always quoted this without a real scholarly reference of where it came from, not any longer:

“We believe as much in the purity of race as we think they do, only we believe that they would best serve the interest, which is as dear to us as to them, by advocating the purity of all races, and not one alone. We believe also that the white race in South Africa should be the predominating race…” ~ Gandhi

The book this came from is a large work, and the author stated his purpose and the resources he used to write his book:

There is no doubt that the market is flooded with Gandhi literature. The magnitude of Gandhi reading material, even for a Gandhian scholar, is overwhelming. Because of its incredible bulk, the Gandhi literature has been collectively named Gandhiana. In 1955 Jagdish S. Sharma cataloged 3,349 entries published by and about Gandhi in ten European languages.⁵ By his second edition in 1968, the number of entries had swelled to 3,671. In 1995 Ananda M. Pandiri compiled much of the Gandhian material published in English, listing references for 985 Gandhi biographies.⁶ The number of articles published on Gandhi is mind-boggling, as are the number of speeches about him by pastors, politicians, academicians, journalists, and others. The Gandhi literature comes in many shapes, sizes, and formats: some designed for juveniles, some for intellectuals, and much for the innocent adult population. It is spread all over the world by Gandhi propagandists. I will concentrate here on only the literature and the films in order to explore biographies, especially those that are known to have left an impact on their audiences. Since I am investigating a particular Gandhi traitracism—I will target my search on Gandhi’s role toward the black people of South Africa, where he lived almost twenty-one years. It does make sense to scrutinize him as he is depicted in these important biographies with regard to the Zulu rebellion in 1906. I offer a fair selection of biographies and other important articles related to this period, ranging from the earliest ones in South Africa, Gandhi’s autobiographical accounts, early biographies written in the West (considered to be the most famous), and those authored by reputable scholars. Given the incredible number of biographies available and the different publication times, it is easy to get confused while delving deep in the comprehension process. The solution to prevent such confusion and to aid understanding when reading the biographical materials laid out in chapters 2 through 7 is to juxtapose them in the timeline in the appendix. This will help the reader gain a better appreciation and comprehension of its historical settings and sequences.

For our discussion, the most important feature in the timeline—and the one often ignored—is the 1906 incident: “June–July: Gandhi participates in war against blacks.” This incident is paramount for those of us who wish to understand Gandhi’s core. Only once we have studied this can we move outward to untangle the rest of Gandhi’s mystery. Unfortunately, what we know of Gandhi is either through the eyes of the apologists or through the scholars. Collectively, they took the information about the 1906 incident from the pages of Gandhi’s autobiographical accounts penned in the mid-1920s, in this case a flawed method. We need to study Gandhi’s behavior toward blacks before, during, and just after the 1906 incident. Much of this book is woven around studying this phase before we study Gandhi during 1908-1909 and other time periods, including his thirty-two years in India.

G.B. Singh, Gandhi: Behind the Mask of Divinity (New York, NY: Prometheus Books, 2004), 26-27.

So, the small portion I started with — the quote I have used in the past to show Gandhi’s core-beliefs that counter the “saint-hood” people afford him — is found within a larger contextual piece below. Enjoy:

…. Gandhi started a weekly newspaper in June 1903 at Durban called Indian Opinion. The paper started with a few stated objectives, including: to bring the European and Indian subjects of King Edward closer together. What was the harm in making an effort to bring understanding among all people, irrespective of color, creed, or religion? Gandhi knew that a huge population of blacks and other colored lived in South Africa. They were simply not in his equation, anywhere. Below, I have provided a few good examples of Gandhi’s racism. In response to the White League’s fear of the possible consequence of Asian mass immigration into Transvaal, Gandhi declared in the September 24, 1903 Indian Opinion: “We believe as much in the purity of race as we think they do, only we believe that they would best serve the interest, which is as dear to us as to them, by advocating the purity of all races, and not one alone. We believe also that the white race in South Africa should be the predominating race…” (CWMG 3, #342, p. 453).

In the December 24, 1903, Indian Opinion, in response to similar fears voiced by the all-white Transvaal Chamber of Commerce Conference, Gandhi cited to his earlier petition, “The petition dwells upon ‘the commingling of the Coloured and white races.’ May we inform the members of the Conference that, so far as the British Indians are concerned, such a thing is practically unknown? If there is one thing which the Indian cherishes more than any other, it is the purity of type” (CWMG 4, #70, p. 89). The Indian underclasses evidently did not share Gandhi’s distaste for “commingling” the races.

In Ferreiras Township, a working-class suburb of Johannesburg, the population breakdown in late 1904 was listed as 288 Indians, 58 Syrians, 165 Chinese, 295 Cape Coloureds, 75 blacks, and 929 whites. Gandhi could do nothing about a place like the Ferreiras Township, but he claimed the right to speak on the racial composition of Indian locations. In February 1904, he informed the Johannesburg Medical Officer of Health, Dr. C. Porter that, “Why, of all places in Johannesburg, the Indian Location should be chosen for dumping down all the Kaffirs of the town passes my comprehension…. Of course, under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess, I feel most strongly. I think it is very unfair to the Indian population, and it is an undue tax on even the proverbial patience of my countrymen.”⁴

Ironically, the BIA backed away from its persistent demands about blacks from being removed from the locations, because many merchants profited from the black rental income; Gandhi had to follow suit. Similarly, in March 1906, in a clear contradiction of his previously stated principles, and on behalf of the BIA, Gandhi protested the proposed removal of blacks from the Pretoria location on the grounds that was harmful to merchant interests. He went out of his way to shield his vested interests from any encroachment. Maureen Swan aptly states:

