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Test: Which Is Specifically Mentioned As Pagan In The Bible

By PapaGiorgio / Jul 04 2010 / in Apologetics, Best of PapaG / No Comments »
Test: Which Is Specifically Mentioned As Pagan In The Bible

Tattoos…

or, Bowl-Cuts?

If you answered tattoos, you would be wrong. (Actually, if you do either for pagan religious observances or obeisance, it is Biblically wrong/forbidden.) Here is my short dealing with this topic:

Tattoo’s and the Bible

Leviticus 19:28 states:

“You shall not make any cuts in your body for the dead, nor make any tattoo marks on yourselves…” (NASB).

Is this a forbiddance of getting a tattoo? Or was this written for a specific people, in a specific time, with a specific example in mind (God’s mind). Lets see what some commentators have to say on what this example would be that caused God to forbid marking or engraving on one’s body.

Matthew Henry’s Commentary: v. 28

“They shall make cuts or prints in their flesh for the dead; for the heathen did so to pacify the infernal deities…”

New Bible Commentary: vv. 29-31

“The main focus of this section is to exclude rites and practices associated with pagan, Canaanite religion, particularly those which were physically or morally disfiguring. Abuse of the body in the name of religion is a wide spread human aberration…”

The International Bible Commentary: v. 28

“Cutting the flesh was a feature of the worship of Melqart (Baal in Old Testament)…. There are various explanations of this self-disfigurement which have been advanced: to provide blood for a departed spirit, to render mourners unrecognizable to departed spirits, to drive away the spirits by the life-force resident in the blood, and so on…”

The point here is that if one were to interpret this in a wooden literal sense that applies to today’s tattooing of the body for non-religious purposes, then one would apply verse 27 to getting “bowl-cuts.” For we read: “You shall not round off the side-growth of your heads, nor harm the edges of your beard” (NASB).

Matthew Henry Commentary:

“Those that worshipped the hosts of heaven, in honor of them, cut their hair so that their heads might resemble the celestial globe; but, as the custom was foolish in itself, so being done with respect to their false gods, it was idolatrous.”

Yes, Matthew Henry just called the bowl-cut “foolish,” but when done for religious purposes, it is wrong, i.e., pagan. As with the tattoo, if done for paganistic spiritual purposes, it is forbidden. If done for personal reasons, especially to honor God in some way, I see no harm. If I am wrong, I suspect that when one receives their glorified body, it will be washed clean with the blood of Christ. making the entirety of the above arguments – both ways – mute. Because only then will we be perfect, the creation God originally intended.

To conclude: I see no clear precedence in the Bible for not getting a tattoo if done for non-pagan purposes. Again, if one were to interpret this in a legalistic sense, or not getting tattoos as somehow following the law, a maelstrom would soon follow (even haircuts in other words); not to mention the book of Romans and Galatians being thrown out the window. Remember to “live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.” Sometimes figuring out how to live as a servant of God takes a life time of living, not a list.

Spread the Word

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About us

About UsAbout Papa Giorgio @ RPT:

Biased: I have my own interests and personal beliefs in mind when talking to others, spiritually or politically (Prov 21:2; Matt 15:19), because... I am Fallen: I am a sinner and tend towards ~ naturally ~ what is not best for me or others. In other words, I will probably let you down (Rom 3:10; Rom 3:23; Lam 5:16); Sentenced: since I tend towards rebellion and selfishness, I am judged accordingly and righteously (Rom 5:12; Rom 6:23a; Job 36:6); Forgiven: I am justified before God NOT through works but by faith (Eph 2:8-10; Gal 2:16; Rom 6:23b; PS 86:5); Relational: mercy is not getting what you deserve. And grace is getting what you absolutely do not deserve (Heb 4:16; Eph 1:5; Jer 15:19a).