The following is an extract from a letter written in 1984 by Professor James Barr, who was at the time Regius Professor of Hebrew at the University of Oxford. Professor Barr said,
“Probably, so far as l know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Gen. 1-11 intended to convey to their readers the ideas that (a) creation took place in a series of six days which were the same as the days of 24 hours we now experience (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story (c) Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark. Or, to put it negatively, the apologetic arguments which suppose the ‘days’ of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know.”
Thus, according to the Regius Professor of Hebrew at Oxford, Tim is completely deceived in his wish to read Genesis figuratively. Let it be emphasized that according to professor Barr, virtually every professor at a world-class universities believes Gen. 1-11 are intended to convey the six 24 hour day creation and universality of Noah’s flood. (Planet Preterist)
Just a few updated notes on this — mainly an — import of an older post from my old blog. Firstly, the above is Dr. Carson at the prayer breakfast which Obama and his lovely wife had to sit through. Dr. Carson lays into their policies forcefully ans well as politely. It has caused the Wall Street Journal to call for his Presidency, pointing out that, “The Johns Hopkins neurosurgeon may not be politically correct, but he’s closer to correct than we’ve heard in years.” I will also post at the end of this Bio by another young-earth scientist a quote from an atheist on intelligent design that has ruffled a few skeptics feathers, so-to-speak. I will include Dr. Carson’s appearance on Hannity as well as my call and great commentary from Dennis Prager when I told him and his listening audience about Dr. Carson’s creationist views.
Dr. Robert Hartzler writes to add: “Ben Carson’s book Gifted Hands is worth noting… I read it when I was about 10 years old and it inspired me to become a surgeon. He has a great life.” The film version starring Cuba Gooding is also available on DVD. (Via Powerline)
Dr. Carson spoke of taking risks while trusting in, one example is below of this risk taking that makes a difference in peoples lives:
Of course the movie, Gifted Hands, is Dr. Carson’s biography of triumph over life, here is a bio of him by Dr. Bergman:
Benjamin Carson: The Pediatric Neurosurgeon with Gifted Hands
by Jerry Bergman, Ph.D. [Bio of Dr. Bergman]
Benjamin S. Carson, M.D., one of the world’s foremost pediatric neurosurgeons, is professor and chief of pediatric neurosurgery at Johns Hopkins University Medical School. Born on September 18, 1951, in Detroit to a single mother in a working class neighborhood, Ben showed promise from a young age. A graduate of Yale and the University of Michigan Medical School, he was rated by a Time issue titled “America’s Best” as a “super surgeon.” Dr. Carson was also selected by CNN and Time as one of the nation’s top 20 physicians and scientists, and by the Library of Congress as one of 89 “living-legends.”
Dr. Carson is a leading research scientist. A “voracious reader of the medical and scientific literature” from his graduate school days, he has long been very interested in scientific research and has been very active in this area for his entire career,- with over 120 major scientific publications in peer reviewed journals, 38 books and book chapters, and grant awards of almost a million dollars. His achievements have so far earned him 51 honorary doctorates, including from Yale and Columbia Universities.
A Master Surgeon and Scholar
Ben Carson revolutionized his field in several areas, including hemispherectomies (removal of half of the brain to prevent untreatable severe seizures, such as those caused by Rasmussen’s encephalitis). He dramatically increased the safety of the procedure by developing several major surgical innovations, which include better ways of controlling bleeding and infection, as well as an innovative system of incrementally removing specific brain parts as units rather than in whole sections.
Dr. Carson has also contributed to new techniques used for conjoined twin separation and accomplished one of the most complex surgical feats in history as the lead surgeon of a team that separated twins joined at the back of the head in a 22-hour-long operation. Known as the doctor who takes cases that no other doctor will risk, Dr. Carson has had outstanding success in spite of this challenge. For example, he has achieved an amazing 80 to 90 percent success rate for difficult-to-treat trigeminal neuralgia.
After Dr. Carson reviewed in detail the evidence for design in nature, he concluded, “I just don’t have enough faith to believe” that the living world happened by evolutionary processes. He added that 150 years after Darwin, there is still no evidence for evolution.