He [Gandhi] strenuously protested against the proposal to import indentured Indians into the Transvaal, particularly if their contracts included a repatriation clause. He referred to the proposed scheme as slave labour. But his major concern was evidently the belief that the Indian “problem is complicated enough without their presence,” and that hostility to Indian traders would be fed by a vast influx of Indian workers. That his concern was for the future of the merchants, and not the “slave-labourers” per se, is obvious in that he offered sincere congratulations on the decision to import Chinese instead of Indian workers. In 1906 he actually recommended to the Colonial Secretary that Natal merchants be allowed to bypass the Immigration Restriction Act and import Indian clerks and domestics on the understanding that they must leave the colony at the end of the service with their masters. This was an attempt to break what was described as the “monopoly” created by local Indian clerks and domestics, and cannot be described in any other way than an indenture scheme complete with below market wage rates and a repatriation clause.⁵

His views on Indian immigration were also exacerbated by another bizarre concern of his paranoid prejudice against black people, “Let us have a few of our best men to teach us, to bring the highest ideals with them, to advise and shepherd us, and to minister to our spiritual needs, that we may not sink to the level of the aboriginal natives, but rise to be, in every sense, worthy citizens of the Empire.”⁶

Regarding work ethics, Gandhi held a low opinion of blacks, and even with time he never wavered on this issue, “It is one thing to register Natives who would not work, and whom it is very difficult to find out if they absent themselves, but it is another thing and most insulting to expect decent, hard-working, and respectable Indians, whose only fault is that they work too much, to have themselves registered and carry with them registration badges” (CWMG 4, #152, p. 193). Commenting in an editorial on the Natal Municipal Corporation Bill, in the March 18, 1905, Indian Opinion Gandhi was not enthused with the term “uncivilized races” being used to denote not just blacks but also the Indians. Gandhi was vehemently against including Indians (even underclasses) with blacks: “Clause 200 makes provision for registration of persons belonging to uncivilized races (meaning the local blacks), resident and employed within the borough. One can understand the necessity for registration of Kaffirs who will not work; but why should registration be required for indentured Indians who have become free, and for their descendants about whom the general complaint is that they work too much?” (CWMG 4, #319, pp. 379-81 [my italics]).

G.B. Singh, Gandhi: Behind the Mask of Divinity (New York, NY: Prometheus Books, 2004), 191-193.

For a clear contrast one need look no further than Jesus:

The nine founders among the eleven living religions in the world had characters which attracted many devoted followers during their own lifetime, and still larger numbers during the centuries of subsequent history. They were humble in certain respects, yet they were also confident of a great religious mission. Two of the nine, Mahavira and Buddha, were men so strong-minded and self-reliant that, according to the records, they displayed no need of any divine help, though they both taught the inexorable cosmic law of Karma. They are not reported as having possessed any consciousness of a supreme personal deity. Yet they have been strangely deified by their followers. Indeed, they themselves have been worshipped, even with multitudinous idols.

All of the nine founders of religion, with the exception of Jesus Christ, are reported in their respective sacred scriptures as having passed through a preliminary period of uncertainty, or of searching for religious light. Confucius, late in life, confessed his own sense of shortcomings and his desire for further improvement in knowledge and character. All the founders of the non-Christian religions evinced inconsistencies in their personal character; some of them altered their practical policies under change of circumstances.

Jesus Christ alone is reported as having had a consistent God consciousness, a consistent character himself, and a consistent program for his religion. The most remarkable and valuable aspect of the personality of Jesus Christ is the comprehensiveness and universal availability of his character, as well as its own loftiness, consistency, and sinlessness.

Robert Hume, The World’s Living Religions (New York, NY: Charles Scribner’s Sons, 1959), 285-286.

Studies ~ Religion Good

By PapaGiorgio / Apr 14 2012 / in Articles, Christian Life & News, Family/Family Life, Health, Stats/Polls / No Comments »

(FamilyFacts.org) Religiosity is associated with better family outcomes as well as positive social outcomes. For example, religiosity is connected with stronger marriages and parent-child relationships, as well as greater community and civic participation and better health practices for individuals.

Divorce. Marriages in which both spouses frequently attend religious services are less likely to end in divorce. Marriages in which both husband and wife attend church frequently are 2.4 times less likely to end in divorce than marriages in which neither spouse attends religious services.₁
Mother-Child Relationship. Mothers who consider religion to be important in their lives report better quality relationships with their children. According to mothers’ reports, regardless of the frequency of their church attendance, those who considered religion to be very important in their lives tended to report, on average, a higher quality of relationship with their children than those who did not consider religion to be important.₂
Father-Child Relationship. Fathers’ religiosity is associated with the quality of their relationships with their children. A greater degree of religiousness among fathers was associated with better relationships with their children, greater expectations for positive relationships in the future, investment of thought and effort into their relationships with their children, greater sense of obligation to stay in regular contact with their children, and greater likelihood of providing emotional support and unpaid assistance to their children and grandchildren. Fathers’ religiousness was measured on six dimensions, including the importance of faith, guidance provided by faith, religious attendance, religious identity, denominational affiliation, and belief in the importance of religion for their children.₃
Well-Being of High School Seniors. Among high school seniors, religious attendance and a positive attitude toward religion are correlated with predictors of success and well-being. Positive attitudes towards religion and frequent attendance at religious activities were related to numerous predictors of success and wellbeing for high-school seniors, including: positive parental involvement, positive perceptions of the future, positive attitudes toward academics, less frequent drug use, less delinquent behavior, fewer school attendance problems, more time spent on homework, more frequent volunteer work, recognition for good grades, and more time spent on extracurricular activities.₄
Life Expectancy. Religious attendance is associated with higher life expectancy at age 20. Life expectancy at age 20 was significantly related to church attendance. Life expectancy was 61.9 years for those attending church once a week and 59.7 for those attending less than once a week.₅
Drinking, Smoking and Mortality. Frequent religious attendance is correlated with lower rates of heavy drinking, smoking, and mortality. Compared with peers who did not attend religious services frequently, those who did had lower mortality rates and this relationship was stronger among women than among men. In addition, frequent attendees were less likely to smoke or drink heavily at the time of the first interview. Frequent attendees who did smoke or drink heavily at the time of the first interview were more likely than nonattendees to cease these behaviors by the time of the second interview.₆
Volunteering. Individuals who engage in private prayer are more likely to join voluntary associations aimed at helping the disadvantaged. Individuals who engaged in private prayer were more likely to report being members of voluntary associations aimed at helping the elderly, poor and disabled when compared to those who did not engage in private prayer. Prayer increased the likelihood of volunteering for an organization that assisted the elderly, poor and disabled, on average, by 20 percent.7
Charity and Volunteering. Individuals who attend religious services weekly are more likely to give to charities and to volunteer. In 2000, compared with those who rarely or never attended a house of worship, individuals who attended a house of worship nearly once a week or more were 25 percentage points more likely to donate to charity (91 percent vs. 66 percent) and 23 points more likely to volunteer (67 percent vs. 44 percent).₈
Voting. Individuals who participated in religious activities during adolescence tend to have higher rates of electoral participation as young adults. On average, individuals who reported participating in religious groups and organizations as adolescents were more likely to register to vote and to vote in a presidential election as young adults when compared to those who reported not participating in religious groups and organizations.₉
Ethics in Business. Business professionals who assign greater importance to religious interests are more likely to reject ethically questionable business decisions. Business leaders who assigned greater importance to religious interests were more likely to reject ethically questionable business decisions than their peers who attached less importance to religious interests. Respondents were asked to rate the ethical quality of 16 business decisions. For eight of the 16 decisions, respondents who attached greater importance to religious interests had lower average ratings, which indicated a stronger disapproval of ethically questionable decisions, compared to respondents who attached less importance to religious interests.₁₀

Footnotes

Vaughn R. A. Call and Tim B. Heaton, “Religious Influence on Marital Stability,” Journal for the Scientific Study of Religion 36, No. 3 (September 1997): 382-392.
Lisa D. Pearce and William G. Axinn, “The Impact of Family Religious Life on the Quality of Mother-Child Relations,” American Sociological Review 63, No. 6 (December 1998): 810-828.
Valerie King, “The Influence of Religion on Fathers’ Relationships with Their Children,” Journal of Marriage and Family 65, No. 2 (May 2003): 382-395.
Jerry Trusty and Richard E. Watts, “Relationship of High School Seniors’ Religious Perceptions and Behavior to Educational, Career, and Leisure Variables,” Counseling and Values 44, No. 1 (October 1999): 30-39.
Robert A. Hummer, Richard G. Rogers, Charles B. Nam, and Christopher G. Ellison, “Religious Involvement and U.S. Adult Mortality,” Demography 36, No. 2 (May 1999): 273-285.
William J. Strawbridge, Richard D. Cohen, Sarah J. Shema, and George A. Kaplan, “Frequent Attendance at Religious Services and Mortality over 28 Years,” American Journal of Public Health 87, No. 6 (June 1997): 957-961.
Matthew T. Loveland, David Sikkink, Daniel J. Myers, and Benjamin Radcliff, “Private Prayer and Civic Involvement,” Journal for the Scientific Study of Religion, 44, No. 1 (March 2005): 1-14.
Arthur C. Brooks, Who Really Cares: America’s Charity Divide, (New York: Basic Books 2006), 31-52.
Michelle Frisco, Chandra Muller and Kyle Dodson, “Participation in Voluntary Youth-Serving Associations and Early Adult Voting Behavior,” Social Science Quarterly 85, No. 3 (September 2004): 660-676.
Justin Longenecker, Joseph McKinney, and Carlos Moore, “Religious Intensity, Evangelical Christianity, and Business Ethics: An Empirical Study,” Journal of Business Ethics 55, No. 4 (December 2004): 371- 384.

Dr. Zubrin interviewed About His Book, `Merchants of Despair`

By PapaGiorgio / Apr 13 2012 / in Dennis Prager, Enviromentalism, Global Warming/Climate Change, Media / No Comments »

From Audio Description:

Dennis Prager begins the conversation by asking Dr. Zubrin about the NASA scientists and directors coming out and asking NASA to not push politicized science (see: http://tiny.cc/wjjqcw). This release is perfect, especially since a recent study supposedly shows conservatives less supportive of science than their liberal counter-parts (yeah, right: http://tiny.cc/dnjqcw — and — http://tiny.cc/cojqcw), to wit, Dr. Zubrin’s book is highly recommended:

Merchants of Despair: Radical Environmentalists, Criminal Pseudo-Scientists, and the Fatal Cult of Antihumanism

For more clear thinking like this from Dennis Prager… I invite you to visit: http://www.dennisprager.com/

`I`m not divisive, the media is divisive` ~ Rev. Wright Unleashed, Again (or, `Black Racism Good! White Racism Bad?`)

By PapaGiorgio / Apr 09 2012 / in Aberrant Christian Teaching, Best of PapaG, Progressive Christianity, Race/Racism, Religion / No Comments »

Racist Theology

“White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality.” quoted from James Cone’s book, A Black Theology of Liberation, page 64.

A recent story by the Blaze brings to mind some older posts that I will partially import from my old blog to this newer post… combining it with the newer information. The Blaze (video and more at their site) bullet points some of Rev. Wrights new rants, which causes me to import some older posts to this site:

♆ Rev. Jeremiah Wright delivered three fiery sermons about faith, race and politics at Metropolitan Baptist Church in S.C.
♆ Wright said Supreme Court Justice Clarence Thomas worships “some other God” outside of “Allah and Yahweh” (who are the “same” he says)
♆ Obama’s former pastor called Thomas Jefferson “a pedophile”
♆ He sees “white supremacy” driving “world policy”
♆ Wright condemned the U.S. military, saying, “fighting for peace is like raping for virginity.”