It’s just not there. But when you bring that up to the proponents of Darwinism, the best explanation they can come up with is “Well…uh…it’s lost!”…I find it requires too much faith for me to believe that explanation given all the fossils we have found without any fossilized evidence of the direct, step-by-step evolutionary progression from simple to complex organisms or from one species to another species. Shrugging and saying, “Well, it was mysteriously lost, and we’ll probably never find it,” doesn’t seem like a particularly satisfying, objective, or scientific response.
Carson concluded that the “plausibility of evolution is further strained by Darwin’s assertion that within fifty to one hundred years of his time, scientists would become geologically sophisticated enough to find the fossil remains of the entire evolutionary tree in an unequivocal step-by-step progression of life from amoeba to man.”
As a neurosurgeon, he stresses the “factors that contribute to the failure to utilize fully the most amazing God-given resource, our brain, such as peer pressure and political correctness, which often limits our willingness, even as objective scientists, to have thoughtful, rational discussions about evolution versus creationism.” It is even harder for him to accept how so many people who can’t explain how evolution can account for all life claim that it is a fact, while at the same time “insisting anyone who wants to consider or discuss creationism as a possibility cannot be a real scientist.”
Taking the Risk
In Dr Carson’s latest best-selling book, Take the Risk, he discusses the need to balance the risks and benefits of any activity that one considers undertaking. For example, although Dr. Carson has addressed students and general audiences hundreds of times, he took a big risk to explain his creation views as the keynote speaker at the National Science Teachers convention in Philadelphia. He told the science teachers that “evolution and creationism both require faith. It’s just a matter of where you choose to place that faith.”
I find it as hard to accept the claims of evolution as it is to think that a hurricane blowing through a junkyard could somehow assemble a fully equipped and flight-ready 747.…Which is why not one of us has ever doubted that a 747, by its very existence, gives convincing evidence of someone’s intelligent design.
He then stressed the fact that the human body and brain are “immeasurably more complex, more versatile, more amazing in a gazillion ways than any airplane man has ever created.” In short, only an intelligent creator explains “how such a complex, intelligently designed universe could come into existence.”
Talking to 15,000 science teachers about evolution and creation was a challenge, yet the most formidable audience Dr. Carson has ever faced was the ultra-prestigious Academy of Achievement, which invited him to be part of a panel discussion on “Faith and Science” during its annual International Summit. Dr. Carson writes that the membership was so imposing he had to ask himself whether he really wanted to discuss his spiritual beliefs in front of an organization that included every living former president of the United States, “along with numerous other heads of states and Nobel Peace Prize recipients.”
My years of membership in the Academy had provided some wonderful experiences, and I had made a lot of friends whose opinions, goodwill, and respect still matter to me. But did I want to risk all that to share honestly with them my views on faith and science?
He felt that the stakes were higher this time than in all of his previous lectures because of the possibility of embarrassing himself in front of numerous Nobel scientists.
Still, the same positive potential–the chance that this opportunity could open objective discussion and might help others find the courage to talk about what they truly believe–also seemed like a better best. That wasn’t…because I thought anything I said would change the thinking of the Academy’s distinguished members, but because we invite as guests to our summit each year three hundred or so of the next generation’s best and brightest (Rhodes Scholars, Fullbright Scholars, White House Fellows, and the like).
The experience proved to be both very challenging and rewarding. One reason was that the noted paleoanthropologist Dr. Donald Johanson was one of the other panelists.
[Johanson] is famous for his claims that the fossilized specimen he discovered in Africa named “Lucy” represented an extinct species from which the human race descended. In the course of our discussion, he made…a condescending remark when he asserted that “true scientists” base everything they do and decide upon facts, unlike those people who choose to depend on God. So when it was my turn to speak, I made the point that “true scientists” often overlook many, many gaps in what they purport to be fact…when in reality some of their own theories require a great deal of faith to accept.
The paleoanthropologist responded by jumping out of his chair and rudely interrupting Dr. Carson, who calmly responded by noting that he was
“only making a general observation based on my experience. But if the shoe fits ….” Laughter rolled through the audience before I went on to say that religion and science both require faith, that the two disciplines don’t always have to be mutually exclusive, that people have to choose where to put their faith, and that choice doesn’t make you superior to those who believe differently.