Obama’s Pastor went to Libya with Farrakhan to meet Islamisists! Yet, other are the extremist, not his view of theology and God. Hannity and Colmes years ago had the Reverend Jeremiah Wright on their show, and this is how the reverend defended himself:

“How many books of Cones have you read!?”
(Money quote from the interview above with Obama’s pastor.)

Take note the Rev. Wright camps out on the point of reading James Cone’s books, books that were sold in his churches book store the entirety of Obama’s time at Trinity United. So I went out, bought Dr. Cones’ books, and read them. This lead me to make an early “documentary” (Sept of 2008) called Obama-Con. In it I mention some of the following ideas that Obama’s church paralleled:

(From an older post) Of course the money quote is the Rev. Wright recommending some authors/books. I love books, so I went out and bought them and read them. I was amazed the media didn’t do what I had just done! Could you imagine if McCain or Bush went to a church for twenty years headed by a pastor whom — a) brought you to your faith, b) married you and your wife, c) baptized your kids, and was d) on your campaign staff — sold Hitler’s Mein Kampf in the church’s bookstore. Not only that but on national television recommended this same book? We would never hear the end of it. Never. In fact, this fictitious person would never make it on a ballot.

“The personification of the devil as the symbol of all evil assumes the living shape of the Jew” ~ Adolf Hitler – Mein Kampf

“The goal of black theology is the destruction of everything white, so that blacks can be liberated from alien gods” ~ James Cone, A Black Theology of Liberation, p.62

“White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality” ~ James Cone, A Black Theology of Liberation, p.64

=============================

”I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord” ~ Adolf Hitler – Mein Kampf

“There is no place in black theology for a colorless God in a society where human beings suffer precisely because of their color. The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples” ~ James Cone, A Black Theology of Liberation, p.63

“Christianity is not alien to Black Power, Christianity is Black Power” ~ James Cone, Black Theology & Black Power, p.38

“In contrast to this racist view of God, black theology proclaims God’s blackness. Those who want to know who God is and what God is doing must know who black persons are and what they are doing” ~ James Cone, A Black Theology of Liberation, p.65

=============================

”The [Nazi party] should not become a constable of public opinion, but must dominate it. It must not become a servant of the masses, but their master!” ~ Adolf Hitler – Mein Kampf

“These new theologians of the Third World argue that Christians [liberation theology accepting Christians] should not shun violence but should initiate it” ~ James Cone, Black Theology & Black Power, p.32

“It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man’s strong aversion to white society. No black man living in white America can escape it” ~ James Cone, Black Theology & Black Power, p.14

“It is this fact that makes all white churches anti-Christian in their essence. To be Christian is to be one of those whom God has chosen. God has chosen black people!” ~ James Cone, Black Theology & Black Power, p.151

“It [black liberation theology] is dangerous because the true prophet of the gospel of God must become both “anti-Christian” and “unpatriotic.”…. Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the American Way” ~ James Cone, A Black Theology of Liberation, p.55-56

But remember, the reverend says “I’m not divisive, the media is divisive,” which merely redefines anti-Semitic/racist statements as non-divisive:

While reading these books cover-to-cover and doing some looking around, I also noted that Louise Farrakhan was given a lifetime achievement award at Obama’s church. Not only that though, but Farrakhan was given three cover spreads on the church’s magazine, the Trumpet. One of those his face shot put alongside Obama as well as Elijah Muhammad, the second leader of the Nation of Islam. His [Elijah Muhammad’s] many books are sold by the Nation of Islam not Old Testament mention being taught by Louise Farrakhan as theological doctrine. Since Obama’s church gave such a prestigious award to the current leader of the Nation of Islam, whom Obama’s pastor was a part of in his younger years, let us see what some of these books they tout say as well:

“It is due to your ignorance of God, or you are one deceived by the devil, whose nature is to mislead you in the knowledge of God. You originally came from the God of Righteousness and have the opportunity to return, while the devils are from the man devil (Yakub) who has ruled the world for the past 6,000 years under falsehood, labeled under the name of God and His prophets. The worst thing to ever happen to ‘the devils is: The truth of them made manifest that they are really the devils whom the righteous (all members of the black nation) should shun and never accept as truthful guides of God! This is why the devils have always persecuted and killed the righteous. But the time has at last arrived that Allah (God) will put an end to their persecuting and killing the righteous (the black nation).” ~ Elijah Muhammad, Message to the Blackman In America, p.6 [Yakub is an evil scientist who created the white race 6,000 years ago in Nation of Islam theology]

“…they are a prey in the hands of the white race, the world’s archdeceivers (the real devils in person). You are made to believe that you worship the true God, but you do not! God is unknown to you in that which the white race teaches you (a mystery God). The great archdeceivers (the white race) were taught by their father, Yakub, 6,000 years ago, how to teach that God is a spirit (spook) and not a man. In the grafting of his people (the white race), Mr. Yakub taught his people to contend with us over the reality of God by asking us of the whereabouts of that first One (God) who created the heavens and the earth, and that, Yakub said, we cannot do.” Elijah Muhammad, Message to the Blackman In America, p. 9

According to Elijah Muhammad, Jesus was a black African and only a mortal man like the Prophet Muhammad of Islam. He also taught that Jesus was the product of sexual intercourse between Mary and Allah (who is a black man). Louis Farrakhan said this of the second leader of the Nation of Islam:

“The Honorable Elijah Muhammad, I am here to declare, is risen. The Jesus you have been seeking and waiting for His return has been in your midst for 40 years, but you knew not who He was. A Holy One was working among us, and It is only now, after He is gone, that we realize who He was.” ~ Louis Farrakhan

Again, for clarity:

“If you understand the Bible right, you will agree with me that the whole caucasion race is a race of devils. They have proved to be devils in the Garden of Paradise and were condemned … by Jesus.” ~ Elijah Muhammad, Message to the Blackman In America, p. 23-24.

“Christianity is the Devil’s religion created to mislead black people.” ~ Elijah Muhammad, Message to the Blackman In America, p. 11.

Louis Farrakhan, the guy who was given an award by Wright, knew personally that Elijah Muhammad had risen because…

Obama’s church gave a “Lifetime Achievement Award” to this guy. Remember that he believes he was taken up in a UFO and told explicit things about himself and white people. Here are four pages from the book, Cults, New Religious Movements, and Your Family: A Guide to Ten Non-Christian Groups Out to Convert Your Loved Ones, (click on them to enlarge – and again to get it even bigger):

FARRAKHAN/UFO by XYBORG7

So you can see that there are some very occultic beliefs tied to Rev. Wright. Which may explain why the Reverend Wright believes Allah and YHWH are the same God, something you would never hear a Christian minister say. One reason is the Rev. Wright use to be a part of the Nation of Islam, and often times Black Panthers and Nation of Islam adherents would sit in on these “Christian” services. But remember, it isn’t the Rev. Wright that is divisive, it is the media:

What are some of the differences between Yahweh and Allah? (An Apologetic Aside):

How do the Democrats let this type of stuff slide… year after year? One reason is that the Democratic party has become more-and-more leftist every year:

Democrats More Left Every Year

…..congressional Democrats have not moved to the political center — they have all but deserted it. Employing statistics from the Americans for Democratic Action, a self-defined liberal activist group, we analyzed House and Senate voting records dating back to 1974. Using as a definition of ”liberal” someone who votes with the ADA recommendation at least two-thirds of the time, we found that in 1995 nearly four out of five Democrats in the House (78 per cent) qualified as liberal. That is more than double the 34 per cent of 1974.

In fact, the liberal quotient for Democrats has risen steadily over the past 11 Congresses, while the percentage of Democrats qualifying as conservative has shrunk to virtually nil. Even the number of moderate Democrats is dwindling. According to the ADA’s ratings there are now only 45 moderate Democrats, down from 75 in 1980

In short, last year House Democrats’ voting record was more liberal than it had been in at least twenty years. The Democrats were more left-wing in the 104th Congress than when the House was under the command of Speakers like Tip O’Neill or Jim Wright; and more left-wing than it was during the ascendancy of the post-Watergate class of 1974.

In the Senate, the statistics are equally grim. In 1974, only 55 per cent of Democrats were classified as liberal; by 1995, that figure had risen to 93.5 per cent. Only Sam Nunn of Georgia, Bennett Johnston of Louisiana, and James Exon of Nebraska (all of whom are also retiring this year) are not liberal — contradicting the conventional wisdom that the Senate Democrats are a pack of political pragmatists. How’s this for a depressing statistic: nine of Ted Kennedy’s Senate colleagues had more liberal voting records than he did last year.

Let’s examine some key votes. Back in 1977 there were 63 House Democrats who voted against increasing the minimum wage; in almost every subsequent vote on the issue that number has declined. In this summer’s vote, only 2 Democrats (the aforementioned Hall and Geren from Texas) opposed the mandatory-job-loss bill. When the Balanced Budget Amendment was defeated in 1982, President Reagan told American voters to ”count heads and take names” — to make note of who in Congress was fiscally rational and who was not. Those voters who took the President’s advice counted 69 Democrats in support of the amendment and 167 opposed to it. In contrast, in the landmark January 1995 vote in which the House finally passed the Balanced Budget Amendment, a record-low 33 Democrats voted in favor.

A recent comprehensive study by political analysts Mark Melcher and David Tappan of Prudential Securities examined vote ratings by the ADA and the American Conservative Union and came to much the same conclusion as we did: the political center in Congress is shrinking. The ACU ratings, for example, tell us that, in 1995, 47 House Democrats had more liberal voting records than Bernie Sanders of Vermont — an avowed socialist. If this trend keeps up Sanders will have to stop caucusing with the Democrats: he’s too anti-government for them….

What are the numbers today of those Democrats calling themselves, voluntarily, anti-American?

The Socialist Party of America announced in their October 2009 newsletter that 70 Congressional democrats currently belong to their caucus. This admission was recently posted on Scribd.com:

American Socialist Voter–

Q: How many members of the U.S. Congress are also members of the DSA?
A: Seventy

Q: How many of the DSA members sit on the Judiciary Committee?
A: Eleven: John Conyers [Chairman of the Judiciary Committee], Tammy Baldwin, Jerrold Nadler, Luis Gutierrez,
Melvin Watt, Maxine Waters, Hank Johnson, Steve Cohen, Barbara Lee, Robert Wexler, Linda Sanchez [there are 23 Democrats on the Judiciary Committee of which eleven, almost half, are now members of the DSA].

Q: Who are these members of 111th Congress?
A: See the listing below

Co-Chairs
Hon. Raúl M. Grijalva (AZ-07)
Hon. Lynn Woolsey (CA-06)

Vice Chairs
Hon. Diane Watson (CA-33)
Hon. Sheila Jackson-Lee (TX-18)
Hon. Mazie Hirono (HI-02)
Hon. Dennis Kucinich (OH-10)

Senate Members
Hon. Bernie Sanders (VT)