Dr. Johanson’s arrogance was apparent in view of the fact that we know “next to nothing about” how the living brain actually works, not to mention that of our putative evolutionary ancestors. Dr. Carson concluded that the most affirming responses came from the graduate students who thanked him for his presentation. One scholar from Oxford even told him that, although an atheist, after hearing Dr. Carson’s talk he is now seriously rethinking his atheism. Carson concluded, “That seemed reason enough to risk talking about faith.”
Ben Carson, one of the most respected and successful neurosurgeons in the world today, is a creationist who is not afraid of openly voicing his conclusions to august audiences the world over. Called the man with gifted hands for his surgical skill, his example of overcoming poverty to become a leading scholar and scientist has inspired millions.6 His openness about creation may inspire millions as well.
Note: I wish to thank Dr. Ben Carson for reviewing and correcting an earlier draft of this paper.
 Bishop, R. 1999. Beyond Brain Power. Christian Reader. July-August, 19-28.
 McMurray, E. 1995. Benjamin S. Carson. Notable Twentieth-Century Scientists. New York: Gale Research, 320-321.
 Gorman, C. 2001. Super Surgeon. Time. 158 (7): 34-35.
 Asimakoupoulos, G. 2003. Ben Carson: A Doctor in Patients Clothing. Focus on the Family Physician. 15 (4): 4-6.
 Green-Bishop, J. February 2004. The Healing of a Healer. Dallas Weekly.
 Carson, B. S. 1990. Gifted Hands. Grand Rapids, MI: Zondervan.
 Ryan, M. If You Can’t Teach Me, Don’t Criticize Me. Parade, May 11, 1997, 6-7.
 Dreifus, C. 2001. Scientific Conversations. New York: W. H. Freeman Book, 200-201.
 Carson, B. S. 2008. Take the Risk. Grand Rapids, MI: Zondervan, 126.
 Ibid, 130.
 Ibid, 129.
 Ibid, 128.
 Ibid, 128-129.
 Ibid, 137-138.
 Ibid, 138-139.
 Ibid, 140.
Of course there are many scientists who were or are leaders in technology/science, literature and the like that are believers in some form of Intelligent Design.
◆ 1) The guy most credited in getting us to the moon, Werner von Braun: von Braun began work at the US Army Ordinance Corps testing grounds at White Sands, New Mexico. In 1952 he became technical director of the army’s ballistic-missile program. It was in the 1950’s that he produced rockets for US satellites (the first, Explorer 1, was launched early 1958) and early space flights by astronauts. He held an administrative post at NASA from 1970-1972 as well. We would have never made it to the moon if it were not for von Braun.
◆ 2) Dr Raymond V. Damadian is one that’s invention was key in diagnosing me with Multiple Sclerosis. He invented the MRI and his first working model is forever in the Smithsonian Institution‘s Hall of Medical Sciences
◆ 3) Benjamin S. Carson, M.D., one of the world’s foremost pediatric neurosurgeons, is professor and chief of pediatric neurosurgery at Johns Hopkins University Medical School. Born on September 18, 1951, in Detroit to a single mother in a working class neighborhood, Ben showed promise from a young age. A graduate of Yale and the University of Michigan Medical School, he was rated by a Time issue titled “America’s Best” as a “super surgeon.” Dr. Carson was also selected by CNN and Time as one of the nation’s top 20 physicians and scientists, and by the Library of Congress as one of 89 “living-legends.”
These three men are young earth creationists (YEC) and support their claims by evidence and faith. One last point here are lists found on my blog
Creation Scientists [AiG List]:
Philosopher and auther, Bradley Monton wrote a book on why he, as a professional atheist, defends Intelligent Design. Here is a quote explaining a little from his book, Seeking God in Science: An Atheist Defends Intelligent Design:
FOLLOWING SUPERNATURALISM MAKES THE SCIENTIST’S TASK TOO EASY
Here’s the first of Pennock’s arguments against methodological naturalism that I’ll consider:
❈ allowing appeal to supernatural powers in science would make the scientist’s task too easy, because one would always be able to call upon the gods for quick theoretical assistance…. Indeed, all empirical investigation beyond the purely descriptive could cease, for scientists would have a ready-made answer for everything.