House Members
Hon. Neil Abercrombie (HI-01)
Hon. Tammy Baldwin (WI-02)
Hon. Xavier Becerra (CA-31)
Hon. Madeleine Bordallo (GU-AL)
Hon. Robert Brady (PA-01)
Hon. Corrine Brown (FL-03)
Hon. Michael Capuano (MA-08)
Hon. André Carson (IN-07)
Hon. Donna Christensen (VI-AL)
Hon. Yvette Clarke (NY-11)
Hon. William “Lacy” Clay (MO-01)
Hon. Emanuel Cleaver (MO-05)
Hon. Steve Cohen (TN-09)
Hon. John Conyers (MI-14)
Hon. Elijah Cummings (MD-07)
Hon. Danny Davis (IL-07)
Hon. Peter DeFazio (OR-04)
Hon. Rosa DeLauro (CT-03)
Rep. Donna F. Edwards (MD-04)
Hon. Keith Ellison (MN-05)
Hon. Sam Farr (CA-17)
Hon. Chaka Fattah (PA-02)
Hon. Bob Filner (CA-51)
Hon. Barney Frank (MA-04)
Hon. Marcia L. Fudge (OH-11)
Hon. Alan Grayson (FL-08)
Hon. Luis Gutierrez (IL-04)
Hon. John Hall (NY-19)
Hon. Phil Hare (IL-17)
Hon. Maurice Hinchey (NY-22)
Hon. Michael Honda (CA-15)
Hon. Jesse Jackson, Jr. (IL-02)
Hon. Eddie Bernice Johnson (TX-30)
Hon. Hank Johnson (GA-04)
Hon. Marcy Kaptur (OH-09)
Hon. Carolyn Kilpatrick (MI-13)
Hon. Barbara Lee (CA-09)
Hon. John Lewis (GA-05)
Hon. David Loebsack (IA-02)
Hon. Ben R. Lujan (NM-3)
Hon. Carolyn Maloney (NY-14)
Hon. Ed Markey (MA-07)
Hon. Jim McDermott (WA-07)
Hon. James McGovern (MA-03)
Hon. George Miller (CA-07)
Hon. Gwen Moore (WI-04)
Hon. Jerrold Nadler (NY-08)
Hon. Eleanor Holmes-Norton (DC-AL)
Hon. John Olver (MA-01)
Hon. Ed Pastor (AZ-04)
Hon. Donald Payne (NJ-10)
Hon. Chellie Pingree (ME-01)
Hon. Charles Rangel (NY-15)
Hon. Laura Richardson (CA-37)
Hon. Lucille Roybal-Allard (CA-34)
Hon. Bobby Rush (IL-01)
Hon. Linda Sánchez (CA-47)
Hon. Jan Schakowsky (IL-09)
Hon. José Serrano (NY-16)
Hon. Louise Slaughter (NY-28)
Hon. Pete Stark (CA-13)
Hon. Bennie Thompson (MS-02)
Hon. John Tierney (MA-06)
Hon. Nydia Velazquez (NY-12)
Hon. Maxine Waters (CA-35)
Hon. Mel Watt (NC-12)
Hon. Henry Waxman (CA-30)
Hon. Peter Welch (VT-AL)
Hon. Robert Wexler (FL-19)

Radical does as radical is! Some quotes from James Cone’s book, A Black Theology of Liberation (A book sold in Obama’s church the entire 20-years he attended).

“It is dangerous because the true prophet of the gospel of God must become both ‘anti-Christian’ and ‘unpatriotic.’ (55) …. Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the ‘American Way…’” (56) ~ James Cone, A Black Theology of Liberation (A book sold in Obama’s church the entire 20-years he attended).

But this does not mean that religion is irrelevant altogether; it only means that religion unrelated to black liberation is irrelevant. (58-59)

… it is that whites are incapable of making any valid judgment about human existence. The goal of black theology is the destruction of everything white, so that blacks can be liberated from alien gods. The God of black liberation will not be confused with a blood’ thirsty white idol. Black theology must show that the black God has nothing to do with the God worshiped in white churches whose primary purpose is to sanctify the racism of whites and to daub the wounds of blacks. Putting new wine in new wineskins means that the black theology view of God has nothing in common with those who prayed for an American victory in Vietnam or who pray for a “cool” summer in the ghetto…. There is no place in black theology for a colorless God in a society where human beings suffer precisely because of their color. The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples. Either God is identified with the oppressed to the point that their experience becomes God’s experience, or God is a God of racism…. Because God has made the goal of blacks God’s own goal, black theology believes that it is not only appropriate but necessary to begin the doctrine of God with an insistence on God’s blackness. (62-63)

White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality. (64)

In contrast to this racist view of God, black theology proclaims God’s blackness. Those who want to know who God is and what God is doing must know who black persons are and what they are doing. (65)

God comes to us in God’s blackness, which is wholly unlike whiteness. To receive God’s revelation is to become black with God by joining God in the work of liberation…. Becoming one of God’s disciples means rejecting whiteness and accepting themselves as they are in all their physical blackness. (66)

Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution…. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God’s love. (70)

God is black because God loves us; and God loves us because we are black. Righteousness is that side of God which expresses itself through black liberation. God makes black what humans have made white…. Love is a refusal to accept whiteness. (73-74)

If creation “involves a bringing into existence of something that did not exist before,” then to say God is creator means that my being finds its source in God. I am black because God is black! God as creator is the ground of my blackness (being), the point of reference for meaning and purpose in the universe…. Rather it is incumbent upon me by the freedom granted by the creator to deny whiteness and affirm blackness as the essence of God. That is why it is necessary to speak of the black revolution rather than reformation. The idea of reformation suggests that there is still something “good” in the system itself, which needs only to be cleaned up a bit. This is a false perception of reality. The system is based on whiteness, and what is necessary is a replacement of whiteness with blackness. (75-76)

Being white excludes them from the black community and thus whatever concern they have for blacks will invariably work against black freedom…. Certainly if whites expect to be able to say anything relevant to the self-determination of the black community, it will be necessary for them to destroy their whiteness by becoming members of an oppressed community. Whites will be free only when they become new persons—when their white being has passed away and they are created anew in black being. When this happens, they are no longer white but free, and thus capable of making decisions about the destiny of the black community. (97)

“Born Again” redefined: They [white people] would destroy themselves and be born again as beautiful black persons. (103)

“Sin” redefined: This means that whites, despite their self-proclaimed religiousness, are rendered incapable of making valid judgments on the character of sin…. In a word, sin is whiteness… (106, 108)

“Salvation” redefined: Salvation, then, primarily has to do with earthly reality and the injustice inflicted on those who are helpless and poor. To see the salvation of God is to see this people rise up against its oppressors, demanding that justice become a reality now, not tomorrow. (128)

Black Mob Beats, Strips & Robs Tourist As Onlookers Laugh in Baltimore (take note that the racist term `honkey` is used)

By PapaGiorgio / Apr 07 2012 / in Crime, Race/Racism, Rated Mature / No Comments »

Raw Video (Language Warning)

Robert Zimmerman (George Zimmerman`s father) is interviewed by FNC’s Sean Hannity ~ we hear the OTHER side of the story.

By PapaGiorgio / Apr 05 2012 / in Crime, News Story, Pundits & Personalities, Race/Racism / No Comments »

White House Press Secretary Jay Carney Embarrassed by 414-to-0 Rejection of His Bosses Budget ~ Obfuscation

By PapaGiorgio / Apr 04 2012 / in Monetary Policy / No Comments »

HotAir:

To cleanse the palate, a simple question: Since only 51 votes are needed to pass a budget in the Senate and there are 53 Democratic and left-leaning independent senators, why doesn’t smilin’ Harry Reid ram through O’s latest spending blowout? The White House gets awfully fidgety when the media presses them on this, to the point where even former OMB director Jack Lew was forced to play dumb about how many votes are needed for Democrats to pass this thing. Any theories? Any hypotheses for why The One might be nervous about vulnerable red-state Democrats like Claire McCaskill and Jon Tester taking a vote on a budget that calls for another $1.3 trillion deficit this year and a cool $901 billion deficit next year? Leave your informed speculation in the comments.

Do Conservative Distrust `Science` or the `Politicized Scientific Community` ~ Study by Gordon Gauchat Uses Slight-of-Hand

By PapaGiorgio / Apr 03 2012 / in Enviromentalism, Global Warming/Climate Change, Science, Sciences / No Comments »

NY POST:

…Gauchat points out, correctly, that you can’t lay the blame at the feet of biblical creationists and anti-evolutionists, who were no less common in 1974. Nor is sheer ignorance responsible, as the decline in trust rose with education. Instead, he suggests that it’s the increasing use of science as ammunition for big-government schemes that has led to more skepticism…. So when fewer people answered “a great deal” and more answered “hardly any” with regard to “the scientific community,” they were demonstrating more skepticism not toward science but toward the people running scientific institutions…. (NY POST)

A recent article sure to get press is this one that says conservatives do not trust science as much as they did in the past. A great response to this study is found at Protein Wisdom, and says in part:

The headline is a Left-liberal’s wetdream Study: Trust in science among educated conservatives plunges

Conservatives, particularly those with college educations, have become dramatically more skeptical of science over the past four decades, according to a study published in the April issue of the American Sociological Review. Fewer than 35 percent of conservatives say they have a “great deal” of trust in the scientific community now, compared to nearly half in 1974.

“The scientific community … has been concerned about this growing distrust in the public with science. And what I found in the study is basically that’s really not the problem. The growing distrust of science is entirely focused in two groups—conservatives and people who frequently attend church,” says the study’s author, University of North Carolina postdoctoral fellow Gordon Gauchat. [...]

Gauchat attributes the changes to two forces: Both science and conservatives have changed a lot in 40 years. In the post-WWII period, research was largely wedded to the Defense Department and NASA—think the space race and the development of the atomic bomb. Now the scientific institution “has come out from behind those institutions and been its own cultural force.” That has meant it is increasingly viewed as a catalyst of government regulation, as in the failed Democratic proposal to institute cap-and-trade as a way to reduce carbon emissions and stave off climate change.

“People are now viewing science as part of government regulation,” Gauchat says.

Not that Gauchat views that as problematic on its face. The published study is here and is revealing in its language. Look at what Gauchat bases his study on:

Pg 6: Data for this analysis come from the General Social Survey (GSS), 1972 to 2010 (Smith et al. 2011). [...]

The GSS asked respondents the following question: “I am going to name some institutions in this country. As far as the people running these institutions are concerned, would you say you have a great deal of confidence, only some confidence, or hardly any confidence at all in them [the Scientific Community]?”

Note the sleight of hand here. The question is specifically about scientists not science. Yet this paper uses the word SCIENCE!!1!

…READ MORE…

What conservatives reject are leftist scientists politicizing science (scientism), where they say the argument is over — for instance — on anthropogenic global warming. Then using government to run businesses out of business by “carbon credits.” Not science. It is when “scientists” bow down to political pressure that erks conservatives, like this candid admission noted in MailOnline:

The scientist behind the bogus claim in a Nobel Prize-winning UN report that Himalayan glaciers will have melted by 2035 last night admitted it was included purely to put political pressure on world leaders.

Dr Murari Lal also said he was well aware the statement, in the 2007 report by the Intergovernmental Panel on Climate Change (IPCC), did not rest on peer-reviewed scientific research.

In an interview with The Mail on Sunday, Dr Lal, the co-ordinating lead author of the report’s chapter on Asia, said: ‘It related to several countries in this region and their water sources. We thought that if we can highlight it, it will impact policy-makers and politicians and encourage them to take some concrete action.

…READ MORE…

Much like liberals see government as a catalyst for changing societal norms, so to, do they see “science” — or a political step-child of it — for societal change. Left Coast Rebel also notes the following political bias embedded in Gauchat’s work:

Gordon Gauchat calls his objectivity into question by agitating for Barack Obama starting with the first sentence of his article:

In the first months of his presidency, Barack Obama addressed the National Academy of Sciences to speak about U.S. science policy and a renewed commitment to fund scientific research. In this speech he charged: “We have watched as scientific integrity has been undermined and scientific research politicized in an effort to advance predetermined ideological agendas” (White House 2010). The previous administration under George W. Bush was widely seen as unfriendly toward the scientific community. As a consequence, many scientific organizations and advocacy groups became concerned that political and ideological interests were threatening the cultural authority of science.