This argument strikes me as unfair. Consider a particular empirical phenomenon, like a chemical reaction, and imagine that scientists are trying to figure out why the reaction happened. Pennock would say that scientists who allow appeal to supernatural powers would have a ready-made answer: God did it. While it may be that that’s the only true explanation that can be given, a good scientist-including a good theistic scientist—would wonder whether there’s more to be said. Even if God were ultimately the cause of the reaction, one would still wonder if the proximate cause is a result of the chemicals that went into the reaction, and a good scientist—even a good theistic scientist—would investigate whether such a naturalistic account could be given.
To drive the point home, an analogy might be helpful. With the advent of quantum mechanics, scientists have become comfortable with indeterministic events. For example, when asked why a particular radioactive atom decayed at the exact time that it did, most physicists would say that there’s no reason it decayed at that particular time; it was just an indeterministic event!’ One could imagine an opponent of indeterminism giving an argument that’s analogous to Pennock’s:
❈ allowing appeal to indeterministic processes in science would make the scientist’s task too easy, because one would always be able to call upon chance for quick theoretical assistance…. Indeed, all empirical investigation beyond the purely descriptive could cease, for scientists would have a ready-made answer for everything.
It is certainly possible that, for every event that happens, scientists could simply say “that’s the result of an indeterministic chancy process; there’s no further explanation for why the event happened that way.” But this would clearly be doing bad science: just because the option of appealing to indeterminism is there, it doesn’t follow that the option should always be used. The same holds for the option of appealing to supernatural powers.
As further evidence against Pennock, it’s worth pointing out that prominent scientists in the past have appealed to supernatural powers, without using them as a ready-made answer for everything. Newton is a good example of this—he is a devout theist, in addition to being a great scientist, and he thinks that God sometimes intervenes in the world. Pennock falsely implies that this is not the case:
❈ God may have underwritten the active principles that govern the world described in [Newton's] Principia and the Opticks, but He did not interrupt any of the equations or regularities therein. Johnson and other creationists who want to dismiss methodological naturalism would do well to consult Newton’s own rules of reasoning….
But in fact, Newton does not endorse methodological naturalism. In his Opticks, Newton claims that God sometimes intervenes in the world. Specifically, Newton thinks that, according to his laws of motion, the orbits of planets in our solar system are not stable over long periods of time, and his solution to this problem is to postulate that God occasionally adjusts the motions of the planets so as to ensure the continued stability of their orbits. Here’s a relevant passage from Newton. (It’s not completely obvious that Newton is saying that God will intervene but my interpretation is the standard one.)
❈ God in the Beginning form’d Matter in solid, massy, hard, impenetrable, moveable Particles … it became him who created them to set them in order. And if he did so, it’s unphilosophical to seek for any other Origin of the World, or to pretend that it might arise out of a Chaos by the mere Laws of Nature; though being once form’d, it may continue by those Laws for many Ages. For while Comets move in very excentrick Orbs in all manner of Positions, blind Fate could never make all the Planets move one and the same way in Orbs concentrick, some inconsiderable Irregularities excepted, which may have risen from the mutual Actions of Comets and Planets upon one another, and which will be apt to increase, till this System wants a Reformation…. [God is] able by his Will to move the Bodies within his boundless uniform Sensorium, and thereby to form and reform the Parts of the Universe….
A scientist who writes this way does not sound like a scientist who is following methodological naturalism.
It’s worth noting that some contemporaries of Newton took issue with his view of God occasionally intervening in the universe. For example, Leibniz writes:
❈ Sir Isaac Newton and his followers also have a very odd opinion concerning the work of God. According to them, God Almighty needs to wind up his watch from time to time; otherwise it would cease to move. He had not, it seems, sufficient foresight to make it a perpetual motion.”
Note, though, that Leibniz also thought that God intervened in the world:
❈ I hold that when God works miracles, he does not do it in order to supply the wants of nature, but those of grace.
Later investigation revealed that in fact planetary orbits are more stable than Newton thought, so Newton’s appeal to supernatural powers wasn’t needed. But the key point is that Newton is willing to appeal to supernatural powers, without using the appeal to supernatural powers as a ready-made answer for everything.
Pennock says that “Without the binding assumption of uninterruptible natural law there would be absolute chaos in the scientific worldview.” Newton’s own approach to physics provides a good counterexample to this—Newton is a leading contributor to the scientific worldview, and yet he does not bind himself by the assumption of uninterruptible natural law.
Bradley Monton, Seeking God in Science: An Atheist Defends Intelligent Design, pp.62-64.
Fuller Interview on Hannity