Gauchat then draws sloppy connections between conservative distrust for the scientific community and the policies of recent Republican administrations while labeling skepticism about the integrity of the scientific community and debate about the proper role of government in funding science as “anti-science.” Moreover, as commenters at Hot Air are quick to note, Gauchat conflates distrust for the “scientific community” with distrust for “science.”

…READ MORE…

Protein Wisdom explains well an example from his above mentioned post why incentives have caused some to over express the importance of their work in order to keep funding/jobs:

Conservatives have absolutely no reason to mistrust publicly-funded scientists, do they?

A former researcher at Amgen Inc has found that many basic studies on cancer — a high proportion of them from university labs — are unreliable, with grim consequences for producing new medicines in the future.

During a decade as head of global cancer research at Amgen, C. Glenn Begley identified 53 “landmark” publications — papers in top journals, from reputable labs — for his team to reproduce. Begley sought to double-check the findings before trying to build on them for drug development.

Result: 47 of the 53 could not be replicated. He described his findings in a commentary piece published on Wednesday in the journal Nature. [...]

Begley’s experience echoes a report from scientists at Bayer AG last year. Neither group of researchers alleges fraud, nor would they identify the research they had tried to replicate.

But they and others fear the phenomenon is the product of a skewed system of incentives that has academics cutting corners to further their careers.

George Robertson of Dalhousie University in Nova Scotia previously worked at Merck on neurodegenerative diseases such as Parkinson’s. While at Merck, he also found many academic studies that did not hold up. [...]

When the Amgen replication team of about 100 scientists could not confirm reported results, they contacted the authors. Those who cooperated discussed what might account for the inability of Amgen to confirm the results. Some let Amgen borrow antibodies and other materials used in the original study or even repeat experiments under the original authors’ direction.

Some authors required the Amgen scientists sign a confidentiality agreement barring them from disclosing data at odds with the original findings. “The world will never know” which 47 studies — many of them highly cited — are apparently wrong, Begley said. [...]

For one thing, basic science studies are rarely “blinded” the way clinical trials are. That is, researchers know which cell line or mouse got a treatment or had cancer. That can be a problem when data are subject to interpretation, as a researcher who is intellectually invested in a theory is more likely to interpret ambiguous evidence in its favor.

The problem goes beyond cancer.

On Tuesday, a committee of the National Academy of Sciences heard testimony that the number of scientific papers that had to be retracted increased more than tenfold over the last decade; the number of journal articles published rose only 44 percent.

Yessiree, those Conservatives and their War on Science!

Whats Up With That points out that distinguished astronomer Theodore White agrees with conservatives on their view of politicized science:

…When Al Gore rose to the vice-presidency by 1993 – Wirth and Hansen were already well out in front of the ‘man-made’ global warming pack – extending the ‘man-made’ ideology to other federal agencies and the university-level climate community – with federal dollars.

Follow the money pushing the ideological AGW lie. If one examines climate science funding from 1986 to 1996 and then from 1996 to the present – you may find some amazing numbers.

Incredible amounts – increasing yearly and wasted on every bigger and more expensive computers to run models. Careerists who cannot forecast seasonal weather were making things up (and began to alter weather data on purpose) while spending lavishly on computers pushing the AGW ideology – all at the public’s great expense.

But the media was not on board. Most journalists are ignorant of climate and weather science. I was fortunate in that I was not, so my editors passed on to me the great amount of work – and I was busy enough as it was a police reporter as it was! Since my beat included covering the climate science community in the heart of it in Colorado, I was well-attuned to how events were shaping up by 1989.

Since the mid-1980s, what I saw were articles like the one Anthony posted from 1986 were becoming more common. What I observed as professional reporter was that the ozone-layer press releases from NOAA and NCAR and other climate centers were beginning to use the same talking points in their different releases to news desks. Sometimes, these went out on the wire which were then placed into newspapers across the country without the resources to assign reporters to cover the climate.

I did not have that problem since this was part of my beat. In interviews with the particular scientists (including Hansen) what I observed was that they were heavy on the ideology, yet not sure if it was strong enough because the global weather data in the late 1980s did not strongly support their case that the world was warming because of man.

Still, by 1989, the AGW science did not make sense to me in light that it would violate the Second Law of Thermodynamics. Which I remind everyone – remains in effect to this very day.

Anyhow, it did not seem to matter to Wirth’s office, Hansen, or the growing careerists at NCAR and NOAA; because whomever was pushing ‘man-made global warming’ on the United States, were also doing it at the international level too.

My view was that it was a conspiracy right from the start to bamboozle the world on the lie of anthropogenic global warming sandbagging much of the mainstream media, the markets and the educational system to not believe their own eyes and ears.

Events have since proven that I was right.

All this – while AGW ideologists reaped untold profits convincing populations that carbon (the very stuff we are made of) is bad and so we all have to pay for carbon to a global mafia.

In short, the careerist climate AGW scientists and their political insiders conspired to convince the world that humans had to pay dearly for exhaling the carbon gases that the natural world and our trees inhales to flourish.

…READ MORE…

American Thinker sums up the issue well:

A new study just released by a sociologist at the University of North Carolina provides two pieces of interesting information. The study finds that conservatives, particularly college-educated conservatives, are losing confidence in the scientific community.

The study also provides an unexpected and surely unplanned bonus: it serves as a perfect example of the intellectual dishonesty that has led educated conservatives to lose their faith in the scientific community.

Just check out the story about the study in the well-respected Scientific American. The headline reads, “Conservatives Lose Faith in Science over Last 40 Years.”

The subtitle adds detail, saying “a new academic analysis finds conservatives expressing more and more distrust in science in recent decades, particularly educated conservatives.”

Unfortunately for the reputation of Scientific American, the study says no such thing. In fact it reports that educated conservatives have lost faith in the “scientific community.” The two — science and the scientific community — are without basis simply assumed to be one and the same.

…read more…